11 And he answered them, (A)“Whoever has two tunics[a] is to share with him who has none, and whoever has food is to do likewise.”

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Footnotes

  1. Luke 3:11 Greek chiton, a long garment worn under the cloak next to the skin

11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”(A)

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Is it not (A)to share your bread with the hungry
    and bring the homeless poor into your house;
when you see the naked, to cover him,
    (B)and not to hide yourself from your own flesh?
(C)Then shall your light break forth like the dawn,
    (D)and your healing shall spring up speedily;
(E)your righteousness shall go before you;
    (F)the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
    you shall cry, and he will say, ‘Here I am.’
If you take away (G)the yoke from your midst,
    (H)the pointing of the finger, and speaking wickedness,
10 (I)if you pour yourself out for the hungry
    and satisfy the desire of the afflicted,
(J)then shall your light rise in the darkness
    and your gloom be as the noonday.
11 And the Lord will guide you continually
    and satisfy your desire in scorched places
    and make your bones strong;
and you shall be (K)like a watered garden,
    like a spring of water,
    whose waters do not fail.

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Is it not to share your food with the hungry(A)
    and to provide the poor wanderer with shelter(B)
when you see the naked, to clothe(C) them,
    and not to turn away from your own flesh and blood?(D)
Then your light will break forth like the dawn,(E)
    and your healing(F) will quickly appear;
then your righteousness[a](G) will go before you,
    and the glory of the Lord will be your rear guard.(H)
Then you will call,(I) and the Lord will answer;(J)
    you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
    with the pointing finger(K) and malicious talk,(L)
10 and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,(M)
then your light(N) will rise in the darkness,
    and your night will become like the noonday.(O)
11 The Lord will guide(P) you always;
    he will satisfy your needs(Q) in a sun-scorched land(R)
    and will strengthen(S) your frame.
You will be like a well-watered garden,(T)
    like a spring(U) whose waters never fail.

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Footnotes

  1. Isaiah 58:8 Or your righteous One

17 But (A)if anyone has the world's goods and sees his brother in need, yet (B)closes his heart against him, (C)how does God's love abide in him?

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17 If anyone has material possessions and sees a brother or sister in need but has no pity on them,(A) how can the love of God be in that person?(B)

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18 They are to do good, (A)to be rich in good works, to be generous and (B)ready to share,

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18 Command them to do good, to be rich in good deeds,(A) and to be generous and willing to share.(B)

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22 When Jesus heard this, he said to him, “One thing you still lack. (A)Sell all that you have and distribute to the poor, and you will have (B)treasure in heaven; and come, follow me.”

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22 When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor,(A) and you will have treasure in heaven.(B) Then come, follow me.”

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15 (A)If a brother or sister is poorly clothed and lacking in daily food, 16 (B)and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good[a] is that? 17 So also faith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith and I have works.” Show me your faith (C)apart from your works, and I will show you my faith (D)by my works. 19 (E)You believe that God is one; you do well. Even (F)the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 (G)Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that (H)faith was active along with his works, and faith was completed (I)by his works; 23 and the Scripture was fulfilled that says, (J)“Abraham believed God, and it was counted to him as righteousness”—and he was called a (K)friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also (L)Rahab the prostitute justified by works (M)when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.

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Footnotes

  1. James 2:16 Or benefit

15 Suppose a brother or a sister is without clothes and daily food.(A) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(B) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(C)

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(D) and I will show you my faith(E) by my deeds.(F) 19 You believe that there is one God.(G) Good! Even the demons believe that(H)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[a]?(I) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(J) 22 You see that his faith and his actions were working together,(K) and his faith was made complete by what he did.(L) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[b](M) and he was called God’s friend.(N) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(O) 26 As the body without the spirit is dead, so faith without deeds is dead.(P)

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Footnotes

  1. James 2:20 Some early manuscripts dead
  2. James 2:23 Gen. 15:6

20 (A)If anyone says, “I love God,” and (B)hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot[a] love God (C)whom he has not seen.

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Footnotes

  1. 1 John 4:20 Some manuscripts how can he

20 Whoever claims to love God yet hates a brother or sister(A) is a liar.(B) For whoever does not love their brother and sister, whom they have seen,(C) cannot love God, whom they have not seen.(D)

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27 Religion that is pure and undefiled before God the Father is this: (A)to visit (B)orphans and widows in their affliction, and (C)to keep oneself (D)unstained from the world.

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27 Religion that God our Father accepts as pure and faultless is this: to look after(A) orphans and widows(B) in their distress and to keep oneself from being polluted by the world.(C)

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41 But (A)give as alms those things that are within, and behold, (B)everything is clean for you.

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41 But now as for what is inside you—be generous to the poor,(A) and everything will be clean for you.(B)

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40 And (A)the King will answer them, (B)‘Truly, I say to you, as you did it to one of the least of these (C)my brothers,[a] you did it to me.’

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Footnotes

  1. Matthew 25:40 Or brothers and sisters

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’(A)

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27 Therefore, O king, let my counsel be acceptable to you: break off your sins by (A)practicing righteousness, (B)and your iniquities by showing mercy to the oppressed, (C)that there may perhaps be a lengthening of your prosperity.”

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27 Therefore, Your Majesty, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed.(A) It may be that then your prosperity(B) will continue.(C)

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10 For (A)God is not unjust so as to overlook (B)your work and the love that you have shown for his name in (C)serving the saints, as you still do.

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10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.(A)

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For they gave (A)according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly (B)for the favor[a] of taking part in (C)the relief of the saints— and this, not as we expected, but they (D)gave themselves first to the Lord and then by the will of God to us. Accordingly, (E)we urged Titus that as he had started, so he should complete among you (F)this act of grace. But as (G)you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you[b](H)see that you excel in this act of grace also.

(I)I say this not as a command, but to prove by the earnestness of others that your love also is genuine. For you know the grace of our Lord Jesus Christ, that (J)though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10 And in this matter (K)I give my judgment: (L)this benefits you, who (M)a year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable (N)according to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14 your abundance at the present time should supply (O)their need, so that their abundance may supply your need, that there may be fairness.

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Footnotes

  1. 2 Corinthians 8:4 The Greek word charis can mean favor or grace or thanks, depending on the context
  2. 2 Corinthians 8:7 Some manuscripts in your love for us

For I testify that they gave as much as they were able,(A) and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing(B) in this service(C) to the Lord’s people.(D) And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged(E) Titus,(F) just as he had earlier made a beginning, to bring also to completion(G) this act of grace on your part. But since you excel in everything(H)—in faith, in speech, in knowledge,(I) in complete earnestness and in the love we have kindled in you[a]—see that you also excel in this grace of giving.

I am not commanding you,(J) but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace(K) of our Lord Jesus Christ,(L) that though he was rich, yet for your sake he became poor,(M) so that you through his poverty might become rich.(N)

10 And here is my judgment(O) about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so.(P) 11 Now finish the work, so that your eager willingness(Q) to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has,(R) not according to what one does not have.

13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need,(S) so that in turn their plenty will supply what you need. The goal is equality,

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Footnotes

  1. 2 Corinthians 8:7 Some manuscripts and in your love for us