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But even Michael, one of the mightiest of the angels,[a] did not dare accuse the devil of blasphemy, but simply said, “The Lord rebuke you!” (This took place when Michael was arguing with the devil about Moses’ body.)

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Footnotes

  1. 9 Greek Michael, the archangel.

But even the archangel(A) Michael,(B) when he was disputing with the devil about the body of Moses,(C) did not himself dare to condemn him for slander but said, “The Lord rebuke you!”[a](D)

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Footnotes

  1. Jude 1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.).

And the Lord said to Satan, “I, the Lord, reject your accusations, Satan. Yes, the Lord, who has chosen Jerusalem, rebukes you. This man is like a burning stick that has been snatched from the fire.”

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The Lord said to Satan, “The Lord rebuke you,(A) Satan! The Lord, who has chosen(B) Jerusalem, rebuke you! Is not this man a burning stick(C) snatched from the fire?”(D)

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Then there was war in heaven. Michael and his angels fought against the dragon and his angels.

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Then war broke out in heaven. Michael(A) and his angels fought against the dragon,(B) and the dragon and his angels(C) fought back.

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11 But the angels, who are far greater in power and strength, do not dare to bring from the Lord[a] a charge of blasphemy against those supernatural beings.

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Footnotes

  1. 2:11 Other manuscripts read to the Lord; still others do not include this phrase at all.

11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from[a] the Lord.(A)

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Footnotes

  1. 2 Peter 2:11 Many manuscripts beings in the presence of

The Time of the End

12 “At that time Michael, the archangel[a] who stands guard over your nation, will arise. Then there will be a time of anguish greater than any since nations first came into existence. But at that time every one of your people whose name is written in the book will be rescued.

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Footnotes

  1. 12:1 Hebrew the great prince.

The End Times

12 “At that time Michael,(A) the great prince who protects your people, will arise. There will be a time of distress(B) such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book(C)—will be delivered.(D)

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21 Meanwhile, I will tell you what is written in the Book of Truth. (No one helps me against these spirit princes except Michael, your spirit prince.[a]

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Footnotes

  1. 10:21 Hebrew against these except Michael, your prince.

21 but first I will tell you what is written in the Book of Truth.(A) (No one supports me against them except Michael,(B) your prince.

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The Lord buried him[a] in a valley near Beth-peor in Moab, but to this day no one knows the exact place.

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Footnotes

  1. 34:6 Hebrew He buried him; Samaritan Pentateuch and some Greek manuscripts read They buried him.

He buried him[a] in Moab, in the valley opposite Beth Peor,(A) but to this day no one knows where his grave is.(B)

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Footnotes

  1. Deuteronomy 34:6 Or He was buried

16 For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the believers who have died[a] will rise from their graves.

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Footnotes

  1. 4:16 Greek the dead in Christ.

16 For the Lord himself will come down from heaven,(A) with a loud command, with the voice of the archangel(B) and with the trumpet call of God,(C) and the dead in Christ will rise first.(D)

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13 But for twenty-one days the spirit prince[a] of the kingdom of Persia blocked my way. Then Michael, one of the archangels,[b] came to help me, and I left him there with the spirit prince of the kingdom of Persia.[c]

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Footnotes

  1. 10:13a Hebrew the prince; also in 10:13c, 20.
  2. 10:13b Hebrew the chief princes.
  3. 10:13c As in one Greek version; Hebrew reads and I was left there with the kings of Persia. The meaning of the Hebrew is uncertain.

13 But the prince(A) of the Persian kingdom resisted me twenty-one days. Then Michael,(B) one of the chief princes, came to help me, because I was detained there with the king of Persia.

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Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing.

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Do not repay evil with evil(A) or insult with insult.(B) On the contrary, repay evil with blessing,(C) because to this(D) you were called(E) so that you may inherit a blessing.(F)

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29 The people passing by shouted abuse, shaking their heads in mockery. “Ha! Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days.

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29 Those who passed by hurled insults at him, shaking their heads(A) and saying, “So! You who are going to destroy the temple and build it in three days,(B)

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39 One of the criminals hanging beside him scoffed, “So you’re the Messiah, are you? Prove it by saving yourself—and us, too, while you’re at it!”

40 But the other criminal protested, “Don’t you fear God even when you have been sentenced to die?

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39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”(A)

40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence?

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28 “You must not dishonor God or curse any of your rulers.

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28 “Do not blaspheme God[a](A) or curse(B) the ruler of your people.(C)

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Footnotes

  1. Exodus 22:28 Or Do not revile the judges