¹⁰ “ The ho one who is faithful pistos in en the smallest elachistos thing is eimi also kai faithful pistos in en something great polys; and kai the ho one who is dishonest adikos in en the smallest elachistos thing is eimi also kai dishonest adikos in en something great polys.

² fixing our gaze aphoraō upon eis Jesus Iēsous, the ho pioneer archēgos and kai perfecter teleiōtēs of our ho faith pistis, who hos rather than anti the ho joy chara set before prokeimai him autos endured hypomenō a cross stauros, disregarding kataphroneō its shame aischunē, and te has kathizō now te taken his seat kathizō at en the right hand dexios of the ho throne thronos of ho God theos.

⁴² But alla woe ouai to you hymeis · ho Pharisees Pharisaios! For hoti you tithe apodekatoō · ho mint hēdyosmon and kai · ho rue pēganon and kai every pas kind of garden lachanon herb , yet kai disregard parerchomai · ho justice krisis and kai the ho love agapē of ho God theos. These houtos · de you should dei have done poieō, without mē neglecting pariēmi the others kakeinos.

² and kai to him hos Abraham Abraam allotted merizō a tenth part dekatos of apo everything pas. Translated hermēneuō, his name means first prōton, “ king basileus of righteousness dikaiosynē,” then epeita · de it also kai means, “ king basileus of Salem Salēm,” that hos is eimi, “ king basileus of peace eirēnē.” ³ He is without father apatōr, without mother amētōr, without genealogy agenealogētos, having echō neither mēte beginning archē of days hēmera nor mēte end telos of life zōē; but de like aphomoioō the ho Son hyios of ho God theos he continues menō a priest hiereus for eis all ho time diēnekēs.

⁴ But de see theōreō how great pēlikos this houtos man was to whom hos · kai the ho patriarch patriarchēs Abraham Abraam gave didōmi a tithe dekatos of ek the ho finest plunder akrothinion. ⁵ And kai those ho of ek the ho sons hyios of Levi Leui who receive lambanō the ho priestly office hierateia have echō a mandate entolē according to kata the ho law nomos to collect a tithe apodekatoō from the ho people laos, that houtos is eimi, from · ho their autos fellow countrymen adelphos, although kaiper they too come exerchomai from ek the ho loins osphys of Abraham Abraam. ⁶ But de this ho man who does not mē trace genealogeō his descent from ek them autos received tithes from dekatoō Abraham Abraam and kai blessed eulogeō the ho one who had echō the ho promises epangelia. ⁷ It is without chōris · de any pas dispute antilogia that the ho person of lesser status elassōn is blessed eulogeō by hypo the ho one of greater status kreittōn. ⁸ · kai In the one case hōde, mortal apothnēskō men anthrōpos receive lambanō tithes dekatos, but de in the other case ekei, by one of whom it is testified martyreō that hoti he lives zaō. ⁹ And kai it could be said hōs that Levi Leui himself, who ho receives lambanō tithes dekatos, paid tithes dekatoō through dia Abraham Abraam, · kai ¹⁰ for gar he was eimi still eti in en the ho loins osphys of his ho ancestor patēr when hote Melchizedek Melchisedek met synantaō Abraham autos.