Jesus Changes Water Into Wine

On the third day a wedding took place at Cana in Galilee.(A) Jesus’ mother(B) was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

“Woman,[a](C) why do you involve me?”(D) Jesus replied. “My hour(E) has not yet come.”

His mother said to the servants, “Do whatever he tells you.”(F)

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing,(G) each holding from twenty to thirty gallons.[b]

Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, and the master of the banquet tasted the water that had been turned into wine.(H) He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

11 What Jesus did here in Cana of Galilee was the first of the signs(I) through which he revealed his glory;(J) and his disciples believed in him.(K)

12 After this he went down to Capernaum(L) with his mother(M) and brothers(N) and his disciples. There they stayed for a few days.

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Notas al pie

  1. John 2:4 The Greek for Woman does not denote any disrespect.
  2. John 2:6 Or from about 75 to about 115 liters

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

And both Jesus was called, and his disciples, to the marriage.

And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

His mother saith unto the servants, Whatsoever he saith unto you, do it.

And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

12 After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

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Jesus Clears the Temple Courts(A)

13 When it was almost time for the Jewish Passover,(B) Jesus went up to Jerusalem.(C) 14 In the temple courts he found people selling cattle, sheep and doves,(D) and others sitting at tables exchanging money.(E) 15 So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. 16 To those who sold doves he said, “Get these out of here! Stop turning my Father’s house(F) into a market!” 17 His disciples remembered that it is written: “Zeal for your house will consume me.”[a](G)

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Notas al pie

  1. John 2:17 Psalm 69:9

13 And the Jews' passover was at hand, and Jesus went up to Jerusalem.

14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;

16 And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.

17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

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The Passover and the Festival of Unleavened Bread(A)

12 The Lord said to Moses and Aaron in Egypt, “This month is to be for you the first month,(B) the first month of your year. Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb[a](C) for his family, one for each household.(D) If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. The animals you choose must be year-old males without defect,(E) and you may take them from the sheep or the goats. Take care of them until the fourteenth day of the month,(F) when all the members of the community of Israel must slaughter them at twilight.(G) Then they are to take some of the blood(H) and put it on the sides and tops of the doorframes of the houses where they eat the lambs. That same night(I) they are to eat the meat roasted(J) over the fire, along with bitter herbs,(K) and bread made without yeast.(L) Do not eat the meat raw or boiled in water, but roast it over a fire—with the head, legs and internal organs.(M) 10 Do not leave any of it till morning;(N) if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste;(O) it is the Lord’s Passover.(P)

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Notas al pie

  1. Exodus 12:3 The Hebrew word can mean lamb or kid; also in verse 4.

12 And the Lord spake unto Moses and Aaron in the land of Egypt saying,

This month shall be unto you the beginning of months: it shall be the first month of the year to you.

Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:

And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:

And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.

And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.

Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.

10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.

11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the Lord's passover.

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24 “Obey these instructions as a lasting ordinance(A) for you and your descendants. 25 When you enter the land(B) that the Lord will give you as he promised, observe this ceremony. 26 And when your children(C) ask you, ‘What does this ceremony mean to you?’ 27 then tell them, ‘It is the Passover(D) sacrifice to the Lord, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.’”(E) Then the people bowed down and worshiped.(F) 28 The Israelites did just what the Lord commanded(G) Moses and Aaron.

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24 And ye shall observe this thing for an ordinance to thee and to thy sons for ever.

25 And it shall come to pass, when ye be come to the land which the Lord will give you, according as he hath promised, that ye shall keep this service.

26 And it shall come to pass, when your children shall say unto you, What mean ye by this service?

27 That ye shall say, It is the sacrifice of the Lord's passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.

28 And the children of Israel went away, and did as the Lord had commanded Moses and Aaron, so did they.

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24 But if that place is too distant and you have been blessed by the Lord your God and cannot carry your tithe (because the place where the Lord will choose to put his Name is so far away), 25 then exchange(A) your tithe for silver, and take the silver with you and go to the place the Lord your God will choose. 26 Use the silver to buy whatever you like: cattle, sheep, wine or other fermented drink,(B) or anything you wish. Then you and your household shall eat there in the presence of the Lord your God and rejoice.(C)

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24 And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the Lord thy God shall choose to set his name there, when the Lord thy God hath blessed thee:

25 Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the Lord thy God shall choose:

26 And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the Lord thy God, and thou shalt rejoice, thou, and thine household,

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You must not sacrifice the Passover in any town the Lord your God gives you except in the place he will choose as a dwelling for his Name. There you must sacrifice the Passover in the evening, when the sun goes down, on the anniversary[a](A) of your departure from Egypt. Roast(B) it and eat it at the place the Lord your God will choose. Then in the morning return to your tents.

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Notas al pie

  1. Deuteronomy 16:6 Or down, at the time of day

Thou mayest not sacrifice the passover within any of thy gates, which the Lord thy God giveth thee:

But at the place which the Lord thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.

And thou shalt roast and eat it in the place which the Lord thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.

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“I will send my messenger,(A) who will prepare the way before me.(B) Then suddenly the Lord(C) you are seeking will come to his temple; the messenger of the covenant,(D) whom you desire,(E) will come,” says the Lord Almighty.

But who can endure(F) the day of his coming?(G) Who can stand(H) when he appears? For he will be like a refiner’s fire(I) or a launderer’s soap.(J) He will sit as a refiner and purifier of silver;(K) he will purify(L) the Levites and refine them like gold and silver.(M) Then the Lord will have men who will bring offerings in righteousness,(N) and the offerings(O) of Judah and Jerusalem will be acceptable to the Lord, as in days gone by, as in former years.(P)

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Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.

But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:

And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.

Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years.

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18 The Jews(A) then responded to him, “What sign(B) can you show us to prove your authority to do all this?”(C)

19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”(D)

20 They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21 But the temple he had spoken of was his body.(E) 22 After he was raised from the dead, his disciples recalled what he had said.(F) Then they believed the scripture(G) and the words that Jesus had spoken.

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18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

21 But he spake of the temple of his body.

22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

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17 The reason my Father loves me is that I lay down my life(A)—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord.(B) I have authority to lay it down and authority to take it up again. This command I received from my Father.”(C)

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17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

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The High Priest of a New Covenant

Now the main point of what we are saying is this: We do have such a high priest,(A) who sat down at the right hand of the throne of the Majesty in heaven,(B) and who serves in the sanctuary, the true tabernacle(C) set up by the Lord, not by a mere human being.

Every high priest(D) is appointed to offer both gifts and sacrifices,(E) and so it was necessary for this one also to have something to offer.(F) If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.(G) They serve at a sanctuary that is a copy(H) and shadow(I) of what is in heaven. This is why Moses was warned(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a](K) But in fact the ministry Jesus has received is as superior to theirs as the covenant(L) of which he is mediator(M) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(N) But God found fault with the people and said[b]:

“The days are coming, declares the Lord,
    when I will make a new covenant(O)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(P)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(Q) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(R)
I will be their God,
    and they will be my people.(S)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(T)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(U)[c](V)

13 By calling this covenant “new,”(W) he has made the first one obsolete;(X) and what is obsolete and outdated will soon disappear.

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(Y) A tabernacle(Z) was set up. In its first room were the lampstand(AA) and the table(AB) with its consecrated bread;(AC) this was called the Holy Place.(AD) Behind the second curtain was a room called the Most Holy Place,(AE) which had the golden altar of incense(AF) and the gold-covered ark of the covenant.(AG) This ark contained the gold jar of manna,(AH) Aaron’s staff that had budded,(AI) and the stone tablets of the covenant.(AJ) Above the ark were the cherubim of the Glory,(AK) overshadowing the atonement cover.(AL) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(AM) into the outer room to carry on their ministry. But only the high priest entered(AN) the inner room,(AO) and that only once a year,(AP) and never without blood,(AQ) which he offered for himself(AR) and for the sins the people had committed in ignorance.(AS) The Holy Spirit was showing(AT) by this that the way(AU) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(AV) for the present time, indicating that the gifts and sacrifices being offered(AW) were not able to clear the conscience(AX) of the worshiper. 10 They are only a matter of food(AY) and drink(AZ) and various ceremonial washings(BA)—external regulations(BB) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(BC) of the good things that are now already here,[d](BD) he went through the greater and more perfect tabernacle(BE) that is not made with human hands,(BF) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(BG) but he entered the Most Holy Place(BH) once for all(BI) by his own blood,(BJ) thus obtaining[e] eternal redemption. 13 The blood of goats and bulls(BK) and the ashes of a heifer(BL) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(BM) offered himself(BN) unblemished to God, cleanse our consciences(BO) from acts that lead to death,[f](BP) so that we may serve the living God!(BQ)

15 For this reason Christ is the mediator(BR) of a new covenant,(BS) that those who are called(BT) may receive the promised(BU) eternal inheritance(BV)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(BW)

16 In the case of a will,[g] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(BX) 19 When Moses had proclaimed(BY) every command of the law to all the people, he took the blood of calves,(BZ) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(CA) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[h](CB) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(CC) and without the shedding of blood there is no forgiveness.(CD)

23 It was necessary, then, for the copies(CE) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(CF) he entered heaven itself,(CG) now to appear for us in God’s presence.(CH) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(CI) every year with blood that is not his own.(CJ) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(CK) But he has appeared(CL) once for all(CM) at the culmination of the ages to do away with sin by the sacrifice of himself.(CN) 27 Just as people are destined to die once,(CO) and after that to face judgment,(CP) 28 so Christ was sacrificed once(CQ) to take away the sins of many; and he will appear a second time,(CR) not to bear sin,(CS) but to bring salvation(CT) to those who are waiting for him.(CU)

Christ’s Sacrifice Once for All

10 The law is only a shadow(CV) of the good things(CW) that are coming—not the realities themselves.(CX) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(CY) those who draw near to worship.(CZ) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(DA) But those sacrifices are an annual reminder of sins.(DB) It is impossible for the blood of bulls and goats(DC) to take away sins.(DD)

Therefore, when Christ came into the world,(DE) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(DF)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(DG)
    I have come to do your will, my God.’”[i](DH)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(DI)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(DJ) He sets aside the first to establish the second. 10 And by that will, we have been made holy(DK) through the sacrifice of the body(DL) of Jesus Christ once for all.(DM)

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(DN) which can never take away sins.(DO) 12 But when this priest had offered for all time one sacrifice for sins,(DP) he sat down at the right hand of God,(DQ) 13 and since that time he waits for his enemies to be made his footstool.(DR) 14 For by one sacrifice he has made perfect(DS) forever those who are being made holy.(DT)

15 The Holy Spirit also testifies(DU) to us about this. First he says:

16 “This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”[j](DV)

17 Then he adds:

“Their sins and lawless acts
    I will remember no more.”[k](DW)

18 And where these have been forgiven, sacrifice for sin is no longer necessary.

A Call to Persevere in Faith

19 Therefore, brothers and sisters, since we have confidence(DX) to enter the Most Holy Place(DY) by the blood of Jesus, 20 by a new and living way(DZ) opened for us through the curtain,(EA) that is, his body, 21 and since we have a great priest(EB) over the house of God,(EC) 22 let us draw near to God(ED) with a sincere heart and with the full assurance that faith brings,(EE) having our hearts sprinkled to cleanse us from a guilty conscience(EF) and having our bodies washed with pure water.(EG) 23 Let us hold unswervingly to the hope(EH) we profess,(EI) for he who promised is faithful.(EJ) 24 And let us consider how we may spur one another on toward love and good deeds,(EK) 25 not giving up meeting together,(EL) as some are in the habit of doing, but encouraging one another(EM)—and all the more as you see the Day approaching.(EN)

26 If we deliberately keep on sinning(EO) after we have received the knowledge of the truth,(EP) no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire(EQ) that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.(ER) 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(ES) underfoot,(ET) who has treated as an unholy thing the blood of the covenant(EU) that sanctified them,(EV) and who has insulted the Spirit(EW) of grace?(EX) 30 For we know him who said, “It is mine to avenge; I will repay,”[l](EY) and again, “The Lord will judge his people.”[m](EZ) 31 It is a dreadful thing(FA) to fall into the hands(FB) of the living God.(FC)

32 Remember those earlier days after you had received the light,(FD) when you endured in a great conflict full of suffering.(FE) 33 Sometimes you were publicly exposed to insult and persecution;(FF) at other times you stood side by side with those who were so treated.(FG) 34 You suffered along with those in prison(FH) and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.(FI) 35 So do not throw away your confidence;(FJ) it will be richly rewarded.

36 You need to persevere(FK) so that when you have done the will of God, you will receive what he has promised.(FL) 37 For,

“In just a little while,
    he who is coming(FM) will come
    and will not delay.”[n](FN)

38 And,

“But my righteous[o] one will live by faith.(FO)
    And I take no pleasure
    in the one who shrinks back.”[p](FP)

39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

Notas al pie

  1. Hebrews 8:5 Exodus 25:40
  2. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  3. Hebrews 8:12 Jer. 31:31-34
  4. Hebrews 9:11 Some early manuscripts are to come
  5. Hebrews 9:12 Or blood, having obtained
  6. Hebrews 9:14 Or from useless rituals
  7. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  8. Hebrews 9:20 Exodus 24:8
  9. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
  10. Hebrews 10:16 Jer. 31:33
  11. Hebrews 10:17 Jer. 31:34
  12. Hebrews 10:30 Deut. 32:35
  13. Hebrews 10:30 Deut. 32:36; Psalm 135:14
  14. Hebrews 10:37 Isaiah 26:20; Hab. 2:3
  15. Hebrews 10:38 Some early manuscripts But the righteous
  16. Hebrews 10:38 Hab. 2:4 (see Septuagint)

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For if that first covenant had been faultless, then should no place have been sought for the second.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

And after the second veil, the tabernacle which is called the Holiest of all;

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

16 For where a testament is, there must also of necessity be the death of the testator.

17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

18 Whereupon neither the first testament was dedicated without blood.

19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

20 Saying, This is the blood of the testament which God hath enjoined unto you.

21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.

23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

27 And as it is appointed unto men once to die, but after this the judgment:

28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

But in those sacrifices there is a remembrance again made of sins every year.

For it is not possible that the blood of bulls and of goats should take away sins.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

13 From henceforth expecting till his enemies be made his footstool.

14 For by one offering he hath perfected for ever them that are sanctified.

15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,

16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

17 And their sins and iniquities will I remember no more.

18 Now where remission of these is, there is no more offering for sin.

19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

21 And having an high priest over the house of God;

22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

24 And let us consider one another to provoke unto love and to good works:

25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

28 He that despised Moses' law died without mercy under two or three witnesses:

29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

31 It is a fearful thing to fall into the hands of the living God.

32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

35 Cast not away therefore your confidence, which hath great recompence of reward.

36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

37 For yet a little while, and he that shall come will come, and will not tarry.

38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

60 But they did not find any, though many false witnesses(A) came forward.

Finally two(B) came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’”(C)

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60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

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40 and saying, “You who are going to destroy the temple and build it in three days,(A) save yourself!(B) Come down from the cross, if you are the Son of God!”(C)

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40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

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23 Now while he was in Jerusalem at the Passover Festival,(A) many people saw the signs(B) he was performing and believed(C) in his name.[a] 24 But Jesus would not entrust himself to them, for he knew all people. 25 He did not need any testimony about mankind,(D) for he knew what was in each person.(E)

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Notas al pie

  1. John 2:23 Or in him

23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

24 But Jesus did not commit himself unto them, because he knew all men,

25 And needed not that any should testify of man: for he knew what was in man.

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