Prayer for Defense against Enemies.

For the music director; on stringed instruments. A [a]Maskil of David, [b]when the Ziphites came and said to Saul, “Is David not keeping himself hidden among us?”

54 Save me, God, by (A)Your name,
And [c]vindicate me by (B)Your power.
(C)Hear my prayer, God;
(D)Listen to the words of my mouth.
For strangers have (E)risen against me
And (F)violent men have (G)sought my [d]life;
They have (H)not set God before them. Selah

Behold, (I)God is my helper;
The Lord is [e]the (J)sustainer of my soul.
[f]He will (K)pay back the evil to my enemies;
[g](L)Destroy them (M)in Your [h]faithfulness.

[i](N)Willingly I will sacrifice to You;
I will (O)praise Your name, Lord, for it is good.
For [j]He has (P)saved me from all [k]trouble,
And my eye has (Q)looked with satisfaction upon my enemies.

Footnotes

  1. Psalm 54 Title Possibly Contemplative; or Didactic; or Skillful Psalm
  2. Psalm 54 Title 1 Sam 23:19; 26:1
  3. Psalm 54:1 Lit judge
  4. Psalm 54:3 Or soul
  5. Psalm 54:4 Lit as those who sustain
  6. Psalm 54:5 LXX; MT The evil will return
  7. Psalm 54:5 Or Put to silence
  8. Psalm 54:5 Or truth
  9. Psalm 54:6 Or With a voluntary offering
  10. Psalm 54:7 Or it; i.e., His name
  11. Psalm 54:7 Or distress

Psalm 54[a]

For the director of music. With stringed instruments. A maskil[b] of David. When the Ziphites(A) had gone to Saul and said, “Is not David hiding among us?”

Save me(B), O God, by your name;(C)
    vindicate me by your might.(D)
Hear my prayer, O God;(E)
    listen to the words of my mouth.

Arrogant foes are attacking me;(F)
    ruthless people(G) are trying to kill me(H)
    people without regard for God.[c](I)

Surely God is my help;(J)
    the Lord is the one who sustains me.(K)

Let evil recoil(L) on those who slander me;
    in your faithfulness(M) destroy them.

I will sacrifice a freewill offering(N) to you;
    I will praise(O) your name, Lord, for it is good.(P)
You have delivered me(Q) from all my troubles,
    and my eyes have looked in triumph on my foes.(R)

Footnotes

  1. Psalm 54:1 In Hebrew texts 54:1-7 is numbered 54:3-9.
  2. Psalm 54:1 Title: Probably a literary or musical term
  3. Psalm 54:3 The Hebrew has Selah (a word of uncertain meaning) here.

The Lord, an Abundant Helper.

146 [a]Praise [b]the Lord!
(A)Praise the Lord, my soul!
I will praise the Lord (B)while I live;
I will (C)sing praises to my God while I [c]have my being.
(D)Do not trust in noblemen,
In [d]mortal (E)man, in whom there is (F)no salvation.
His (G)spirit departs, he (H)returns to [e]the earth;
On that very day his (I)plans perish.
(J)Blessed is he whose help is the God of Jacob,
Whose (K)hope is in the Lord his God,
Who (L)made heaven and earth,
The (M)sea and everything that is in them;
Who (N)keeps [f]faith forever;
Who (O)executes justice for the oppressed;
Who (P)gives food to the hungry.
The Lord (Q)frees the prisoners.

The Lord (R)opens the eyes of those who are blind;
The Lord (S)raises up those who are bowed down;
The Lord (T)loves the righteous.
The Lord (U)watches over strangers;
He [g](V)supports the fatherless and the widow,
But He [h]thwarts (W)the way of the wicked.
10 The Lord will (X)reign forever,
Your God, Zion, to all generations.
[i]Praise [j]the Lord!

Footnotes

  1. Psalm 146:1 Or Hallelujah!
  2. Psalm 146:1 Heb Yah
  3. Psalm 146:2 Lit still am
  4. Psalm 146:3 Lit a son of man
  5. Psalm 146:4 Lit his earth
  6. Psalm 146:6 Or truth
  7. Psalm 146:9 Or relieves
  8. Psalm 146:9 Lit bends
  9. Psalm 146:10 Or Hallelujah!
  10. Psalm 146:10 Heb Yah

Psalm 146

Praise the Lord.[a]

Praise the Lord,(A) my soul.

I will praise the Lord all my life;(B)
    I will sing praise(C) to my God as long as I live.(D)
Do not put your trust in princes,(E)
    in human beings,(F) who cannot save.
When their spirit departs, they return to the ground;(G)
    on that very day their plans come to nothing.(H)
Blessed are those(I) whose help(J) is the God of Jacob,
    whose hope is in the Lord their God.

He is the Maker of heaven(K) and earth,
    the sea, and everything in them—
    he remains faithful(L) forever.
He upholds(M) the cause of the oppressed(N)
    and gives food to the hungry.(O)
The Lord sets prisoners free,(P)
    the Lord gives sight(Q) to the blind,(R)
the Lord lifts up those who are bowed down,(S)
    the Lord loves the righteous.(T)
The Lord watches over the foreigner(U)
    and sustains the fatherless(V) and the widow,(W)
    but he frustrates the ways of the wicked.

10 The Lord reigns(X) forever,
    your God, O Zion, for all generations.

Praise the Lord.

Footnotes

  1. Psalm 146:1 Hebrew Hallelu Yah; also in verse 10

Abram Promised a Son

15 After these things (A)the word of the Lord came to Abram in a vision, saying,

(B)Do not fear, Abram,
I am (C)a shield to you;
[a]Your (D)reward shall be very great.”

But Abram said, “Lord [b]God, what will You give me, since I [c]am childless, and the [d]heir of my house is Eliezer of Damascus?” Abram also said, “[e]Since You have given me no [f]son, [g]one who has been (E)born in my house is my heir.” Then behold, the word of the Lord came to him, saying, “This man will not be your heir; (F)but one who will come from your own [h]body shall be your heir.” And He took him outside and said, “Now look toward the heavens and (G)count the stars, if you are able to count them.” And He said to him, “(H)So shall your [i]descendants be.” (I)Then he believed in the Lord; and He [j]credited it to him as righteousness. And He said to him, “I am the Lord who brought you out of (J)Ur of the Chaldeans, to (K)give you this land to [k]possess it.” But he said, “Lord [l]God, (L)how may I know that I will [m]possess it?” So He said to him, “[n]Bring Me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.” 10 Then he [o]brought all these to Him and (M)cut them [p]in two, and laid each half opposite the other; but he (N)did not cut the birds. 11 And birds of prey came down upon the carcasses, and Abram drove them away.

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Footnotes

  1. Genesis 15:1 Or Your very great reward
  2. Genesis 15:2 Heb YHWH, usually rendered Lord
  3. Genesis 15:2 Lit go
  4. Genesis 15:2 Lit son of acquisition
  5. Genesis 15:3 Lit Behold
  6. Genesis 15:3 Lit seed
  7. Genesis 15:3 Lit then behold, a son of my
  8. Genesis 15:4 Lit inward parts
  9. Genesis 15:5 Lit seed
  10. Genesis 15:6 Or imputed
  11. Genesis 15:7 Or inherit
  12. Genesis 15:8 Heb YHWH, usually rendered Lord
  13. Genesis 15:8 Or inherit
  14. Genesis 15:9 Lit Take
  15. Genesis 15:10 Lit took
  16. Genesis 15:10 Lit in the midst

The Lord’s Covenant With Abram

15 After this, the word of the Lord came to Abram(A) in a vision:(B)

“Do not be afraid,(C) Abram.
    I am your shield,[a](D)
    your very great reward.[b](E)

But Abram said, “Sovereign Lord,(F) what can you give me since I remain childless(G) and the one who will inherit[c] my estate is Eliezer of Damascus?(H) And Abram said, “You have given me no children; so a servant(I) in my household(J) will be my heir.”

Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.(K) He took him outside and said, “Look up at the sky and count the stars(L)—if indeed you can count them.” Then he said to him, “So shall your offspring[d] be.”(M)

Abram believed the Lord, and he credited it to him as righteousness.(N)

He also said to him, “I am the Lord, who brought you out(O) of Ur of the Chaldeans(P) to give you this land to take possession of it.”(Q)

But Abram said, “Sovereign Lord,(R) how can I know(S) that I will gain possession of it?”(T)

So the Lord said to him, “Bring me a heifer,(U) a goat and a ram, each three years old,(V) along with a dove and a young pigeon.(W)

10 Abram brought all these to him, cut them in two and arranged the halves opposite each other;(X) the birds, however, he did not cut in half.(Y) 11 Then birds of prey came down on the carcasses,(Z) but Abram drove them away.

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Footnotes

  1. Genesis 15:1 Or sovereign
  2. Genesis 15:1 Or shield; / your reward will be very great
  3. Genesis 15:2 The meaning of the Hebrew for this phrase is uncertain.
  4. Genesis 15:5 Or seed

17 Now it came about, when the sun had set, that it was very dark, and behold, a smoking oven and a flaming torch appeared which (A)passed between these pieces. 18 On that day the Lord made a covenant with Abram, saying,

(B)To your [a]descendants I have given this land,
From (C)the river of Egypt as far as the great river, the river Euphrates:

19 (D)the land of the Kenite, the Kenizzite, the Kadmonite, 20 the Hittite, the Perizzite, the Rephaim, 21 the Amorite, the Canaanite, the Girgashite, and the Jebusite.”

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Footnotes

  1. Genesis 15:18 Lit seed

17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch(A) appeared and passed between the pieces.(B) 18 On that day the Lord made a covenant with Abram(C) and said, “To your descendants I give this land,(D) from the Wadi[a] of Egypt(E) to the great river, the Euphrates(F) 19 the land of the Kenites,(G) Kenizzites, Kadmonites, 20 Hittites,(H) Perizzites,(I) Rephaites,(J) 21 Amorites, Canaanites, Girgashites and Jebusites.”(K)

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Footnotes

  1. Genesis 15:18 Or river

The Old and the New

Now even the first covenant had (A)regulations for divine worship and (B)the earthly sanctuary. For (C)a [a]tabernacle was equipped, the [b]outer sanctuary, in which were (D)the lampstand, (E)the table, and (F)the [c]sacred bread; this is called the Holy Place. Behind (G)the second veil there was a [d]tabernacle which is called the (H)Most Holy Place, having a golden [e](I)altar of incense and (J)the ark of the covenant covered on all sides with gold, in which was (K)a golden jar holding the manna, (L)Aaron’s staff which budded, and (M)the tablets of the covenant; and above it were the (N)cherubim of glory (O)overshadowing the [f]atoning cover; but about these things we cannot now speak in detail.

Now when these things have been so prepared, the priests (P)are continually entering the [g]outer [h]tabernacle, performing the divine worship, but into (Q)the second, only (R)the high priest enters (S)once a year, (T)not without taking blood which he (U)offers for himself and for the [i](V)sins of the people committed in ignorance. (W)The Holy Spirit is signifying this, (X)that the way into the holy place has not yet been disclosed while the [j]outer tabernacle is still standing, which is a symbol for the present time. Accordingly (Y)both gifts and sacrifices are offered which (Z)cannot make the worshiper perfect in conscience, 10 since they relate only to (AA)food, (AB)drink, and various (AC)washings, (AD)regulations for the [k]body imposed until (AE)a time of reformation.

11 But when Christ appeared as a (AF)high priest of the (AG)good things [l]having come, He entered through (AH)the greater and more perfect [m]tabernacle, (AI)not made by hands, that is, (AJ)not of this creation; 12 and not through (AK)the blood of goats and calves, but (AL)through His own blood, He (AM)entered the holy place (AN)once for all time, [n]having obtained (AO)eternal redemption. 13 For if (AP)the blood of goats and bulls, and (AQ)the [o]ashes of a heifer sprinkling those who have been defiled, sanctify for the [p]cleansing of the flesh, 14 how much more will (AR)the blood of Christ, who through [q](AS)the eternal Spirit (AT)offered Himself without blemish to God, (AU)cleanse your conscience from (AV)dead works to serve (AW)the living God?

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Footnotes

  1. Hebrews 9:2 Or sacred tent
  2. Hebrews 9:2 Lit first
  3. Hebrews 9:2 Lit loaves of presentation
  4. Hebrews 9:3 Or sacred tent
  5. Hebrews 9:4 Or censer
  6. Hebrews 9:5 Also called mercy seat; i.e., where blood was sprinkled on the Day of Atonement
  7. Hebrews 9:6 Lit first
  8. Hebrews 9:6 Or sacred tent
  9. Hebrews 9:7 Lit ignorance of the people
  10. Hebrews 9:8 Lit first
  11. Hebrews 9:10 Lit flesh
  12. Hebrews 9:11 One early ms to come
  13. Hebrews 9:11 Or sacred tent
  14. Hebrews 9:12 Or obtaining
  15. Hebrews 9:13 I.e., ashes mixed in water
  16. Hebrews 9:13 Lit purity
  17. Hebrews 9:14 Or His eternal spirit

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

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Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals

The Healing at Bethesda

After these things there was (A)a feast of the Jews, and Jesus went up to Jerusalem.

Now in Jerusalem, by (B)the Sheep Gate, there is a pool which (C)in [a]Hebrew is called [b]Bethesda, having five [c]porticoes. In these porticoes lay a multitude of those who were sick, blind, limping, or [d]paralyzed.[e] Now a man was there who had been [f]ill for thirty-eight years. Jesus, upon seeing this man lying there and knowing that he had already been in that condition for a long time, *said to him, “Do you want to get well?” The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” Jesus *said to him, (D)Get up, pick up your pallet and walk.” Immediately the man became well, and picked up his pallet and began to walk.

(E)Now it was a Sabbath on that day. 10 So (F)the Jews were saying to the man who was cured, “It is a Sabbath, and (G)it is not permissible for you to carry your pallet.” 11 But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.’ 12 They asked him, “Who is the man who said to you, ‘Pick it up and walk’?” 13 But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. 14 Afterward, Jesus *found him in the temple and said to him, “Behold, you have become well; do not (H)sin anymore, (I)so that nothing worse happens to you.” 15 The man went away, and informed (J)the Jews that it was Jesus who had made him well. 16 For this reason (K)the Jews were persecuting Jesus, because He was doing these things on a Sabbath. 17 But He answered them, “My Father [g]is working until now, and I Myself am working.”

Jesus’ Equality with God

18 For this reason therefore (L)the Jews (M)were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, (N)making Himself equal with God.

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Footnotes

  1. John 5:2 I.e., Jewish Aramaic
  2. John 5:2 Some early mss Bethsaida or Bethzatha
  3. John 5:2 Or colonnades (with roofs)
  4. John 5:3 Or had shrunken limbs
  5. John 5:3 Late mss add the following as the remainder of v 3, and v 4: paralyzed, waiting for the moving of the waters; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first stepped in after the stirring up of the water was made well from whatever disease with which he was afflicted
  6. John 5:5 Lit in his sickness
  7. John 5:17 I.e., has been and continues

The Healing at the Pool

Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate(A) a pool, which in Aramaic(B) is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Get up! Pick up your mat and walk.”(C) At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,(D) 10 and so the Jewish leaders(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”(F)

11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’

12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning(G) or something worse may happen to you.” 15 The man went away and told the Jewish leaders(H) that it was Jesus who had made him well.

The Authority of the Son

16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father(I) is always at his work(J) to this very day, and I too am working.” 18 For this reason they tried all the more to kill him;(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.(L)

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Footnotes

  1. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  2. John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.