Dressed to Seduce

1-5 Dear friend, do what I tell you;
    treasure my careful instructions.
Do what I say and you’ll live well.
    My teaching is as precious as your eyesight—guard it!
Write it out on the back of your hands;
    etch it on the chambers of your heart.
Talk to Wisdom as to a sister.
    Treat Insight as your companion.
They’ll be with you to fend off the Temptress—
    that smooth-talking, honey-tongued Seductress.

6-12 As I stood at the window of my house
    looking out through the shutters,
Watching the mindless crowd stroll by,
    I spotted a young man without any sense
Arriving at the corner of the street where she lived,
    then turning up the path to her house.
It was dusk, the evening coming on,
    the darkness thickening into night.
Just then, a woman met him—
    she’d been lying in wait for him, dressed to seduce him.
Brazen and brash she was,
    restless and roaming, never at home,
Walking the streets, loitering in the mall,
    hanging out at every corner in town.

13-20 She threw her arms around him and kissed him,
    boldly took his arm and said,
“I’ve got all the makings for a feast—
    today I made my offerings, my vows are all paid,
So now I’ve come to find you,
    hoping to catch sight of your face—and here you are!
I’ve spread fresh, clean sheets on my bed,
    colorful imported linens.
My bed is aromatic with spices
    and exotic fragrances.
Come, let’s make love all night,
    spend the night in ecstatic lovemaking!
My husband’s not home; he’s away on business,
    and he won’t be back for a month.”

21-23 Soon she has him eating out of her hand,
    bewitched by her honeyed speech.
Before you know it, he’s trotting behind her,
    like a calf led to the butcher shop,
Like a stag lured into ambush
    and then shot with an arrow,
Like a bird flying into a net
    not knowing that its flying life is over.

24-27 So, friends, listen to me,
    take these words of mine most seriously.
Don’t fool around with a woman like that;
    don’t even stroll through her neighborhood.
Countless victims come under her spell;
    she’s the death of many a poor man.
She runs a halfway house to hell,
    fits you out with a shroud and a coffin.

Warning Against the Adulterous Woman

My son,(A) keep my words
    and store up my commands within you.
Keep my commands and you will live;(B)
    guard my teachings as the apple of your eye.
Bind them on your fingers;
    write them on the tablet of your heart.(C)
Say to wisdom, “You are my sister,”
    and to insight, “You are my relative.”
They will keep you from the adulterous woman,
    from the wayward woman with her seductive words.(D)

At the window of my house
    I looked down through the lattice.
I saw among the simple,
    I noticed among the young men,
    a youth who had no sense.(E)
He was going down the street near her corner,
    walking along in the direction of her house
at twilight,(F) as the day was fading,
    as the dark of night set in.

10 Then out came a woman to meet him,
    dressed like a prostitute and with crafty intent.
11 (She is unruly(G) and defiant,
    her feet never stay at home;
12 now in the street, now in the squares,
    at every corner she lurks.)(H)
13 She took hold of him(I) and kissed him
    and with a brazen face she said:(J)

14 “Today I fulfilled my vows,
    and I have food from my fellowship offering(K) at home.
15 So I came out to meet you;
    I looked for you and have found you!
16 I have covered my bed
    with colored linens from Egypt.
17 I have perfumed my bed(L)
    with myrrh,(M) aloes and cinnamon.
18 Come, let’s drink deeply of love till morning;
    let’s enjoy ourselves with love!(N)
19 My husband is not at home;
    he has gone on a long journey.
20 He took his purse filled with money
    and will not be home till full moon.”

21 With persuasive words she led him astray;
    she seduced him with her smooth talk.(O)
22 All at once he followed her
    like an ox going to the slaughter,
like a deer[a] stepping into a noose[b](P)
23     till an arrow pierces(Q) his liver,
like a bird darting into a snare,
    little knowing it will cost him his life.(R)

24 Now then, my sons, listen(S) to me;
    pay attention to what I say.
25 Do not let your heart turn to her ways
    or stray into her paths.(T)
26 Many are the victims she has brought down;
    her slain are a mighty throng.
27 Her house is a highway to the grave,
    leading down to the chambers of death.(U)

Footnotes

  1. Proverbs 7:22 Syriac (see also Septuagint); Hebrew fool
  2. Proverbs 7:22 The meaning of the Hebrew for this line is uncertain.

Lady Wisdom Calls Out

1-11 Do you hear Lady Wisdom calling?
    Can you hear Madame Insight raising her voice?
She’s taken her stand at First and Main,
    at the busiest intersection.
Right in the city square
    where the traffic is thickest, she shouts,
“You—I’m talking to all of you,
    everyone out here on the streets!
Listen, you idiots—learn good sense!
    You blockheads—shape up!
Don’t miss a word of this—I’m telling you how to live well,
    I’m telling you how to live at your best.
My mouth chews and savors and relishes truth—
    I can’t stand the taste of evil!
You’ll only hear true and right words from my mouth;
    not one syllable will be twisted or skewed.
You’ll recognize this as true—you with open minds;
    truth-ready minds will see it at once.
Prefer my life-disciplines over chasing after money,
    and God-knowledge over a lucrative career.
For Wisdom is better than all the trappings of wealth;
    nothing you could wish for holds a candle to her.

12-21 “I am Lady Wisdom, and I live next to Sanity;
    Knowledge and Discretion live just down the street.
The Fear-of-God means hating Evil,
    whose ways I hate with a passion—
    pride and arrogance and crooked talk.
Good counsel and common sense are my characteristics;
    I am both Insight and the Virtue to live it out.
With my help, leaders rule,
    and lawmakers legislate fairly;
With my help, governors govern,
    along with all in legitimate authority.
I love those who love me;
    those who look for me find me.
Wealth and Glory accompany me—
    also substantial Honor and a Good Name.
My benefits are worth more than a big salary, even a very big salary;
    the returns on me exceed any imaginable bonus.
You can find me on Righteous Road—that’s where I walk—
    at the intersection of Justice Avenue,
Handing out life to those who love me,
    filling their arms with life—armloads of life!

22-31 God sovereignly made me—the first, the basic—
    before he did anything else.
I was brought into being a long time ago,
    well before Earth got its start.
I arrived on the scene before Ocean,
    yes, even before Springs and Rivers and Lakes.
Before Mountains were sculpted and Hills took shape,
    I was already there, newborn;
Long before God stretched out Earth’s Horizons,
    and tended to the minute details of Soil and Weather,
And set Sky firmly in place,
    I was there.
When he mapped and gave borders to wild Ocean,
    built the vast vault of Heaven,
    and installed the fountains that fed Ocean,
When he drew a boundary for Sea,
    posted a sign that said no trespassing,
And then staked out Earth’s Foundations,
    I was right there with him, making sure everything fit.
Day after day I was there, with my joyful applause,
    always enjoying his company,
Delighted with the world of things and creatures,
    happily celebrating the human family.

32-36 “So, my dear friends, listen carefully;
    those who embrace these my ways are most blessed.
Mark a life of discipline and live wisely;
    don’t squander your precious life.
Blessed the man, blessed the woman, who listens to me,
    awake and ready for me each morning,
    alert and responsive as I start my day’s work.
When you find me, you find life, real life,
    to say nothing of God’s good pleasure.
But if you wrong me, you damage your very soul;
    when you reject me, you’re flirting with death.”

Wisdom’s Call

Does not wisdom call out?(A)
    Does not understanding raise her voice?
At the highest point along the way,
    where the paths meet, she takes her stand;
beside the gate leading into the city,
    at the entrance, she cries aloud:(B)
“To you, O people, I call out;(C)
    I raise my voice to all mankind.
You who are simple,(D) gain prudence;(E)
    you who are foolish, set your hearts on it.[a]
Listen, for I have trustworthy things to say;
    I open my lips to speak what is right.
My mouth speaks what is true,(F)
    for my lips detest wickedness.
All the words of my mouth are just;
    none of them is crooked or perverse.
To the discerning all of them are right;
    they are upright to those who have found knowledge.
10 Choose my instruction instead of silver,
    knowledge rather than choice gold,(G)
11 for wisdom is more precious(H) than rubies,
    and nothing you desire can compare with her.(I)

12 “I, wisdom, dwell together with prudence;
    I possess knowledge and discretion.(J)
13 To fear the Lord(K) is to hate evil;(L)
    I hate(M) pride and arrogance,
    evil behavior and perverse speech.
14 Counsel and sound judgment are mine;
    I have insight, I have power.(N)
15 By me kings reign
    and rulers(O) issue decrees that are just;
16 by me princes govern,(P)
    and nobles—all who rule on earth.[b]
17 I love those who love me,(Q)
    and those who seek me find me.(R)
18 With me are riches and honor,(S)
    enduring wealth and prosperity.(T)
19 My fruit is better than fine gold;(U)
    what I yield surpasses choice silver.(V)
20 I walk in the way of righteousness,(W)
    along the paths of justice,
21 bestowing a rich inheritance on those who love me
    and making their treasuries full.(X)

22 “The Lord brought me forth as the first of his works,[c][d]
    before his deeds of old;
23 I was formed long ages ago,
    at the very beginning, when the world came to be.
24 When there were no watery depths, I was given birth,
    when there were no springs overflowing with water;(Y)
25 before the mountains were settled in place,(Z)
    before the hills, I was given birth,(AA)
26 before he made the world or its fields
    or any of the dust of the earth.(AB)
27 I was there when he set the heavens in place,(AC)
    when he marked out the horizon(AD) on the face of the deep,
28 when he established the clouds above(AE)
    and fixed securely the fountains of the deep,(AF)
29 when he gave the sea its boundary(AG)
    so the waters would not overstep his command,(AH)
and when he marked out the foundations of the earth.(AI)
30     Then I was constantly[e] at his side.(AJ)
I was filled with delight day after day,
    rejoicing always in his presence,
31 rejoicing in his whole world
    and delighting in mankind.(AK)

32 “Now then, my children, listen(AL) to me;
    blessed are(AM) those who keep my ways.(AN)
33 Listen to my instruction and be wise;
    do not disregard it.
34 Blessed are those who listen(AO) to me,
    watching daily at my doors,
    waiting at my doorway.
35 For those who find me(AP) find life(AQ)
    and receive favor from the Lord.(AR)
36 But those who fail to find me harm themselves;(AS)
    all who hate me love death.”(AT)

Footnotes

  1. Proverbs 8:5 Septuagint; Hebrew foolish, instruct your minds
  2. Proverbs 8:16 Some Hebrew manuscripts and Septuagint; other Hebrew manuscripts all righteous rulers
  3. Proverbs 8:22 Or way; or dominion
  4. Proverbs 8:22 Or The Lord possessed me at the beginning of his work; or The Lord brought me forth at the beginning of his work
  5. Proverbs 8:30 Or was the artisan; or was a little child

Lady Wisdom Gives a Dinner Party

1-6 Lady Wisdom has built and furnished her home;
    it’s supported by seven hewn timbers.
The banquet meal is ready to be served: lamb roasted,
    wine poured out, table set with silver and flowers.
Having dismissed her serving maids,
    Lady Wisdom goes to town, stands in a prominent place,
    and invites everyone within sound of her voice:
“Are you confused about life, don’t know what’s going on?
    Come with me, oh come, have dinner with me!
I’ve prepared a wonderful spread—fresh-baked bread,
    roast lamb, carefully selected wines.
Leave your impoverished confusion and live!
    Walk up the street to a life with meaning.”

* * *

7-12 If you reason with an arrogant cynic, you’ll get slapped in the face;
    confront bad behavior and get a kick in the shins.
So don’t waste your time on a scoffer;
    all you’ll get for your pains is abuse.
But if you correct those who care about life,
    that’s different—they’ll love you for it!
Save your breath for the wise—they’ll be wiser for it;
    tell good people what you know—they’ll profit from it.
Skilled living gets its start in the Fear-of-God,
    insight into life from knowing a Holy God.
It’s through me, Lady Wisdom, that your life deepens,
    and the years of your life ripen.
Live wisely and wisdom will permeate your life;
    mock life and life will mock you.

Madame Prostitute Calls Out, Too

13-18 Then there’s this other woman, Madame Prostitute—
    brazen, empty-headed, frivolous.
She sits on the front porch
    of her house on Main Street,
And as people walk by minding
    their own business, calls out,
“Are you confused about life, don’t know what’s going on?
    Steal off with me, I’ll show you a good time!
    No one will ever know—I’ll give you the time of your life.”
But they don’t know about all the skeletons in her closet,
    that all her guests end up in hell.

Invitations of Wisdom and Folly

Wisdom has built(A) her house;
    she has set up[a] its seven pillars.
She has prepared her meat and mixed her wine;(B)
    she has also set her table.(C)
She has sent out her servants, and she calls(D)
    from the highest point of the city,(E)
    “Let all who are simple(F) come to my house!”
To those who have no sense(G) she says,
    “Come,(H) eat my food
    and drink the wine I have mixed.(I)
Leave your simple ways and you will live;(J)
    walk in the way of insight.”(K)

Whoever corrects a mocker invites insults;
    whoever rebukes the wicked incurs abuse.(L)
Do not rebuke mockers(M) or they will hate you;
    rebuke the wise and they will love you.(N)
Instruct the wise and they will be wiser still;
    teach the righteous and they will add to their learning.(O)

10 The fear of the Lord(P) is the beginning of wisdom,
    and knowledge of the Holy One(Q) is understanding.(R)
11 For through wisdom[b] your days will be many,
    and years will be added to your life.(S)
12 If you are wise, your wisdom will reward you;
    if you are a mocker, you alone will suffer.

13 Folly is an unruly woman;(T)
    she is simple and knows nothing.(U)
14 She sits at the door of her house,
    on a seat at the highest point of the city,(V)
15 calling out(W) to those who pass by,
    who go straight on their way,
16     “Let all who are simple come to my house!”
To those who have no sense(X) she says,
17     “Stolen water is sweet;
    food eaten in secret is delicious!(Y)
18 But little do they know that the dead are there,
    that her guests are deep in the realm of the dead.(Z)

Footnotes

  1. Proverbs 9:1 Septuagint, Syriac and Targum; Hebrew has hewn out
  2. Proverbs 9:11 Septuagint, Syriac and Targum; Hebrew me

God Is Calling His People

1-5 At the same time, you need to know that I carry with me at all times a huge sorrow. It’s an enormous pain deep within me, and I’m never free of it. I’m not exaggerating—Christ and the Holy Spirit are my witnesses. It’s the Israelites . . . If there were any way I could be cursed by the Messiah so they could be blessed by him, I’d do it in a minute. They’re my family. I grew up with them. They had everything going for them—family, glory, covenants, revelation, worship, promises, to say nothing of being the race that produced the Messiah, the Christ, who is God over everything, always. Oh, yes!

6-9 Don’t suppose for a moment, though, that God’s Word has malfunctioned in some way or other. The problem goes back a long way. From the outset, not all Israelites of the flesh were Israelites of the spirit. It wasn’t Abraham’s sperm that gave identity here, but God’s promise. Remember how it was put: “Your family will be defined by Isaac”? That means that Israelite identity was never racially determined by sexual transmission, but it was God-determined by promise. Remember that promise, “When I come back next year at this time, Sarah will have a son”?

10-13 And that’s not the only time. To Rebecca, also, a promise was made that took priority over genetics. When she became pregnant by our one-of-a-kind ancestor, Isaac, and her babies were still innocent in the womb—incapable of good or bad—she received a special assurance from God. What God did in this case made it perfectly plain that his purpose is not a hit-or-miss thing dependent on what we do or don’t do, but a sure thing determined by his decision, flowing steadily from his initiative. God told Rebecca, “The firstborn of your twins will take second place.” Later that was turned into a stark epigram: “I loved Jacob; I hated Esau.”

14-18 Is that grounds for complaining that God is unfair? Not so fast, please. God told Moses, “I’m in charge of mercy. I’m in charge of compassion.” Compassion doesn’t originate in our bleeding hearts or moral sweat, but in God’s mercy. The same point was made when God said to Pharaoh, “I picked you as a bit player in this drama of my salvation power.” All we’re saying is that God has the first word, initiating the action in which we play our part for better or worse.

19 Are you going to object, “So how can God blame us for anything since he’s in charge of everything? If the big decisions are already made, what say do we have in it?”

20-33 Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well:

I’ll call nobodies and make them somebodies;
    I’ll call the unloved and make them beloved.
In the place where they yelled out, “You’re nobody!”
    they’re calling you “God’s living children.”

Isaiah maintained this same emphasis:

If each grain of sand on the seashore were numbered
    and the sum labeled “chosen of God,”
They’d be numbers still, not names;
    salvation comes by personal selection.
God doesn’t count us; he calls us by name.
    Arithmetic is not his focus.

Isaiah had looked ahead and spoken the truth:

If our powerful God
    had not provided us a legacy of living children,
We would have ended up like ghost towns,
    like Sodom and Gomorrah.

How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together:

Careful! I’ve put a huge stone on the road to Mount Zion,
    a stone you can’t get around.
But the stone is me! If you’re looking for me,
    you’ll find me on the way, not in the way.

Paul’s Anguish Over Israel

I speak the truth in Christ—I am not lying,(A) my conscience confirms(B) it through the Holy Spirit— I have great sorrow and unceasing anguish in my heart. For I could wish that I myself(C) were cursed(D) and cut off from Christ for the sake of my people,(E) those of my own race,(F) the people of Israel.(G) Theirs is the adoption to sonship;(H) theirs the divine glory,(I) the covenants,(J) the receiving of the law,(K) the temple worship(L) and the promises.(M) Theirs are the patriarchs,(N) and from them is traced the human ancestry of the Messiah,(O) who is God over all,(P) forever praised![a](Q) Amen.

God’s Sovereign Choice

It is not as though God’s word(R) had failed. For not all who are descended from Israel are Israel.(S) Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[b](T) In other words, it is not the children by physical descent who are God’s children,(U) but it is the children of the promise who are regarded as Abraham’s offspring.(V) For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[c](W)

10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(X) 11 Yet, before the twins were born or had done anything good or bad(Y)—in order that God’s purpose(Z) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[d](AA) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[e](AB)

14 What then shall we say?(AC) Is God unjust? Not at all!(AD) 15 For he says to Moses,

“I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”[f](AE)

16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(AF) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[g](AG) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(AH)

19 One of you will say to me:(AI) “Then why does God still blame us?(AJ) For who is able to resist his will?”(AK) 20 But who are you, a human being, to talk back to God?(AL) “Shall what is formed say to the one who formed it,(AM) ‘Why did you make me like this?’”[h](AN) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(AO)

22 What if God, although choosing to show his wrath and make his power known, bore with great patience(AP) the objects of his wrath—prepared for destruction?(AQ) 23 What if he did this to make the riches of his glory(AR) known to the objects of his mercy, whom he prepared in advance for glory(AS) 24 even us, whom he also called,(AT) not only from the Jews but also from the Gentiles?(AU) 25 As he says in Hosea:

“I will call them ‘my people’ who are not my people;
    and I will call her ‘my loved one’ who is not my loved one,”[i](AV)

26 and,

“In the very place where it was said to them,
    ‘You are not my people,’
    there they will be called ‘children of the living God.’”[j](AW)

27 Isaiah cries out concerning Israel:

“Though the number of the Israelites be like the sand by the sea,(AX)
    only the remnant will be saved.(AY)
28 For the Lord will carry out
    his sentence on earth with speed and finality.”[k](AZ)

29 It is just as Isaiah said previously:

“Unless the Lord Almighty(BA)
    had left us descendants,
we would have become like Sodom,
    we would have been like Gomorrah.”[l](BB)

Israel’s Unbelief

30 What then shall we say?(BC) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(BD) 31 but the people of Israel, who pursued the law as the way of righteousness,(BE) have not attained their goal.(BF) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(BG) 33 As it is written:

“See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.”[m](BH)

Footnotes

  1. Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!
  2. Romans 9:7 Gen. 21:12
  3. Romans 9:9 Gen. 18:10,14
  4. Romans 9:12 Gen. 25:23
  5. Romans 9:13 Mal. 1:2,3
  6. Romans 9:15 Exodus 33:19
  7. Romans 9:17 Exodus 9:16
  8. Romans 9:20 Isaiah 29:16; 45:9
  9. Romans 9:25 Hosea 2:23
  10. Romans 9:26 Hosea 1:10
  11. Romans 9:28 Isaiah 10:22,23 (see Septuagint)
  12. Romans 9:29 Isaiah 1:9
  13. Romans 9:33 Isaiah 8:14; 28:16