Font Size
Matthew 22
English Standard Version
Matthew 22
English Standard Version
The Parable of the Wedding Feast
22 And again Jesus (A)spoke to them in parables, saying, 2 (B)“The kingdom of heaven may be compared to a king who gave (C)a wedding feast for his son, 3 and (D)sent his servants[a] to call those who were invited to the wedding feast, but they would not come. 4 (E)Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my (F)dinner, (G)my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ 5 But (H)they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, (I)treated them shamefully, and (J)killed them. 7 The king was angry, and he sent his troops and (K)destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not (L)worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10 And those servants went out into the roads and (M)gathered all whom they found, both bad and good. So the wedding hall was filled with guests.
11 “But when the king came in to look at the guests, he saw there (N)a man who had no wedding garment. 12 And he said to him, (O)‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and (P)cast him into the outer darkness. In that place (Q)there will be weeping and gnashing of teeth.’ 14 For many are (R)called, but few are (S)chosen.”
Paying Taxes to Caesar
15 (T)Then the Pharisees went and plotted how (U)to entangle him in his words. 16 And they sent (V)their disciples to him, along with (W)the Herodians, saying, “Teacher, (X)we know that you are true and teach (Y)the way of God truthfully, and you do not care about anyone's opinion, for (Z)you are not swayed by appearances.[b] 17 Tell us, then, what you think. Is it lawful to pay (AA)taxes to (AB)Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why (AC)put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius.[c] 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar's.” Then he said to them, (AD)“Therefore render to Caesar the things that are Caesar's, and to God the things that are God's.” 22 When they heard it, they marveled. And they (AE)left him and went away.
Sadducees Ask About the Resurrection
23 The same day (AF)Sadducees came to him, (AG)who say that there is no resurrection, and they asked him a question, 24 saying, “Teacher, Moses said, (AH)‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.’ 25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.”
29 But Jesus answered them, “You are wrong, (AI)because you know neither the Scriptures nor (AJ)the power of God. 30 For in the resurrection they neither (AK)marry nor (AL)are given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, (AM)have you not read what was said to you by God: 32 (AN)‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” 33 And when the crowd heard it, (AO)they were astonished at his teaching.
The Great Commandment
34 (AP)But when the Pharisees heard that he had silenced (AQ)the Sadducees, they gathered together. 35 (AR)And one of them, (AS)a lawyer, asked him a question (AT)to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, (AU)“You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And (AV)a second is like it: (AW)You shall love your neighbor as yourself. 40 (AX)On these two commandments depend (AY)all the Law and the Prophets.”
Whose Son Is the Christ?
41 (AZ)Now while the Pharisees (BA)were gathered together, Jesus asked them a question, 42 saying, “What do you think about (BB)the Christ? Whose son is he?” They said to him, (BC)“The son of David.” 43 He said to them, “How is it then that David, (BD)in the Spirit, calls him Lord, saying,
44 (BE)“‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet”’?
45 If then David calls him Lord, (BF)how is he his son?” 46 (BG)And no one was able to answer him a word, (BH)nor from that day did anyone dare to ask him any more questions.
Footnotes
- Matthew 22:3 Or bondservants; also verses 4, 6, 8, 10
- Matthew 22:16 Greek for you do not look at people's faces
- Matthew 22:19 A denarius was a day's wage for a laborer
Matthieu 22
Louis Segond
Matthieu 22
Louis Segond
22 Jésus, prenant la parole, leur parla de nouveau en parabole, et il dit:
2 Le royaume des cieux est semblable à un roi qui fit des noces pour son fils.
3 Il envoya ses serviteurs appeler ceux qui étaient invités aux noces; mais ils ne voulurent pas venir.
4 Il envoya encore d'autres serviteurs, en disant: Dites aux conviés: Voici, j'ai préparé mon festin; mes boeufs et mes bêtes grasses sont tués, tout est prêt, venez aux noces.
5 Mais, sans s'inquiéter de l'invitation, ils s'en allèrent, celui-ci à son champ, celui-là à son trafic;
6 et les autres se saisirent des serviteurs, les outragèrent et les tuèrent.
7 Le roi fut irrité; il envoya ses troupes, fit périr ces meurtriers, et brûla leur ville.
8 Alors il dit à ses serviteurs: Les noces sont prêtes; mais les conviés n'en étaient pas dignes.
9 Allez donc dans les carrefours, et appelez aux noces tous ceux que vous trouverez.
10 Ces serviteurs allèrent dans les chemins, rassemblèrent tous ceux qu'ils trouvèrent, méchants et bons, et la salle des noces fut pleine de convives.
11 Le roi entra pour voir ceux qui étaient à table, et il aperçut là un homme qui n'avait pas revêtu un habit de noces.
12 Il lui dit: Mon ami, comment es-tu entré ici sans avoir un habit de noces? Cet homme eut la bouche fermée.
13 Alors le roi dit aux serviteurs: Liez-lui les pieds et les mains, et jetez-le dans les ténèbres du dehors, où il y aura des pleurs et des grincements de dents.
14 Car il y a beaucoup d'appelés, mais peu d'élus.
15 Alors les pharisiens allèrent se consulter sur les moyens de surprendre Jésus par ses propres paroles.
16 Ils envoyèrent auprès de lui leurs disciples avec les hérodiens, qui dirent: Maître, nous savons que tu es vrai, et que tu enseignes la voie de Dieu selon la vérité, sans t'inquiéter de personne, car tu ne regardes pas à l'apparence des hommes.
17 Dis-nous donc ce qu'il t'en semble: est-il permis, ou non, de payer le tribut à César?
18 Jésus, connaissant leur méchanceté, répondit: Pourquoi me tentez-vous, hypocrites?
19 Montrez-moi la monnaie avec laquelle on paie le tribut. Et ils lui présentèrent un denier.
20 Il leur demanda: De qui sont cette effigie et cette inscription?
21 De César, lui répondirent-ils. Alors il leur dit: Rendez donc à César ce qui est à César, et à Dieu ce qui est à Dieu.
22 Étonnés de ce qu'ils entendaient, ils le quittèrent, et s'en allèrent.
23 Le même jour, les sadducéens, qui disent qu'il n'y a point de résurrection, vinrent auprès de Jésus, et lui firent cette question:
24 Maître, Moïse a dit: Si quelqu'un meurt sans enfants, son frère épousera sa veuve, et suscitera une postérité à son frère.
25 Or, il y avait parmi nous sept frères. Le premier se maria, et mourut; et, comme il n'avait pas d'enfants, il laissa sa femme à son frère.
26 Il en fut de même du second, puis du troisième, jusqu'au septième.
27 Après eux tous, la femme mourut aussi.
28 A la résurrection, duquel des sept sera-t-elle donc la femme? Car tous l'ont eue.
29 Jésus leur répondit: Vous êtes dans l'erreur, parce que vous ne comprenez ni les Écritures, ni la puissance de Dieu.
30 Car, à la résurrection, les hommes ne prendront point de femmes, ni les femmes de maris, mais ils seront comme les anges de Dieu dans le ciel.
31 Pour ce qui est de la résurrection des morts, n'avez-vous pas lu ce que Dieu vous a dit:
32 Je suis le Dieu d'Abraham, le Dieu d'Isaac, et le Dieu de Jacob? Dieu n'est pas Dieu des morts, mais des vivants.
33 La foule, qui écoutait, fut frappée de l'enseignement de Jésus.
34 Les pharisiens, ayant appris qu'il avait réduit au silence les sadducéens, se rassemblèrent,
35 et l'un d'eux, docteur de la loi, lui fit cette question, pour l'éprouver:
36 Maître, quel est le plus grand commandement de la loi?
37 Jésus lui répondit: Tu aimeras le Seigneur, ton Dieu, de tout ton coeur, de toute ton âme, et de toute ta pensée.
38 C'est le premier et le plus grand commandement.
39 Et voici le second, qui lui est semblable: Tu aimeras ton prochain comme toi-même.
40 De ces deux commandements dépendent toute la loi et les prophètes.
41 Comme les pharisiens étaient assemblés, Jésus les interrogea,
42 en disant: Que pensez-vous du Christ? De qui est-il fils? Ils lui répondirent: De David.
43 Et Jésus leur dit: Comment donc David, animé par l'Esprit, l'appelle-t-il Seigneur, lorsqu'il dit:
44 Le Seigneur a dit à mon Seigneur: Assieds-toi à ma droite, Jusqu'à ce que je fasse de tes ennemis ton marchepied?
45 Si donc David l'appelle Seigneur, comment est-il son fils?
46 Nul ne put lui répondre un mot. Et, depuis ce jour, personne n'osa plus lui proposer des questions.
Matthew 22
New Catholic Bible
Matthew 22
New Catholic Bible
Chapter 22
The Parable of the Wedding Banquet.[a] 1 Jesus spoke to them again in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3 He sent forth his servants to summon those who had been invited to the banquet, but they refused to come. 4 Then he sent other servants, saying, ‘Tell those who have been invited, “Behold, my banquet has been prepared, my oxen and my fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.” ’
5 “But they ignored his invitation. One went off to his farm, another to his business, 6 while the rest seized his servants, mistreated them, and killed them.
7 “The king was enraged, and he sent forth his troops who destroyed those murderers and burned their city to the ground. 8 Then he said to his servants, ‘The wedding banquet is ready, but those who were invited were not worthy of that honor. 9 Go forth, therefore, to the main roads and invite everyone you can find to the wedding banquet.’ 10 The servants went forth into the streets and gathered together everyone they could find, good and bad alike. And so the wedding hall was filled with guests.
11 [b]“But when the king came in to greet the guests, he noticed one man who was not properly dressed for a wedding. 12 ‘My friend,’ he said to him, ‘how did you gain entrance here without a wedding garment?’ The man was speechless. 13 Then the king said to the attendants, ‘Bind his hands and feet and cast him outside into the darkness, where there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.”[c]
15 God or Caesar.[d] Then the Pharisees went off and made plans to trap him in what he said. 16 They sent some of their disciples to him, along with the Herodians,[e] and said, “Teacher, we know that you are truthful and that you teach the way of God in accordance with the truth. Nor are you concerned with anyone’s opinion for you do not care about people’s opinions. 17 Tell us then what you think about this: Is it lawful or not for us to pay taxes to Caesar?”
18 Jesus was aware of their malicious intent, and he said, “You hypocrites! Why are you trying to trap me? 19 Show me the coin that is used for paying the tax.” When they brought him a denarius,[f] 20 he asked them, “Whose image is this, and whose inscription?” 21 They replied, “Caesar’s.” On hearing this, he said to them, “Give to Caesar what is due to Caesar, and to God what is due to God.”[g] 22 Stunned on hearing this reply, they went away and left him alone.
23 Marriage and the Resurrection.[h] On that same day, the Sadducees, who assert that there is no resurrection, approached him and posed this question, 24 “Teacher, Moses said that if a man dies without having children, his brother[i] is to marry his brother’s wife and raise up children for his brother. 25 Now there were seven brothers who belonged to our group. The first one married and died without issue, and therefore left his wife to his brother. 26 The same result occurred with the second brother and the third, right down to the seventh. 27 Finally, the woman herself died. 28 Now at the resurrection, whose wife of the seven will she be, inasmuch as all of them had her?”
29 Jesus answered them, “You are in error, for you do not understand the Scriptures or the power of God. 30 At the resurrection they will neither marry nor be given in marriage. They are like the angels in heaven.
31 “And in regard to the resurrection of the dead, have you not read what God himself said to you: 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.”
33 When the crowds heard this, they were astonished at his teaching.
34 The Greatest Commandment.[j] When the Pharisees learned that he had silenced the Sadducees, they gathered together, 35 and, to test him, one of them, a lawyer, asked this question, 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus said to him, “ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the greatest and the first commandment. 39 The second is like it: ‘You shall love your neighbor as yourself.’ 40 Everything in the Law and the Prophets depends on these two commandments.”
41 Jesus Is Lord.[k] While the Pharisees were assembled together, Jesus asked them this question, 42 “What is your opinion about the Christ? Whose son is he?” They replied, “He is the son of David.” 43 He responded, “How is it then that David, under the inspiration of the Spirit, calls him ‘Lord,’ saying:
44 ‘The Lord said to my Lord,
“Sit at my right hand
until I put your enemies under your feet” ’?
45 If David calls him ‘Lord,’ how can he be his son?” 46 No one was able to give him an answer, and from that day onward no one dared to ask him any further questions.
Footnotes
- Matthew 22:1 The meaning of this parable is similar to that of the preceding one. The Messianic Kingdom is likened to a nuptial banquet. The king is God; the servants are the Prophets; the invited guests are the Israelites; the punishment of the city refers to the destruction of Jerusalem in A.D. 70; the new invitees are the Gentiles. Some retouches have made the parable a warning to the Church of Matthew as well as a statement of God’s judgment on Israel.
- Matthew 22:11 Scholars speak of these verses almost as another parable, that of the wedding garment. In this world the good and the wicked are mixed together, for it is the time of patience and mercy. During this time Christians must cooperate with God’s grace, which is tantamount to wearing the wedding garment.
- Matthew 22:14 Many . . . chosen: this does not seem to allude to the number of the elect, since that is a secret that the Father had reserved to himself. It means that all the Israelites have been invited, but only a few of them have accepted the Gospel.
- Matthew 22:15 Here the series of controversies between Jesus and the religious authorities is resumed, beginning with the question of paying taxes to the Roman emperor. For over twenty years, the Roman emperor had been levying a tax on Palestine; the Jewish people regarded it as a sign of unjust oppression. To pay it was regarded as a denial of Jewish hopes; to challenge it meant taking the side of revolutionary agitators. Only the elderly and children were exempt; the Zealots forbade their members to pay it.
- Matthew 22:16 Herodians: partisans and courtiers of the reigning dynasty of the Herods. Though they were Jews in religion, their spirit was Gentile. They conspired with their enemies the Pharisees against Christ.
- Matthew 22:19 Denarius: the daily wage of a laborer.
- Matthew 22:21 Jesus emphasizes that it is not enough to give to Caesar what is due to Caesar; people must also give to God what is due to God, i.e., worship and good works (see Mt 21:41, 43).
- Matthew 22:23 Faith in a resurrection became common only toward the end of the Old Testament period. Not all shared the certainty; the Sadducees, the aristocrats of the priestly class and men concerned more with politics than with religion, considered it a rather debatable theological novelty. They debate it with Jesus, using arguments that emerge as caricature and prevent access to the heart of the question. Jesus answers in the name of the Jewish faith in God: God stands on the side of life.
- Matthew 22:24 If a man dies . . . his brother: this custom is known as the “law of the levirate,” from the Latin word for brother-in-law (levir). It was intended to continue the family line of the deceased brother (see Deut 25:6).
- Matthew 22:34 Instead of dividing the Law into a string of precepts (the Rabbis counted 248) and prohibitions (365), Jesus unifies it in two essential commandments: love of God (Deut 6:5) and neighbor (Lev 19:18). These form the basis of every precept.
- Matthew 22:41 For centuries people had been awaiting a Christ, or Messiah, who would be a son of David; they saw him pictured in an ancient royal psalm that became a song of Messianic expectation (Ps 110). But Christ is more than the heir to David’s throne; he possesses the authority of God. Only during his Passion will Jesus expressly claim to be the Messiah (Mt 26:63-64).
Matthew 22
New International Version
Matthew 22
New International Version
The Parable of the Wedding Banquet(A)
22 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like(B) a king who prepared a wedding banquet for his son. 3 He sent his servants(C) to those who had been invited to the banquet to tell them to come, but they refused to come.
4 “Then he sent some more servants(D) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’
5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers(E) and burned their city.
8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners(F) and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,(G) and the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend(H)?’ The man was speechless.
13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’(I)
14 “For many are invited, but few are chosen.”(J)
Paying the Imperial Tax to Caesar(K)
15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians.(L) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a](M) to Caesar or not?”
18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”
21 “Caesar’s,” they replied.
Then he said to them, “So give back to Caesar what is Caesar’s,(N) and to God what is God’s.”
22 When they heard this, they were amazed. So they left him and went away.(O)
Marriage at the Resurrection(P)
23 That same day the Sadducees,(Q) who say there is no resurrection,(R) came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.(S) 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”
29 Jesus replied, “You are in error because you do not know the Scriptures(T) or the power of God. 30 At the resurrection people will neither marry nor be given in marriage;(U) they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[b]?(V) He is not the God of the dead but of the living.”
33 When the crowds heard this, they were astonished at his teaching.(W)
The Greatest Commandment(X)
34 Hearing that Jesus had silenced the Sadducees,(Y) the Pharisees got together. 35 One of them, an expert in the law,(Z) tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[c](AA) 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[d](AB) 40 All the Law and the Prophets hang on these two commandments.”(AC)
Whose Son Is the Messiah?(AD)
41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”
“The son of David,”(AE) they replied.
43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,
44 “‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’[e](AF)
45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.(AG)
Footnotes
- Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens
- Matthew 22:32 Exodus 3:6
- Matthew 22:37 Deut. 6:5
- Matthew 22:39 Lev. 19:18
- Matthew 22:44 Psalm 110:1
Matthew 22
King James Version
Matthew 22
King James Version
22 And Jesus answered and spake unto them again by parables, and said,
2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5 But they made light of it, and went their ways, one to his farm, another to his merchandise:
6 And the remnant took his servants, and entreated them spitefully, and slew them.
7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
14 For many are called, but few are chosen.
15 Then went the Pharisees, and took counsel how they might entangle him in his talk.
16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19 Shew me the tribute money. And they brought unto him a penny.
20 And he saith unto them, Whose is this image and superscription?
21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
22 When they had heard these words, they marvelled, and left him, and went their way.
23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26 Likewise the second also, and the third, unto the seventh.
27 And last of all the woman died also.
28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33 And when the multitude heard this, they were astonished at his doctrine.
34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
40 On these two commandments hang all the law and the prophets.
41 While the Pharisees were gathered together, Jesus asked them,
42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.
43 He saith unto them, How then doth David in spirit call him Lord, saying,
44 The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45 If David then call him Lord, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
English Standard Version (ESV) 
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
Louis Segond (LSG)
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.