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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 30

Psalm 30

A Psalm; a Song at the Dedication of the Temple. [A Psalm] of David.

I will extol You, O Lord, for You have lifted me up and have not let my foes rejoice over me.

O Lord my God, I cried to You and You have healed me.

O Lord, You have brought my life up from Sheol (the place of the dead); You have kept me alive, that I should not go down to the pit (the grave).

Sing to the Lord, O you saints of His, and give thanks at the remembrance of His holy name.

For His anger is but for a moment, but His favor is for a lifetime or in His favor is life. Weeping may endure for a night, but joy comes in the morning.(A)

As for me, in my prosperity I said, I shall never be moved.

By Your favor, O Lord, You have established me as a strong mountain; You hid Your face, and I was troubled.

I cried to You, O Lord, and to the Lord I made supplication.

What profit is there in my blood, when I go down to the pit (the grave)? Will the dust praise You? Will it declare Your truth and faithfulness to men?

10 Hear, O Lord, have mercy and be gracious to me! O Lord, be my helper!

11 You have turned my mourning into dancing for me; You have put off my sackcloth and girded me with gladness,

12 To the end that my tongue and my heart and everything glorious within me may sing praise to You and not be silent. O Lord my God, I will give thanks to You forever.

Psalm 32

Psalm 32

[A Psalm of David.] A skillful song, or a didactic or reflective poem.

Blessed (happy, fortunate, to be envied) is he who has forgiveness of his transgression continually exercised upon him, whose sin is covered.

Blessed (happy, fortunate, to be envied) is the man to whom the Lord imputes no iniquity and in whose spirit there is no deceit.(A)

When I kept silence [before I confessed], my bones wasted away through my groaning all the day long.

For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]!

I acknowledged my sin to You, and my iniquity I did not hide. I said, I will confess my transgressions to the Lord [continually unfolding the past till all is told]—then You [instantly] forgave me the guilt and iniquity of my sin. Selah [pause, and calmly think of that]!

For this [forgiveness] let everyone who is godly pray—pray to You in a time when You may be found; surely when the great waters [of trial] overflow, they shall not reach [the spirit in] him.

You are a hiding place for me; You, Lord, preserve me from trouble, You surround me with songs and shouts of deliverance. Selah [pause, and calmly think of that]!

I [the Lord] will instruct you and teach you in the way you should go; I will counsel you with My eye upon you.

Be not like the horse or the mule, which lack understanding, which must have their mouths held firm with bit and bridle, or else they will not come with you.

10 Many are the sorrows of the wicked, but he who trusts in, relies on, and confidently leans on the Lord shall be compassed about with mercy and with loving-kindness.

11 Be glad in the Lord and rejoice, you [uncompromisingly] righteous [you who are upright and in right standing with Him]; shout for joy, all you upright in heart!

Psalm 42-43

Book Two

Psalm 42

To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.

As the hart pants and longs for the water brooks, so I pant and long for You, O God.

My inner self thirsts for God, for the living God. When shall I come and behold the face of God?(A)

My tears have been my food day and night, while men say to me all day long, Where is your God?

These things I [earnestly] remember and pour myself out within me: how I went slowly before the throng and led them in procession to the house of God [like a bandmaster before his band, timing the steps to the sound of music and the chant of song], with the voice of shouting and praise, a throng keeping festival.

Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, my Help and my God.

O my God, my life is cast down upon me [and I find the burden more than I can bear]; therefore will I [earnestly] remember You from the land of the Jordan [River] and the [summits of Mount] Hermon, from the little mountain Mizar.

[Roaring] deep calls to [roaring] deep at the thunder of Your waterspouts; all Your breakers and Your rolling waves have gone over me.

Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me, a prayer to the God of my life.

I will say to God my Rock, Why have You forgotten me? Why go I mourning because of the oppression of the enemy?

10 As with a sword [crushing] in my bones, my enemies taunt and reproach me, while they say continually to me, Where is your God?

11 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my countenance, and my God.

Psalm 43

Judge and vindicate me, O God; plead and defend my cause against an ungodly nation. O deliver me from the deceitful and unjust man!

For You are the God of my strength [my Stronghold—in Whom I take refuge]; why have You cast me off? Why go I mourning because of the oppression of the enemy?

O send out Your light and Your truth, let them lead me; let them bring me to Your holy hill and to Your dwelling.

Then will I go to the altar of God, to God, my exceeding joy; yes, with the lyre will I praise You, O God, my God!

Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my [sad] countenance, and my God.

1 Kings 12:1-20

12 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.

And when Jeroboam son of Nebat heard of it—for he still dwelt in Egypt, where he had fled from King Solomon—[he] returned from Egypt.

And they sent and called him, and Jeroboam and all the assembly of Israel came and said to Rehoboam,

Your father made our yoke heavy; now therefore lighten the hard service and the heavy yoke your father put upon us, and we will serve you.

He replied, Go away for three days and then return to me. So the people departed.

And King Rehoboam consulted with the old men who stood before Solomon his father while he yet lived and said, How do you advise me to answer this people?

And they said to him, If you will be a servant to this people today and serve them and answer them with good words, they will be your servants forever.

But he forsook the counsel the old men gave him and consulted the young men who grew up with him and stood before him.

He said to them, What do you advise that we answer this people who have said, Make the yoke your father put on us lighter?

10 The young men who grew up with him answered, To the people who told you, Your father made our yoke heavy, but you make it lighter for us—say this, My little finger shall be thicker than my father’s loins.

11 And now whereas my father loaded you with a heavy yoke, I will add to your yoke. My father chastised you with whips, but I will chastise you with scorpions.

12 So Jeroboam and all the people came to Rehoboam on the third day, as the king had appointed.

13 And the king answered the people roughly and forsook the counsel the old men had given him,

14 And spoke to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add to your yoke; he chastised you with whips, but I will chastise you with scorpions.

15 So the king did not hearken to the people, for the situation was from the Lord, that He might fulfill His word which He spoke by Ahijah the Shilonite to Jeroboam son of Nebat.(A)

16 So when all Israel saw that the king did not heed them, they answered the king, What portion have we in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David! So Israel went to their tents.

17 But Rehoboam reigned over the Israelites who dwelt in the cities of Judah.

18 Then King Rehoboam sent Adoram, who was over the tribute [taskmaster over the forced labor], and all Israel stoned him to death with stones. So King Rehoboam hastened to get into his chariot to flee to Jerusalem.

19 So Israel has rebelled against the house of David to this day.

20 When all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. None followed the house of David except the tribe of Judah only.

James 5:7-12

So be patient, brethren, [as you wait] till the coming of the Lord. See how the farmer waits expectantly for the precious harvest from the land. [See how] he keeps up his patient [vigil] over it until it receives the early and late rains.

So you also must be patient. Establish your hearts [strengthen and confirm them in the final certainty], for the coming of the Lord is very near.

Do not complain, brethren, against one another, so that you [yourselves] may not be judged. Look! The Judge is [already] standing at the very door.

10 [As] an example of suffering and ill-treatment together with patience, brethren, take the prophets who spoke in the name of the Lord [as His messengers].

11 You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord’s [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy.(A)

12 But above all [things], my brethren, do not swear, either by heaven or by earth or by any other oath; but let your yes be [a simple] yes, and your no be [a simple] no, so that you may not sin and fall under condemnation.

James 5:19-20

19 [My] brethren, if anyone among you strays from the Truth and falls into error and another [person] brings him back [to God],

20 Let the [latter] one be sure that whoever turns a sinner from his evil course will save [that one’s] soul from death and will cover a multitude of sins [[a]procure the pardon of the many sins committed by the convert].

Mark 15:33-39

33 And when the sixth hour (about midday) had come, there was darkness over the whole land until the ninth hour (about three o’clock).

34 And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani?—which means, My God, My God, why have You forsaken Me [[a]deserting Me and leaving Me helpless and abandoned]?(A)

35 And some of those standing by, [and] hearing it, said, See! He is calling Elijah!

36 And one man ran, and, filling a sponge with vinegar (a [b]mixture of sour wine and water), put it on a staff made of a [bamboo-like] reed and gave it to Him to drink, saying, Hold off! Let us see whether Elijah [does] come to take Him down.(B)

37 And Jesus uttered a loud cry, and breathed out His life.

38 And the curtain [of the Holy of Holies] of the temple was torn in two from top to bottom.

39 And when the centurion who stood facing Him saw Him expire this way, he said, [c]Really, this Man was God’s Son!

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation