16 “All this^(A) I have told you so that you will not fall away.^{(B) 2} They will put you out of the synagogue;^(C) in fact, the time is coming when anyone who kills you will think they are offering a service to God.^{(D) 3} They will do such things because they have not known the Father or me.^{(E) 4} I have told you this, so that when their time comes you will remember^(F) that I warned you about them. I did not tell you this from the beginning because I was with you,^{(G) 5} but now I am going to him who sent me.^(H) None of you asks me, ‘Where are you going?’^{(I) 6} Rather, you are filled with grief^(J) because I have said these things. ⁷ But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate^(K) will not come to you; but if I go, I will send him to you.^{(L) 8} When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: ⁹ about sin,^(M) because people do not believe in me; ¹⁰ about righteousness,^(N) because I am going to the Father,^(O) where you can see me no longer; ¹¹ and about judgment, because the prince of this world^(P) now stands condemned.

¹² “I have much more to say to you, more than you can now bear.^{(Q) 13} But when he, the Spirit of truth,^(R) comes, he will guide you into all the truth.^(S) He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. ¹⁴ He will glorify me because it is from me that he will receive what he will make known to you. ¹⁵ All that belongs to the Father is mine.^(T) That is why I said the Spirit will receive from me what he will make known to you.”

The Disciples’ Grief Will Turn to Joy

¹⁶ Jesus went on to say, “In a little while^(U) you will see me no more, and then after a little while you will see me.”^(V)

¹⁷ At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’^(W) and ‘Because I am going to the Father’?”^{(X) 18} They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”

¹⁹ Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? ²⁰ Very truly I tell you, you will weep and mourn^(Y) while the world rejoices. You will grieve, but your grief will turn to joy.^{(Z) 21} A woman giving birth to a child has pain^(AA) because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. ²² So with you: Now is your time of grief,^(AB) but I will see you again^(AC) and you will rejoice, and no one will take away your joy.^{(AD) 23} In that day^(AE) you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name.^{(AF) 24} Until now you have not asked for anything in my name. Ask and you will receive,^(AG) and your joy will be complete.^(AH)

²⁵ “Though I have been speaking figuratively,^(AI) a time is coming^(AJ) when I will no longer use this kind of language but will tell you plainly about my Father. ²⁶ In that day you will ask in my name.^(AK) I am not saying that I will ask the Father on your behalf. ²⁷ No, the Father himself loves you because you have loved me^(AL) and have believed that I came from God.^{(AM) 28} I came from the Father and entered the world; now I am leaving the world and going back to the Father.”^(AN)

²⁹ Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech.^{(AO) 30} Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe^(AP) that you came from God.”^(AQ)

³¹ “Do you now believe?” Jesus replied. ³² “A time is coming^(AR) and in fact has come when you will be scattered,^(AS) each to your own home. You will leave me all alone.^(AT) Yet I am not alone, for my Father is with me.^(AU)

³³ “I have told you these things, so that in me you may have peace.^(AV) In this world you will have trouble.^(AW) But take heart! I have overcome^(AX) the world.”

Jesus Prays to Be Glorified

17 After Jesus said this, he looked toward heaven^(AY) and prayed:

Jesus Prays for His Disciples

Jesus Prays for All Believers

9 On the thirteenth day of the twelfth month, the month of Adar,^(A) the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand^(B) over those who hated them.^{(C) 2} The Jews assembled in their cities^(D) in all the provinces of King Xerxes to attack those determined to destroy them. No one could stand against them,^(E) because the people of all the other nationalities were afraid of them. ³ And all the nobles of the provinces, the satraps, the governors and the king’s administrators helped the Jews,^(F) because fear of Mordecai had seized them.^{(G) 4} Mordecai^(H) was prominent^(I) in the palace; his reputation spread throughout the provinces, and he became more and more powerful.^(J)

⁵ The Jews struck down all their enemies with the sword, killing and destroying them,^(K) and they did what they pleased to those who hated them. ⁶ In the citadel of Susa, the Jews killed and destroyed five hundred men. ⁷ They also killed Parshandatha, Dalphon, Aspatha, ⁸ Poratha, Adalia, Aridatha, ⁹ Parmashta, Arisai, Aridai and Vaizatha, ¹⁰ the ten sons^(L) of Haman son of Hammedatha, the enemy of the Jews.^(M) But they did not lay their hands on the plunder.^(N)

¹¹ The number of those killed in the citadel of Susa was reported to the king that same day. ¹² The king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king’s provinces? Now what is your petition? It will be given you. What is your request? It will also be granted.”^(O)

¹³ “If it pleases the king,” Esther answered, “give the Jews in Susa permission to carry out this day’s edict tomorrow also, and let Haman’s ten sons^(P) be impaled^(Q) on poles.”

¹⁴ So the king commanded that this be done. An edict was issued in Susa, and they impaled^(R) the ten sons of Haman. ¹⁵ The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder.^(S)

¹⁶ Meanwhile, the remainder of the Jews who were in the king’s provinces also assembled to protect themselves and get relief^(T) from their enemies.^(U) They killed seventy-five thousand of them^(V) but did not lay their hands on the plunder.^{(W) 17} This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting^(X) and joy.

¹⁸ The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.

¹⁹ That is why rural Jews—those living in villages—observe the fourteenth of the month of Adar^(Y) as a day of joy and feasting, a day for giving presents to each other.^(Z)

Purim Established

²⁰ Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far, ²¹ to have them celebrate annually the fourteenth and fifteenth days of the month of Adar ²² as the time when the Jews got relief^(AA) from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration.^(AB) He wrote them to observe the days as days of feasting and joy and giving presents of food^(AC) to one another and gifts to the poor.^(AD)

²³ So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them. ²⁴ For Haman son of Hammedatha, the Agagite,^(AE) the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur^(AF) (that is, the lot^(AG)) for their ruin and destruction.^{(AH) 25} But when the plot came to the king’s attention,^[a] he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head,^(AI) and that he and his sons should be impaled^(AJ) on poles.^{(AK) 26} (Therefore these days were called Purim, from the word pur.^(AL)) Because of everything written in this letter and because of what they had seen and what had happened to them, ²⁷ the Jews took it on themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed. ²⁸ These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never fail to be celebrated by the Jews—nor should the memory of these days die out among their descendants.

²⁹ So Queen Esther, daughter of Abihail,^(AM) along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim. ³⁰ And Mordecai sent letters to all the Jews in the 127 provinces^(AN) of Xerxes’ kingdom—words of goodwill and assurance— ³¹ to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting^(AO) and lamentation.^{(AP) 32} Esther’s decree confirmed these regulations about Purim, and it was written down in the records.

The Greatness of Mordecai

10 King Xerxes imposed tribute throughout the empire, to its distant shores.^{(AQ) 2} And all his acts of power and might, together with a full account of the greatness of Mordecai,^(AR) whom the king had promoted,^(AS) are they not written in the book of the annals^(AT) of the kings of Media and Persia? ³ Mordecai the Jew was second^(AU) in rank^(AV) to King Xerxes,^(AW) preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews.^(AX)

Psalm 137

Psalm 138

Of David.

Psalm 139

For the director of music. Of David. A psalm.