The Parable of the Dishonest Manager

16 He also said to the disciples, “There was a rich man who had (A)a manager, and charges were brought to him that this man was wasting his possessions. And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your (B)management, for you can no longer be manager.’ And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ So, summoning his master's debtors one by one, he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred measures[a] of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures[b] of wheat.’ He said to him, ‘Take your bill, and write eighty.’ The master commended the dishonest manager for his (C)shrewdness. For (D)the sons of this world[c] are (E)more shrewd in dealing with their own generation than (F)the sons of light. And I tell you, (G)make friends for yourselves by means of (H)unrighteous wealth,[d] so that when it fails they may receive you into the eternal dwellings.

10 (I)“One who is (J)faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in (K)that which is another's, who will give you that which is your own? 13 (L)No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

The Law and the Kingdom of God

14 (M)The Pharisees, who were (N)lovers of money, heard all these things, and they (O)ridiculed him. 15 And he said to them, “You are those who (P)justify yourselves before men, but (Q)God knows your hearts. For what is exalted among men (R)is an abomination in the sight of God.

16 (S)“The Law and the Prophets were until John; since then (T)the good news of the kingdom of God is preached, and (U)everyone forces his way into it.[e] 17 But (V)it is easier for heaven and earth to pass away than for one dot of the Law to become void.

Divorce and Remarriage

18 (W)“Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.

The Rich Man and Lazarus

19 “There was a rich man who was clothed in (X)purple and fine linen and (Y)who feasted sumptuously every day. 20 And at his gate (Z)was laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with (AA)what fell from the rich man's table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by (AB)the angels (AC)to Abraham's side.[f] The rich man also died and was buried, 23 and in (AD)Hades, being in torment, he lifted up his eyes and (AE)saw Abraham far off and Lazarus (AF)at his side. 24 And he called out, (AG)‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and (AH)cool my tongue, for (AI)I am in anguish in this flame.’ 25 But Abraham said, ‘Child, remember that (AJ)you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ 27 And he said, ‘Then I beg you, father, to send him to my father's house— 28 for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ 29 But Abraham said, ‘They have (AK)Moses and the Prophets; (AL)let them hear them.’ 30 And he said, ‘No, (AM)father Abraham, but if someone goes to them from the dead, they will repent.’ 31 He said to him, ‘If they do not hear (AN)Moses and the Prophets, (AO)neither will they be convinced if someone should rise from the dead.’”

Temptations to Sin

17 And he said to his disciples, (AP)“Temptations to sin[g] are (AQ)sure to come, but (AR)woe to the one through whom they come! (AS)It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.[h] Pay attention to yourselves! (AT)If your brother sins, (AU)rebuke him, and if he repents, (AV)forgive him, and if he sins against you (AW)seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”

Increase Our Faith

(AX)The apostles said to the Lord, (AY)“Increase our faith!” And the Lord said, (AZ)“If you had faith like (BA)a grain of mustard seed, you could say to this (BB)mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

Unworthy Servants

“Will any one of you who has a servant[i] plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? Will he not rather say to him, ‘Prepare supper for me, and (BC)dress properly,[j] and serve me while I eat and drink, and afterward you will eat and drink’? Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that you were commanded, say, ‘We are (BD)unworthy servants;[k] we have only done what was our duty.’”

Jesus Cleanses Ten Lepers

11 (BE)On the way to Jerusalem (BF)he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,[l] (BG)who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and (BH)show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, (BI)praising God with a loud voice; 16 and (BJ)he fell on his face at Jesus' feet, giving him thanks. Now he was (BK)a Samaritan. 17 Then Jesus answered, “Were not (BL)ten cleansed? Where are the nine? 18 Was no one found to return and (BM)give praise to God except this (BN)foreigner?” 19 And he said to him, “Rise and go your way; (BO)your faith has (BP)made you well.”[m]

The Coming of the Kingdom

20 Being asked by the Pharisees (BQ)when the kingdom of God would come, he answered them, “The kingdom of God (BR)is not coming in ways that can be observed, 21 nor (BS)will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”[n]

22 And he said to the disciples, (BT)“The days are coming when you will desire (BU)to see one of the days of the Son of Man, and you will not see it. 23 (BV)And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them. 24 (BW)For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be (BX)in his day.[o] 25 But first (BY)he must suffer many things and (BZ)be rejected by this generation. 26 (CA)Just as it was in the days of (CB)Noah, so will it be in the days of the Son of Man. 27 (CC)They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of (CD)Lot—they were eating and drinking, buying and selling, planting and building, 29 (CE)but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all— 30 so will it be (CF)on the day when the Son of Man is revealed. 31 On that day, (CG)let the one who is on (CH)the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32 (CI)Remember Lot's wife. 33 (CJ)Whoever seeks to preserve his life will lose it, but whoever loses his life will (CK)keep it. 34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35 (CL)There will be two women (CM)grinding together. One will be taken and the other left.”[p] 37 And they said to him, “Where, Lord?” He said to them, (CN)“Where the corpse[q] is, there the vultures[r] will gather.”

Footnotes

  1. Luke 16:6 About 875 gallons or 3,200 liters
  2. Luke 16:7 Between 1,000 and 1,200 bushels or 37,000 to 45,000 liters
  3. Luke 16:8 Greek age
  4. Luke 16:9 Greek mammon, a Semitic word for money or possessions; also verse 11; rendered money in verse 13
  5. Luke 16:16 Or everyone is forcefully urged into it
  6. Luke 16:22 Greek bosom; also verse 23
  7. Luke 17:1 Greek Stumbling blocks
  8. Luke 17:2 Greek stumble
  9. Luke 17:7 Or bondservant; also verse 9
  10. Luke 17:8 Greek gird yourself
  11. Luke 17:10 Or bondservants
  12. Luke 17:12 Leprosy was a term for several skin diseases; see Leviticus 13
  13. Luke 17:19 Or has saved you
  14. Luke 17:21 Or within you, or within your grasp
  15. Luke 17:24 Some manuscripts omit in his day
  16. Luke 17:35 Some manuscripts add verse 36: Two men will be in the field; one will be taken and the other left
  17. Luke 17:37 Greek body
  18. Luke 17:37 Or eagles

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)

10 “Whoever can be trusted with very little can also be trusted with much,(G) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(H) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(I)

14 The Pharisees, who loved money,(J) heard all this and were sneering at Jesus.(K) 15 He said to them, “You are the ones who justify yourselves(L) in the eyes of others, but God knows your hearts.(M) What people value highly is detestable in God’s sight.

Additional Teachings

16 “The Law and the Prophets were proclaimed until John.(N) Since that time, the good news of the kingdom of God is being preached,(O) and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.(P)

18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.(Q)

The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(R) 20 At his gate was laid a beggar(S) named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table.(T) Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(U) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(V)

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(W) but now he is comforted here and you are in agony.(X) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them,(Y) so that they will not also come to this place of torment.’

29 “Abraham replied, ‘They have Moses(Z) and the Prophets;(AA) let them listen to them.’

30 “‘No, father Abraham,’(AB) he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Sin, Faith, Duty

17 Jesus said to his disciples: “Things that cause people to stumble(AC) are bound to come, but woe to anyone through whom they come.(AD) It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones(AE) to stumble.(AF) So watch yourselves.

“If your brother or sister[c] sins against you, rebuke them;(AG) and if they repent, forgive them.(AH) Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”(AI)

The apostles(AJ) said to the Lord,(AK) “Increase our faith!”

He replied, “If you have faith as small as a mustard seed,(AL) you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.(AM)

“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me(AN) while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”(AO)

Jesus Heals Ten Men With Leprosy

11 Now on his way to Jerusalem,(AP) Jesus traveled along the border between Samaria and Galilee.(AQ) 12 As he was going into a village, ten men who had leprosy[d](AR) met him. They stood at a distance(AS) 13 and called out in a loud voice, “Jesus, Master,(AT) have pity on us!”

14 When he saw them, he said, “Go, show yourselves to the priests.”(AU) And as they went, they were cleansed.

15 One of them, when he saw he was healed, came back, praising God(AV) in a loud voice. 16 He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.(AW)

17 Jesus asked, “Were not all ten cleansed? Where are the other nine? 18 Has no one returned to give praise to God except this foreigner?” 19 Then he said to him, “Rise and go; your faith has made you well.”(AX)

The Coming of the Kingdom of God(AY)

20 Once, on being asked by the Pharisees when the kingdom of God would come,(AZ) Jesus replied, “The coming of the kingdom of God is not something that can be observed, 21 nor will people say, ‘Here it is,’ or ‘There it is,’(BA) because the kingdom of God is in your midst.”[e]

22 Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man,(BB) but you will not see it.(BC) 23 People will tell you, ‘There he is!’ or ‘Here he is!’ Do not go running off after them.(BD) 24 For the Son of Man in his day[f] will be like the lightning,(BE) which flashes and lights up the sky from one end to the other. 25 But first he must suffer many things(BF) and be rejected(BG) by this generation.(BH)

26 “Just as it was in the days of Noah,(BI) so also will it be in the days of the Son of Man. 27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.

28 “It was the same in the days of Lot.(BJ) People were eating and drinking, buying and selling, planting and building. 29 But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.

30 “It will be just like this on the day the Son of Man is revealed.(BK) 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything.(BL) 32 Remember Lot’s wife!(BM) 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it.(BN) 34 I tell you, on that night two people will be in one bed; one will be taken and the other left. 35 Two women will be grinding grain together; one will be taken and the other left.”(BO) [36] [g]

37 “Where, Lord?” they asked.

He replied, “Where there is a dead body, there the vultures will gather.”(BP)

Footnotes

  1. Luke 16:6 Or about 3,000 liters
  2. Luke 16:7 Or about 30 tons
  3. Luke 17:3 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman.
  4. Luke 17:12 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  5. Luke 17:21 Or is within you
  6. Luke 17:24 Some manuscripts do not have in his day.
  7. Luke 17:36 Some manuscripts include here words similar to Matt. 24:40.

The words of Amos, who was among the (A)shepherds[a] of (B)Tekoa, which he saw concerning Israel (C)in the days of (D)Uzziah king of Judah and in the days of (E)Jeroboam the son of Joash, king of Israel, two years[b] before (F)the earthquake.

Judgment on Israel's Neighbors

And he said:

(G)“The Lord roars from Zion
    and utters his voice from Jerusalem;
(H)the pastures of the shepherds mourn,
    and the (I)top of (J)Carmel withers.”

Thus says the Lord:

(K)“For three transgressions of (L)Damascus,
    and for four, (M)I will not revoke the punishment,[c]
because they have threshed (N)Gilead
    with threshing sledges of iron.
(O)So I will send a fire upon the house of (P)Hazael,
    and it shall devour the strongholds of (Q)Ben-hadad.
I will (R)break the gate-bar of (S)Damascus,
    and cut off the inhabitants from the Valley of (T)Aven,[d]
and him who holds the scepter from (U)Beth-eden;
    and the people of (V)Syria shall go into exile to (W)Kir,”
says the Lord.

Thus says the Lord:

(X)“For three transgressions of (Y)Gaza,
    and for four, I will not revoke the punishment,
because (Z)they carried into exile a whole people
    to deliver them up to Edom.
So I will send a fire upon the wall of (AA)Gaza,
    and it shall devour her strongholds.
I will cut off the inhabitants from (AB)Ashdod,
    and him who holds the scepter from Ashkelon;
I will turn my hand against Ekron,
    and the remnant of the Philistines shall perish,”
says the Lord God.

Thus says the Lord:

(AC)“For three transgressions of (AD)Tyre,
    and for four, I will not revoke the punishment,
because they delivered up a whole people to Edom,
    and did not remember the covenant of brotherhood.
10 So I will send a fire upon the wall of (AE)Tyre,
    and it shall devour her strongholds.”

11 Thus says the Lord:

(AF)“For three transgressions of (AG)Edom,
    and for four, I will not revoke the punishment,
(AH)because he pursued his brother with the sword
    (AI)and cast off all pity,
(AJ)and his anger tore perpetually,
    (AK)and he kept his wrath forever.
12 So I will send a fire upon (AL)Teman,
    and it shall devour the strongholds of (AM)Bozrah.”

13 Thus says the Lord:

(AN)“For three transgressions of the (AO)Ammonites,
    and for four, I will not revoke the punishment,
because (AP)they have ripped open pregnant women in (AQ)Gilead,
    that they might enlarge their border.
14 So I will kindle a fire in the wall of (AR)Rabbah,
    (AS)and it shall devour her strongholds,
with shouting on the day of battle,
    (AT)with a tempest in the day of the whirlwind;
15 and (AU)their king shall go into exile,
    he and his princes[e] together,”
says the Lord.

Thus says the Lord:

(AV)“For three transgressions of (AW)Moab,
    and for four, I will not revoke the punishment,[f]
because (AX)he burned to lime
    the bones of the king of Edom.
So I will send a fire upon Moab,
    and it shall devour the strongholds of (AY)Kerioth,
and Moab shall die amid uproar,
    amid shouting and the sound of the trumpet;
(AZ)I will cut off the ruler from its midst,
    and will kill (BA)all its princes[g] with him,”
says the Lord.

Judgment on Judah

Thus says the Lord:

(BB)“For three transgressions of Judah,
    and for four, I will not revoke the punishment,
because (BC)they have rejected the law of the Lord,
    and have not kept his statutes,
but (BD)their lies have led them astray,
    those after which their fathers walked.
So (BE)I will send a fire upon Judah,
    and it shall devour the strongholds of Jerusalem.”

Judgment on Israel

Thus says the Lord:

(BF)“For three transgressions of Israel,
    and for four, I will not revoke the punishment,
because (BG)they sell the righteous for (BH)silver,
    and the needy for a pair of sandals—
those who trample the head of the poor (BI)into the dust of the earth
    and (BJ)turn aside the way of the afflicted;
(BK)a man and his father go in to the same girl,
    so that my holy name is profaned;
they lay themselves down beside every altar
    on garments (BL)taken in pledge,
and in the house of their God they drink
    the wine of those who have been fined.

“Yet (BM)it was I who destroyed the Amorite before them,
    (BN)whose height was like the height of the cedars
    and who was as strong as the oaks;
(BO)I destroyed his fruit above
    and his roots beneath.
10 (BP)Also it was I who brought you up out of the land of Egypt
    (BQ)and led you forty years in the wilderness,
    (BR)to possess the land of the Amorite.
11 And I raised up some of your sons for prophets,
    and some of your young men for (BS)Nazirites.
    Is it not indeed so, O people of Israel?”
declares the Lord.

12 “But you made the Nazirites (BT)drink wine,
    and commanded the prophets,
    saying, (BU)‘You shall not prophesy.’

13 “Behold, I will press you down in your place,
    as a cart full of sheaves presses down.
14 (BV)Flight shall perish from the swift,
    (BW)and the strong shall not retain his strength,
    (BX)nor shall the mighty save his life;
15 he who handles the bow shall not stand,
    and he who is (BY)swift of foot shall not save himself,
    (BZ)nor shall he who rides the horse save his life;
16 and he who is stout of heart among the mighty
    shall flee away naked in that day,”
declares the Lord.

Footnotes

  1. Amos 1:1 Or sheep breeders
  2. Amos 1:1 Or during two years
  3. Amos 1:3 Hebrew I will not turn it back; also verses 6, 9, 11, 13
  4. Amos 1:5 Or On
  5. Amos 1:15 Or officials
  6. Amos 2:1 Hebrew I will not turn it back; also verses 4, 6
  7. Amos 2:3 Or officials

The words of Amos, one of the shepherds of Tekoa(A)—the vision he saw concerning Israel two years before the earthquake,(B) when Uzziah(C) was king of Judah and Jeroboam(D) son of Jehoash[a] was king of Israel.(E)

He said:

“The Lord roars(F) from Zion
    and thunders(G) from Jerusalem;(H)
the pastures of the shepherds dry up,
    and the top of Carmel(I) withers.”(J)

Judgment on Israel’s Neighbors

This is what the Lord says:

“For three sins of Damascus,(K)
    even for four, I will not relent.(L)
Because she threshed Gilead
    with sledges having iron teeth,
I will send fire(M) on the house of Hazael(N)
    that will consume the fortresses(O) of Ben-Hadad.(P)
I will break down the gate(Q) of Damascus;
    I will destroy the king who is in[b] the Valley of Aven[c]
and the one who holds the scepter in Beth Eden.(R)
    The people of Aram will go into exile to Kir,(S)
says the Lord.(T)

This is what the Lord says:

“For three sins of Gaza,(U)
    even for four, I will not relent.(V)
Because she took captive whole communities
    and sold them to Edom,(W)
I will send fire on the walls of Gaza
    that will consume her fortresses.
I will destroy the king[d] of Ashdod(X)
    and the one who holds the scepter in Ashkelon.
I will turn my hand(Y) against Ekron,
    till the last of the Philistines(Z) are dead,”(AA)
says the Sovereign Lord.(AB)

This is what the Lord says:

“For three sins of Tyre,(AC)
    even for four, I will not relent.(AD)
Because she sold whole communities of captives to Edom,
    disregarding a treaty of brotherhood,(AE)
10 I will send fire on the walls of Tyre
    that will consume her fortresses.(AF)

11 This is what the Lord says:

“For three sins of Edom,(AG)
    even for four, I will not relent.
Because he pursued his brother with a sword(AH)
    and slaughtered the women of the land,
because his anger raged continually
    and his fury flamed unchecked,(AI)
12 I will send fire on Teman(AJ)
    that will consume the fortresses of Bozrah.(AK)

13 This is what the Lord says:

“For three sins of Ammon,(AL)
    even for four, I will not relent.
Because he ripped open the pregnant women(AM) of Gilead
    in order to extend his borders,
14 I will set fire to the walls of Rabbah(AN)
    that will consume(AO) her fortresses
amid war cries(AP) on the day of battle,
    amid violent winds(AQ) on a stormy day.
15 Her king[e] will go into exile,
    he and his officials together,(AR)
says the Lord.(AS)

This is what the Lord says:

“For three sins of Moab,(AT)
    even for four, I will not relent.
Because he burned to ashes(AU)
    the bones of Edom’s king,
I will send fire on Moab
    that will consume the fortresses of Kerioth.[f](AV)
Moab will go down in great tumult
    amid war cries(AW) and the blast of the trumpet.(AX)
I will destroy her ruler(AY)
    and kill all her officials with him,”(AZ)
says the Lord.(BA)

This is what the Lord says:

“For three sins of Judah,(BB)
    even for four, I will not relent.
Because they have rejected the law(BC) of the Lord
    and have not kept his decrees,(BD)
because they have been led astray(BE) by false gods,[g](BF)
    the gods[h] their ancestors followed,(BG)
I will send fire(BH) on Judah
    that will consume the fortresses(BI) of Jerusalem.(BJ)

Judgment on Israel

This is what the Lord says:

“For three sins of Israel,
    even for four, I will not relent.(BK)
They sell the innocent for silver,
    and the needy for a pair of sandals.(BL)
They trample on the heads of the poor
    as on the dust of the ground
    and deny justice to the oppressed.
Father and son use the same girl
    and so profane my holy name.(BM)
They lie down beside every altar
    on garments taken in pledge.(BN)
In the house of their god
    they drink wine(BO) taken as fines.(BP)

“Yet I destroyed the Amorites(BQ) before them,
    though they were tall(BR) as the cedars
    and strong as the oaks.(BS)
I destroyed their fruit above
    and their roots(BT) below.
10 I brought you up out of Egypt(BU)
    and led(BV) you forty years in the wilderness(BW)
    to give you the land of the Amorites.(BX)

11 “I also raised up prophets(BY) from among your children
    and Nazirites(BZ) from among your youths.
Is this not true, people of Israel?”
declares the Lord.
12 “But you made the Nazirites drink wine
    and commanded the prophets not to prophesy.(CA)

13 “Now then, I will crush you
    as a cart crushes when loaded with grain.(CB)
14 The swift will not escape,(CC)
    the strong(CD) will not muster their strength,
    and the warrior will not save his life.(CE)
15 The archer(CF) will not stand his ground,
    the fleet-footed soldier will not get away,
    and the horseman(CG) will not save his life.(CH)
16 Even the bravest warriors(CI)
    will flee naked on that day,”
declares the Lord.

Footnotes

  1. Amos 1:1 Hebrew Joash, a variant of Jehoash
  2. Amos 1:5 Or the inhabitants of
  3. Amos 1:5 Aven means wickedness.
  4. Amos 1:8 Or inhabitants
  5. Amos 1:15 Or / Molek
  6. Amos 2:2 Or of her cities
  7. Amos 2:4 Or by lies
  8. Amos 2:4 Or lies

All Is Vanity

The words of (A)the Preacher,[a] the son of David, (B)king in Jerusalem.

(C)Vanity[b] of vanities, says (D)the Preacher,
    (E)vanity of vanities! (F)All is vanity.
(G)What (H)does man gain by all the toil
    at which he toils under the sun?
A generation goes, and a generation comes,
    but (I)the earth remains forever.
(J)The sun rises, and the sun goes down,
    and hastens[c] to the place where it rises.
(K)The wind blows to the south
    and goes around to the north;
around and around goes the wind,
    and on its circuits the wind returns.
All (L)streams run to the sea,
    but the sea is not full;
to the place where the streams flow,
    there they flow again.
All things are full of weariness;
    a man cannot utter it;
(M)the eye is not satisfied with seeing,
    nor the ear filled with hearing.
(N)What has been is what will be,
    and what has been done is what will be done,
    and there is nothing new under the sun.
10 Is there a thing of which it is said,
    “See, this is new”?
It has been (O)already
    in the ages before us.
11 There is no (P)remembrance of former things,[d]
    nor will there be any remembrance
of later things[e] yet to be
    among those who come after.

The Vanity of Wisdom

12 I (Q)the Preacher have been king over Israel in Jerusalem. 13 And I (R)applied my heart[f] to seek and to search out by wisdom all that is done under heaven. It is an unhappy (S)business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is (T)vanity[g] and a striving after wind.[h]

15 (U)What is crooked cannot be made straight,
    and what is lacking cannot be counted.

16 I said in my heart, “I have acquired great (V)wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I (W)applied my heart to know wisdom and to know (X)madness and folly. I perceived that this also is but (Y)a striving after wind.

18 For (Z)in much wisdom is much vexation,
    and he who increases knowledge increases sorrow.

Footnotes

  1. Ecclesiastes 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes)
  2. Ecclesiastes 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes
  3. Ecclesiastes 1:5 Or and returns panting
  4. Ecclesiastes 1:11 Or former people
  5. Ecclesiastes 1:11 Or later people
  6. Ecclesiastes 1:13 The Hebrew term denotes the center of one's inner life, including mind, will, and emotions
  7. Ecclesiastes 1:14 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  8. Ecclesiastes 1:14 Or a feeding on wind; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9)

Everything Is Meaningless

The words of the Teacher,[a](A) son of David, king in Jerusalem:(B)

“Meaningless! Meaningless!”
    says the Teacher.
“Utterly meaningless!
    Everything is meaningless.”(C)

What do people gain from all their labors
    at which they toil under the sun?(D)
Generations come and generations go,
    but the earth remains forever.(E)
The sun rises and the sun sets,
    and hurries back to where it rises.(F)
The wind blows to the south
    and turns to the north;
round and round it goes,
    ever returning on its course.
All streams flow into the sea,
    yet the sea is never full.
To the place the streams come from,
    there they return again.(G)
All things are wearisome,
    more than one can say.
The eye never has enough of seeing,(H)
    nor the ear its fill of hearing.
What has been will be again,
    what has been done will be done again;(I)
    there is nothing new under the sun.
10 Is there anything of which one can say,
    “Look! This is something new”?
It was here already, long ago;
    it was here before our time.
11 No one remembers the former generations,(J)
    and even those yet to come
will not be remembered
    by those who follow them.(K)

Wisdom Is Meaningless

12 I, the Teacher,(L) was king over Israel in Jerusalem.(M) 13 I applied my mind to study and to explore by wisdom all that is done under the heavens.(N) What a heavy burden God has laid on mankind!(O) 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.(P)

15 What is crooked cannot be straightened;(Q)
    what is lacking cannot be counted.

16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me;(R) I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom,(S) and also of madness and folly,(T) but I learned that this, too, is a chasing after the wind.

18 For with much wisdom comes much sorrow;(U)
    the more knowledge, the more grief.(V)

Footnotes

  1. Ecclesiastes 1:1 Or the leader of the assembly; also in verses 2 and 12