Psalm 54^[a]

For the director of music. With stringed instruments. A maskil^[b] of David. When the Ziphites^(A) had gone to Saul and said, “Is not David hiding among us?”

Psalm 146

The Lord’s Covenant With Abram

15 After this, the word of the Lord came to Abram^(A) in a vision:^(B)

² But Abram said, “Sovereign Lord,^(F) what can you give me since I remain childless^(G) and the one who will inherit^[c] my estate is Eliezer of Damascus?^(H)” ³ And Abram said, “You have given me no children; so a servant^(I) in my household^(J) will be my heir.”

⁴ Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.^(K)” ⁵ He took him outside and said, “Look up at the sky and count the stars^(L)—if indeed you can count them.” Then he said to him, “So shall your offspring^[d] be.”^(M)

⁶ Abram believed the Lord, and he credited it to him as righteousness.^(N)

⁷ He also said to him, “I am the Lord, who brought you out^(O) of Ur of the Chaldeans^(P) to give you this land to take possession of it.”^(Q)

⁸ But Abram said, “Sovereign Lord,^(R) how can I know^(S) that I will gain possession of it?”^(T)

⁹ So the Lord said to him, “Bring me a heifer,^(U) a goat and a ram, each three years old,^(V) along with a dove and a young pigeon.^(W)”

¹⁰ Abram brought all these to him, cut them in two and arranged the halves opposite each other;^(X) the birds, however, he did not cut in half.^{(Y) 11} Then birds of prey came down on the carcasses,^(Z) but Abram drove them away.

¹⁷ When the sun had set and darkness had fallen, a smoking firepot with a blazing torch^(A) appeared and passed between the pieces.^{(B) 18} On that day the Lord made a covenant with Abram^(C) and said, “To your descendants I give this land,^(D) from the Wadi^[a] of Egypt^(E) to the great river, the Euphrates^(F)— ¹⁹ the land of the Kenites,^(G) Kenizzites, Kadmonites, ²⁰ Hittites,^(H) Perizzites,^(I) Rephaites,^{(J) 21} Amorites, Canaanites, Girgashites and Jebusites.”^(K)

Worship in the Earthly Tabernacle

9 Now the first covenant had regulations for worship and also an earthly sanctuary.^{(A) 2} A tabernacle^(B) was set up. In its first room were the lampstand^(C) and the table^(D) with its consecrated bread;^(E) this was called the Holy Place.^{(F) 3} Behind the second curtain was a room called the Most Holy Place,^{(G) 4} which had the golden altar of incense^(H) and the gold-covered ark of the covenant.^(I) This ark contained the gold jar of manna,^(J) Aaron’s staff that had budded,^(K) and the stone tablets of the covenant.^{(L) 5} Above the ark were the cherubim of the Glory,^(M) overshadowing the atonement cover.^(N) But we cannot discuss these things in detail now.

⁶ When everything had been arranged like this, the priests entered regularly^(O) into the outer room to carry on their ministry. ⁷ But only the high priest entered^(P) the inner room,^(Q) and that only once a year,^(R) and never without blood,^(S) which he offered for himself^(T) and for the sins the people had committed in ignorance.^{(U) 8} The Holy Spirit was showing^(V) by this that the way^(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. ⁹ This is an illustration^(X) for the present time, indicating that the gifts and sacrifices being offered^(Y) were not able to clear the conscience^(Z) of the worshiper. ¹⁰ They are only a matter of food^(AA) and drink^(AB) and various ceremonial washings^(AC)—external regulations^(AD) applying until the time of the new order.

The Blood of Christ

¹¹ But when Christ came as high priest^(AE) of the good things that are now already here,^[a](AF) he went through the greater and more perfect tabernacle^(AG) that is not made with human hands,^(AH) that is to say, is not a part of this creation. ¹² He did not enter by means of the blood of goats and calves;^(AI) but he entered the Most Holy Place^(AJ) once for all^(AK) by his own blood,^(AL) thus obtaining^[b] eternal redemption. ¹³ The blood of goats and bulls^(AM) and the ashes of a heifer^(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. ¹⁴ How much more, then, will the blood of Christ, who through the eternal Spirit^(AO) offered himself^(AP) unblemished to God, cleanse our consciences^(AQ) from acts that lead to death,^[c](AR) so that we may serve the living God!^(AS)

The Healing at the Pool

5 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. ² Now there is in Jerusalem near the Sheep Gate^(A) a pool, which in Aramaic^(B) is called Bethesda^[a] and which is surrounded by five covered colonnades. ³ Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. ^{[4] [b] 5} One who was there had been an invalid for thirty-eight years. ⁶ When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

⁷ “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

⁸ Then Jesus said to him, “Get up! Pick up your mat and walk.”^{(C) 9} At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,^{(D) 10} and so the Jewish leaders^(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”^(F)

¹¹ But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”

¹² So they asked him, “Who is this fellow who told you to pick it up and walk?”

¹³ The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

¹⁴ Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning^(G) or something worse may happen to you.” ¹⁵ The man went away and told the Jewish leaders^(H) that it was Jesus who had made him well.

The Authority of the Son

¹⁶ So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. ¹⁷ In his defense Jesus said to them, “My Father^(I) is always at his work^(J) to this very day, and I too am working.” ¹⁸ For this reason they tried all the more to kill him;^(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.^(L)