Jesus Is Tested in the Wilderness(A)

Then Jesus was led by the Spirit into the wilderness to be tempted[a](B) by the devil.(C) After fasting forty days and forty nights,(D) he was hungry. The tempter(E) came to him and said, “If you are the Son of God,(F) tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[b](G)

Then the devil took him to the holy city(H) and had him stand on the highest point of the temple. “If you are the Son of God,”(I) he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
    and they will lift you up in their hands,
    so that you will not strike your foot against a stone.’[c](J)

Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’[d](K)

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”

10 Jesus said to him, “Away from me, Satan!(L) For it is written: ‘Worship the Lord your God, and serve him only.’[e](M)

11 Then the devil left him,(N) and angels came and attended him.(O)

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Footnotes

  1. Matthew 4:1 The Greek for tempted can also mean tested.
  2. Matthew 4:4 Deut. 8:3
  3. Matthew 4:6 Psalm 91:11,12
  4. Matthew 4:7 Deut. 6:16
  5. Matthew 4:10 Deut. 6:13

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

And when he had fasted forty days and forty nights, he was afterward an hungred.

And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

11 Then the devil leaveth him, and, behold, angels came and ministered unto him.

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Psalm 119[a]

א Aleph

Blessed are those whose ways are blameless,(A)
    who walk(B) according to the law of the Lord.(C)
Blessed(D) are those who keep his statutes(E)
    and seek him(F) with all their heart—(G)
they do no wrong(H)
    but follow his ways.(I)
You have laid down precepts(J)
    that are to be fully obeyed.(K)
Oh, that my ways were steadfast
    in obeying your decrees!(L)
Then I would not be put to shame(M)
    when I consider all your commands.(N)
I will praise you with an upright heart
    as I learn your righteous laws.(O)
I will obey your decrees;
    do not utterly forsake me.(P)

ב Beth

How can a young person stay on the path of purity?(Q)
    By living according to your word.(R)
10 I seek you with all my heart;(S)
    do not let me stray from your commands.(T)
11 I have hidden your word in my heart(U)
    that I might not sin(V) against you.
12 Praise be(W) to you, Lord;
    teach me(X) your decrees.(Y)
13 With my lips I recount
    all the laws that come from your mouth.(Z)
14 I rejoice in following your statutes(AA)
    as one rejoices in great riches.
15 I meditate on your precepts(AB)
    and consider your ways.
16 I delight(AC) in your decrees;
    I will not neglect your word.

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Footnotes

  1. Psalm 119:1 This psalm is an acrostic poem, the stanzas of which begin with successive letters of the Hebrew alphabet; moreover, the verses of each stanza begin with the same letter of the Hebrew alphabet.

119 Blessed are the undefiled in the way, who walk in the law of the Lord.

Blessed are they that keep his testimonies, and that seek him with the whole heart.

They also do no iniquity: they walk in his ways.

Thou hast commanded us to keep thy precepts diligently.

O that my ways were directed to keep thy statutes!

Then shall I not be ashamed, when I have respect unto all thy commandments.

I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.

I will keep thy statutes: O forsake me not utterly.

Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.

10 With my whole heart have I sought thee: O let me not wander from thy commandments.

11 Thy word have I hid in mine heart, that I might not sin against thee.

12 Blessed art thou, O Lord: teach me thy statutes.

13 With my lips have I declared all the judgments of thy mouth.

14 I have rejoiced in the way of thy testimonies, as much as in all riches.

15 I will meditate in thy precepts, and have respect unto thy ways.

16 I will delight myself in thy statutes: I will not forget thy word.

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Keep this Book of the Law(A) always on your lips;(B) meditate(C) on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.(D)

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This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

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13 Therefore put on the full armor of God,(A) so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist,(B) with the breastplate of righteousness in place,(C) 15 and with your feet fitted with the readiness that comes from the gospel of peace.(D) 16 In addition to all this, take up the shield of faith,(E) with which you can extinguish all the flaming arrows of the evil one.(F) 17 Take the helmet of salvation(G) and the sword of the Spirit,(H) which is the word of God.(I)

18 And pray in the Spirit(J) on all occasions(K) with all kinds of prayers and requests.(L) With this in mind, be alert and always keep on praying(M) for all the Lord’s people.

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13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

15 And your feet shod with the preparation of the gospel of peace;

16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

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16 Let the message of Christ(A) dwell among you richly as you teach and admonish one another with all wisdom(B) through psalms,(C) hymns, and songs from the Spirit, singing to God with gratitude in your hearts.(D)

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16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

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12 For the word of God(A) is alive(B) and active.(C) Sharper than any double-edged sword,(D) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(E)

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12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

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13 while evildoers and impostors will go from bad to worse,(A) deceiving and being deceived.(B) 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it,(C) 15 and how from infancy(D) you have known the Holy Scriptures,(E) which are able to make you wise(F) for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed(G) and is useful for teaching,(H) rebuking, correcting and training in righteousness,(I) 17 so that the servant of God[a](J) may be thoroughly equipped for every good work.(K)

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Footnotes

  1. 2 Timothy 3:17 Or that you, a man of God,

13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

17 That the man of God may be perfect, thoroughly furnished unto all good works.

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20 Above all, you must understand(A) that no prophecy of Scripture came about by the prophet’s own interpretation of things. 21 For prophecy never had its origin in the human will, but prophets, though human, spoke from God(B) as they were carried along by the Holy Spirit.(C)

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20 Knowing this first, that no prophecy of the scripture is of any private interpretation.

21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

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21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.(A) 22 Although they claimed to be wise, they became fools(B)

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21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

22 Professing themselves to be wise, they became fools,

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28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over(A) to a depraved mind, so that they do what ought not to be done.

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28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

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22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(A) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(B) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(C)

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22 But be ye doers of the word, and not hearers only, deceiving your own selves.

23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

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The Word Became Flesh

In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C)

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In the beginning was the Word, and the Word was with God, and the Word was God.

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“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;(A) apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(B) If you remain in me(C) and my words remain in you, ask whatever you wish, and it will be done for you.(D) This is to my Father’s glory,(E) that you bear much fruit, showing yourselves to be my disciples.(F)

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I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

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