Jesus Is Lord of the Sabbath^(A)(B)

12 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain^(C) and eat them. ² When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”^(D)

³ He answered, “Haven’t you read what David did when he and his companions were hungry?^{(E) 4} He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.^{(F) 5} Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath^(G) and yet are innocent? ⁶ I tell you that something greater than the temple is here.^{(H) 7} If you had known what these words mean, ‘I desire mercy, not sacrifice,’^[a](I) you would not have condemned the innocent. ⁸ For the Son of Man^(J) is Lord of the Sabbath.”

⁹ Going on from that place, he went into their synagogue, ¹⁰ and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus,^(K) they asked him, “Is it lawful to heal on the Sabbath?”^(L)

¹¹ He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?^{(M) 12} How much more valuable is a person than a sheep!^(N) Therefore it is lawful to do good on the Sabbath.”

¹³ Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. ¹⁴ But the Pharisees went out and plotted how they might kill Jesus.^(O)

God’s Chosen Servant

¹⁵ Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill.^{(P) 16} He warned them not to tell others about him.^{(Q) 17} This was to fulfill^(R) what was spoken through the prophet Isaiah:

Jesus and Beelzebul^(V)

²² Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.^{(W) 23} All the people were astonished and said, “Could this be the Son of David?”^(X)

²⁴ But when the Pharisees heard this, they said, “It is only by Beelzebul,^(Y) the prince of demons, that this fellow drives out demons.”^(Z)

²⁵ Jesus knew their thoughts^(AA) and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. ²⁶ If Satan^(AB) drives out Satan, he is divided against himself. How then can his kingdom stand? ²⁷ And if I drive out demons by Beelzebul,^(AC) by whom do your people^(AD) drive them out? So then, they will be your judges. ²⁸ But if it is by the Spirit of God that I drive out demons, then the kingdom of God^(AE) has come upon you.

²⁹ “Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.

³⁰ “Whoever is not with me is against me, and whoever does not gather with me scatters.^{(AF) 31} And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.^{(AG) 32} Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age^(AH) or in the age to come.^(AI)

³³ “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.^{(AJ) 34} You brood of vipers,^(AK) how can you who are evil say anything good? For the mouth speaks^(AL) what the heart is full of. ³⁵ A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. ³⁶ But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. ³⁷ For by your words you will be acquitted, and by your words you will be condemned.”^(AM)

The Sign of Jonah^(AN)(AO)

³⁸ Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign^(AP) from you.”^(AQ)

³⁹ He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah.^{(AR) 40} For as Jonah was three days and three nights in the belly of a huge fish,^(AS) so the Son of Man^(AT) will be three days and three nights in the heart of the earth.^{(AU) 41} The men of Nineveh^(AV) will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah,^(AW) and now something greater than Jonah is here. ⁴² The Queen of the South will rise at the judgment with this generation and condemn it; for she came^(AX) from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.

⁴³ “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. ⁴⁴ Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. ⁴⁵ Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.^(AY) That is how it will be with this wicked generation.”

Jesus’ Mother and Brothers^(AZ)

⁴⁶ While Jesus was still talking to the crowd, his mother^(BA) and brothers^(BB) stood outside, wanting to speak to him. ⁴⁷ Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”

⁴⁸ He replied to him, “Who is my mother, and who are my brothers?” ⁴⁹ Pointing to his disciples, he said, “Here are my mother and my brothers. ⁵⁰ For whoever does the will of my Father in heaven^(BC) is my brother and sister and mother.”

A Warning Against Hypocrisy^(A)(B)

23 Then Jesus said to the crowds and to his disciples: ² “The teachers of the law^(C) and the Pharisees sit in Moses’ seat. ³ So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. ⁴ They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.^(D)

⁵ “Everything they do is done for people to see:^(E) They make their phylacteries^[a](F) wide and the tassels on their garments^(G) long; ⁶ they love the place of honor at banquets and the most important seats in the synagogues;^{(H) 7} they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.^(I)

⁸ “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. ⁹ And do not call anyone on earth ‘father,’ for you have one Father,^(J) and he is in heaven. ¹⁰ Nor are you to be called instructors, for you have one Instructor, the Messiah. ¹¹ The greatest among you will be your servant.^{(K) 12} For those who exalt themselves will be humbled, and those who humble themselves will be exalted.^(L)

Seven Woes on the Teachers of the Law and the Pharisees

¹³ “Woe to you, teachers of the law and Pharisees, you hypocrites!^(M) You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.^{(N) [14] [b]}

¹⁵ “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert,^(O) and when you have succeeded, you make them twice as much a child of hell^(P) as you are.

¹⁶ “Woe to you, blind guides!^(Q) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’^{(R) 17} You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?^{(S) 18} You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ ¹⁹ You blind men! Which is greater: the gift, or the altar that makes the gift sacred?^{(T) 20} Therefore, anyone who swears by the altar swears by it and by everything on it. ²¹ And anyone who swears by the temple swears by it and by the one who dwells^(U) in it. ²² And anyone who swears by heaven swears by God’s throne and by the one who sits on it.^(V)

²³ “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth^(W) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.^(X) You should have practiced the latter, without neglecting the former. ²⁴ You blind guides!^(Y) You strain out a gnat but swallow a camel.

²⁵ “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,^(Z) but inside they are full of greed and self-indulgence.^{(AA) 26} Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

²⁷ “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,^(AB) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. ²⁸ In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

²⁹ “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets^(AC) and decorate the graves of the righteous. ³⁰ And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ ³¹ So you testify against yourselves that you are the descendants of those who murdered the prophets.^{(AD) 32} Go ahead, then, and complete^(AE) what your ancestors started!^(AF)

³³ “You snakes! You brood of vipers!^(AG) How will you escape being condemned to hell?^{(AH) 34} Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify;^(AI) others you will flog in your synagogues^(AJ) and pursue from town to town.^{(AK) 35} And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel^(AL) to the blood of Zechariah son of Berekiah,^(AM) whom you murdered between the temple and the altar.^{(AN) 36} Truly I tell you, all this will come on this generation.^(AO)

³⁷ “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you,^(AP) how often I have longed to gather your children together, as a hen gathers her chicks under her wings,^(AQ) and you were not willing. ³⁸ Look, your house is left to you desolate.^{(AR) 39} For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’^[c]”^(AS)