Psalm 49[a]

For the director of music. Of the Sons of Korah. A psalm.

Hear(A) this, all you peoples;(B)
    listen, all who live in this world,(C)
both low and high,(D)
    rich and poor alike:
My mouth will speak words of wisdom;(E)
    the meditation of my heart will give you understanding.(F)
I will turn my ear to a proverb;(G)
    with the harp(H) I will expound my riddle:(I)

Why should I fear(J) when evil days come,
    when wicked deceivers surround me—
those who trust in their wealth(K)
    and boast(L) of their great riches?(M)
No one can redeem the life of another
    or give to God a ransom for them—
the ransom(N) for a life is costly,
    no payment is ever enough—(O)
so that they should live on(P) forever
    and not see decay.(Q)
10 For all can see that the wise die,(R)
    that the foolish and the senseless(S) also perish,
    leaving their wealth(T) to others.(U)
11 Their tombs(V) will remain their houses[b] forever,
    their dwellings for endless generations,(W)
    though they had[c] named(X) lands after themselves.

12 People, despite their wealth, do not endure;(Y)
    they are like the beasts that perish.(Z)

13 This is the fate of those who trust in themselves,(AA)
    and of their followers, who approve their sayings.[d]
14 They are like sheep and are destined(AB) to die;(AC)
    death will be their shepherd
    (but the upright will prevail(AD) over them in the morning).
Their forms will decay in the grave,
    far from their princely mansions.
15 But God will redeem me from the realm of the dead;(AE)
    he will surely take me to himself.(AF)
16 Do not be overawed when others grow rich,
    when the splendor of their houses increases;
17 for they will take nothing(AG) with them when they die,
    their splendor will not descend with them.(AH)
18 Though while they live they count themselves blessed—(AI)
    and people praise you when you prosper—
19 they will join those who have gone before them,(AJ)
    who will never again see the light(AK) of life.

20 People who have wealth but lack understanding(AL)
    are like the beasts that perish.(AM)

Footnotes

  1. Psalm 49:1 In Hebrew texts 49:1-20 is numbered 49:2-21.
  2. Psalm 49:11 Septuagint and Syriac; Hebrew In their thoughts their houses will remain
  3. Psalm 49:11 Or generations, / for they have
  4. Psalm 49:13 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 15.

49 Hear this, all ye people; give ear, all ye inhabitants of the world:

Both low and high, rich and poor, together.

My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.

I will incline mine ear to a parable: I will open my dark saying upon the harp.

Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?

They that trust in their wealth, and boast themselves in the multitude of their riches;

None of them can by any means redeem his brother, nor give to God a ransom for him:

(For the redemption of their soul is precious, and it ceaseth for ever:)

That he should still live for ever, and not see corruption.

10 For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

11 Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.

12 Nevertheless man being in honour abideth not: he is like the beasts that perish.

13 This their way is their folly: yet their posterity approve their sayings. Selah.

14 Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.

15 But God will redeem my soul from the power of the grave: for he shall receive me. Selah.

16 Be not thou afraid when one is made rich, when the glory of his house is increased;

17 For when he dieth he shall carry nothing away: his glory shall not descend after him.

18 Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.

19 He shall go to the generation of his fathers; they shall never see light.

20 Man that is in honour, and understandeth not, is like the beasts that perish.

Do Not Forget the Lord

Be careful to follow every command I am giving you today, so that you may live(A) and increase and may enter and possess the land the Lord promised on oath to your ancestors.(B) Remember how the Lord your God led(C) you all the way in the wilderness these forty years, to humble and test(D) you in order to know what was in your heart, whether or not you would keep his commands. He humbled(E) you, causing you to hunger and then feeding you with manna,(F) which neither you nor your ancestors had known, to teach(G) you that man does not live on bread(H) alone but on every word that comes from the mouth(I) of the Lord.(J) Your clothes did not wear out and your feet did not swell during these forty years.(K) Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you.(L)

Observe the commands of the Lord your God, walking in obedience to him(M) and revering him.(N) For the Lord your God is bringing you into a good land(O)—a land with brooks, streams, and deep springs gushing out into the valleys and hills;(P) a land with wheat and barley,(Q) vines(R) and fig trees,(S) pomegranates, olive oil and honey;(T) a land where bread(U) will not be scarce and you will lack nothing;(V) a land where the rocks are iron and you can dig copper out of the hills.(W)

10 When you have eaten and are satisfied,(X) praise the Lord your God for the good land he has given you.

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All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the Lord sware unto your fathers.

And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.

And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.

Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.

Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee.

Therefore thou shalt keep the commandments of the Lord thy God, to walk in his ways, and to fear him.

For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills;

A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;

A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass.

10 When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land which he hath given thee.

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17 For Christ did not send me to baptize,(A) but to preach the gospel—not with wisdom(B) and eloquence, lest the cross of Christ be emptied of its power.

Christ Crucified Is God’s Power and Wisdom

18 For the message of the cross is foolishness(C) to those who are perishing,(D) but to us who are being saved(E) it is the power of God.(F) 19 For it is written:

“I will destroy the wisdom of the wise;
    the intelligence of the intelligent I will frustrate.”[a](G)

20 Where is the wise person?(H) Where is the teacher of the law? Where is the philosopher of this age?(I) Has not God made foolish(J) the wisdom of the world? 21 For since in the wisdom of God the world(K) through its wisdom did not know him, God was pleased through the foolishness of what was preached to save(L) those who believe.(M) 22 Jews demand signs(N) and Greeks look for wisdom, 23 but we preach Christ crucified:(O) a stumbling block(P) to Jews and foolishness(Q) to Gentiles, 24 but to those whom God has called,(R) both Jews and Greeks, Christ the power of God(S) and the wisdom of God.(T) 25 For the foolishness(U) of God is wiser than human wisdom, and the weakness(V) of God is stronger than human strength.

26 Brothers and sisters, think of what you were when you were called.(W) Not many of you were wise(X) by human standards; not many were influential; not many were of noble birth. 27 But God chose(Y) the foolish(Z) things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not(AA)—to nullify the things that are, 29 so that no one may boast before him.(AB) 30 It is because of him that you are in Christ Jesus,(AC) who has become for us wisdom from God—that is, our righteousness,(AD) holiness(AE) and redemption.(AF) 31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”[b](AG)

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Footnotes

  1. 1 Corinthians 1:19 Isaiah 29:14
  2. 1 Corinthians 1:31 Jer. 9:24

17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

22 For the Jews require a sign, and the Greeks seek after wisdom:

23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

29 That no flesh should glory in his presence.

30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

31 That, according as it is written, He that glorieth, let him glory in the Lord.

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Jesus Questioned About Fasting(A)

18 Now John’s disciples and the Pharisees were fasting.(B) Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them,(C) and on that day they will fast.

21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”

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18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

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