Matthew 22
New King James Version
The Parable of the Wedding Feast(A)
22 And Jesus answered (B)and spoke to them again by parables and said: 2 “The kingdom of heaven is like a certain king who arranged a marriage for his son, 3 and sent out his servants to call those who were invited to the wedding; and they were not willing to come. 4 Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; (C)my oxen and fatted cattle are killed, and all things are ready. Come to the wedding.” ’ 5 But they made light of it and went their ways, one to his own farm, another to his business. 6 And the rest seized his servants, treated them [a]spitefully, and killed them. 7 But when the king heard about it, he was furious. And he sent out (D)his armies, destroyed those murderers, and burned up their city. 8 Then he said to his servants, ‘The wedding is ready, but those who were invited were not (E)worthy. 9 Therefore go into the highways, and as many as you find, invite to the wedding.’ 10 So those servants went out into the highways and (F)gathered together all whom they found, both bad and good. And the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he saw a man there (G)who did not have on a wedding garment. 12 So he said to him, ‘Friend, how did you come in here without a wedding garment?’ And he was (H)speechless. 13 Then the king said to the servants, ‘Bind him hand and foot, [b]take him away, and cast him (I)into outer darkness; there will be weeping and gnashing of teeth.’
14 (J)“For many are called, but few are chosen.”
The Pharisees: Is It Lawful to Pay Taxes to Caesar?(K)
15 (L)Then the Pharisees went and plotted how they might entangle Him in His talk. 16 And they sent to Him their disciples with the (M)Herodians, saying, “Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not [c]regard the person of men. 17 Tell us, therefore, what do You think? Is it lawful to pay taxes to Caesar, or not?”
18 But Jesus [d]perceived their wickedness, and said, “Why do you test Me, you hypocrites? 19 Show Me the tax money.”
So they brought Him a denarius.
20 And He said to them, “Whose image and inscription is this?”
21 They said to Him, “Caesar’s.”
And He said to them, (N)“Render[e] therefore to Caesar the things that are (O)Caesar’s, and to God the things that are (P)God’s.” 22 When they had heard these words, they marveled, and left Him and went their way.
The Sadducees: What About the Resurrection?(Q)
23 (R)The same day the Sadducees, (S)who say there is no resurrection, came to Him and asked Him, 24 saying: “Teacher, (T)Moses said that if a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother. 25 Now there were with us seven brothers. The first died after he had married, and having no offspring, left his wife to his brother. 26 Likewise the second also, and the third, even to the seventh. 27 Last of all the woman died also. 28 Therefore, in the resurrection, whose wife of the seven will she be? For they all had her.”
29 Jesus answered and said to them, “You are [f]mistaken, (U)not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but (V)are like angels [g]of God in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 (W)‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.” 33 And when the multitudes heard this, (X)they were astonished at His teaching.
The Scribes: Which Is the First Commandment of All?(Y)
34 (Z)But when the Pharisees heard that He had silenced the Sadducees, they gathered together. 35 Then one of them, (AA)a lawyer, asked Him a question, testing Him, and saying, 36 “Teacher, which is the great commandment in the law?”
37 Jesus said to him, (AB)“‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the first and great commandment. 39 And the second is like it: (AC)‘You shall love your neighbor as yourself.’ 40 (AD)On these two commandments hang all the Law and the Prophets.”
Jesus: How Can David Call His Descendant Lord?(AE)
41 (AF)While the Pharisees were gathered together, Jesus asked them, 42 saying, “What do you think about the Christ? Whose Son is He?”
They said to Him, “The (AG)Son of David.”
43 He said to them, “How then does David in the Spirit call Him ‘Lord,’ saying:
44 ‘The(AH) Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool” ’?
45 If David then calls Him ‘Lord,’ how is He his Son?” 46 (AI)And no one was able to answer Him a word, (AJ)nor from that day on did anyone dare question Him anymore.
Footnotes
- Matthew 22:6 insolently
- Matthew 22:13 NU omits take him away, and
- Matthew 22:16 Lit. look at the face of
- Matthew 22:18 knew
- Matthew 22:21 Pay
- Matthew 22:29 deceived
- Matthew 22:30 NU omits of God
Matthew 22
English Standard Version
The Parable of the Wedding Feast
22 And again Jesus (A)spoke to them in parables, saying, 2 (B)“The kingdom of heaven may be compared to a king who gave (C)a wedding feast for his son, 3 and (D)sent his servants[a] to call those who were invited to the wedding feast, but they would not come. 4 (E)Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my (F)dinner, (G)my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ 5 But (H)they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, (I)treated them shamefully, and (J)killed them. 7 The king was angry, and he sent his troops and (K)destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not (L)worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10 And those servants went out into the roads and (M)gathered all whom they found, both bad and good. So the wedding hall was filled with guests.
11 “But when the king came in to look at the guests, he saw there (N)a man who had no wedding garment. 12 And he said to him, (O)‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and (P)cast him into the outer darkness. In that place (Q)there will be weeping and gnashing of teeth.’ 14 For many are (R)called, but few are (S)chosen.”
Paying Taxes to Caesar
15 (T)Then the Pharisees went and plotted how (U)to entangle him in his words. 16 And they sent (V)their disciples to him, along with (W)the Herodians, saying, “Teacher, (X)we know that you are true and teach (Y)the way of God truthfully, and you do not care about anyone's opinion, for (Z)you are not swayed by appearances.[b] 17 Tell us, then, what you think. Is it lawful to pay (AA)taxes to (AB)Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why (AC)put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius.[c] 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar's.” Then he said to them, (AD)“Therefore render to Caesar the things that are Caesar's, and to God the things that are God's.” 22 When they heard it, they marveled. And they (AE)left him and went away.
Sadducees Ask About the Resurrection
23 The same day (AF)Sadducees came to him, (AG)who say that there is no resurrection, and they asked him a question, 24 saying, “Teacher, Moses said, (AH)‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.’ 25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.”
29 But Jesus answered them, “You are wrong, (AI)because you know neither the Scriptures nor (AJ)the power of God. 30 For in the resurrection they neither (AK)marry nor (AL)are given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, (AM)have you not read what was said to you by God: 32 (AN)‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” 33 And when the crowd heard it, (AO)they were astonished at his teaching.
The Great Commandment
34 (AP)But when the Pharisees heard that he had silenced (AQ)the Sadducees, they gathered together. 35 (AR)And one of them, (AS)a lawyer, asked him a question (AT)to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, (AU)“You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And (AV)a second is like it: (AW)You shall love your neighbor as yourself. 40 (AX)On these two commandments depend (AY)all the Law and the Prophets.”
Whose Son Is the Christ?
41 (AZ)Now while the Pharisees (BA)were gathered together, Jesus asked them a question, 42 saying, “What do you think about (BB)the Christ? Whose son is he?” They said to him, (BC)“The son of David.” 43 He said to them, “How is it then that David, (BD)in the Spirit, calls him Lord, saying,
44 (BE)“‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet”’?
45 If then David calls him Lord, (BF)how is he his son?” 46 (BG)And no one was able to answer him a word, (BH)nor from that day did anyone dare to ask him any more questions.
Footnotes
- Matthew 22:3 Or bondservants; also verses 4, 6, 8, 10
- Matthew 22:16 Greek for you do not look at people's faces
- Matthew 22:19 A denarius was a day's wage for a laborer
Matthew 22
New Catholic Bible
Chapter 22
The Parable of the Wedding Banquet.[a] 1 Jesus spoke to them again in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3 He sent forth his servants to summon those who had been invited to the banquet, but they refused to come. 4 Then he sent other servants, saying, ‘Tell those who have been invited, “Behold, my banquet has been prepared, my oxen and my fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.” ’
5 “But they ignored his invitation. One went off to his farm, another to his business, 6 while the rest seized his servants, mistreated them, and killed them.
7 “The king was enraged, and he sent forth his troops who destroyed those murderers and burned their city to the ground. 8 Then he said to his servants, ‘The wedding banquet is ready, but those who were invited were not worthy of that honor. 9 Go forth, therefore, to the main roads and invite everyone you can find to the wedding banquet.’ 10 The servants went forth into the streets and gathered together everyone they could find, good and bad alike. And so the wedding hall was filled with guests.
11 [b]“But when the king came in to greet the guests, he noticed one man who was not properly dressed for a wedding. 12 ‘My friend,’ he said to him, ‘how did you gain entrance here without a wedding garment?’ The man was speechless. 13 Then the king said to the attendants, ‘Bind his hands and feet and cast him outside into the darkness, where there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.”[c]
15 God or Caesar.[d] Then the Pharisees went off and made plans to trap him in what he said. 16 They sent some of their disciples to him, along with the Herodians,[e] and said, “Teacher, we know that you are truthful and that you teach the way of God in accordance with the truth. Nor are you concerned with anyone’s opinion for you do not care about people’s opinions. 17 Tell us then what you think about this: Is it lawful or not for us to pay taxes to Caesar?”
18 Jesus was aware of their malicious intent, and he said, “You hypocrites! Why are you trying to trap me? 19 Show me the coin that is used for paying the tax.” When they brought him a denarius,[f] 20 he asked them, “Whose image is this, and whose inscription?” 21 They replied, “Caesar’s.” On hearing this, he said to them, “Give to Caesar what is due to Caesar, and to God what is due to God.”[g] 22 Stunned on hearing this reply, they went away and left him alone.
23 Marriage and the Resurrection.[h] On that same day, the Sadducees, who assert that there is no resurrection, approached him and posed this question, 24 “Teacher, Moses said that if a man dies without having children, his brother[i] is to marry his brother’s wife and raise up children for his brother. 25 Now there were seven brothers who belonged to our group. The first one married and died without issue, and therefore left his wife to his brother. 26 The same result occurred with the second brother and the third, right down to the seventh. 27 Finally, the woman herself died. 28 Now at the resurrection, whose wife of the seven will she be, inasmuch as all of them had her?”
29 Jesus answered them, “You are in error, for you do not understand the Scriptures or the power of God. 30 At the resurrection they will neither marry nor be given in marriage. They are like the angels in heaven.
31 “And in regard to the resurrection of the dead, have you not read what God himself said to you: 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.”
33 When the crowds heard this, they were astonished at his teaching.
34 The Greatest Commandment.[j] When the Pharisees learned that he had silenced the Sadducees, they gathered together, 35 and, to test him, one of them, a lawyer, asked this question, 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus said to him, “ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the greatest and the first commandment. 39 The second is like it: ‘You shall love your neighbor as yourself.’ 40 Everything in the Law and the Prophets depends on these two commandments.”
41 Jesus Is Lord.[k] While the Pharisees were assembled together, Jesus asked them this question, 42 “What is your opinion about the Christ? Whose son is he?” They replied, “He is the son of David.” 43 He responded, “How is it then that David, under the inspiration of the Spirit, calls him ‘Lord,’ saying:
44 ‘The Lord said to my Lord,
“Sit at my right hand
until I put your enemies under your feet” ’?
45 If David calls him ‘Lord,’ how can he be his son?” 46 No one was able to give him an answer, and from that day onward no one dared to ask him any further questions.
Footnotes
- Matthew 22:1 The meaning of this parable is similar to that of the preceding one. The Messianic Kingdom is likened to a nuptial banquet. The king is God; the servants are the Prophets; the invited guests are the Israelites; the punishment of the city refers to the destruction of Jerusalem in A.D. 70; the new invitees are the Gentiles. Some retouches have made the parable a warning to the Church of Matthew as well as a statement of God’s judgment on Israel.
- Matthew 22:11 Scholars speak of these verses almost as another parable, that of the wedding garment. In this world the good and the wicked are mixed together, for it is the time of patience and mercy. During this time Christians must cooperate with God’s grace, which is tantamount to wearing the wedding garment.
- Matthew 22:14 Many . . . chosen: this does not seem to allude to the number of the elect, since that is a secret that the Father had reserved to himself. It means that all the Israelites have been invited, but only a few of them have accepted the Gospel.
- Matthew 22:15 Here the series of controversies between Jesus and the religious authorities is resumed, beginning with the question of paying taxes to the Roman emperor. For over twenty years, the Roman emperor had been levying a tax on Palestine; the Jewish people regarded it as a sign of unjust oppression. To pay it was regarded as a denial of Jewish hopes; to challenge it meant taking the side of revolutionary agitators. Only the elderly and children were exempt; the Zealots forbade their members to pay it.
- Matthew 22:16 Herodians: partisans and courtiers of the reigning dynasty of the Herods. Though they were Jews in religion, their spirit was Gentile. They conspired with their enemies the Pharisees against Christ.
- Matthew 22:19 Denarius: the daily wage of a laborer.
- Matthew 22:21 Jesus emphasizes that it is not enough to give to Caesar what is due to Caesar; people must also give to God what is due to God, i.e., worship and good works (see Mt 21:41, 43).
- Matthew 22:23 Faith in a resurrection became common only toward the end of the Old Testament period. Not all shared the certainty; the Sadducees, the aristocrats of the priestly class and men concerned more with politics than with religion, considered it a rather debatable theological novelty. They debate it with Jesus, using arguments that emerge as caricature and prevent access to the heart of the question. Jesus answers in the name of the Jewish faith in God: God stands on the side of life.
- Matthew 22:24 If a man dies . . . his brother: this custom is known as the “law of the levirate,” from the Latin word for brother-in-law (levir). It was intended to continue the family line of the deceased brother (see Deut 25:6).
- Matthew 22:34 Instead of dividing the Law into a string of precepts (the Rabbis counted 248) and prohibitions (365), Jesus unifies it in two essential commandments: love of God (Deut 6:5) and neighbor (Lev 19:18). These form the basis of every precept.
- Matthew 22:41 For centuries people had been awaiting a Christ, or Messiah, who would be a son of David; they saw him pictured in an ancient royal psalm that became a song of Messianic expectation (Ps 110). But Christ is more than the heir to David’s throne; he possesses the authority of God. Only during his Passion will Jesus expressly claim to be the Messiah (Mt 26:63-64).
Matteus 22
Det Norsk Bibelselskap 1930
22 Og Jesus tok atter til orde og talte til dem i lignelser og sa:
2 Himlenes rike er å ligne med en konge som gjorde bryllup for sin sønn.
3 Og han sendte sine tjenere ut for å be de innbudne komme til bryllupet; men de vilde ikke komme.
4 Atter sendte han andre tjenere ut og sa: Si til de innbudne: Se, jeg har gjort i stand mitt måltid: mine okser og mitt gjø-fe er slaktet, og alt er ferdig; kom til bryllupet!
5 Men de brydde sig ikke om det og gikk sin vei, den ene til sin aker, den annen til sitt kjøbmannskap;
6 og de andre tok fatt på hans tjenere, hånte dem og slo dem ihjel.
7 Men kongen blev harm, og sendte sine krigshærer ut og drepte disse manndrapere og satte ild på deres by.
8 Derefter sier han til sine tjenere: Bryllupet er vel ferdig, men de innbudne var det ikke verd;
9 gå derfor ut på veiskjellene og be til bryllups så mange I finner!
10 Så gikk da disse tjenere ut på veiene og fikk sammen alle dem de fant, både onde og gode, og bryllupshuset blev fullt av gjester.
11 Da nu kongen gikk inn for å se på dem som satt til bords, så han der en mann som ikke hadde bryllupsklædning på.
12 Og han sa til ham: Min venn! hvorledes er du kommet inn her og har ikke bryllupsklædning på! Men han tidde.
13 Da sa kongen til tjenerne: Bind hender og føtter på ham og kast ham ut i mørket utenfor! Der skal være gråt og tenners gnidsel.
14 For mange er kalt, men få er utvalgt.
15 Da gikk fariseerne bort og holdt råd om hvorledes de kunde fange ham i ord.
16 Og de sendte sine disipler avsted til ham sammen med herodianerne og lot dem si: Mester! vi vet at du er sanndru og lærer Guds vei i sannhet, og ikke bryr dig om nogen, for du gjør ikke forskjell på folk;
17 Si oss da: Hvad tykkes dig? er det tillatt å gi keiseren skatt, eller ikke?
18 Men Jesus merket deres ondskap og sa: Hvorfor frister I mig, hyklere?
19 Vis mig skattens mynt! De rakte ham da en penning.
20 Og han sier til dem: Hvis billede og påskrift er dette?
21 De sier til ham: Keiserens. Da sier han til dem: Gi da keiseren hvad keiserens er, og Gud hvad Guds er!
22 Og da de hørte det, undret de sig, og forlot ham og gikk bort.
23 Samme dag kom nogen sadduseere til ham, de som sier at det ikke er nogen opstandelse, og de spurte ham og sa:
24 Mester! Moses har sagt: Når en mann dør og ikke har barn, da skal hans bror gifte sig med hans hustru og opreise sin bror avkom.
25 Nu var det hos oss syv brødre; og den første giftet sig og døde, og da han ikke hadde avkom, efterlot han sin hustru til broren.
26 Likeså den annen og den tredje, like til den syvende.
27 Men sist av alle døde kvinnen.
28 Men i opstandelsen, hvem av de syv skal da få henne til hustru? for de har jo hatt henne alle sammen.
29 Men Jesus svarte og sa til dem: I farer vill fordi I ikke kjenner skriftene og heller ikke Guds kraft.
30 For i opstandelsen hverken tar de til ekte eller gis de til ekte, men de er som Guds engler i himmelen.
31 Men om de dødes opstandelse, har I da ikke lest hvad som er sagt eder om den av Gud, som sier:
32 Jeg er Abrahams Gud og Isaks Gud og Jakobs Gud? Han er ikke de dødes Gud, men de levendes.
33 Og da folket hørte det, var de slått av forundring over hans lære.
34 Men da fariseerne hørte at han hadde stoppet munnen på sadduseerne, kom de sammen;
35 og en av dem, en lovkyndig, spurte for å friste ham:
36 Mester! hvilket bud er det største i loven?
37 Han sa til ham: Du skal elske Herren din Gud av alt ditt hjerte og av all din sjel og av all din hu.
38 Dette er det største og første bud.
39 Men det er et annet som er like så stort: Du skal elske din næste som dig selv.
40 På disse to bud hviler hele loven og profetene.
41 Men mens fariseerne var samlet, spurte Jesus dem:
42 Hvad tykkes eder om Messias? hvis sønn er han? De sier til ham: Davids.
43 Han sier til dem: Hvorledes kan da David i Ånden kalle ham herre, når han sier:
44 Herren sa til min herre: Sett dig ved min høire hånd, til jeg får lagt dine fiender under dine føtter!
45 Kaller nu David ham herre, hvorledes kan han da være hans sønn?
46 Og ingen kunde svare ham et ord, og heller ikke vågde nogen å spørre ham mere fra den dag.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
