24 (A)Gideon sent messengers throughout (B)all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as (C)Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured (D)the two princes of Midian, Oreb and Zeeb. They killed Oreb (E)at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon (F)across the Jordan.

Gideon Defeats Zebah and Zalmunna

(G)Then the men of Ephraim said to him, “What is this that you have done to us, not to call us when you went to fight against Midian?” And they accused him fiercely. And he said to them, “What have I done now in comparison with you? Is not (H)the gleaning of the grapes of Ephraim better than the grape harvest of Abiezer? (I)God has given into your hands the princes of Midian, Oreb and Zeeb. What have I been able to do in comparison with you?” (J)Then their anger[a] against him subsided when he said this.

And Gideon came to the Jordan and crossed over, he and (K)the 300 men who were with him, exhausted yet pursuing. So he said to the men of (L)Succoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian.” And the officials of Succoth said, (M)“Are the hands of Zebah and Zalmunna already in your hand, (N)that we should give bread to your army?” So Gideon said, “Well then, when the Lord has given Zebah and Zalmunna into my hand, (O)I will flail your flesh with the thorns of the wilderness and with briers.” And from there he went up to (P)Penuel, and spoke to them in the same way, and the men of Penuel answered him as the men of Succoth had answered. And he said to the men of Penuel, (Q)“When I come again in peace, (R)I will break down this tower.”

10 Now Zebah and Zalmunna were in Karkor with their army, about 15,000 men, all who were left of all the army of (S)the people of the East, for there had fallen 120,000 men (T)who drew the sword. 11 And Gideon went up by the way of the tent dwellers east of (U)Nobah and Jogbehah and attacked the army, for the army felt (V)secure. 12 And Zebah and Zalmunna fled, and he pursued them (W)and captured the two kings of Midian, Zebah and Zalmunna, and he threw all the army into a panic.

13 Then Gideon the son of Joash returned from the battle by the ascent of Heres. 14 And he captured a young man of Succoth and questioned him. And he wrote down for him the officials and elders of Succoth, seventy-seven men. 15 And he came to the men of Succoth and said, “Behold Zebah and Zalmunna, about whom you taunted me, saying, (X)‘Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are exhausted?’” 16 And he took the elders of the city, and he took thorns of the wilderness and briers and with them taught the men of Succoth a lesson. 17 (Y)And he broke down the tower of Penuel and killed the men of the city.

18 Then he said to Zebah and Zalmunna, “Where are the men whom you killed at (Z)Tabor?” They answered, “As you are, so were they. Every one of them resembled the son of a king.” 19 And he said, “They were my brothers, the sons of my mother. (AA)As the Lord lives, if you had saved them alive, I would not kill you.” 20 So he said to Jether his firstborn, “Rise and kill them!” But the young man did not draw his sword, for he was afraid, because he was still a young man. 21 Then Zebah and Zalmunna said, “Rise yourself and fall upon us, for as the man is, so is his strength.” And Gideon arose and (AB)killed Zebah and Zalmunna, and he took (AC)the crescent ornaments that were on the necks of their camels.

Gideon's Ephod

22 Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” 23 Gideon said to them, “I will not rule over you, and my son will not rule over you; (AD)the Lord will rule over you.” 24 And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, (AE)because they were Ishmaelites.) 25 And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. 26 And the weight of the golden earrings that he requested was 1,700 shekels[b] of gold, besides (AF)the crescent ornaments and (AG)the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. 27 And Gideon (AH)made an ephod of it and put it in his city, (AI)in Ophrah. And all Israel (AJ)whored after it there, and it became a (AK)snare to Gideon and to his family. 28 So Midian was subdued before the people of Israel, and they raised their heads no more. (AL)And the land had rest forty years in the days of Gideon.

Footnotes

  1. Judges 8:3 Hebrew their spirit
  2. Judges 8:26 A shekel was about 2/5 ounce or 11 grams

24 Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan(A) ahead of them as far as Beth Barah.”

So all the men of Ephraim were called out and they seized the waters of the Jordan as far as Beth Barah. 25 They also captured two of the Midianite leaders, Oreb and Zeeb(B). They killed Oreb at the rock of Oreb,(C) and Zeeb at the winepress of Zeeb. They pursued the Midianites(D) and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.(E)

Zebah and Zalmunna

Now the Ephraimites asked Gideon,(F) “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?(G)(H) And they challenged him vigorously.(I)

But he answered them, “What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer?(J) God gave Oreb and Zeeb,(K) the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided.

Gideon and his three hundred men, exhausted yet keeping up the pursuit, came to the Jordan(L) and crossed it. He said to the men of Sukkoth,(M) “Give my troops some bread; they are worn out,(N) and I am still pursuing Zebah and Zalmunna,(O) the kings of Midian.”

But the officials of Sukkoth(P) said, “Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread(Q) to your troops?”(R)

Then Gideon replied, “Just for that, when the Lord has given Zebah and Zalmunna(S) into my hand, I will tear your flesh with desert thorns and briers.”

From there he went up to Peniel[a](T) and made the same request of them, but they answered as the men of Sukkoth had. So he said to the men of Peniel, “When I return in triumph, I will tear down this tower.”(U)

10 Now Zebah and Zalmunna were in Karkor with a force of about fifteen thousand men, all that were left of the armies of the eastern peoples; a hundred and twenty thousand swordsmen had fallen.(V) 11 Gideon went up by the route of the nomads east of Nobah(W) and Jogbehah(X) and attacked the unsuspecting army. 12 Zebah and Zalmunna, the two kings of Midian, fled, but he pursued them and captured them, routing their entire army.

13 Gideon son of Joash(Y) then returned from the battle by the Pass of Heres.(Z) 14 He caught a young man of Sukkoth and questioned him, and the young man wrote down for him the names of the seventy-seven officials of Sukkoth,(AA) the elders(AB) of the town. 15 Then Gideon came and said to the men of Sukkoth, “Here are Zebah and Zalmunna, about whom you taunted me by saying, ‘Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread to your exhausted men?(AC)’” 16 He took the elders of the town and taught the men of Sukkoth a lesson(AD) by punishing them with desert thorns and briers. 17 He also pulled down the tower of Peniel(AE) and killed the men of the town.(AF)

18 Then he asked Zebah and Zalmunna, “What kind of men did you kill at Tabor?(AG)

“Men like you,” they answered, “each one with the bearing of a prince.”

19 Gideon replied, “Those were my brothers, the sons of my own mother. As surely as the Lord lives,(AH) if you had spared their lives, I would not kill you.” 20 Turning to Jether, his oldest son, he said, “Kill them!” But Jether did not draw his sword, because he was only a boy and was afraid.

21 Zebah and Zalmunna said, “Come, do it yourself. ‘As is the man, so is his strength.’” So Gideon stepped forward and killed them, and took the ornaments(AI) off their camels’ necks.

Gideon’s Ephod

22 The Israelites said to Gideon, “Rule over us—you, your son and your grandson—because you have saved us from the hand of Midian.”

23 But Gideon told them, “I will not rule over you, nor will my son rule over you. The Lord will rule(AJ) over you.” 24 And he said, “I do have one request, that each of you give me an earring(AK) from your share of the plunder.(AL)” (It was the custom of the Ishmaelites(AM) to wear gold earrings.)

25 They answered, “We’ll be glad to give them.” So they spread out a garment, and each of them threw a ring from his plunder onto it. 26 The weight of the gold rings he asked for came to seventeen hundred shekels,[b] not counting the ornaments, the pendants and the purple garments worn by the kings of Midian or the chains(AN) that were on their camels’ necks. 27 Gideon made the gold into an ephod,(AO) which he placed in Ophrah,(AP) his town. All Israel prostituted themselves by worshiping it there, and it became a snare(AQ) to Gideon and his family.(AR)

Gideon’s Death

28 Thus Midian was subdued before the Israelites and did not raise its head(AS) again. During Gideon’s lifetime, the land had peace(AT) forty years.

Footnotes

  1. Judges 8:8 Hebrew Penuel, a variant of Peniel; also in verses 9 and 17
  2. Judges 8:26 That is, about 43 pounds or about 20 kilograms

Jesus, High Priest of a Better Covenant

Now the point in what we are saying is this: we have such a high priest, (A)one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in (B)the true tent[a] that the Lord (C)set up, not man. For (D)every high priest is appointed to offer gifts and sacrifices; thus (E)it is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They serve (F)a copy and (G)shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, (H)“See that you make everything according to the pattern that was shown you on the mountain.” But as it is, Christ[b] has obtained a ministry that is (I)as much more excellent than the old as (J)the covenant (K)he mediates is better, since it is enacted on better promises. (L)For if that first covenant had been faultless, there would have been no occasion to look for a second.

For he finds fault with them when he says:[c]

(M)“Behold, the days are coming, declares the Lord,
    when I will establish a new covenant with the house of Israel
    and with the house of Judah,
not like the covenant that I made with their fathers
    on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant,
    and so I showed no concern for them, declares the Lord.
10 (N)For this is the covenant that I will make with the house of Israel
    after those days, declares the Lord:
I will put my laws into their minds,
    and (O)write them on their hearts,
and I will be their God,
    and they shall be my people.
11 And they shall not teach, each one his neighbor
    and each one his brother, saying, ‘Know the Lord,’
for they shall (P)all know me,
    from the least of them to the greatest.
12 For I will be merciful toward their iniquities,
    (Q)and I will remember their sins no more.”

13 In speaking of a new covenant, he makes the first one obsolete. And (R)what is becoming obsolete and growing old is ready to vanish away.

Footnotes

  1. Hebrews 8:2 Or tabernacle; also verse 5
  2. Hebrews 8:6 Greek he
  3. Hebrews 8:8 Some manuscripts For finding fault with it he says to them

The High Priest of a New Covenant

Now the main point of what we are saying is this: We do have such a high priest,(A) who sat down at the right hand of the throne of the Majesty in heaven,(B) and who serves in the sanctuary, the true tabernacle(C) set up by the Lord, not by a mere human being.

Every high priest(D) is appointed to offer both gifts and sacrifices,(E) and so it was necessary for this one also to have something to offer.(F) If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.(G) They serve at a sanctuary that is a copy(H) and shadow(I) of what is in heaven. This is why Moses was warned(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a](K) But in fact the ministry Jesus has received is as superior to theirs as the covenant(L) of which he is mediator(M) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(N) But God found fault with the people and said[b]:

“The days are coming, declares the Lord,
    when I will make a new covenant(O)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(P)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(Q) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(R)
I will be their God,
    and they will be my people.(S)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(T)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(U)[c](V)

13 By calling this covenant “new,”(W) he has made the first one obsolete;(X) and what is obsolete and outdated will soon disappear.

Footnotes

  1. Hebrews 8:5 Exodus 25:40
  2. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  3. Hebrews 8:12 Jer. 31:31-34

32 And Gideon the son of Joash died (A)in a good old age and was buried in the tomb of Joash his father, (B)at Ophrah of the Abiezrites.

33 (C)As soon as Gideon died, the people of Israel turned again and (D)whored after the Baals and made (E)Baal-berith their god. 34 And the people of Israel (F)did not remember the Lord their God, who had delivered them from the hand of all their enemies on every side, 35 (G)and they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel.

Abimelech's Conspiracy

Now Abimelech the son of Jerubbaal went to Shechem to (H)his mother's relatives and said to them and to the whole clan of his mother's family, “Say in the ears of all the leaders of Shechem, ‘Which is better for you, that all (I)seventy of the sons of Jerubbaal rule over you, or that one rule over you?’ Remember also that (J)I am (K)your bone and your flesh.”

And his mother's relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their hearts inclined to follow Abimelech, for they said, (L)“He is our brother.” And they gave him seventy pieces of silver out of the house of (M)Baal-berith with which Abimelech hired (N)worthless and reckless fellows, who followed him. And he went to his father's house at (O)Ophrah (P)and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself. And all the leaders of Shechem came together, and all (Q)Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem.

When it was told to Jotham, he went and stood on top of (R)Mount Gerizim and cried aloud and said to them, “Listen to me, you leaders of Shechem, that God may listen to you. (S)The trees once went out to anoint a king over them, and they said to the olive tree, (T)‘Reign over us.’ But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?’ 10 And the trees said to the fig tree, ‘You come and reign over us.’ 11 But the fig tree said to them, ‘Shall I leave my sweetness and my good fruit and go hold sway over the trees?’ 12 And the trees said to the vine, ‘You come and reign over us.’ 13 But the vine said to them, ‘Shall I leave my wine that (U)cheers God and men and go hold sway over the trees?’ 14 Then all the trees said to the bramble, ‘You come and reign over us.’ 15 And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and (V)take refuge in my shade, but if not, (W)let fire come out of the bramble and devour (X)the cedars of Lebanon.’

16 “Now therefore, if you acted in good faith and integrity when you made Abimelech king, and if you have dealt well with (Y)Jerubbaal and his house and have done to him (Z)as his deeds deserved— 17 for my father fought for you and risked his life and delivered you from the hand of Midian, 18 and you have risen up against my father's house this day (AA)and have killed his sons, seventy men on one stone, and have made (AB)Abimelech, the son of his female servant, king over the leaders of Shechem, (AC)because he is your relative— 19 if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then (AD)rejoice in Abimelech, and let him also rejoice in you. 20 But if not, (AE)let fire come out from Abimelech and devour the leaders of Shechem and Beth-millo; and let fire come out from the leaders of Shechem and from Beth-millo and devour Abimelech.” 21 And Jotham ran away and fled and went to (AF)Beer and lived there, because of Abimelech his brother.

The Downfall of Abimelech

22 Abimelech ruled over Israel three years. 23 (AG)And God sent an evil spirit between Abimelech and the leaders of Shechem, and the leaders of Shechem (AH)dealt treacherously with Abimelech, 24 (AI)that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers.

32 Gideon son of Joash died at a good old age(A) and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.

33 No sooner had Gideon died than the Israelites again prostituted themselves to the Baals.(B) They set up Baal-Berith(C) as their god(D) 34 and did not remember(E) the Lord their God, who had rescued them from the hands of all their enemies on every side. 35 They also failed to show any loyalty to the family of Jerub-Baal(F) (that is, Gideon) in spite of all the good things he had done for them.(G)

Abimelek

Abimelek(H) son of Jerub-Baal(I) went to his mother’s brothers in Shechem and said to them and to all his mother’s clan, “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.(J)

When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelek, for they said, “He is related to us.” They gave him seventy shekels[a] of silver from the temple of Baal-Berith,(K) and Abimelek used it to hire reckless scoundrels,(L) who became his followers. He went to his father’s home in Ophrah and on one stone murdered his seventy brothers,(M) the sons of Jerub-Baal. But Jotham,(N) the youngest son of Jerub-Baal, escaped by hiding.(O) Then all the citizens of Shechem and Beth Millo(P) gathered beside the great tree(Q) at the pillar in Shechem to crown Abimelek king.

When Jotham(R) was told about this, he climbed up on the top of Mount Gerizim(S) and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you. One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’

“But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’

10 “Next, the trees said to the fig tree, ‘Come and be our king.’

11 “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’

12 “Then the trees said to the vine, ‘Come and be our king.’

13 “But the vine answered, ‘Should I give up my wine,(T) which cheers both gods and humans, to hold sway over the trees?’

14 “Finally all the trees said to the thornbush, ‘Come and be our king.’

15 “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade;(U) but if not, then let fire come out(V) of the thornbush and consume the cedars of Lebanon!’(W)

16 “Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves? 17 Remember that my father fought for you and risked(X) his life to rescue you from the hand of Midian. 18 But today you have revolted against my father’s family. You have murdered his seventy sons(Y) on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you. 19 So have you acted honorably and in good faith toward Jerub-Baal and his family today?(Z) If you have, may Abimelek be your joy, and may you be his, too! 20 But if you have not, let fire come out(AA) from Abimelek and consume you, the citizens of Shechem(AB) and Beth Millo,(AC) and let fire come out from you, the citizens of Shechem and Beth Millo, and consume Abimelek!”

21 Then Jotham(AD) fled, escaping to Beer,(AE) and he lived there because he was afraid of his brother Abimelek.

22 After Abimelek had governed Israel three years, 23 God stirred up animosity(AF) between Abimelek and the citizens of Shechem so that they acted treacherously against Abimelek. 24 God did this in order that the crime against Jerub-Baal’s seventy sons,(AG) the shedding(AH) of their blood, might be avenged(AI) on their brother Abimelek and on the citizens of Shechem, who had helped him(AJ) murder his brothers.

Footnotes

  1. Judges 9:4 That is, about 1 3/4 pounds or about 800 grams

The Earthly Holy Place

Now even the first covenant had regulations for worship and (A)an earthly place of holiness. For (B)a tent[a] was prepared, the first section, in which were (C)the lampstand and (D)the table and (E)the bread of the Presence.[b] It is called the Holy Place. Behind (F)the second curtain was a second section[c] called the Most Holy Place, having the golden (G)altar of incense and (H)the ark of the covenant covered on all sides with gold, in which was (I)a golden urn holding the manna, and (J)Aaron's staff that budded, and (K)the tablets of the covenant. Above it were (L)the cherubim of glory overshadowing (M)the mercy seat. Of these things we cannot now speak in detail.

These preparations having thus been made, (N)the priests go regularly into the first section, performing their ritual duties, but into the second only (O)the high priest goes, and he but (P)once a year, and not without taking blood, (Q)which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that (R)the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age).[d] According to this arrangement, gifts and sacrifices are offered (S)that cannot perfect the conscience of the worshiper, 10 but deal only with (T)food and drink and (U)various washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest (V)of the good things that have come,[e] then through (W)the greater and more perfect tent ((X)not made with hands, that is, not of this creation) 12 he (Y)entered (Z)once for all into the holy places, not by means of (AA)the blood of goats and calves but (AB)by means of his own blood, (AC)thus securing an eternal redemption. 13 For if (AD)the blood of goats and bulls, and the sprinkling of defiled persons with (AE)the ashes of a heifer, sanctify[f] for the purification of the flesh, 14 how much more will (AF)the blood of Christ, who through the eternal Spirit (AG)offered himself without blemish to God, (AH)purify our[g] conscience (AI)from dead works (AJ)to serve the living God.

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Footnotes

  1. Hebrews 9:2 Or tabernacle; also verses 11, 21
  2. Hebrews 9:2 Greek the presentation of the loaves
  3. Hebrews 9:3 Greek tent; also verses 6, 8
  4. Hebrews 9:9 Or which is symbolic for the age then present
  5. Hebrews 9:11 Some manuscripts good things to come
  6. Hebrews 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies
  7. Hebrews 9:14 Some manuscripts your

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

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Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals