Why Have You Forsaken Me?

To the choirmaster: according to The Doe of the Dawn. A Psalm of David.

22 (A)My God, my God, why have you forsaken me?
    Why are you so (B)far from saving me, from the words of my (C)groaning?
O my God, I cry by (D)day, but you do not answer,
    and by night, but I find no rest.

Yet you are (E)holy,
    (F)enthroned on (G)the praises[a] of Israel.
In you our fathers trusted;
    they trusted, and you delivered them.
To you they (H)cried and were rescued;
    in you they (I)trusted and were not put to shame.

But I am (J)a worm and not a man,
    (K)scorned by mankind and (L)despised by the people.
All who see me (M)mock me;
    they make mouths at me; they (N)wag their heads;
(O)“He trusts in the Lord; let him (P)deliver him;
    let him rescue him, for he (Q)delights in him!”

Yet you are he who (R)took me from the womb;
    you made me trust you at my mother's breasts.
10 On you was I cast from my birth,
    and from (S)my mother's womb you have been my God.
11 Be not (T)far from me,
    for trouble is near,
    and there is (U)none to help.

12 Many bulls encompass me;
    (V)strong bulls of (W)Bashan surround me;
13 they (X)open wide their mouths at me,
    like a ravening and roaring lion.

14 I am (Y)poured out like water,
    and all my bones are (Z)out of joint;
my (AA)heart is like (AB)wax;
    it is melted within my breast;
15 my strength is (AC)dried up like a potsherd,
    and my (AD)tongue sticks to my jaws;
    you lay me in the dust of death.

16 For (AE)dogs encompass me;
    a company of evildoers (AF)encircles me;
they have (AG)pierced my hands and feet[b]
17 I can count all my bones—
they (AH)stare and gloat over me;
18 (AI)they divide my garments among them,
    and for my clothing they cast lots.

19 But you, O Lord, (AJ)do not be far off!
    O you my help, (AK)come quickly to my aid!
20 Deliver my soul from the sword,
    my precious life from the power of (AL)the dog!
21     Save me from (AM)the mouth of the lion!
You have rescued[c] me from the horns of (AN)the wild oxen!

22 (AO)I will tell of your name to my (AP)brothers;
    in the midst of the congregation I will praise you:
23 You who (AQ)fear the Lord, praise him!
    All you offspring of Jacob, (AR)glorify him,
    and stand in awe of him, all you offspring of Israel!
24 For he has not despised or abhorred
    the affliction of (AS)the afflicted,
and he has not (AT)hidden his face from him,
    but has heard, when he (AU)cried to him.

25 From you comes my praise in the great (AV)congregation;
    my (AW)vows I will (AX)perform before those who fear him.
26 (AY)The afflicted[d] shall (AZ)eat and be satisfied;
    those who seek him shall praise the Lord!
    May your hearts (BA)live forever!

27 All (BB)the ends of the earth shall remember
    and turn to the Lord,
and all (BC)the families of the nations
    shall worship before you.
28 For (BD)kingship belongs to the Lord,
    and he rules over the nations.

29 All (BE)the prosperous of the earth eat and worship;
    before him shall (BF)bow all who go down to the dust,
    even the one who could not (BG)keep himself alive.
30 Posterity shall serve him;
    it shall be told of the Lord to the coming (BH)generation;
31 they shall (BI)come and proclaim his righteousness to a people yet (BJ)unborn,
    that he has done it.

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Footnotes

  1. Psalm 22:3 Or dwelling in the praises
  2. Psalm 22:16 Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts like a lion [they are at] my hands and feet
  3. Psalm 22:21 Hebrew answered
  4. Psalm 22:26 Or The meek

53 (A)Who has believed what he has heard from us?[a]
    And to whom has (B)the arm of the Lord been revealed?
For he grew up before him like a young plant,
    (C)and like a root out of dry ground;
(D)he had no form or majesty that we should look at him,
    and no beauty that we should desire him.
(E)He was despised and rejected[b] by men,
    a man of sorrows[c] and acquainted with[d] grief;[e]
and as one from whom men hide their faces[f]
    he was despised, and (F)we esteemed him not.

(G)Surely he has borne our griefs
    and carried our sorrows;
yet we esteemed him stricken,
    (H)smitten by God, and afflicted.
(I)But he was pierced for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    (J)and with his wounds we are healed.
(K)All we like sheep have gone astray;
    we have turned—every one—to his own way;
(L)and the Lord has laid on him
    the iniquity of us all.

He was oppressed, and he was afflicted,
    (M)yet he opened not his mouth;
(N)like a (O)lamb that is led to the slaughter,
    and like a sheep that before its shearers is silent,
    so he opened not his mouth.
By oppression and judgment he was taken away;
    and as for his generation, (P)who considered
that he was cut off out of the land of the living,
    stricken for the transgression of my people?
And they made his grave with the wicked
    (Q)and with a rich man in his death,
although (R)he had done no violence,
    and there was no deceit in his mouth.

10 Yet (S)it was the will of the Lord to crush him;
    he has put him to grief;[g]
(T)when his soul makes[h] an offering for guilt,
    he shall see his offspring; he shall prolong his days;
(U)the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see[i] and be satisfied;
by his knowledge shall (V)the righteous one, my servant,
    (W)make many to be accounted righteous,
    (X)and he shall bear their iniquities.
12 (Y)Therefore I will divide him a portion with the many,[j]
    (Z)and he shall divide the spoil with the strong,[k]
because he poured out his soul to death
    and was numbered with the transgressors;
(AA)yet he bore the sin of many,
    and makes intercession for the transgressors.

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Footnotes

  1. Isaiah 53:1 Or Who has believed what we have heard?
  2. Isaiah 53:3 Or forsaken
  3. Isaiah 53:3 Or pains; also verse 4
  4. Isaiah 53:3 Or and knowing
  5. Isaiah 53:3 Or sickness; also verse 4
  6. Isaiah 53:3 Or as one who hides his face from us
  7. Isaiah 53:10 Or he has made him sick
  8. Isaiah 53:10 Or when you make his soul
  9. Isaiah 53:11 Masoretic Text; Dead Sea Scroll he shall see light
  10. Isaiah 53:12 Or with the great
  11. Isaiah 53:12 Or with the numerous

32 And I, (A)when I am lifted up from the earth, (B)will draw (C)all people to myself.”

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Jesus said to him, “I am (A)the way, and (B)the truth, and (C)the life. No one comes to the Father except through me.

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39 And (A)we are witnesses of all that he did both in the country of the Jews and in Jerusalem. (B)They put him to death by hanging him on a tree, 40 but (C)God raised him on (D)the third day and made him to (E)appear, 41 (F)not to all the people but to us who had been chosen by God as (G)witnesses, who ate and drank with him after he rose from the dead. 42 And (H)he commanded us to preach to the people and to testify (I)that he is the one appointed by God to be judge (J)of the living and the dead. 43 (K)To him (L)all the prophets bear witness that (M)everyone who believes in him receives (N)forgiveness of sins (O)through his name.”

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30 Then he brought them out and said, “Sirs, (A)what must I do to be (B)saved?” 31 And they said, (C)“Believe in the Lord Jesus, and you will be saved, you (D)and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house.

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The Righteousness of God Through Faith

21 But now (A)the righteousness of God (B)has been manifested apart from the law, although (C)the Law and the Prophets bear witness to it— 22 the righteousness of God (D)through faith in Jesus Christ for all who believe. (E)For there is no distinction: 23 for (F)all have sinned and fall short of the glory of God, 24 (G)and are justified (H)by his grace as a gift, (I)through the redemption that is in Christ Jesus, 25 whom God (J)put forward as (K)a propitiation (L)by his blood, to be received by faith. This was to show God's righteousness, because in (M)his divine forbearance he had passed over (N)former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

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21 (A)For our sake he made him to be sin (B)who knew no sin, so that in him we might become (C)the righteousness of God.

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The Righteous Shall Live by Faith

10 For all who rely on works of the law are (A)under a curse; for it is written, (B)“Cursed be everyone who does not (C)abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that (D)no one is justified before God by the law, for (E)“The righteous shall live by faith.”[a] 12 But the law is not of faith, rather (F)“The one who does them shall live by them.” 13 Christ (G)redeemed us from the curse of the law by becoming a curse for us—for it is written, (H)“Cursed is everyone who is hanged (I)on a tree”— 14 so that in Christ Jesus the blessing of Abraham might (J)come to the Gentiles, so that (K)we might receive (L)the promised Spirit[b] through faith.

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Footnotes

  1. Galatians 3:11 Or The one who by faith is righteous will live
  2. Galatians 3:14 Greek receive the promise of the Spirit

(A)Have this mind among yourselves, which is yours in Christ Jesus,[a] (B)who, though he was in (C)the form of God, did not count equality with God (D)a thing to be grasped,[b] but (E)emptied himself, by taking the form of a (F)servant,[c] (G)being born in the likeness of men. And being found in human form, he humbled himself by (H)becoming obedient to the point of death, (I)even death on a cross. (J)Therefore (K)God has (L)highly exalted him and bestowed on him (M)the name that is above every name, 10 so that at the name of Jesus (N)every knee should bow, (O)in heaven and on earth and under the earth, 11 and (P)every tongue confess that Jesus Christ is (Q)Lord, to the glory of God the Father.

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Footnotes

  1. Philippians 2:5 Or which was also in Christ Jesus
  2. Philippians 2:6 Or a thing to be held on to for advantage
  3. Philippians 2:7 Or slave (for the contextual rendering of the Greek word doulos, see Preface)

13 He (A)has delivered us from (B)the domain of darkness and transferred us to (C)the kingdom of (D)his beloved Son, 14 (E)in whom we have redemption, the forgiveness of sins.

The Preeminence of Christ

15 (F)He is the image of (G)the invisible God, (H)the firstborn of all creation. 16 For by[a] him all things were created, (I)in heaven and on earth, visible and invisible, whether (J)thrones or (K)dominions or rulers or authorities—all things were created (L)through him and for him. 17 And (M)he is before all things, and in him all things (N)hold together. 18 And (O)he is the head of the body, the church. He is (P)the beginning, (Q)the firstborn from the dead, that in everything he might be preeminent. 19 For (R)in him all the (S)fullness of God was pleased to dwell, 20 and (T)through him to reconcile to himself all things, whether on earth or in heaven, (U)making peace (V)by the blood of his cross.

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Footnotes

  1. Colossians 1:16 That is, by means of; or in

For (A)there is one God, and there is one mediator between God and men, the man[a] Christ Jesus, (B)who gave himself as a ransom for all, which is (C)the testimony given (D)at the proper time.

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Footnotes

  1. 1 Timothy 2:5 men and man render the same Greek word that is translated people in verses 1 and 4

12 he (A)entered (B)once for all into the holy places, not by means of (C)the blood of goats and calves but (D)by means of his own blood, (E)thus securing an eternal redemption. 13 For if (F)the blood of goats and bulls, and the sprinkling of defiled persons with (G)the ashes of a heifer, sanctify[a] for the purification of the flesh, 14 how much more will (H)the blood of Christ, who through the eternal Spirit (I)offered himself without blemish to God, (J)purify our[b] conscience (K)from dead works (L)to serve the living God.

15 Therefore he is (M)the mediator of a new covenant, so that (N)those who are called may (O)receive the promised eternal inheritance, (P)since a death has occurred that redeems them from the transgressions committed under the first covenant.[c]

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Footnotes

  1. Hebrews 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies
  2. Hebrews 9:14 Some manuscripts your
  3. Hebrews 9:15 The Greek word means both covenant and will; also verses 16, 17

24 For Christ has entered, not into holy places (A)made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God (B)on our behalf. 25 Nor was it to offer himself repeatedly, as (C)the high priest enters (D)the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, (E)he has appeared (F)once for all (G)at the end of the ages to put away sin by the sacrifice of himself. 27 And just as (H)it is appointed for man to die once, and (I)after that comes judgment, 28 so Christ, having been offered once (J)to bear the sins of (K)many, will appear (L)a second time, (M)not to deal with sin but to save those who are eagerly (N)waiting for him.

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Christ's Sacrifice Once for All

10 For since the law has but (A)a shadow (B)of the good things to come instead of the true form of these realities, (C)it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But (D)in these sacrifices (E)there is a reminder of sins every year. For (F)it is impossible for the blood of bulls and goats to take away sins.

Consequently, (G)when Christ[a] came into the world, he said,

(H)“Sacrifices and offerings you have not desired,
    but a body have you prepared for me;
in burnt offerings and sin offerings
    you have taken no pleasure.
Then I said, ‘Behold, I have come to do your will, O God,
    as it is written of me in the scroll of the book.’”

When he said above, “You have neither desired nor taken pleasure in (I)sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, (J)“Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will (K)we have been sanctified through the offering of (L)the body of Jesus Christ (M)once for all.

11 And every priest stands (N)daily at his service, (O)offering repeatedly the same sacrifices, (P)which can never take away sins. 12 But when Christ[b] had offered for all time a single sacrifice for sins, he (Q)sat down at the right hand of God, 13 waiting from that time (R)until his enemies should be made a footstool for his feet. 14 For by a single offering (S)he has perfected for all time those who are being sanctified.

15 And the Holy Spirit also bears witness to us; for after saying,

16 (T)“This is the covenant that I will make with them
    after those days, declares the Lord:
I will put my laws on their hearts,
    and write them on their minds,”

17 then he adds,

(U)“I will remember their sins and their lawless deeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.

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Footnotes

  1. Hebrews 10:5 Greek he
  2. Hebrews 10:12 Greek this one

But (A)if we walk in the light, (B)as he is in the light, we have fellowship with one another, and (C)the blood of Jesus his Son cleanses us from all sin.

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(A)He is the propitiation for our sins, and not for ours only but (B)also for the sins of the whole world.

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