15 Then desire (A)when it has conceived gives birth to sin, and (B)sin when it is fully grown brings forth death.

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14 Behold, the wicked man (A)conceives evil
    and is (B)pregnant with mischief
    and gives birth to lies.

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35 They (A)conceive trouble and give birth to evil,
    and their (B)womb prepares deceit.”

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Death in Adam, Life in Christ

12 Therefore, just as (A)sin came into the world through one man, and (B)death through sin, and (C)so death spread to all men[a] because (D)all sinned— 13 for sin indeed was in the world before the law was given, but (E)sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not (F)like the transgression of Adam, (G)who was a type of (H)the one who was to come.

15 But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for (I)many. 16 And the free gift is not like the result of that one man's sin. For (J)the judgment following one trespass brought condemnation, but the free gift following many trespasses brought (K)justification. 17 For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness (L)reign in life through the one man Jesus Christ.

18 Therefore, as one trespass[b] led to condemnation for all men, so one act of righteousness[c] leads to justification and life for (M)all men. 19 For as by the one man's (N)disobedience the many were made sinners, so by the one man's (O)obedience the many will be made righteous. 20 Now (P)the law came in to increase the trespass, but where sin increased, (Q)grace abounded all the more, 21 so that, (R)as sin reigned in death, (S)grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

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Footnotes

  1. Romans 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18
  2. Romans 5:18 Or the trespass of one
  3. Romans 5:18 Or the act of righteousness of one

17 but of the tree of the knowledge of good and evil (A)you shall not eat, for in the day that you eat[a] of it you (B)shall surely die.”

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Footnotes

  1. Genesis 2:17 Or when you eat

(A)No one enters suit justly;
    no one goes to law honestly;
they rely on empty pleas, they speak lies,
    (B)they conceive mischief and give birth to iniquity.

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21 (A)But what fruit were you getting at that time from the things (B)of which you are now ashamed? (C)For the end of those things is death. 22 But now that you (D)have been set free from sin and (E)have become slaves of God, (F)the fruit you get leads to sanctification and (G)its end, eternal life. 23 (H)For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

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So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,[a] she took of its fruit (A)and ate, and she also gave some to her husband who was with her, (B)and he ate.

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Footnotes

  1. Genesis 3:6 Or to give insight

Ananias and Sapphira

But a man named Ananias, with his wife Sapphira, sold a piece of property, and with his wife's knowledge (A)he kept back for himself some of the proceeds and brought only a part of it and (B)laid it at the apostles' feet. But Peter said, “Ananias, why has (C)Satan filled your heart to lie (D)to the Holy Spirit and (E)to keep back for yourself part of the proceeds of the land?

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Woe to the Oppressors

(A)Woe to those who devise wickedness
    and work evil (B)on their beds!
When the morning dawns, they perform it,
    because it is in the power of their hand.
They covet fields and (C)seize them,
    and houses, and take them away;
they oppress a man and his house,
    a man and his inheritance.
Therefore thus says the Lord:
behold, against (D)this family I am devising disaster,[a]
    from which you cannot remove your necks,
and you (E)shall not walk haughtily,
    (F)for it will be a time of disaster.

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Footnotes

  1. Micah 2:3 The same Hebrew word can mean evil or disaster, depending on the context

but (A)for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The Lord said to Cain, “Why are you angry, and why has your face fallen? (B)If you do well, will you not be accepted?[a] And if you do not do well, sin is crouching at the door. (C)Its desire is contrary to[b] you, but you must rule over it.”

Cain spoke to Abel his brother.[c] And when they were in the field, Cain rose up against his brother Abel and (D)killed him.

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Footnotes

  1. Genesis 4:7 Hebrew will there not be a lifting up [of your face]?
  2. Genesis 4:7 Or is toward
  3. Genesis 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field

14 Then (A)Death and Hades (B)were thrown into the lake of fire. This is (C)the second death, the lake of fire. 15 And if anyone's name was not found written in the book of life, (D)he was thrown into the lake of fire.

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17 And to Adam he said,

“Because you have listened to the voice of your wife
    and have eaten of the tree
(A)of which I commanded you,
    ‘You shall not eat of it,’
(B)cursed is the ground because of you;
    (C)in pain you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth for you;
    and you shall eat the plants of the field.
19 By the sweat of your face
    you shall eat bread,
till you return to the ground,
    for out of it you were taken;
(D)for you are dust,
    and (E)to dust you shall return.”

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Judas to Betray Jesus

14 (A)Then one of the twelve, whose name was (B)Judas Iscariot, went to the chief priests

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17 The wicked shall (A)return to Sheol,
    all the nations that (B)forget God.

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48 Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize him.” 49 And he came up to Jesus at once and said, “Greetings, (A)Rabbi!” And he kissed him. 50 Jesus said to him, (B)“Friend, (C)do what you came to do.”[a] Then they came up and laid hands on Jesus and seized him. 51 And behold, one of those who were with Jesus stretched out his hand and drew his (D)sword and struck the servant[b] of the high priest and cut off his ear. 52 Then Jesus said to him, “Put your sword back into its place. For (E)all who take the sword will perish by the sword. 53 (F)Do you think that I cannot appeal to my Father, and he will at once send me (G)more than twelve (H)legions of angels? 54 (I)But how then should the Scriptures be fulfilled, that it must be so?” 55 At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day (J)I sat in the temple (K)teaching, and you did not seize me. 56 But (L)all this has taken place that the Scriptures of the prophets might be fulfilled.” (M)Then all the disciples left him and fled.

Jesus Before Caiaphas and the Council

57 (N)Then (O)those who had seized Jesus led him to (P)Caiaphas the high priest, where the scribes and the elders had gathered. 58 And (Q)Peter was following him at a distance, as far as (R)the courtyard of the high priest, and going inside he sat with (S)the guards to see the end. 59 Now the chief priests and the whole council[c] (T)were seeking false testimony against Jesus that they might put him to death,

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Footnotes

  1. Matthew 26:50 Or Friend, why are you here?
  2. Matthew 26:51 Or bondservant
  3. Matthew 26:59 Greek Sanhedrin

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