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Mercy and truth forsake thee not; bind thou those to thy throat, and write them in the tables of thine heart. (Let not mercy and truth desert thee; bind thou them about thy neck, and write them on the tablets of thy heart.)

And thou shalt find grace (And thou shalt receive favour), and good teaching before God and men.

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13 Blessed is the man that findeth wisdom, and that floweth with prudence. (Blessed is the person who findeth wisdom, and who floweth with understanding.)

14 The getting thereof is better than the merchandise of gold and of silver; the fruits thereof be the first and the cleanest.

15 It is more precious than all riches; and all things that be desired, may not be comparisoned to this (and nothing that is desired, can be compared to it).

16 Length of days is in the right half thereof, and riches and glory be in the left half thereof. (Length of days is in its right hand, and riches and glory be in its left hand.)

17 The ways thereof be fair ways, and all the paths thereof be peaceable. (Its way be fair ways, and all its paths be peaceful.)

18 It is a tree of life to them that take (hold of) it; and he that holdeth (onto) it, is blessed.

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35 Wise men shall have glory; [the] enhancing of fools is shame. (The wise shall receive honour; but fools shall only increase their shame.)

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The beginning of wisdom, wield thou wisdom; and in all thy possession, get thou prudence. (The beginning of wisdom, is that thou first obtain wisdom; and among all thy possessions, of greatest importance is that thou get understanding.)

Take thou it, and it shall enhance thee; thou shalt be glorified of it, when thou hast embraced it. (Take thou it unto thy heart, and it shall advance thee, or shall promote thee, or raise thee up; thou shalt be honoured, when thou hast embraced it.)

It shall give increasings of graces to thine head; and a noble crown shall defend thee. (It shall bring many favours upon thee; and they shall adorn thee like a noble crown.)

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The mind of a just man shall be with praisings; and the name of wicked men shall wax rotten. (The righteous shall be remembered with praise/The memory of the righteous is blessed; but the names of the wicked shall grow rotten.)

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16 A gracious woman shall find glory (A gracious woman shall receive honour); and strong men shall have riches.

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26 He that hideth wheat, shall be cursed among the peoples; but blessing shall come [up]on the head(s) of sellers. (He who hideth corn, shall be cursed by the people; but blessing, or praise, shall come to the sellers.)

27 Well (be) he (who) riseth early, that seeketh good things; but he that is a searcher of evils, shall be oppressed of those. (He who riseth early, to seek out the good, shall find favour; but he who searcheth out evils, shall be oppressed by them.)

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A man shall be known by his teaching; but he that is vain and heartless, shall be open to despising.

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Better is a poor man, and sufficient (un)to himself, than (to be) a (self-)glorious man, and needy of bread.

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15 Good teaching shall give grace; a swallow is in the way of despisers. (Good teaching shall bring favour; a pit is on the way of despisers.)

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18 Neediness and shame is to him that forsaketh teaching; but he that assenteth to a blamer, shall be glorified. (Neediness and shame shall be for him who abandoneth his teaching, or his instruction; but he who assenteth to a rebuker, shall be honoured.)

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35 A servant understanding is acceptable to a king; a servant unprofitable shall suffer the wrathfulness of him. (An understanding servant shall receive the king’s favour; an unprofitable servant shall suffer his wrath.)

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33 The dread of the Lord is teaching of wisdom; and meekness goeth before glory. (The fear of the Lord/Reverence for the Lord is the teaching of wisdom; and humility goeth before honour.)

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13 The will of kings is just lips; he that speaketh rightful things, shall be (ad)dressed. (The desire of kings is just, or truthful, words; he who speaketh upright things shall be favoured.)

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28 Also a fool, if he is still, shall be guessed a wise man (Even a fool, if he is silent, shall be thought to be wise); and, if he presseth together his lips, he is guessed an understanding man.

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12 The heart of man is enhanced, before that it be broken; and it is made meek, before that it be glorified. (A person’s heart is raised up in pride, before that it is broken; and it is humbled, before that it is glorified.)

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11 A child is understood by his studies (Even a child is known by his deeds), if his works be rightful and clean.

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21 He that followeth rightfulness and mercy, shall find life, [and rightwiseness,] and glory.

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The end of temperance is the dread of the Lord; riches, and glory, and life. (The fruit of humility is the fear of the Lord/is reverence for the Lord; along with riches, and glory, and life.)

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Appear thou not glorious before the king, and stand thou not in the place of great men.

For it is better, that it be said to thee, Ascend thou hither (Come thou up here), than that thou be made low before the prince.

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13 As the cold of snow in the day of harvest, so a faithful messenger to him that sent him, maketh his soul to have rest. (Like the cold of snow on the day of harvest, is a faithful messenger to him who sent him, for he maketh his soul to have rest.)

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27 As it is not good to him that eateth much honey; so he that is a searcher of majesty, shall be put down from glory. (Like it is not good for him who eateth too much honey; so he who seeketh his own glory, shall be brought down from his place of honour.)

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18 He that keepeth a fig tree (safe), shall eat the fruits thereof; and he that is a keeper of his lord, shall be glorified. (He who keepeth a fig tree safe, shall eat its fruits; and he who keepeth his lord safe, shall be honoured.)

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23 He that reproveth a man, shall find grace afterward with him (He who rebuketh someone, shall find favour afterward with him); more than he that deceiveth by flatterings of (the) tongue.

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