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Where pride is, there also despising shall be; but where meekness is, there also is wisdom. (Where there is pride, there shall also be despising; but where there is humility, there is also wisdom.)

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Better is a poor man, and sufficient (un)to himself, than (to be) a (self-)glorious man, and needy of bread.

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10 Strives be ever among proud men; but they that do all things with counsel, be governed by wisdom. (There is always strife, or arguments, among the proud; but they who do all things with advice, be governed by wisdom.)

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25 The Lord shall destroy the house of proud men; and he shall make steadfast the coasts of a widow. (The Lord shall destroy the house of the proud; but he shall make firm the property lines, or the boundary stones, of a widow.)

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33 The dread of the Lord is teaching of wisdom; and meekness goeth before glory. (The fear of the Lord/Reverence for the Lord is the teaching of wisdom; and humility goeth before honour.)

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Abomination of the Lord is each proud man (Each proud person is an abomination to the Lord); yea, though the hand is to the hand, he shall not be innocent. The beginning of [the] good way is to do rightwiseness; forsooth it is more acceptable with God, than to offer sacrifices.

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18 Pride goeth before sorrow; and the spirit shall be enhanced before falling (and the spirit shall be raised up before a fall).

19 It is better to be made meek with mild men, than to part spoils with proud men. (It is better to be made poor with the humble, than to part spoils with the proud.)

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12 The heart of man is enhanced, before that it be broken; and it is made meek, before that it be glorified. (A person’s heart is raised up in pride, before that it is broken; and it is humbled, before that it is glorified.)

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Enhancing of eyes is [the] alarging of the heart; the lantern of wicked men is sin. (The raising up of the eyes, and the enlarging of the heart; such sins be the lantern of the wicked.)

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24 A proud man and (a) boaster is called a fool, (for) that (he) worketh (his) pride in ire.

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The end of temperance is the dread of the Lord; riches, and glory, and life. (The fruit of humility is the fear of the Lord/is reverence for the Lord; along with riches, and glory, and life.)

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Appear thou not glorious before the king, and stand thou not in the place of great men.

For it is better, that it be said to thee, Ascend thou hither (Come thou up here), than that thou be made low before the prince.

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27 As it is not good to him that eateth much honey; so he that is a searcher of majesty, shall be put down from glory. (Like it is not good for him who eateth too much honey; so he who seeketh his own glory, shall be brought down from his place of honour.)

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12 Thou hast seen a man seem wise to himself; an unknowing man shall have hope more than he. (Thou hast seen a person who taketh himself to be wise; but a person without knowledge, yea, a fool, shall have more hope than him.)

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27 Have thou not glory of the morrow, that knowest not what thing the day coming shall bring forth. (Do not thou have glory over, or boast about, tomorrow, for thou knowest not what the coming day shall bring.)

Another man (Let another person), and not thy (own) mouth praise thee; a stranger, and not thy lips.

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11 A rich man seemeth wise to himself; but a poor man prudent shall search him. (A rich person seemeth wise to himself; but a prudent poor person shall search him out, and find him wanting.)

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25 He that avaunteth himself, and alargeth, raiseth up strives; but he that hopeth in the Lord, shall be saved. (He who vaunteth, and enlargeth, himself, raiseth up arguments, or contention; but he who trusteth in the Lord, shall be saved.)

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23 Lowness followeth a proud man; and glory shall up-take a meek man of spirit. (Lowness followeth the proud; but honour shall come to those with a humble spirit.)

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I am the most fool of men; and the wisdom of men is not with me. (I am the most foolish of men; and I have no common sense.)

I learned not wisdom; and I knew not the knowing of holy men.

Who ascended into heaven, and came down (again)? Who held together the spirit in his hands? who bound together waters as in a cloth? (Who held together the wind in his hands? who bound up the waters in a cloak?) Who raised (up) all the ends of [the] earth? What is the name of him? and what is the name of his son, if thou knowest?

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21 The earth is moved by three things, and by the fourth thing, which it may not sustain;

22 by a servant, when he reigneth; by a fool, when he is filled with meat (by a fool, when he is filled full with food);

23 by an hateful woman, when she is taken in matrimony; and by an handmaid, when she is heir of her lady (and by a servantess, when she is her lady’s heir).

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29 Three things there be, that go well (And there be three things, that go well), and the fourth thing, that goeth richly, or wellsomely.

30 A lion, strongest of beasts, shall not dread, at the meeting of any man; (A lion, the strongest of beasts, that shall not fear the meeting of any man;)

31 a cock, girded [up] the loins; and a ram, (and a king,) and none there is that shall against-stand him. (a strutting rooster; and a ram; and a king for whom there is no one who shall stand up against him.)

32 He that appeareth a fool, after that he is raised [up] on high; for if he had understood, he had set (his) hand on his mouth. (Now, if thou hath been a fool, and hath raised up thyself on high, and hath imagined evil; then set thy hand upon thy mouth, and be silent.)

33 Forsooth he that thrusteth strongly teats, to draw out milk, thrusteth out butter; and he that smiteth greatly, draweth out blood; and he that stirreth ires, bringeth forth discords. (For he who strongly thrusteth teats to draw out milk, thrusteth out butter; and he who greatly striketh, draweth out blood; and he who stirreth up anger, bringeth forth discords.)

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30 Fairness is deceivable grace, and vain; that woman, that dreadeth the Lord, [she] shall be praised. (Beauty is deceptive, and will not last; but that woman, who feareth the Lord/who revereth the Lord, yea, she shall be praised.)

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