Reuben and Gad Settle in Gilead

32 Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of (A)Jazer and the land of Gilead, and behold, the place was a place for livestock. So the people of Gad and the people of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the congregation, (B)“Ataroth, (C)Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, (D)Nebo, and Beon, the land (E)that the Lord struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.”

But Moses said to the people of Gad and to the people of Reuben, “Shall your brothers go to the war while you sit here? Why will you discourage the heart of the people of Israel from going over into the land that the Lord has given them? Your fathers did this, (F)when I sent them from Kadesh-barnea to see the land. For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the people of Israel from going into the land that the Lord had given them. 10 (G)And the Lord's anger was kindled on that day, and he swore, saying, 11 ‘Surely none of the men who came up out of Egypt, (H)from twenty years old and upward, shall see the land that I swore to give (I)to Abraham, to Isaac, and to Jacob, because they have not wholly followed me, 12 none except Caleb the son of Jephunneh the (J)Kenizzite and Joshua the son of Nun, for (K)they have wholly followed the Lord.’ 13 And the Lord's anger was kindled against Israel, and he made them (L)wander in the wilderness forty years, until (M)all the generation that had done evil in the sight of the Lord was gone. 14 And behold, you have risen in your fathers' place, a brood of sinful men, to increase still more the fierce anger of the Lord against Israel! 15 For if you (N)turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.”

16 Then they came near to him and said, (O)“We will build sheepfolds here for our livestock, and cities for our little ones, 17 but (P)we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. 18 (Q)We will not return to our homes until each of the people of Israel has gained his inheritance. 19 For we will not inherit with them on the other side of the Jordan and beyond, (R)because our inheritance has come to us on this side of the Jordan to the east.” 20 So (S)Moses said to them, “If you will do this, if you will take up arms to go before the Lord for the war, 21 and every armed man of you will pass over the Jordan before the Lord, until he has (T)driven out his enemies from before him 22 and the land is subdued before the Lord; then after that you shall return and be free of obligation to the Lord and to Israel, and (U)this land shall be your possession before the Lord. 23 But if you will not do so, behold, you have sinned against the Lord, and (V)be sure your sin will find you out. 24 (W)Build cities for your little ones and folds for your sheep, and do what you have promised.” 25 And the people of Gad and the people of Reuben said to Moses, “Your servants will do as my lord commands. 26 (X)Our little ones, our wives, our livestock, and all our cattle shall remain there in the cities of Gilead, 27 (Y)but your servants will pass over, every man who is (Z)armed for war, before the Lord to battle, as my lord orders.”

28 So (AA)Moses gave command concerning them to Eleazar the priest and to (AB)Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. 29 And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the Lord, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. 30 However, if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.” 31 And the people of Gad and the people of Reuben answered, “What the Lord has said to your servants, we will do. 32 We will pass over armed before the Lord into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.”

33 And (AC)Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country. 34 And the people of Gad built (AD)Dibon, (AE)Ataroth, (AF)Aroer, 35 Atroth-shophan, (AG)Jazer, Jogbehah, 36 (AH)Beth-nimrah and Beth-haran, (AI)fortified cities, and folds for sheep. 37 And the people of Reuben built (AJ)Heshbon, (AK)Elealeh, Kiriathaim, 38 (AL)Nebo, and (AM)Baal-meon ((AN)their names were changed), and (AO)Sibmah. And they gave other names to the cities that they built. 39 And the sons of (AP)Machir the son of Manasseh went to Gilead and captured it, and dispossessed the Amorites who were in it. 40 And Moses (AQ)gave Gilead to Machir the son of Manasseh, and he settled in it. 41 And (AR)Jair the son of Manasseh went and captured their villages, and called them Havvoth-jair.[a] 42 And Nobah went and captured Kenath and its villages, and called it Nobah, after his own name.

Notas al pie

  1. Numbers 32:41 Havvoth-jair means the villages of Jair

The Transjordan Tribes

32 The Reubenites and Gadites, who had very large herds and flocks,(A) saw that the lands of Jazer(B) and Gilead(C) were suitable for livestock.(D) So they came to Moses and Eleazar the priest and to the leaders of the community,(E) and said, “Ataroth,(F) Dibon,(G) Jazer,(H) Nimrah,(I) Heshbon,(J) Elealeh,(K) Sebam,(L) Nebo(M) and Beon(N) the land the Lord subdued(O) before the people of Israel—are suitable for livestock,(P) and your servants have livestock. If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.(Q)

Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? Why do you discourage the Israelites from crossing over into the land the Lord has given them?(R) This is what your fathers did when I sent them from Kadesh Barnea to look over the land.(S) After they went up to the Valley of Eshkol(T) and viewed the land, they discouraged the Israelites from entering the land the Lord had given them. 10 The Lord’s anger was aroused(U) that day and he swore this oath:(V) 11 ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more(W) when they came up out of Egypt(X) will see the land I promised on oath(Y) to Abraham, Isaac and Jacob(Z) 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the Lord wholeheartedly.’(AA) 13 The Lord’s anger burned against Israel(AB) and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.(AC)

14 “And here you are, a brood of sinners, standing in the place of your fathers and making the Lord even more angry with Israel.(AD) 15 If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.(AE)

16 Then they came up to him and said, “We would like to build pens(AF) here for our livestock(AG) and cities for our women and children. 17 But we will arm ourselves for battle[a] and go ahead of the Israelites(AH) until we have brought them to their place.(AI) Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance.(AJ) 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance(AK) has come to us on the east side of the Jordan.”(AL)

20 Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle(AM) 21 and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him(AN) 22 then when the land is subdued before the Lord, you may return(AO) and be free from your obligation to the Lord and to Israel. And this land will be your possession(AP) before the Lord.(AQ)

23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out.(AR) 24 Build cities for your women and children, and pens for your flocks,(AS) but do what you have promised.(AT)

25 The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands.(AU) 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead.(AV) 27 But your servants, every man who is armed for battle, will cross over to fight(AW) before the Lord, just as our lord says.”

28 Then Moses gave orders about them(AX) to Eleazar the priest and Joshua son of Nun(AY) and to the family heads of the Israelite tribes.(AZ) 29 He said to them, “If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the Lord, then when the land is subdued before you,(BA) you must give them the land of Gilead as their possession.(BB) 30 But if they do not cross over(BC) with you armed, they must accept their possession with you in Canaan.(BD)

31 The Gadites and Reubenites answered, “Your servants will do what the Lord has said.(BE) 32 We will cross over before the Lord into Canaan armed,(BF) but the property we inherit will be on this side of the Jordan.(BG)

33 Then Moses gave to the Gadites,(BH) the Reubenites and the half-tribe of Manasseh(BI) son of Joseph the kingdom of Sihon king of the Amorites(BJ) and the kingdom of Og king of Bashan(BK)—the whole land with its cities and the territory around them.(BL)

34 The Gadites built up Dibon, Ataroth, Aroer,(BM) 35 Atroth Shophan, Jazer,(BN) Jogbehah,(BO) 36 Beth Nimrah(BP) and Beth Haran as fortified cities, and built pens for their flocks.(BQ) 37 And the Reubenites rebuilt Heshbon,(BR) Elealeh(BS) and Kiriathaim,(BT) 38 as well as Nebo(BU) and Baal Meon (these names were changed) and Sibmah.(BV) They gave names to the cities they rebuilt.

39 The descendants of Makir(BW) son of Manasseh went to Gilead,(BX) captured it and drove out the Amorites(BY) who were there. 40 So Moses gave Gilead to the Makirites,(BZ) the descendants of Manasseh, and they settled there. 41 Jair,(CA) a descendant of Manasseh, captured their settlements and called them Havvoth Jair.[b](CB) 42 And Nobah captured Kenath(CC) and its surrounding settlements and called it Nobah(CD) after himself.(CE)

Notas al pie

  1. Numbers 32:17 Septuagint; Hebrew will be quick to arm ourselves
  2. Numbers 32:41 Or them the settlements of Jair

The Earthly Holy Place

Now even the first covenant had regulations for worship and (A)an earthly place of holiness. For (B)a tent[a] was prepared, the first section, in which were (C)the lampstand and (D)the table and (E)the bread of the Presence.[b] It is called the Holy Place. Behind (F)the second curtain was a second section[c] called the Most Holy Place, having the golden (G)altar of incense and (H)the ark of the covenant covered on all sides with gold, in which was (I)a golden urn holding the manna, and (J)Aaron's staff that budded, and (K)the tablets of the covenant. Above it were (L)the cherubim of glory overshadowing (M)the mercy seat. Of these things we cannot now speak in detail.

These preparations having thus been made, (N)the priests go regularly into the first section, performing their ritual duties, but into the second only (O)the high priest goes, and he but (P)once a year, and not without taking blood, (Q)which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that (R)the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age).[d] According to this arrangement, gifts and sacrifices are offered (S)that cannot perfect the conscience of the worshiper, 10 but deal only with (T)food and drink and (U)various washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest (V)of the good things that have come,[e] then through (W)the greater and more perfect tent ((X)not made with hands, that is, not of this creation) 12 he (Y)entered (Z)once for all into the holy places, not by means of (AA)the blood of goats and calves but (AB)by means of his own blood, (AC)thus securing an eternal redemption. 13 For if (AD)the blood of goats and bulls, and the sprinkling of defiled persons with (AE)the ashes of a heifer, sanctify[f] for the purification of the flesh, 14 how much more will (AF)the blood of Christ, who through the eternal Spirit (AG)offered himself without blemish to God, (AH)purify our[g] conscience (AI)from dead works (AJ)to serve the living God.

15 Therefore he is (AK)the mediator of a new covenant, so that (AL)those who are called may (AM)receive the promised eternal inheritance, (AN)since a death has occurred that redeems them from the transgressions committed under the first covenant.[h] 16 For where a will is involved, the death of the one who made it must be established. 17 For (AO)a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated (AP)without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took (AQ)the blood of calves and goats, (AR)with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, (AS)“This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both (AT)the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and (AU)without the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for (AV)the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places (AW)made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God (AX)on our behalf. 25 Nor was it to offer himself repeatedly, as (AY)the high priest enters (AZ)the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, (BA)he has appeared (BB)once for all (BC)at the end of the ages to put away sin by the sacrifice of himself. 27 And just as (BD)it is appointed for man to die once, and (BE)after that comes judgment, 28 so Christ, having been offered once (BF)to bear the sins of (BG)many, will appear (BH)a second time, (BI)not to deal with sin but to save those who are eagerly (BJ)waiting for him.

Notas al pie

  1. Hebrews 9:2 Or tabernacle; also verses 11, 21
  2. Hebrews 9:2 Greek the presentation of the loaves
  3. Hebrews 9:3 Greek tent; also verses 6, 8
  4. Hebrews 9:9 Or which is symbolic for the age then present
  5. Hebrews 9:11 Some manuscripts good things to come
  6. Hebrews 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies
  7. Hebrews 9:14 Some manuscripts your
  8. Hebrews 9:15 The Greek word means both covenant and will; also verses 16, 17

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)

23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)

Notas al pie

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8