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24 “I am the Lord, your savior;
I am the one who created you.
I am the Lord, the Creator of all things.
    I alone stretched out the heavens;
    when I made the earth, no one helped me.

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24 Thus saith the Lord, thy redeemer,
and he that formed thee from the womb,
I am the Lord that maketh all things;
that stretcheth forth the heavens alone;
that spreadeth abroad the earth by myself;

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Cyrus, Anointed of the Lord, Agent of Israel’s Liberation

24 Thus says the Lord, your redeemer,
    who formed you from the womb:
I am the Lord, who made all things,
    who alone stretched out the heavens,
    I spread out the earth by myself.(A)

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A Warning to the Northern Kingdom

28 The kingdom of Israel is doomed! Its glory is fading like the crowns of flowers on the heads of its drunken leaders. Their proud heads are well perfumed, but there they lie, dead drunk. The Lord has someone strong and powerful ready to attack them, someone who will come like a hailstorm, like a torrent of rain, like a rushing, overpowering flood, and will overwhelm the land. The pride of those drunken leaders will be trampled underfoot. The fading glory of those proud leaders will disappear like the first figs of the season, picked and eaten as soon as they are ripe.

A day is coming when the Lord Almighty will be like a glorious crown of flowers for his people who survive. He will give a sense of justice to those who serve as judges, and courage to those who defend the city gates from attack.

Isaiah and the Drunken Prophets of Judah

Even the prophets and the priests are so drunk that they stagger. They have drunk so much wine and liquor that they stumble in confusion. The prophets are too drunk to understand the visions that God sends, and the priests are too drunk to decide the cases that are brought to them. The tables where they sit are all covered with vomit, and not a clean spot is left.

They complain about me. They say, “Who does that man think he's teaching? Who needs his message? It's only good for babies that have just stopped nursing! 10 He is trying to teach us letter by letter, line by line, lesson by lesson.”

11 (A)If you won't listen to me, then God will use foreigners speaking some strange-sounding language to teach you a lesson. 12 He offered rest and comfort to all of you, but you refused to listen to him. 13 That is why the Lord is going to teach you letter by letter, line by line, lesson by lesson. Then you will stumble with every step you take. You will be wounded, trapped, and taken prisoner.

A Cornerstone for Zion

14 Now you arrogant leaders who rule here in Jerusalem over this people, listen to what the Lord is saying. 15 (B)You boast that you have made a treaty with death and reached an agreement with the world of the dead. You are certain that disaster will spare you when it comes, because you depend on lies and deceit to keep you safe. 16 (C)This, now, is what the Sovereign Lord says: “I am placing in Zion a foundation that is firm and strong. In it I am putting a solid cornerstone on which are written the words, ‘Faith that is firm is also patient.’ 17 Justice will be the measuring line for the foundation, and honesty will be its plumb line.”

Hailstorms will sweep away all the lies you depend on, and floods will destroy your security. 18 The treaty you have made with death will be abolished, and your agreement with the world of the dead will be canceled. When disaster sweeps down, you will be overcome. 19 It will strike you again and again, morning after morning. You will have to bear it day and night. Each new message from God will bring new terror! 20 You will be like the person in the proverb, who tries to sleep in a bed too short to stretch out on, with a blanket too narrow to wrap himself in. 21 (D)The Lord will fight as he did at Mount Perazim and in the valley of Gibeon, in order to do what he intends to do—strange as his actions may seem. He will complete his work, his mysterious work.

22 Don't laugh at the warning I am giving you! If you do, it will be even harder for you to escape. I have heard the Lord Almighty's decision to destroy the whole country.

God's Wisdom

23 Listen to what I am saying; pay attention to what I am telling you. 24 Farmers don't constantly plow their fields and keep getting them ready for planting. 25 Once they have prepared the soil, they plant the seeds of herbs such as dill and cumin. They plant rows of wheat and barley,[a] and at the edges of their fields they plant other grain. 26 They know how to do their work, because God has taught them. 27 They never use a heavy club to beat out dill seeds or cumin seeds; instead they use light sticks of the proper size. 28 They do not ruin the wheat by threshing it endlessly, and they know how to thresh it by driving a cart over it without bruising the grains. 29 All this wisdom comes from the Lord Almighty. The plans God makes are wise, and they always succeed.

The Fate of Jerusalem

29 God's altar, Jerusalem itself, is doomed! The city where David camped is doomed! Let another year or two come and go, with its feasts and festivals, and then God will bring disaster on the city that is called “God's altar.” There will be weeping and wailing, and the whole city will be like an altar covered with blood. God will attack the city, surround it, and besiege it. Jerusalem will be like a ghost struggling to speak from under the ground, a muffled voice coming from the dust.

Jerusalem, all the foreigners who attack you will be blown away like dust, and their terrifying armies will fly away like straw. Suddenly and unexpectedly the Lord Almighty will rescue you with violent thunderstorms and earthquakes. He will send windstorms and raging fire; then all the armies of the nations attacking the city of God's altar, all their weapons and equipment—everything—will vanish like a dream, like something imagined in the night. All the nations that assemble to attack Jerusalem will be like a starving person who dreams he is eating and wakes up hungry, or like someone dying of thirst who dreams he is drinking and wakes with a dry throat.

Disregarded Warnings

Go ahead and be stupid! Go ahead and be blind! Get drunk without any wine! Stagger without drinking a drop! 10 (E)The Lord has made you drowsy, ready to fall into a deep sleep. The prophets should be the eyes of the people, but God has blindfolded them. 11 The meaning of every prophetic vision will be hidden from you; it will be like a sealed scroll. If you take it to someone who knows how to read and ask him to read it to you, he will say he can't because it is sealed. 12 If you give it to someone who can't read and ask him to read it to you, he will answer that he doesn't know how.

13 (F)The Lord said, “These people claim to worship me, but their words are meaningless, and their hearts are somewhere else. Their religion is nothing but human rules and traditions, which they have simply memorized. 14 (G)So I will startle them with one unexpected blow after another. Those who are wise will turn out to be fools, and all their cleverness will be useless.”

Hope for the Future

15 Those who try to hide their plans from the Lord are doomed! They carry out their schemes in secret and think no one will see them or know what they are doing. 16 (H)They turn everything upside down. Which is more important, the potter or the clay? Can something you have made say, “You didn't make me”? Or can it say, “You don't know what you are doing”?

17 As the saying goes, before long the dense forest will become farmland, and the farmland will go back to forest.

18 When that day comes, the deaf will be able to hear a book being read aloud, and the blind, who have been living in darkness, will open their eyes and see. 19 Poor and humble people will once again find the happiness which the Lord, the holy God of Israel, gives. 20 It will be the end of those who oppress others and show contempt for God. Every sinner will be destroyed. 21 God will destroy those who slander others, those who prevent the punishment of criminals, and those who tell lies to keep honest people from getting justice.

22 So now the Lord, the God of Israel, who rescued Abraham from trouble, says, “My people, you will not be disgraced any longer, and your faces will no longer be pale with shame. 23 When you see the children that I will give you, then you will acknowledge that I am the holy God of Israel. You will honor me and stand in awe of me. 24 Foolish people will learn to understand, and those who are always grumbling will be glad to be taught.”

A Useless Treaty with Egypt

30 The Lord has spoken: “Those who rule Judah are doomed because they rebel against me. They follow plans that I did not make, and sign treaties against my will, piling one sin on another. They go to Egypt for help without asking for my advice. They want Egypt to protect them, so they put their trust in Egypt's king. But the king will be powerless to help them, and Egypt's protection will end in disaster. Although their ambassadors have already arrived at the Egyptian cities of Zoan and Hanes, the people of Judah will regret that they ever trusted that unreliable nation, a nation that fails them when they expect help.”

This is God's message about the animals of the southern desert: “The ambassadors travel through dangerous country, where lions live and where there are poisonous snakes and flying dragons. They load their donkeys and camels with expensive gifts for a nation that cannot give them any help. The help that Egypt gives is useless. So I have nicknamed Egypt, ‘The Harmless Dragon.’”

The Disobedient People

God told me to write down in a book what the people are like, so that there would be a permanent record of how evil they are. They are always rebelling against God, always lying, always refusing to listen to the Lord's teachings. 10 They tell the prophets to keep quiet. They say, “Don't talk to us about what's right. Tell us what we want to hear. Let us keep our illusions. 11 Get out of our way and stop blocking our path. We don't want to hear about your holy God of Israel.”

12 But this is what the holy God of Israel says: “You ignore what I tell you and rely on violence and deceit. 13 You are guilty. You are like a high wall with a crack running down it; suddenly you will collapse. 14 You will be shattered like a clay pot, so badly broken that there is no piece big enough to pick up hot coals with or to dip water from a cistern.”

15 The Sovereign Lord, the Holy One of Israel, says to the people, “Come back and quietly trust in me. Then you will be strong and secure.” But you refuse to do it. 16 Instead, you plan to escape from your enemies by riding fast horses. And you are right—escape is what you will have to do! You think your horses are fast enough, but those who pursue you will be faster! 17 A thousand of you will run away when you see one enemy soldier, and five soldiers will be enough to make you all run away. Nothing will be left of your army except a lonely flagpole on the top of a hill. 18 And yet the Lord is waiting to be merciful to you. He is ready to take pity on you because he always does what is right. Happy are those who put their trust in the Lord.

God Will Bless His People

19 You people who live in Jerusalem will not weep any more. The Lord is compassionate, and when you cry to him for help, he will answer you. 20 The Lord will make you go through hard times, but he himself will be there to teach you, and you will not have to search for him any more. 21 If you wander off the road to the right or the left, you will hear his voice behind you saying, “Here is the road. Follow it.” 22 You will take your idols plated with silver and your idols covered with gold, and will throw them away like filth, shouting, “Out of my sight!” 23 Whenever you plant your crops, the Lord will send rain to make them grow and will give you a rich harvest, and your livestock will have plenty of pasture. 24 The oxen and donkeys that plow your fields will eat the finest and best fodder. 25 On the day when the forts of your enemies are captured and their people are killed, streams of water will flow from every mountain and every hill. 26 The moon will be as bright as the sun, and the sun will be seven times brighter than usual, like the light of seven days in one. This will all happen when the Lord bandages and heals the wounds he has given his people.

God Will Punish Assyria

27 The Lord's power and glory can be seen in the distance. Fire and smoke show his anger. He speaks, and his words burn like fire. 28 He sends the wind in front of him like a flood that carries everything away. It sweeps nations to destruction and puts an end to their evil plans. 29 But you, God's people, will be happy and sing as you do on the night of a sacred festival. You will be as happy as those who walk to the music of flutes on their way to the Temple of the Lord, the defender of Israel.

30 The Lord will let everyone hear his majestic voice and feel the force of his anger. There will be flames, cloudbursts, hailstones, and torrents of rain. 31 The Assyrians will be terrified when they hear the Lord's voice and feel the force of his punishment. 32 As the Lord strikes them again and again, his people will keep time with the music of drums and harps. God himself will fight against the Assyrians. 33 Long ago a place was prepared where a huge fire will burn the emperor of Assyria. It is deep and wide, and piled high with wood. The Lord will breathe out a stream of flame to set it on fire.

God Will Protect Jerusalem

31 Those who go to Egypt for help are doomed! They are relying on Egypt's vast military strength—horses, chariots, and soldiers. But they do not rely on the Lord, the holy God of Israel, or ask him for help. He knows what he is doing! He sends disaster. He carries out his threats to punish evil people and those who protect them. The Egyptians are not gods—they are only human. Their horses are not supernatural. When the Lord acts, the strong nation will crumble, and the weak nation it helped will fall. Both of them will be destroyed.

The Lord said to me, “No matter how shepherds yell and shout, they can't scare away a lion from an animal that it has killed; in the same way, there is nothing that can keep me, the Lord Almighty, from protecting Mount Zion. Just as a bird hovers over its nest to protect its young, so I, the Lord Almighty, will protect Jerusalem and defend it.”

God said, “People of Israel, you have sinned against me and opposed me. But now, come back to me! A time is coming when all of you will throw away the sinful idols you made out of silver and gold. Assyria will be destroyed in war, but not by human power. The Assyrians will run from battle, and their young men will be made slaves. Their emperor will run away in terror, and the officers will be so frightened that they will abandon their battle flags.” The Lord has spoken—the Lord who is worshiped in Jerusalem and whose fire burns there for sacrifices.

A King with Integrity

32 Some day there will be a king who rules with integrity, and national leaders who govern with justice. Each of them will be like a shelter from the wind and a place to hide from storms. They will be like streams flowing in a desert, like the shadow of a giant rock in a barren land. Their eyes and ears will be open to the needs of the people. They will not be impatient any longer, but they will act with understanding and will say what they mean. No one will think that a fool is honorable or say that a scoundrel is honest. A fool speaks foolishly and thinks up evil things to do. What he does and what he says are an insult to the Lord, and he never feeds the hungry or gives thirsty people anything to drink. A stupid person is evil and does evil things; he plots to ruin the poor with lies and to keep them from getting their rights. But an honorable person acts honestly and stands firm for what is right.

Judgment and Restoration

You women who live an easy life, free from worries, listen to what I am saying. 10 You may be satisfied now, but this time next year you will be in despair because there will be no grapes for you to gather. 11 You have been living an easy life, free from worries; but now, tremble with fear! Strip off your clothes and tie rags around your waist. 12 Beat your breasts in grief because the fertile fields and the vineyards have been destroyed, 13 and thorn bushes and briers are growing on my people's land. Weep for all the houses where people were happy and for the city that was full of life. 14 Even the palace will be abandoned and the capital city totally deserted. Homes and the forts that guarded them will be in ruins forever. Wild donkeys will roam there, and sheep will find pasture there.

15 But once more God will send us his spirit. The wasteland will become fertile, and fields will produce rich crops. 16 Everywhere in the land righteousness and justice will be done. 17 Because everyone will do what is right, there will be peace and security forever. 18 God's people will be free from worries, and their homes peaceful and safe. 19 (But hail will fall on the forests, and the city will be torn down.) 20 How happy everyone will be with plenty of water for the crops and safe pasture everywhere for the donkeys and cattle.

A Prayer for Help

33 Our enemies are doomed! They have robbed and betrayed, although no one has robbed them or betrayed them. But their time to rob and betray will end, and they themselves will become victims of robbery and treachery.

Lord, have mercy on us. We have put our hope in you. Protect us day by day and save us in times of trouble. When you fight for us, nations run away from the noise of battle. Their belongings are pounced upon and taken as loot.

How great the Lord is! He rules over everything. He will fill Jerusalem with justice and integrity and give stability to the nation. He always protects his people and gives them wisdom and knowledge. Their greatest treasure is their reverence for the Lord.

The brave are calling for help. The ambassadors who tried to bring about peace are crying bitterly. The highways are so dangerous that no one travels on them. Treaties are broken and agreements are violated. No one is respected any more. The land lies idle and deserted. The forests of Lebanon have withered, the fertile valley of Sharon is like a desert, and in Bashan and on Mount Carmel the leaves are falling from the trees.

The Lord Warns His Enemies

10 The Lord says to the nations, “Now I will act. I will show how powerful I am. 11 You make worthless plans and everything you do is useless. My spirit is like a fire that will destroy you.[b] 12 You will crumble like rocks burned to make lime, like thorns burned to ashes. 13 Let everyone near and far hear what I have done and acknowledge my power.”

14 The sinful people of Zion are trembling with fright. They say, “God's judgment is like a fire that burns forever. Can any of us survive a fire like that?” 15 You can survive if you say and do what is right. Don't use your power to cheat the poor and don't accept bribes. Don't join with those who plan to commit murder or to do other evil things. 16 Then you will be safe; you will be as secure as if in a strong fortress. You will have food to eat and water to drink.

The Glorious Future

17 Once again you will see a king ruling in splendor over a land that stretches in all directions. 18 Your old fears of foreign tax collectors and spies will be only a memory. 19 You will no longer see any arrogant foreigners who speak a language that you can't understand. 20 Look at Zion, the city where we celebrate our religious festivals. Look at Jerusalem! What a safe place it will be to live in! It will be like a tent that is never moved, whose pegs are never pulled up and whose ropes never break. 21 The Lord will show us his glory. We will live beside broad rivers and streams, but hostile ships will not sail on them.[c] 22-23 All the rigging on those ships is useless; the sails cannot be spread! We will seize all the wealth of enemy armies, and there will be so much that even the lame can get a share. The Lord himself will be our king; he will rule over us and protect us. 24 No one who lives in our land will ever again complain of being sick, and all sins will be forgiven.

God Will Punish His Enemies

34 Come, people of all nations! Gather around and listen. Let the whole earth and everyone living on it come here and listen. The Lord is angry with all the nations and all their armies. He has condemned them to destruction. Their corpses will not be buried, but will lie there rotting and stinking; and the mountains will be red with blood. (I)The sun, moon, and stars will crumble to dust. The sky will disappear like a scroll being rolled up, and the stars will fall like leaves dropping from a vine or a fig tree.

(J)The Lord has prepared his sword in heaven, and now it will strike Edom, those people whom he has condemned to destruction. His sword will be covered with their blood and fat, like the blood and fat of lambs and goats that are sacrificed. The Lord will offer this sacrifice in the city of Bozrah; he will make this a great slaughter in the land of Edom. The people will fall like wild oxen and young bulls, and the earth will be red with blood and covered with fat. This is the time when the Lord will rescue Zion and take vengeance on her enemies.

The rivers of Edom will turn into tar, and the soil will turn into sulfur. The whole country will burn like tar. 10 (K)It will burn day and night, and smoke will rise from it forever. The land will lie waste age after age, and no one will ever travel through it again. 11 Owls and ravens will take over the land. The Lord will make it a barren waste again, as it was before the creation. 12 There will be no king to rule the country, and the leaders will all be gone.[d] 13 Thorns and thistles will grow up in all the palaces and walled towns, and jackals and owls will live in them. 14 Wild animals will roam there, and demons will call to each other. The night monster[e] will come there looking for a place to rest. 15 Owls will build their nests, lay eggs, hatch their young, and care for them there. Vultures will gather there, one after another.

16 Search in the Lord's book of living creatures and read what it says. Not one of these creatures will be missing, and not one will be without its mate. The Lord has commanded it to be so; he himself will bring them together. 17 It is the Lord who will divide the land among them and give each of them a share. They will live in the land age after age, and it will belong to them forever.

The Road of Holiness

35 The desert will rejoice,
    and flowers will bloom in the wastelands.
The desert will sing and shout for joy;
    it will be as beautiful as the Lebanon Mountains
    and as fertile as the fields of Carmel and Sharon.
Everyone will see the Lord's splendor,
    see his greatness and power.

(L)Give strength to hands that are tired
    and to knees that tremble with weakness.
Tell everyone who is discouraged,
    “Be strong and don't be afraid!
    God is coming to your rescue,
    coming to punish your enemies.”

(M)The blind will be able to see,
    and the deaf will hear.
The lame will leap and dance,
    and those who cannot speak will shout for joy.
Streams of water will flow through the desert;
    the burning sand will become a lake,
    and dry land will be filled with springs.
Where jackals used to live,
    marsh grass and reeds will grow.

There will be a highway there,
    called “The Road of Holiness.”
No sinner will ever travel that road;
    no fools will mislead those who follow it.[f]
No lions will be there;
    no fierce animals will pass that way.
Those whom the Lord has rescued
    will travel home by that road.
10 They will reach Jerusalem with gladness,
    singing and shouting for joy.
They will be happy forever,
    forever free from sorrow and grief.

The Assyrians Threaten Jerusalem(N)

36 In the fourteenth year that Hezekiah was king of Judah, Sennacherib, the emperor of Assyria, attacked the fortified cities of Judah and captured them. Then he ordered his chief official to go from Lachish to Jerusalem with a large military force to demand that King Hezekiah surrender. The official occupied the road where the cloth makers work, by the ditch that brings water from the upper pool. Three Judeans came out to meet him: the official in charge of the palace, Eliakim son of Hilkiah; the court secretary, Shebna; and the official in charge of the records, Joah son of Asaph. The Assyrian official told them that the emperor wanted to know what made King Hezekiah so confident. He demanded, “Do you think that words can take the place of military skill and might? Who do you think will help you rebel against Assyria? (O)You are expecting Egypt to help you, but that would be like using a reed as a walking stick—it would break and would jab your hand. That is what the king of Egypt is like when anyone relies on him.”

The Assyrian official went on, “Or will you tell me that you are relying on the Lord your God? It was the Lord's shrines and altars that Hezekiah destroyed when he told the people of Judah and Jerusalem to worship at one altar only. I will make a bargain with you in the name of the emperor. I will give you two thousand horses if you can find that many riders. You are no match for even the lowest ranking Assyrian official, and yet you expect the Egyptians to send you chariots and horsemen. 10 Do you think I have attacked your country and destroyed it without the Lord's help? The Lord himself told me to attack it and destroy it.”

11 Then Eliakim, Shebna, and Joah told the official, “Speak Aramaic to us. We understand it. Don't speak Hebrew; all the people on the wall are listening.”

12 He replied, “Do you think you and the king are the only ones the emperor sent me to say all these things to? No, I am also talking to the people who are sitting on the wall, who will have to eat their excrement and drink their urine, just as you will.”

13 Then the official stood up and shouted in Hebrew, “Listen to what the emperor of Assyria is telling you. 14 He warns you not to let Hezekiah deceive you. Hezekiah can't save you. 15 And don't let him persuade you to rely on the Lord. Don't think that the Lord will save you and that he will stop our Assyrian army from capturing your city. 16 Don't listen to Hezekiah! The emperor of Assyria commands you to come out of the city and surrender. You will all be allowed to eat grapes from your own vines and figs from your own trees, and to drink water from your own wells— 17 until the emperor resettles you in a country much like your own, where there are vineyards to give wine and there is grain for making bread. 18 Don't let Hezekiah fool you into thinking that the Lord will rescue you. Did the gods of any other nations save their countries from the emperor of Assyria? 19 Where are they now, the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Did anyone save Samaria? 20 When did any of the gods of all these countries ever save their country from our emperor? Then what makes you think the Lord can save Jerusalem?”

21 The people kept quiet, just as King Hezekiah had told them to; they did not say a word. 22 Then Eliakim, Shebna, and Joah tore their clothes in grief and went and reported to the king what the Assyrian official had said.

The King Asks Isaiah's Advice(P)

37 As soon as King Hezekiah heard their report, he tore his clothes in grief, put on sackcloth, and went to the Temple of the Lord. He sent Eliakim, the official in charge of the palace, Shebna, the court secretary, and the senior priests to the prophet Isaiah son of Amoz. They also were wearing sackcloth. This is the message which he told them to give to Isaiah: “Today is a day of suffering; we are being punished and are in disgrace. We are like a woman who is ready to give birth, but is too weak to do it. The Assyrian emperor has sent his chief official to insult the living God. May the Lord your God hear these insults and punish those who spoke them. So pray to God for those of our people who survive.”

When Isaiah received King Hezekiah's message, he sent back this answer: “The Lord tells you not to let the Assyrians frighten you by their claims that he cannot save you. The Lord will cause the emperor to hear a rumor that will make him go back to his own country, and the Lord will have him killed there.”

The Assyrians Send Another Threat(Q)

The Assyrian official learned that the emperor had left Lachish and was fighting against the nearby city of Libnah; so he went there to consult him. Word reached the Assyrians that the Egyptian army, led by King Tirhakah of Ethiopia,[g] was coming to attack them. When the emperor heard this, he sent a letter to King Hezekiah 10 of Judah to tell him: “The god you are trusting in has told you that you will not fall into my hands, but don't let that deceive you. 11 You have heard what an Assyrian emperor does to any country he decides to destroy. Do you think that you can escape? 12 My ancestors destroyed the cities of Gozan, Haran, and Rezeph, and killed the people of Betheden who lived in Telassar, and none of their gods could save them. 13 Where are the kings of the cities of Hamath, Arpad, Sepharvaim, Hena, and Ivvah?”

14 King Hezekiah took the letter from the messengers and read it. Then he went to the Temple, placed the letter there in the presence of the Lord, 15 and prayed, 16 (R)“Almighty Lord, God of Israel, seated above the winged creatures, you alone are God, ruling all the kingdoms of the world. You created the earth and the sky. 17 Now, Lord, hear us and look at what is happening to us. Listen to all the things that Sennacherib is saying to insult you, the living God. 18 We all know, Lord, that the emperors of Assyria have destroyed many nations, made their lands desolate, 19 and burned up their gods—which were no gods at all, only images of wood and stone made by human hands. 20 Now, Lord our God, rescue us from the Assyrians, so that all the nations of the world will know that you alone are God.”

Isaiah's Message to the King(S)

21 Then Isaiah sent a message telling King Hezekiah that in answer to the king's prayer 22 the Lord had said, “The city of Jerusalem laughs at you, Sennacherib, and makes fun of you. 23 Whom do you think you have been insulting and ridiculing? You have been disrespectful to me, the holy God of Israel. 24 You sent your servants to boast to me that with all your chariots you had conquered the highest mountains of Lebanon. You boasted that there you cut down the tallest cedars and the finest cypress trees, and that you reached the deepest parts of the forests. 25 You boasted that you dug wells and drank water in foreign lands, and that the feet of your soldiers tramped the Nile River dry.

26 “Have you never heard that I planned all this long ago? And now I have carried it out. I gave you the power to turn fortified cities into piles of rubble. 27 The people who lived there were powerless; they were frightened and stunned. They were like grass in a field or weeds growing on a roof when the hot east wind blasts them.[h]

28 “But I know everything about you, what you do and where you go. I know how you rage against me. 29 I have received the report of that rage and that pride of yours, and now I will put a hook through your nose and a bit in your mouth and will take you back by the same road you came.”

30 Then Isaiah said to King Hezekiah, “Here is a sign of what will happen. This year and next you will have only wild grain to eat, but the following year you will be able to plant grain and harvest it, and plant vines and eat grapes. 31 Those in Judah who survive will flourish like plants that send roots deep into the ground and produce fruit. 32 There will be people in Jerusalem and on Mount Zion who will survive, because the Lord Almighty is determined to make this happen.

33 “And this is what the Lord has said about the Assyrian emperor: ‘He will not enter this city or shoot a single arrow against it. No soldiers with shields will come near the city, and no siege mounds will be built around it. 34 He will go back by the same road he came, without entering this city. I, the Lord, have spoken. 35 I will defend this city and protect it, for the sake of my own honor and because of the promise I made to my servant David.’”

36 An angel of the Lord went to the Assyrian camp and killed 185,000 soldiers. At dawn the next day there they lay, all dead! 37 Then the Assyrian emperor Sennacherib withdrew and returned to Nineveh. 38 One day when he was worshiping in the temple of his god Nisroch, two of his sons, Adrammelech and Sharezer, killed him with their swords and then escaped to the land of Ararat. Another of his sons, Esarhaddon, succeeded him as emperor.

King Hezekiah's Illness and Recovery(T)

38 About this time King Hezekiah became sick and almost died. The prophet Isaiah son of Amoz went to see him and said to him, “The Lord tells you that you are to put everything in order because you will not recover. Get ready to die.”

Hezekiah turned his face to the wall and prayed: “Remember, Lord, that I have served you faithfully and loyally, and that I have always tried to do what you wanted me to.” And he began to cry bitterly.

Then the Lord commanded Isaiah to go back to Hezekiah and say to him, “I, the Lord, the God of your ancestor David, have heard your prayer and seen your tears; I will let you live fifteen years longer. I will rescue you and this city of Jerusalem from the emperor of Assyria, and I will continue to protect the city.”

21 Isaiah told the king to put a paste made of figs on his boil, and he would get well. 22 Then King Hezekiah asked, “What is the sign to prove that I will be able to go to the Temple?”[i]

Isaiah replied, “The Lord will give you a sign to prove that he will keep his promise. On the stairway built by King Ahaz, the Lord will make the shadow go back ten steps.” And the shadow moved back ten steps.[j]

After Hezekiah recovered from his illness, he wrote this song of praise:

10 I thought that in the prime of life
I was going to the world of the dead,
Never to live out my life.
11 I thought that in this world of the living
I would never again see the Lord
Or any living person.
12 My life was cut off and ended,
Like a tent that is taken down,
Like cloth that is cut from a loom.
I thought that God was ending my life.[k]
13 All night I cried out with pain,
As if a lion were breaking my bones.
I thought that God was ending my life.[l]
14 My voice was thin and weak,
And I moaned like a dove.
My eyes grew tired from looking to heaven.
Lord, rescue me from all this trouble.
15 What can I say? The Lord has done this.
My heart is bitter, and I cannot sleep.[m]

16 Lord, I will live for you, for you alone;
Heal me and let me live.[n]
17 My bitterness will turn into peace.
You save[o] my life from all danger;
You forgive all my sins.
18 (U)No one in the world of the dead can praise you;
The dead cannot trust in your faithfulness.
19 It is the living who praise you,
As I praise you now.
Parents tell their children how faithful you are.
20 Lord, you have healed me.
We will play harps and sing your praise,
Sing praise in your Temple as long as we live.[p]

Messengers from Babylonia(V)

39 About that same time the king of Babylonia, Merodach Baladan, son of Baladan, heard that King Hezekiah had been sick, so he sent him a letter and a present. Hezekiah welcomed the messengers and showed them his wealth—his silver and gold, his spices and perfumes, and all his military equipment. There was nothing in his storerooms or anywhere in his kingdom that he did not show them. Then the prophet Isaiah went to King Hezekiah and asked, “Where did these messengers come from and what did they say to you?”

Hezekiah answered, “They came from a very distant country, from Babylonia.”

“What did they see in the palace?”

“They saw everything. There is nothing in the storerooms that I didn't show them.”

Isaiah then told the king, “The Lord Almighty says that a time is coming when everything in your palace, everything that your ancestors have stored up to this day, will be carried off to Babylonia. Nothing will be left. (W)Some of your own direct descendants will be taken away and made eunuchs to serve in the palace of the king of Babylonia.”

King Hezekiah understood this to mean that there would be peace and security during his lifetime, so he replied, “The message you have given me from the Lord is good.”

Words of Hope

40 “Comfort my people,” says our God. “Comfort them!
Encourage the people of Jerusalem.
Tell them they have suffered long enough
    and their sins are now forgiven.[q]
I have punished them in full for all their sins.”

(X)A voice cries out,
“Prepare in the wilderness a road for the Lord!
    Clear the way in the desert for our God!
Fill every valley;
    level every mountain.
The hills will become a plain,
    and the rough country will be made smooth.
Then the glory of the Lord will be revealed,
    and all people will see it.
The Lord himself has promised this.”

(Y)A voice cries out, “Proclaim a message!”
“What message shall I proclaim?” I ask.
“Proclaim that all human beings are like grass;
    they last no longer than wild flowers.
Grass withers and flowers fade
    when the Lord sends the wind blowing over them.
    People are no more enduring than grass.
Yes, grass withers and flowers fade,
    but the word of our God endures forever.”

Jerusalem, go up on a high mountain
    and proclaim the good news!
Call out with a loud voice, Zion;
    announce the good news![r]
Speak out and do not be afraid.
Tell the towns of Judah
    that their God is coming!

10 (Z)The Sovereign Lord is coming to rule with power,
    bringing with him the people he has rescued.[s]
11 (AA)He will take care of his flock like a shepherd;
    he will gather the lambs together
    and carry them in his arms;
    he will gently lead their mothers.

Israel's Incomparable God

12 Can anyone measure the ocean by handfuls
    or measure the sky with his hands?
Can anyone hold the soil of the earth in a cup
    or weigh the mountains and hills on scales?
13 (AB)Can anyone tell the Lord what to do?
    Who can teach him or give him advice?
14 With whom does God consult
    in order to know and understand
    and to learn how things should be done?

15 (AC)To the Lord the nations are nothing,
    no more than a drop of water;
    the distant islands are as light as dust.
16 All the animals in the forests of Lebanon
    are not enough for a sacrifice to our God,
    and its trees are too few to kindle the fire.
17 The nations are nothing at all to him.

18 (AD)To whom can God be compared?
    How can you describe what he is like?
19 He is not like an idol that workers make,
    that metalworkers cover with gold
    and set in a base of silver.
20 (AE)Anyone who cannot afford silver or gold[t]
    chooses wood that will not rot.
He finds a skillful worker
    to make an image that won't fall down.

21 Do you not know?
    Were you not told long ago?
    Have you not heard how the world began?
22 It was made by the one who sits on his throne
    above the earth and beyond the sky;
    the people below look as tiny as ants.
He stretched out the sky like a curtain,
    like a tent in which to live.

23 He brings down powerful rulers
    and reduces them to nothing.
24 They are like young plants,
    just set out and barely rooted.
When the Lord sends a wind,
    they dry up and blow away like straw.

25 To whom can the holy God be compared?
    Is there anyone else like him?
26 (AF)Look up at the sky!
Who created the stars you see?
    The one who leads them out like an army,
    he knows how many there are
    and calls each one by name!
His power is so great—
    not one of them is ever missing!

27 Israel, why then do you complain
    that the Lord doesn't know your troubles
    or care if you suffer injustice?
28 Don't you know? Haven't you heard?
The Lord is the everlasting God;
    he created all the world.
He never grows tired or weary.
    No one understands his thoughts.
29 He strengthens those who are weak and tired.
30 Even those who are young grow weak;
    young people can fall exhausted.
31 But those who trust in the Lord for help
    will find their strength renewed.
They will rise on wings like eagles;
    they will run and not get weary;
    they will walk and not grow weak.

God's Assurance to Israel

41 God says,

“Be silent and listen to me, you distant lands!
    Get ready to present your case in court;
    you will have your chance to speak.
Let us come together to decide who is right.

“Who was it that brought the conqueror from the east[u]
    and makes him triumphant wherever he goes?
Who gives him victory over kings and nations?
    His sword strikes them down as if they were dust.
    His arrows scatter them like straw before the wind.
He follows in pursuit and marches safely on,
    so fast that he hardly touches the ground!
Who was it that made this happen?
    Who has determined the course of history?
I, the Lord, was there at the beginning,
    and I, the Lord, will be there at the end.

“The people of distant lands have seen what I have done;
    they are frightened and tremble with fear.
    So they all assemble and come.
The skilled workers help and encourage each other.
The carpenter says to the goldsmith, ‘Well done!’
    The one who beats the idol smooth
    encourages the one who nails it together.
They say, ‘The soldering is good’—
    and they fasten the idol in place with nails.

(AG)“But you, Israel my servant,
    you are the people that I have chosen,
    the descendants of Abraham, my friend.
I brought you from the ends of the earth;
    I called you from its farthest corners
    and said to you, ‘You are my servant.’
I did not reject you, but chose you.
10 Do not be afraid—I am with you!
    I am your God—let nothing terrify you!
I will make you strong and help you;
    I will protect you and save you.

11 “Those who are angry with you
    will know the shame of defeat.
Those who fight against you will die
12     and will disappear from the earth.
13 I am the Lord your God;
    I strengthen you and tell you,
    ‘Do not be afraid; I will help you.’”

14 The Lord says,

“Small and weak as you are, Israel,
    don't be afraid; I will help you.
I, the holy God of Israel, am the one who saves you.
15 I will make you like a threshing board,
    with spikes that are new and sharp.
You will thresh mountains and destroy them;
    hills will crumble into dust.
16 You will toss them in the air;
    the wind will carry them off,
    and they will be scattered by the storm.
Then you will be happy because I am your God;
    you will praise me, the holy God of Israel.

17 “When my people in their need look for water,
    when their throats are dry with thirst,
then I, the Lord, will answer their prayer;
    I, the God of Israel, will never abandon them.
18 I will make rivers flow among barren hills
    and springs of water run in the valleys.
I will turn the desert into pools of water
    and the dry land into flowing springs.
19 I will make cedars grow in the desert,
    and acacias and myrtles and olive trees.
Forests will grow in barren land,
    forests of pine and juniper and cypress.
20 People will see this and know
    that I, the Lord, have done it.
They will come to understand
    that Israel's holy God has made it happen.”

The Lord's Challenge to False Gods

21 The Lord, the king of Israel, has this to say:

“You gods of the nations, present your case.
    Bring the best arguments you have!
22 Come here and predict what will happen,
    so that we will know it when it takes place.
Explain to the court the events of the past,
    and tell us what they mean.
23 Tell us what the future holds—
    then we will know that you are gods!
Do something good or bring some disaster;
    fill us with fear and awe!
24 You and all you do are nothing;
    those who worship you are disgusting!

25 “I have chosen a man who lives in the east;[v]
    I will bring him to attack from the north.
He tramples on rulers as if they were mud,
    like a potter trampling clay.
26 Which of you predicted that this would happen,
    so that we could say that you were right?
None of you said a word about it;
    no one heard you say a thing!
27 I, the Lord, was the first to tell Zion the news;
    I sent a messenger to Jerusalem to say,
    ‘Your people are coming! They are coming home!’[w]
28 When I looked among the gods,
    none of them had a thing to say;
    not one could answer the questions I asked.
29 All these gods are useless;
    they can do nothing at all—
    these idols are weak and powerless.”

The Lord's Servant

42 (AH)The Lord says,

“Here is my servant, whom I strengthen—
    the one I have chosen, with whom I am pleased.
I have filled him with my Spirit,
    and he will bring justice to every nation.
He will not shout or raise his voice
    or make loud speeches in the streets.
He will not break off a bent reed
    nor put out a flickering lamp.
He will bring lasting justice to all.
He will not lose hope or courage;
    he will establish justice on the earth.
    Distant lands eagerly wait for his teaching.”

(AI)God created the heavens and stretched them out;
    he fashioned the earth and all that lives there;
    he gave life and breath to all its people.
And now the Lord God says to his servant,
(AJ)“I, the Lord, have called you and given you power
    to see that justice is done on earth.
Through you I will make a covenant with all peoples;
    through you I will bring light to the nations.
You will open the eyes of the blind
    and set free those who sit in dark prisons.

“I alone am the Lord your God.
    No other god may share my glory;
    I will not let idols share my praise.
The things I predicted have now come true.
Now I will tell you of new things
    even before they begin to happen.”

A Song of Praise

10 Sing a new song to the Lord;
    sing his praise, all the world!
Praise him, you that sail the sea;
    praise him, all creatures of the sea!
Sing, distant lands and all who live there!
11 Let the desert and its towns praise God;
    let the people of Kedar praise him!
Let those who live in the city of Sela
    shout for joy from the tops of the mountains!
12 Let those who live in distant lands
    give praise and glory to the Lord!
13 The Lord goes out to fight like a warrior;
    he is ready and eager for battle.
    He gives a war cry, a battle shout;
    he shows his power against his enemies.

God Promises to Help His People

14 God says,

“For a long time I kept silent;
    I did not answer my people.
But now the time to act has come;
    I cry out like a woman in labor.
15 I will destroy the hills and mountains
    and dry up the grass and trees.
I will turn the river valleys into deserts[x]
    and dry up the pools of water.

16 “I will lead my blind people
    by roads they have never traveled.
I will turn their darkness into light
    and make rough country smooth before them.
These are my promises,
    and I will keep them without fail.
17 All who trust in idols,
    who call images their gods,
    will be humiliated and disgraced.”

Israel's Failure to Learn

18 The Lord says,

“Listen, you deaf people!
    Look closely, you that are blind!
19 Is anyone more blind than my servant,
    more deaf than the messenger I send?
20 Israel, you have seen so much,
    but what has it meant to you?
You have ears to hear with,
    but what have you really heard?”

21 The Lord is a God who is eager to save,
    so he exalted his laws and teachings,
    and he wanted his people to honor them.
22 But now his people have been plundered;
    they are locked up in dungeons
    and hidden away in prisons.
They were robbed and plundered,
    with no one to come to their rescue.

23 Will any of you listen to this?
    From now on will you listen with care?
24 Who gave Israel up to the looters?
    It was the Lord himself, against whom we sinned!
We would not live as he wanted us to live
    or obey the teachings he gave us.
25 So he made us feel the force of his anger
    and suffer the violence of war.
Like fire his anger burned throughout Israel,
    but we never knew what was happening;
    we learned nothing at all from it.

God Promises to Rescue His People

43 Israel, the Lord who created you says,

    “Do not be afraid—I will save you.
    I have called you by name—you are mine.
When you pass through deep waters, I will be with you;
    your troubles will not overwhelm you.
When you pass through fire, you will not be burned;
    the hard trials that come will not hurt you.
For I am the Lord your God,
    the holy God of Israel, who saves you.
I will give up Egypt to set you free;
    I will give up Ethiopia[y] and Seba.
I will give up whole nations to save your life,
    because you are precious to me
    and because I love you and give you honor.
Do not be afraid—I am with you!

“From the distant east and the farthest west
    I will bring your people home.
I will tell the north to let them go
    and the south not to hold them back.
Let my people return from distant lands,
    from every part of the world.
They are my own people,
    and I created them to bring me glory.”

Israel Is the Lord's Witness

God says,

“Summon my people to court.
    They have eyes, but they are blind;
    they have ears, but they are deaf!
Summon the nations to come to the trial.
    Which of their gods can predict the future?
    Which of them foretold what is happening now?
Let these gods bring in their witnesses
    to prove that they are right,
    to testify to the truth of their words.

10 “People of Israel, you are my witnesses;
    I chose you to be my servant,
so that you would know me and believe in me
    and understand that I am the only God.
Besides me there is no other god;
    there never was and never will be.

11 “I alone am the Lord,
    the only one who can save you.
12 I predicted what would happen,
    and then I came to your aid.
No foreign god has ever done this;
    you are my witnesses.
13 I am God and always will be.
No one can escape from my power;
    no one can change what I do.”

Escape from Babylon

14 Israel's holy God, the Lord who saves you, says,

“To save you, I will send an army against Babylon;
    I will break down the city gates,
    and the shouts of her people will turn into crying.
15 I am the Lord, your holy God.
    I created you, Israel, and I am your king.”

16 Long ago the Lord made a road through the sea,
    a path through the swirling waters.
17 He led a mighty army to destruction,
    an army of chariots and horses.
Down they fell, never to rise,
    snuffed out like the flame of a lamp!

18 But the Lord says,

“Do not cling to events of the past
    or dwell on what happened long ago.
19 Watch for the new thing I am going to do.
    It is happening already—you can see it now!
I will make a road through the wilderness
    and give you streams of water there.
20 Even the wild animals will honor me;
    jackals and ostriches will praise me
when I make rivers flow in the desert
    to give water to my chosen people.
21 They are the people I made for myself,
    and they will sing my praises!”

Israel's Sin

22 The Lord says,

“But you were tired of me, Israel;
    you did not worship me.
23 You did not bring me your burnt offerings of sheep;
    you did not honor me with your sacrifices.
I did not burden you by demanding offerings
    or wear you out by asking for incense.
24 You didn't buy incense for me
    or satisfy me with the fat of your animals.
Instead you burdened me with your sins;
    you wore me out with the wrongs you have committed.
25 And yet, I am the God who forgives your sins,
    and I do this because of who I am.
I will not hold your sins against you.

26 “Let us go to court; bring your accusation!
    Present your case to prove you are in the right!
27 Your earliest ancestor[z] sinned;
    your leaders sinned against me,
28     and your rulers profaned[aa] my sanctuary.
So I brought destruction on Israel;
    I let my own people be insulted.”

The Lord Is the Only God

44 The Lord says,

“Listen now, Israel, my servant,
    my chosen people, the descendants of Jacob.
I am the Lord who created you;
    from the time you were born, I have helped you.
Do not be afraid; you are my servant,
    my chosen people whom I love.

“I will give water to the thirsty land
    and make streams flow on the dry ground.
I will pour out my spirit on your children
    and my blessing on your descendants.
They will thrive like well-watered grass,
    like willows by streams of running water.

“One by one, people will say, ‘I am the Lord's.’
    They will come to join the people of Israel.
They each will mark the name of the Lord on their arms
    and call themselves one of God's people.”

(AK)The Lord, who rules and protects Israel,
    the Lord Almighty, has this to say:
“I am the first, the last, the only God;
    there is no other god but me.
Could anyone else have done what I did?
    Who could have predicted all that would happen
    from the very beginning to the end of time?[ab]
Do not be afraid, my people!
You know that from ancient times until now
    I have predicted all that would happen,
    and you are my witnesses.
Is there any other god?
Is there some powerful god I never heard of?”

Idolatry Is Ridiculed

All those who make idols are worthless, and the gods they prize so highly are useless. Those who worship these gods are blind and ignorant—and they will be disgraced. 10 It does no good to make a metal image to worship as a god! 11 Everyone who worships it will be humiliated. The people who make idols are human beings and nothing more. Let them come and stand trial—they will be terrified and will suffer disgrace.

12 The metalworker takes a piece of metal and works with it over a fire. His strong arm swings a hammer to pound the metal into shape. As he works, he gets hungry, thirsty, and tired.

13 The carpenter measures the wood. He outlines a figure with chalk, carves it out with his tools, and makes it in the form of a man, a handsome human figure, to be placed in his house. 14 He might cut down cedars to use, or choose oak or cypress wood from the forest. Or he might plant a laurel tree and wait for the rain to make it grow. 15 (AL)A person uses part of a tree for fuel and part of it for making an idol. With one part he builds a fire to warm himself and bake bread; with the other part he makes a god and worships it. 16 With some of the wood he makes a fire; he roasts meat, eats it, and is satisfied. He warms himself and says, “How nice and warm! What a beautiful fire!” 17 The rest of the wood he makes into an idol, and then he bows down and worships it. He prays to it and says, “You are my god—save me!”

18 Such people are too stupid to know what they are doing. They close their eyes and their minds to the truth. 19 The maker of idols hasn't the wit or the sense to say, “Some of the wood I burned up. I baked some bread on the coals, and I roasted meat and ate it. And the rest of the wood I made into an idol. Here I am bowing down to a block of wood!”

20 It makes as much sense[ac] as eating ashes. His foolish ideas have so misled him that he is beyond help. He won't admit to himself that the idol he holds in his hand is not a god at all.

The Lord, the Creator and Savior

21 The Lord says,

“Israel, remember this;
    remember that you are my servant.
I created you to be my servant,
    and I will never forget you.
22 I have swept your sins away like a cloud.
    Come back to me; I am the one who saves you.”

23 Shout for joy, you heavens!
    Shout, deep places of the earth!
Shout for joy, mountains, and every tree of the forest!
The Lord has shown his greatness
    by saving his people Israel.

24 “I am the Lord, your savior;
I am the one who created you.
I am the Lord, the Creator of all things.
    I alone stretched out the heavens;
    when I made the earth, no one helped me.
25 (AM)I make fools of fortunetellers
    and frustrate the predictions of astrologers.
The words of the wise I refute
    and show that their wisdom is foolishness.
26 But when my servant makes a prediction,
    when I send a messenger to reveal my plans,
    I make those plans and predictions come true.
I tell Jerusalem that people will live there again,
    and the cities of Judah that they will be rebuilt.
    Those cities will rise from the ruins.
27 With a word of command I dry up the ocean.
28 (AN)I say to Cyrus, ‘You are the one who will rule for me;
    you will do what I want you to do:
    you will order that Jerusalem be rebuilt
    and that the foundations of the Temple be laid.’”

The Lord Appoints Cyrus

45 The Lord has chosen Cyrus to be king.
He has appointed him to conquer nations;
    he sends him to strip kings of their power;
    the Lord will open the gates of cities for him.
To Cyrus the Lord says,

Footnotes

  1. Isaiah 28:25 Hebrew has an additional word, the meaning of which is unclear.
  2. Isaiah 33:11 One ancient translation My spirit … you; Hebrew You are destroying yourselves.
  3. Isaiah 33:21 Verse 21 in Hebrew is unclear.
  4. Isaiah 34:12 Verse 12 in Hebrew begins with a word, the meaning of which is unclear.
  5. Isaiah 34:14 A female demon, believed to live in desolate places.
  6. Isaiah 35:8 Probable text no fools … follow it; Hebrew unclear.
  7. Isaiah 37:9 Hebrew Cush: Cush is the ancient name of the extensive territory south of the First Cataract of the Nile River. This region was called Ethiopia in Graeco-Roman times, and included within its borders most of modern Sudan and some of present-day Ethiopia (Abyssinia).
  8. Isaiah 37:27 Probable text when the hot east wind blasts them; Hebrew blasted before they are grown.
  9. Isaiah 38:22 Verses 21-22 are moved here from the end of the chapter (see 2 K 20.6-9).
  10. Isaiah 38:8 stairway … ten steps … steps; or sundial … ten degrees … degrees (see 2 K 20.9-11).
  11. Isaiah 38:12 I thought … my life; Hebrew unclear.
  12. Isaiah 38:13 Verse 13 in Hebrew is unclear.
  13. Isaiah 38:15 One ancient translation suggests I cannot sleep; Hebrew unclear.
  14. Isaiah 38:16 Verses 15 and 16 in Hebrew are unclear.
  15. Isaiah 38:17 Some ancient translations save; Hebrew love.
  16. Isaiah 38:20 Verses 21-22 are placed after verse 6.
  17. Isaiah 40:2 and their sins are now forgiven; or they have paid for what they did.
  18. Isaiah 40:9 Jerusalem, go up … news!; or Go up on a high mountain and proclaim the good news to Jerusalem! Call out with a loud voice and announce the good news to Zion!
  19. Isaiah 40:10 the people he has rescued; or the rewards he has for his people.
  20. Isaiah 40:20 Verses 19-20a in Hebrew are unclear.
  21. Isaiah 41:2 Cyrus, the emperor of Persia (see 45.1).
  22. Isaiah 41:25 See 41.2.
  23. Isaiah 41:27 Verse 27 in Hebrew is unclear.
  24. Isaiah 42:15 Probable text deserts; Hebrew coastlands.
  25. Isaiah 43:3 Hebrew Cush: Cush is the ancient name of the extensive territory south of the First Cataract of the Nile River. This region was called Ethiopia in Graeco-Roman times, and included within its borders most of modern Sudan and some of present-day Ethiopia (Abyssinia).
  26. Isaiah 43:27 A reference to Jacob or to Abraham, or possibly to Adam.
  27. Isaiah 43:28 One ancient translation your rulers profaned; Hebrew I profaned the rulers of.
  28. Isaiah 44:7 Verse 7 in Hebrew is unclear.
  29. Isaiah 44:20 It makes as much sense; or It will do him as much good.

28 Woe to the crown of pride, to the drunkards of Ephraim,
whose glorious beauty is a fading flower,
which are on the head of the fat valleys of them that are overcome with wine!
Behold, the Lord hath a mighty and strong one,
which as a tempest of hail and a destroying storm,
as a flood of mighty waters overflowing,
shall cast down to the earth with the hand.
The crown of pride, the drunkards of Ephraim,
shall be trodden under feet:
and the glorious beauty, which is on the head of the fat valley,
shall be a fading flower,
and as the hasty fruit before the summer;
which when he that looketh upon it seeth,
while it is yet in his hand he eateth it up.

In that day shall the Lord of hosts be for a crown of glory,
and for a diadem of beauty, unto the residue of his people,
and for a spirit of judgment to him that sitteth in judgment,
and for strength to them that turn the battle to the gate.

But they also have erred through wine,
and through strong drink are out of the way;
the priest and the prophet have erred through strong drink,
they are swallowed up of wine,
they are out of the way through strong drink;
they err in vision, they stumble in judgment.
For all tables are full of vomit and filthiness,
so that there is no place clean.

Whom shall he teach knowledge?
and whom shall he make to understand doctrine?
them that are weaned from the milk,
and drawn from the breasts.
10 For precept must be upon precept, precept upon precept;
line upon line, line upon line;
here a little, and there a little:
11 for with stammering lips and another tongue
will he speak to this people.
12 To whom he said,
This is the rest wherewith ye may cause the weary to rest;
and this is the refreshing:
yet they would not hear.
13 But the word of the Lord was unto them
precept upon precept, precept upon precept;
line upon line, line upon line;
here a little, and there a little;
that they might go, and fall backward,
and be broken, and snared, and taken.

14 Wherefore hear the word of the Lord,
ye scornful men, that rule this people which is in Jerusalem.
15 Because ye have said, We have made a covenant with death,
and with hell are we at agreement;
when the overflowing scourge shall pass through, it shall not come unto us:
for we have made lies our refuge,
and under falsehood have we hid ourselves:
16 therefore thus saith the Lord God,
Behold, I lay in Zion for a foundation a stone, a tried stone,
a precious corner stone, a sure foundation:
he that believeth shall not make haste.
17 Judgment also will I lay to the line,
and righteousness to the plummet:
and the hail shall sweep away the refuge of lies,
and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled,
and your agreement with hell shall not stand;
when the overflowing scourge shall pass through,
then ye shall be trodden down by it.
19 From the time that it goeth forth it shall take you:
for morning by morning shall it pass over, by day and by night:
and it shall be a vexation only to understand the report.
20 For the bed is shorter than that a man can stretch himself on it:
and the covering narrower than that he can wrap himself in it.
21 For the Lord shall rise up as in mount Perazim,
he shall be wroth as in the valley of Gibeon,
that he may do his work, his strange work;
and bring to pass his act, his strange act.
22 Now therefore be ye not mockers,
lest your bands be made strong:
for I have heard from the Lord God of hosts
a consumption, even determined upon the whole earth.

23 Give ye ear, and hear my voice;
hearken, and hear my speech.
24 Doth the plowman plow all day to sow?
doth he open and break the clods of his ground?
25 When he hath made plain the face thereof,
doth he not cast abroad the fitches, and scatter the cummin,
and cast in the principal wheat and the appointed barley and the rie in their place?
26 For his God doth instruct him to discretion, and doth teach him.
27 For the fitches are not threshed with a threshing instrument,
neither is a cart wheel turned about upon the cummin;
but the fitches are beaten out with a staff,
and the cummin with a rod.
28 Bread corn is bruised;
because he will not ever be threshing it,
nor break it with the wheel of his cart,
nor bruise it with his horsemen.
29 This also cometh forth from the Lord of hosts,
which is wonderful in counsel,
and excellent in working.

29 Woe to Ariel, to Ariel, the city where David dwelt!
add ye year to year; let them kill sacrifices.
Yet I will distress Ariel,
and there shall be heaviness and sorrow:
and it shall be unto me as Ariel.
And I will camp against thee round about,
and will lay siege against thee with a mount,
and I will raise forts against thee.
And thou shalt be brought down,
and shalt speak out of the ground,
and thy speech shall be low out of the dust,
and thy voice shall be, as of one that hath a familiar spirit, out of the ground,
and thy speech shall whisper out of the dust.
Moreover the multitude of thy strangers shall be like small dust,
and the multitude of the terrible ones shall be as chaff that passeth away:
yea, it shall be at an instant suddenly.
Thou shalt be visited of the Lord of hosts
with thunder, and with earthquake, and great noise,
with storm and tempest, and the flame of devouring fire.

And the multitude of all the nations that fight against Ariel,
even all that fight against her and her munition, and that distress her,
shall be as a dream of a night vision.
It shall even be as when an hungry man dreameth, and, behold, he eateth;
but he awaketh, and his soul is empty:
or as when a thirsty man dreameth, and, behold, he drinketh;
but he awaketh, and, behold, he is faint, and his soul hath appetite:
so shall the multitude of all the nations be, that fight against mount Zion.

Stay yourselves, and wonder; cry ye out, and cry:
they are drunken, but not with wine;
they stagger, but not with strong drink.
10 For the Lord hath poured out upon you the spirit of deep sleep,
and hath closed your eyes:
the prophets and your rulers, the seers hath he covered.

11 And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: 12 and the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.

13 Wherefore the Lord said,

Forasmuch as this people draw near me with their mouth,
and with their lips do honour me,
but have removed their heart far from me,
and their fear toward me is taught by the precept of men:
14 therefore, behold, I will proceed to do a marvellous work among this people,
even a marvellous work and a wonder:
for the wisdom of their wise men shall perish,
and the understanding of their prudent men shall be hid.

15 Woe unto them that seek deep to hide their counsel from the Lord,
and their works are in the dark, and they say,
Who seeth us? and who knoweth us?
16 Surely your turning of things upside down shall be esteemed as the potter’s clay:
for shall the work say of him that made it,
He made me not?
or shall the thing framed say of him that framed it,
He had no understanding?

17 Is it not yet a very little while,
and Lebanon shall be turned into a fruitful field,
and the fruitful field shall be esteemed as a forest?
18 And in that day shall the deaf hear the words of the book,
and the eyes of the blind shall see out of obscurity,
and out of darkness.
19 The meek also shall increase their joy in the Lord,
and the poor among men shall rejoice in the Holy One of Israel.
20 For the terrible one is brought to nought,
and the scorner is consumed,
and all that watch for iniquity are cut off:
21 that make a man an offender for a word,
and lay a snare for him that reproveth in the gate,
and turn aside the just for a thing of nought.

22 Therefore thus saith the Lord, who redeemed Abraham, concerning the house of Jacob,

Jacob shall not now be ashamed,
neither shall his face now wax pale.
23 But when he seeth his children, the work of mine hands, in the midst of him,
they shall sanctify my name,
and sanctify the Holy One of Jacob,
and shall fear the God of Israel.
24 They also that erred in spirit shall come to understanding,
and they that murmured shall learn doctrine.

30 Woe to the rebellious children, saith the Lord,
that take counsel, but not of me;
and that cover with a covering, but not of my spirit,
that they may add sin to sin:
that walk to go down into Egypt,
and have not asked at my mouth;
to strengthen themselves in the strength of Pharaoh,
and to trust in the shadow of Egypt!
Therefore shall the strength of Pharaoh be your shame,
and the trust in the shadow of Egypt your confusion.
For his princes were at Zoan,
and his ambassadors came to Hanes.
They were all ashamed of a people that could not profit them,
nor be an help nor profit,
but a shame, and also a reproach.

The burden of the beasts of the south:

into the land of trouble and anguish,
from whence come the young and old lion,
the viper and fiery flying serpent,
they will carry their riches upon the shoulders of young asses,
and their treasures upon the bunches of camels,
to a people that shall not profit them.
For the Egyptians shall help in vain, and to no purpose:
therefore have I cried concerning this,
Their strength is to sit still.

Now go, write it before them in a table, and note it in a book,
that it may be for the time to come for ever and ever:
that this is a rebellious people, lying children,
children that will not hear the law of the Lord:
10 which say to the seers, See not;
and to the prophets, Prophesy not unto us right things,
speak unto us smooth things,
prophesy deceits:
11 get you out of the way,
turn aside out of the path,
cause the Holy One of Israel to cease from before us.
12 Wherefore thus saith the Holy One of Israel,
Because ye despise this word,
and trust in oppression and perverseness,
and stay thereon:
13 therefore this iniquity shall be to you as a breach ready to fall,
swelling out in a high wall,
whose breaking cometh suddenly at an instant.
14 And he shall break it as the breaking of the potters’ vessel that is broken in pieces;
he shall not spare:
so that there shall not be found in the bursting of it
a sherd to take fire from the hearth,
or to take water withal out of the pit.
15 For thus saith the Lord God, the Holy One of Israel;
In returning and rest shall ye be saved;
in quietness and in confidence shall be your strength:
and ye would not.
16 But ye said, No; for we will flee upon horses;
therefore shall ye flee:
and, We will ride upon the swift;
therefore shall they that pursue you be swift.
17 One thousand shall flee at the rebuke of one;
at the rebuke of five shall ye flee:
till ye be left as a beacon upon the top of a mountain,
and as an ensign on an hill.

18 And therefore will the Lord wait,
that he may be gracious unto you,
and therefore will he be exalted,
that he may have mercy upon you:
for the Lord is a God of judgment:
blessed are all they that wait for him.

19 For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee. 20 And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: 21 and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence. 23 Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures. 24 The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan. 25 And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall. 26 Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the breach of his people, and healeth the stroke of their wound.

27 Behold, the name of the Lord cometh from far,
burning with his anger,
and the burden thereof is heavy:
his lips are full of indignation,
and his tongue as a devouring fire:
28 and his breath, as an overflowing stream,
shall reach to the midst of the neck,
to sift the nations with the sieve of vanity:
and there shall be a bridle in the jaws of the people,
causing them to err.
29 Ye shall have a song,
as in the night when a holy solemnity is kept;
and gladness of heart,
as when one goeth with a pipe to come into the mountain of the Lord,
to the mighty One of Israel.
30 And the Lord shall cause his glorious voice to be heard,
and shall shew the lighting down of his arm,
with the indignation of his anger,
and with the flame of a devouring fire,
with scattering, and tempest, and hailstones.
31 For through the voice of the Lord shall the Assyrian be beaten down,
which smote with a rod.
32 And in every place where the grounded staff shall pass,
which the Lord shall lay upon him,
it shall be with tabrets and harps:
and in battles of shaking will he fight with it.
33 For Tophet is ordained of old;
yea, for the king it is prepared;
he hath made it deep and large:
the pile thereof is fire and much wood;
the breath of the Lord, like a stream of brimstone,
doth kindle it.

31 Woe to them that go down to Egypt for help;
and stay on horses, and trust in chariots, because they are many;
and in horsemen, because they are very strong;
but they look not unto the Holy One of Israel,
neither seek the Lord!
Yet he also is wise, and will bring evil,
and will not call back his words:
but will arise against the house of the evildoers,
and against the help of them that work iniquity.
Now the Egyptians are men, and not God;
and their horses flesh, and not spirit.
When the Lord shall stretch out his hand,
both he that helpeth shall fall,
and he that is holpen shall fall down,
and they all shall fail together.

For thus hath the Lord spoken unto me,
Like as the lion and the young lion roaring on his prey,
when a multitude of shepherds is called forth against him,
he will not be afraid of their voice,
nor abase himself for the noise of them:
so shall the Lord of hosts come down to fight
for mount Zion, and for the hill thereof.
As birds flying, so will the Lord of hosts defend Jerusalem;
defending also he will deliver it;
and passing over he will preserve it.

Turn ye unto him from whom the children of Israel have deeply revolted.
For in that day every man shall cast away
his idols of silver, and his idols of gold,
which your own hands have made unto you for a sin.

Then shall the Assyrian fall with the sword, not of a mighty man;
and the sword, not of a mean man, shall devour him:
but he shall flee from the sword,
and his young men shall be discomfited.
And he shall pass over to his strong hold for fear,
and his princes shall be afraid of the ensign,
saith the Lord, whose fire is in Zion,
and his furnace in Jerusalem.

32 Behold, a king shall reign in righteousness,
and princes shall rule in judgment.
And a man shall be as an hiding place from the wind,
and a covert from the tempest;
as rivers of water in a dry place,
as the shadow of a great rock in a weary land.
And the eyes of them that see shall not be dim,
and the ears of them that hear shall hearken.
The heart also of the rash shall understand knowledge,
and the tongue of the stammerers shall be ready to speak plainly.
The vile person shall be no more called liberal,
nor the churl said to be bountiful.
For the vile person will speak villany,
and his heart will work iniquity,
to practise hypocrisy, and to utter error against the Lord,
to make empty the soul of the hungry,
and he will cause the drink of the thirsty to fail.
The instruments also of the churl are evil:
he deviseth wicked devices to destroy the poor with lying words,
even when the needy speaketh right.
But the liberal deviseth liberal things;
and by liberal things shall he stand.

Rise up, ye women that are at ease;
hear my voice, ye careless daughters;
give ear unto my speech.
10 Many days and years shall ye be troubled, ye careless women:
for the vintage shall fail, the gathering shall not come.
11 Tremble, ye women that are at ease;
be troubled, ye careless ones:
strip you, and make you bare,
and gird sackcloth upon your loins.
12 They shall lament for the teats,
for the pleasant fields, for the fruitful vine.
13 Upon the land of my people shall come up thorns and briers;
yea, upon all the houses of joy in the joyous city:
14 because the palaces shall be forsaken;
the multitude of the city shall be left;
the forts and towers shall be for dens for ever,
a joy of wild asses, a pasture of flocks;
15 until the spirit be poured upon us from on high,
and the wilderness be a fruitful field,
and the fruitful field be counted for a forest.
16 Then judgment shall dwell in the wilderness,
and righteousness remain in the fruitful field.
17 And the work of righteousness shall be peace;
and the effect of righteousness quietness and assurance for ever.
18 And my people shall dwell in a peaceable habitation,
and in sure dwellings, and in quiet resting places;
19 when it shall hail, coming down on the forest;
and the city shall be low in a low place.
20 Blessed are ye that sow beside all waters,
that send forth thither the feet of the ox and the ass.

33 Woe to thee that spoilest, and thou wast not spoiled;
and dealest treacherously, and they dealt not treacherously with thee!
when thou shalt cease to spoil, thou shalt be spoiled;
and when thou shalt make an end to deal treacherously,
they shall deal treacherously with thee.
O Lord, be gracious unto us;
we have waited for thee:
be thou their arm every morning,
our salvation also in the time of trouble.
At the noise of the tumult the people fled;
at the lifting up of thyself the nations were scattered.
And your spoil shall be gathered like the gathering of the caterpiller:
as the running to and fro of locusts shall he run upon them.
The Lord is exalted; for he dwelleth on high:
he hath filled Zion with judgment and righteousness.
And wisdom and knowledge shall be
the stability of thy times, and strength of salvation:
the fear of the Lord is his treasure.
Behold, their valiant ones shall cry without:
the ambassadors of peace shall weep bitterly.
The highways lie waste, the wayfaring man ceaseth:
he hath broken the covenant, he hath despised the cities,
he regardeth no man.
The earth mourneth and languisheth:
Lebanon is ashamed and hewn down:
Sharon is like a wilderness;
and Bashan and Carmel shake off their fruits.

10 Now will I rise, saith the Lord;
now will I be exalted; now will I lift up myself.
11 Ye shall conceive chaff, ye shall bring forth stubble:
your breath, as fire, shall devour you.
12 And the people shall be as the burnings of lime:
as thorns cut up shall they be burned in the fire.

13 Hear, ye that are far off, what I have done;
and, ye that are near, acknowledge my might.
14 The sinners in Zion are afraid;
fearfulness hath surprised the hypocrites.
Who among us shall dwell with the devouring fire?
who among us shall dwell with everlasting burnings?
15 He that walketh righteously, and speaketh uprightly;
he that despiseth the gain of oppressions,
that shaketh his hands from holding of bribes,
that stoppeth his ears from hearing of blood,
and shutteth his eyes from seeing evil;
16 he shall dwell on high:
his place of defence shall be the munitions of rocks:
bread shall be given him; his waters shall be sure.

17 Thine eyes shall see the king in his beauty:
they shall behold the land that is very far off.
18 Thine heart shall meditate terror.
Where is the scribe?
where is the receiver?
where is he that counted the towers?
19 Thou shalt not see a fierce people,
a people of a deeper speech than thou canst perceive;
of a stammering tongue, that thou canst not understand.
20 Look upon Zion, the city of our solemnities:
thine eyes shall see Jerusalem a quiet habitation,
a tabernacle that shall not be taken down;
not one of the stakes thereof shall ever be removed,
neither shall any of the cords thereof be broken.
21 But there the glorious Lord will be unto us a place of broad rivers and streams;
wherein shall go no galley with oars,
neither shall gallant ship pass thereby.
22 For the Lord is our judge, the Lord is our lawgiver,
the Lord is our king; he will save us.
23 Thy tacklings are loosed;
they could not well strengthen their mast,
they could not spread the sail:
then is the prey of a great spoil divided;
the lame take the prey.
24 And the inhabitant shall not say, I am sick:
the people that dwell therein shall be forgiven their iniquity.

34 Come near, ye nations, to hear; and hearken, ye people:
let the earth hear, and all that is therein;
the world, and all things that come forth of it.
For the indignation of the Lord is upon all nations,
and his fury upon all their armies:
he hath utterly destroyed them,
he hath delivered them to the slaughter.
Their slain also shall be cast out,
and their stink shall come up out of their carcases,
and the mountains shall be melted with their blood.
And all the host of heaven shall be dissolved,
and the heavens shall be rolled together as a scroll:
and all their host shall fall down,
as the leaf falleth off from the vine,
and as a falling fig from the fig tree.
For my sword shall be bathed in heaven:
behold, it shall come down upon Idumea,
and upon the people of my curse, to judgment.
The sword of the Lord is filled with blood,
it is made fat with fatness,
and with the blood of lambs and goats,
with the fat of the kidneys of rams:
for the Lord hath a sacrifice in Bozrah,
and a great slaughter in the land of Idumea.
And the unicorns shall come down with them,
and the bullocks with the bulls;
and their land shall be soaked with blood,
and their dust made fat with fatness.
For it is the day of the Lord’s vengeance,
and the year of recompences for the controversy of Zion.
And the streams thereof shall be turned into pitch,
and the dust thereof into brimstone,
and the land thereof shall become burning pitch.
10 It shall not be quenched night nor day;
the smoke thereof shall go up for ever:
from generation to generation it shall lie waste;
none shall pass through it for ever and ever.

11 But the cormorant and the bittern shall possess it;
the owl also and the raven shall dwell in it:
and he shall stretch out upon it the line of confusion,
and the stones of emptiness.
12 They shall call the nobles thereof to the kingdom,
but none shall be there,
and all her princes shall be nothing.
13 And thorns shall come up in her palaces,
nettles and brambles in the fortresses thereof:
and it shall be an habitation of dragons, and a court for owls.
14 The wild beasts of the desert shall also meet with the wild beasts of the island,
and the satyr shall cry to his fellow;
the screech owl also shall rest there,
and find for herself a place of rest.
15 There shall the great owl make her nest,
and lay, and hatch, and gather under her shadow:
there shall the vultures also be gathered, every one with her mate.

16 Seek ye out of the book of the Lord, and read:
no one of these shall fail, none shall want her mate:
for my mouth it hath commanded,
and his spirit it hath gathered them.
17 And he hath cast the lot for them,
and his hand hath divided it unto them by line:
they shall possess it for ever,
from generation to generation shall they dwell therein.

35 The wilderness and the solitary place shall be glad for them;
and the desert shall rejoice, and blossom as the rose.
It shall blossom abundantly,
and rejoice even with joy and singing:
the glory of Lebanon shall be given unto it,
the excellency of Carmel and Sharon,
they shall see the glory of the Lord,
and the excellency of our God.

Strengthen ye the weak hands,
and confirm the feeble knees.
Say to them that are of a fearful heart,
Be strong, fear not:
behold, your God will come with vengeance,
even God with a recompence;
he will come and save you.
Then the eyes of the blind shall be opened,
and the ears of the deaf shall be unstopped.
Then shall the lame man leap as an hart,
and the tongue of the dumb sing:
for in the wilderness shall waters break out,
and streams in the desert.
And the parched ground shall become a pool,
and the thirsty land springs of water:
in the habitation of dragons, where each lay,
shall be grass with reeds and rushes.
And an highway shall be there, and a way,
and it shall be called The way of holiness;
the unclean shall not pass over it; but it shall be for those:
the wayfaring men, though fools, shall not err therein.
No lion shall be there,
nor any ravenous beast shall go up thereon,
it shall not be found there;
but the redeemed shall walk there:
10 and the ransomed of the Lord shall return,
and come to Zion with songs
and everlasting joy upon their heads:
they shall obtain joy and gladness,
and sorrow and sighing shall flee away.

36 Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them. And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field. Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder.

And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me? Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him. But if thou say to me, We trust in the Lord our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar? Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them. How then wilt thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen? 10 And am I now come up without the Lord against this land to destroy it? the Lord said unto me, Go up against this land, and destroy it.

11 Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews’ language, in the ears of the people that are on the wall. 12 But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?

13 Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and said, Hear ye the words of the great king, the king of Assyria. 14 Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you. 15 Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us: this city shall not be delivered into the hand of the king of Assyria. 16 Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern; 17 until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards. 18 Beware lest Hezekiah persuade you, saying, The Lord will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria? 19 Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand? 20 Who are they among all the gods of these lands, that have delivered their land out of my hand, that the Lord should deliver Jerusalem out of my hand? 21 But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.

22 Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.

37 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the Lord. And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz. And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth. It may be the Lord thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left. So the servants of king Hezekiah came to Isaiah.

And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the Lord, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me. Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land.

So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish. And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying, 10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria. 11 Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered? 12 Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar? 13 Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?

14 And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord. 15 And Hezekiah prayed unto the Lord, saying, 16 O Lord of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth. 17 Incline thine ear, O Lord, and hear; open thine eyes, O Lord, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God. 18 Of a truth, Lord, the kings of Assyria have laid waste all the nations, and their countries, 19 and have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them. 20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that thou art the Lord, even thou only.

21 Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the Lord God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria: 22 this is the word which the Lord hath spoken concerning him;

The virgin, the daughter of Zion,
hath despised thee, and laughed thee to scorn;
the daughter of Jerusalem hath shaken her head at thee.
23 Whom hast thou reproached and blasphemed?
and against whom hast thou exalted thy voice,
and lifted up thine eyes on high?
even against the Holy One of Israel.
24 By thy servants hast thou reproached the Lord, and hast said,
By the multitude of my chariots am I come up
to the height of the mountains,
to the sides of Lebanon;
and I will cut down the tall cedars thereof,
and the choice fir trees thereof:
and I will enter into the height of his border,
and the forest of his Carmel.
25 I have digged, and drunk water;
and with the sole of my feet have I dried up
all the rivers of the besieged places.
26 Hast thou not heard long ago, how I have done it;
and of ancient times, that I have formed it?
now have I brought it to pass, that thou shouldest be to lay waste
defenced cities into ruinous heaps.
27 Therefore their inhabitants were of small power,
they were dismayed and confounded:
they were as the grass of the field, and as the green herb,
as the grass on the housetops,
and as corn blasted before it be grown up.
28 But I know thy abode, and thy going out,
and thy coming in, and thy rage against me.
29 Because thy rage against me, and thy tumult, is come up into mine ears,
therefore will I put my hook in thy nose,
and my bridle in thy lips,
and I will turn thee back by the way by which thou camest.

30 And this shall be a sign unto thee,
Ye shall eat this year such as groweth of itself;
and the second year that which springeth of the same:
and in the third year sow ye, and reap,
and plant vineyards, and eat the fruit thereof.
31 And the remnant that is escaped of the house of Judah
shall again take root downward, and bear fruit upward:
32 for out of Jerusalem shall go forth a remnant,
and they that escape out of mount Zion:
the zeal of the Lord of hosts shall do this.

33 Therefore thus saith the Lord concerning the king of Assyria,
He shall not come into this city,
nor shoot an arrow there,
nor come before it with shields,
nor cast a bank against it.
34 By the way that he came, by the same shall he return,
and shall not come into this city, saith the Lord.
35 For I will defend this city to save it
for mine own sake, and for my servant David’s sake.

36 Then the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.

37 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh. 38 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esar-haddon his son reigned in his stead.

38 In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the Lord, Set thine house in order: for thou shalt die, and not live. Then Hezekiah turned his face toward the wall, and prayed unto the Lord, and said, Remember now, O Lord, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

Then came the word of the Lord to Isaiah, saying, Go, and say to Hezekiah, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years. And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city. And this shall be a sign unto thee from the Lord, that the Lord will do this thing that he hath spoken; behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.

The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:

10 I said in the cutting off of my days,
I shall go to the gates of the grave:
I am deprived of the residue of my years.
11 I said, I shall not see the Lord,
even the Lord, in the land of the living:
I shall behold man no more with the inhabitants of the world.
12 Mine age is departed, and is removed from me as a shepherd’s tent:
I have cut off like a weaver my life:
he will cut me off with pining sickness:
from day even to night wilt thou make an end of me.
13 I reckoned till morning, that, as a lion, so will he break all my bones:
from day even to night wilt thou make an end of me.
14 Like a crane or a swallow, so did I chatter:
I did mourn as a dove:
mine eyes fail with looking upward:
O Lord, I am oppressed; undertake for me.
15 What shall I say?
he hath both spoken unto me, and himself hath done it:
I shall go softly all my years in the bitterness of my soul.
16 O Lord, by these things men live,
and in all these things is the life of my spirit:
so wilt thou recover me, and make me to live.
17 Behold, for peace I had great bitterness:
but thou hast in love to my soul delivered it from the pit of corruption:
for thou hast cast all my sins behind thy back.
18 For the grave cannot praise thee,
death can not celebrate thee:
they that go down into the pit cannot hope for thy truth.
19 The living, the living, he shall praise thee, as I do this day:
the father to the children shall make known thy truth.
20 The Lord was ready to save me:
therefore we will sing my songs to the stringed instruments
all the days of our life in the house of the Lord.

21 For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover. 22 Hezekiah also had said, What is the sign that I shall go up to the house of the Lord?

39 At that time Merodach-baladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered. And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.

Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon. Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them. Then said Isaiah to Hezekiah, Hear the word of the Lord of hosts: Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the Lord. And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon. Then said Hezekiah to Isaiah, Good is the word of the Lord which thou hast spoken. He said moreover, For there shall be peace and truth in my days.

40 Comfort ye, comfort ye my people, saith your God.
Speak ye comfortably to Jerusalem, and cry unto her,
that her warfare is accomplished,
that her iniquity is pardoned:
for she hath received of the Lord’s hand double for all her sins.

The voice of him that crieth in the wilderness,
Prepare ye the way of the Lord,
make straight in the desert a highway for our God.
Every valley shall be exalted,
and every mountain and hill shall be made low:
and the crooked shall be made straight,
and the rough places plain:
and the glory of the Lord shall be revealed,
and all flesh shall see it together:
for the mouth of the Lord hath spoken it.

The voice said, Cry.
And he said, What shall I cry?
All flesh is grass,
and all the goodliness thereof is as the flower of the field:
the grass withereth, the flower fadeth:
because the spirit of the Lord bloweth upon it:
surely the people is grass.
The grass withereth, the flower fadeth:
but the word of our God shall stand for ever.

O Zion, that bringest good tidings,
get thee up into the high mountain;
O Jerusalem, that bringest good tidings,
lift up thy voice with strength;
lift it up, be not afraid;
say unto the cities of Judah, Behold your God!
10 Behold, the Lord God will come with strong hand,
and his arm shall rule for him:
behold, his reward is with him, and his work before him.
11 He shall feed his flock like a shepherd:
he shall gather the lambs with his arm,
and carry them in his bosom,
and shall gently lead those that are with young.

12 Who hath measured the waters in the hollow of his hand,
and meted out heaven with the span,
and comprehended the dust of the earth in a measure,
and weighed the mountains in scales,
and the hills in a balance?
13 Who hath directed the Spirit of the Lord,
or being his counsellor hath taught him?
14 With whom took he counsel,
and who instructed him,
and taught him in the path of judgment,
and taught him knowledge,
and shewed to him the way of understanding?
15 Behold, the nations are as a drop of a bucket,
and are counted as the small dust of the balance:
behold, he taketh up the isles as a very little thing.
16 And Lebanon is not sufficient to burn,
nor the beasts thereof sufficient for a burnt offering.
17 All nations before him are as nothing;
and they are counted to him less than nothing, and vanity.

18 To whom then will ye liken God?
or what likeness will ye compare unto him?
19 The workman melteth a graven image,
and the goldsmith spreadeth it over with gold,
and casteth silver chains.
20 He that is so impoverished that he hath no oblation
chooseth a tree that will not rot;
he seeketh unto him a cunning workman
to prepare a graven image, that shall not be moved.

21 Have ye not known? have ye not heard?
hath it not been told you from the beginning?
have ye not understood from the foundations of the earth?
22 It is he that sitteth upon the circle of the earth,
and the inhabitants thereof are as grasshoppers;
that stretcheth out the heavens as a curtain,
and spreadeth them out as a tent to dwell in:
23 that bringeth the princes to nothing;
he maketh the judges of the earth as vanity.
24 Yea, they shall not be planted;
yea, they shall not be sown:
yea, their stock shall not take root in the earth:
and he shall also blow upon them, and they shall wither,
and the whirlwind shall take them away as stubble.

25 To whom then will ye liken me,
or shall I be equal? saith the Holy One.
26 Lift up your eyes on high,
and behold who hath created these things,
that bringeth out their host by number:
he calleth them all by names by the greatness of his might,
for that he is strong in power; not one faileth.

27 Why sayest thou, O Jacob, and speakest, O Israel,
My way is hid from the Lord,
and my judgment is passed over from my God?
28 Hast thou not known? hast thou not heard,
that the everlasting God, the Lord,
the Creator of the ends of the earth,
fainteth not, neither is weary?
there is no searching of his understanding.
29 He giveth power to the faint;
and to them that have no might he increaseth strength.
30 Even the youths shall faint and be weary,
and the young men shall utterly fall:
31 but they that wait upon the Lord shall renew their strength;
they shall mount up with wings as eagles;
they shall run, and not be weary;
and they shall walk, and not faint.

41 Keep silence before me, O islands;
and let the people renew their strength:
let them come near; then let them speak:
let us come near together to judgment.
Who raised up the righteous man from the east,
called him to his foot, gave the nations before him,
and made him rule over kings?
he gave them as the dust to his sword,
and as driven stubble to his bow.
He pursued them, and passed safely;
even by the way that he had not gone with his feet.
Who hath wrought and done it,
calling the generations from the beginning?
I the Lord, the first,
and with the last; I am he.
The isles saw it, and feared;
the ends of the earth were afraid, drew near, and came.
They helped every one his neighbour;
and every one said to his brother, Be of good courage.
So the carpenter encouraged the goldsmith,
and he that smootheth with the hammer him that smote the anvil,
saying, It is ready for the sodering:
and he fastened it with nails, that it should not be moved.

But thou, Israel, art my servant,
Jacob whom I have chosen,
the seed of Abraham my friend.
Thou whom I have taken from the ends of the earth,
and called thee from the chief men thereof,
and said unto thee, Thou art my servant;
I have chosen thee, and not cast thee away.
10 Fear thou not; for I am with thee:
be not dismayed; for I am thy God:
I will strengthen thee; yea, I will help thee;
yea, I will uphold thee with the right hand of my righteousness.
11 Behold, all they that were incensed against thee
shall be ashamed and confounded:
they shall be as nothing;
and they that strive with thee shall perish.
12 Thou shalt seek them, and shalt not find them,
even them that contended with thee:
they that war against thee shall be as nothing,
and as a thing of nought.
13 For I the Lord thy God will hold thy right hand,
saying unto thee, Fear not; I will help thee.
14 Fear not, thou worm Jacob, and ye men of Israel;
I will help thee, saith the Lord,
and thy redeemer, the Holy One of Israel.
15 Behold, I will make thee a new sharp threshing instrument having teeth:
thou shalt thresh the mountains, and beat them small,
and shalt make the hills as chaff.
16 Thou shalt fan them, and the wind shall carry them away,
and the whirlwind shall scatter them:
and thou shalt rejoice in the Lord,
and shalt glory in the Holy One of Israel.

17 When the poor and needy seek water, and there is none,
and their tongue faileth for thirst,
I the Lord will hear them,
I the God of Israel will not forsake them.
18 I will open rivers in high places,
and fountains in the midst of the valleys:
I will make the wilderness a pool of water,
and the dry land springs of water.
19 I will plant in the wilderness the cedar,
the shittah tree, and the myrtle, and the oil tree;
I will set in the desert the fir tree,
and the pine, and the box tree together:
20 that they may see, and know,
and consider, and understand together,
that the hand of the Lord hath done this,
and the Holy One of Israel hath created it.

21 Produce your cause, saith the Lord;
bring forth your strong reasons, saith the King of Jacob.
22 Let them bring them forth, and shew us what shall happen:
let them shew the former things, what they be,
that we may consider them, and know the latter end of them;
or declare us things for to come.
23 Shew the things that are to come hereafter,
that we may know that ye are gods:
yea, do good, or do evil,
that we may be dismayed, and behold it together.
24 Behold, ye are of nothing, and your work of nought:
an abomination is he that chooseth you.

25 I have raised up one from the north, and he shall come:
from the rising of the sun shall he call upon my name:
and he shall come upon princes as upon morter,
and as the potter treadeth clay.
26 Who hath declared from the beginning, that we may know?
and beforetime, that we may say, He is righteous?
yea, there is none that sheweth,
yea, there is none that declareth,
yea, there is none that heareth your words.
27 The first shall say to Zion, Behold, behold them:
and I will give to Jerusalem one that bringeth good tidings.
28 For I beheld, and there was no man; even among them,
and there was no counsellor,
that, when I asked of them, could answer a word.
29 Behold, they are all vanity; their works are nothing:
their molten images are wind and confusion.

42 Behold my servant, whom I uphold;
mine elect, in whom my soul delighteth;
I have put my spirit upon him:
he shall bring forth judgment to the Gentiles.
He shall not cry, nor lift up,
nor cause his voice to be heard in the street.
A bruised reed shall he not break,
and the smoking flax shall he not quench:
he shall bring forth judgment unto truth.
He shall not fail nor be discouraged,
till he have set judgment in the earth:
and the isles shall wait for his law.

Thus saith God the Lord,
he that created the heavens, and stretched them out;
he that spread forth the earth, and that which cometh out of it;
he that giveth breath unto the people upon it,
and spirit to them that walk therein:
I the Lord have called thee in righteousness,
and will hold thine hand, and will keep thee,
and give thee for a covenant of the people,
for a light of the Gentiles;
to open the blind eyes,
to bring out the prisoners from the prison,
and them that sit in darkness out of the prison house.
I am the Lord: that is my name:
and my glory will I not give to another,
neither my praise to graven images.
Behold, the former things are come to pass,
and new things do I declare:
before they spring forth I tell you of them.

10 Sing unto the Lord a new song,
and his praise from the end of the earth,
ye that go down to the sea, and all that is therein;
the isles, and the inhabitants thereof.
11 Let the wilderness and the cities thereof lift up their voice,
the villages that Kedar doth inhabit:
let the inhabitants of the rock sing,
let them shout from the top of the mountains.
12 Let them give glory unto the Lord,
and declare his praise in the islands.
13 The Lord shall go forth as a mighty man,
he shall stir up jealousy like a man of war:
he shall cry, yea, roar;
he shall prevail against his enemies.

14 I have long time holden my peace;
I have been still, and refrained myself:
now will I cry like a travailing woman;
I will destroy and devour at once.
15 I will make waste mountains and hills,
and dry up all their herbs;
and I will make the rivers islands,
and I will dry up the pools.
16 And I will bring the blind by a way that they knew not;
I will lead them in paths that they have not known:
I will make darkness light before them,
and crooked things straight.
These things will I do unto them, and not forsake them.

17 They shall be turned back,
they shall be greatly ashamed, that trust in graven images,
that say to the molten images, Ye are our gods.
18 Hear, ye deaf; and look, ye blind, that ye may see.
19 Who is blind, but my servant?
or deaf, as my messenger that I sent?
who is blind as he that is perfect,
and blind as the Lord’s servant?
20 seeing many things, but thou observest not;
opening the ears, but he heareth not.
21 The Lord is well pleased for his righteousness’ sake;
he will magnify the law, and make it honourable.
22 But this is a people robbed and spoiled;
they are all of them snared in holes,
and they are hid in prison houses:
they are for a prey, and none delivereth;
for a spoil, and none saith, Restore.
23 Who among you will give ear to this?
who will hearken and hear for the time to come?
24 Who gave Jacob for a spoil, and Israel to the robbers?
did not the Lord, he against whom we have sinned?
for they would not walk in his ways,
neither were they obedient unto his law.
25 Therefore he hath poured upon him
the fury of his anger, and the strength of battle:
and it hath set him on fire round about, yet he knew not;
and it burned him, yet he laid it not to heart.

43 But now thus saith the Lord that created thee, O Jacob,
and he that formed thee, O Israel,
Fear not: for I have redeemed thee,
I have called thee by thy name; thou art mine.
When thou passest through the waters, I will be with thee;
and through the rivers, they shall not overflow thee:
when thou walkest through the fire, thou shalt not be burned;
neither shall the flame kindle upon thee.
For I am the Lord thy God,
the Holy One of Israel, thy Saviour:
I gave Egypt for thy ransom,
Ethiopia and Seba for thee.
Since thou wast precious in my sight,
thou hast been honourable, and I have loved thee:
therefore will I give men for thee, and people for thy life.
Fear not: for I am with thee:
I will bring thy seed from the east,
and gather thee from the west;
I will say to the north, Give up;
and to the south, Keep not back:
bring my sons from far,
and my daughters from the ends of the earth;
even every one that is called by my name:
for I have created him for my glory,
I have formed him; yea, I have made him.

Bring forth the blind people that have eyes,
and the deaf that have ears.
Let all the nations be gathered together,
and let the people be assembled:
who among them can declare this,
and shew us former things?
let them bring forth their witnesses, that they may be justified:
or let them hear, and say, It is truth.
10 Ye are my witnesses, saith the Lord,
and my servant whom I have chosen:
that ye may know and believe me,
and understand that I am he:
before me there was no God formed,
neither shall there be after me.
11 I, even I, am the Lord;
and beside me there is no saviour.
12 I have declared, and have saved,
and I have shewed, when there was no strange god among you:
therefore ye are my witnesses, saith the Lord, that I am God.
13 Yea, before the day was I am he;
and there is none that can deliver out of my hand:
I will work, and who shall let it?

14 Thus saith the Lord, your redeemer, the Holy One of Israel;
For your sake I have sent to Babylon,
and have brought down all their nobles,
and the Chaldeans, whose cry is in the ships.
15 I am the Lord, your Holy One,
the creator of Israel, your King.
16 Thus saith the Lord, which maketh a way in the sea,
and a path in the mighty waters;
17 which bringeth forth the chariot and horse,
the army and the power;
they shall lie down together, they shall not rise:
they are extinct, they are quenched as tow.

18 Remember ye not the former things,
neither consider the things of old.
19 Behold, I will do a new thing;
now it shall spring forth; shall ye not know it?
I will even make a way in the wilderness,
and rivers in the desert.
20 The beast of the field shall honour me,
the dragons and the owls:
because I give waters in the wilderness,
and rivers in the desert,
to give drink to my people, my chosen.
21 This people have I formed for myself;
they shall shew forth my praise.

22 But thou hast not called upon me, O Jacob;
but thou hast been weary of me, O Israel.
23 Thou hast not brought me the small cattle of thy burnt offerings;
neither hast thou honoured me with thy sacrifices.
I have not caused thee to serve with an offering,
nor wearied thee with incense.
24 Thou hast bought me no sweet cane with money,
neither hast thou filled me with the fat of thy sacrifices:
but thou hast made me to serve with thy sins,
thou hast wearied me with thine iniquities.
25 I, even I, am he that blotteth out thy transgressions for mine own sake,
and will not remember thy sins.
26 Put me in remembrance:
let us plead together:
declare thou, that thou mayest be justified.
27 Thy first father hath sinned,
and thy teachers have transgressed against me.
28 Therefore I have profaned the princes of the sanctuary,
and have given Jacob to the curse,
and Israel to reproaches.

44 Yet now hear, O Jacob my servant;
and Israel, whom I have chosen:
thus saith the Lord that made thee,
and formed thee from the womb, which will help thee;
Fear not, O Jacob, my servant;
and thou, Jesurun, whom I have chosen.
For I will pour water upon him that is thirsty,
and floods upon the dry ground:
I will pour my spirit upon thy seed,
and my blessing upon thine offspring:
and they shall spring up as among the grass,
as willows by the water courses.
One shall say, I am the Lord’s;
and another shall call himself by the name of Jacob;
and another shall subscribe with his hand unto the Lord,
and surname himself by the name of Israel.

Thus saith the Lord the King of Israel,
and his redeemer the Lord of hosts;
I am the first, and I am the last;
and beside me there is no God.
And who, as I, shall call, and shall declare it,
and set it in order for me,
since I appointed the ancient people?
and the things that are coming, and shall come,
let them shew unto them.
Fear ye not, neither be afraid:
have not I told thee from that time, and have declared it?
ye are even my witnesses.
Is there a God beside me?
yea, there is no God; I know not any.

They that make a graven image are all of them vanity;
and their delectable things shall not profit;
and they are their own witnesses;
they see not, nor know;
that they may be ashamed.
10 Who hath formed a god,
or molten a graven image that is profitable for nothing?
11 Behold, all his fellows shall be ashamed:
and the workmen, they are of men:
let them all be gathered together, let them stand up;
yet they shall fear, and they shall be ashamed together.

12 The smith with the tongs both worketh in the coals,
and fashioneth it with hammers,
and worketh it with the strength of his arms:
yea, he is hungry, and his strength faileth:
he drinketh no water, and is faint.
13 The carpenter stretcheth out his rule;
he marketh it out with a line;
he fitteth it with planes,
and he marketh it out with the compass,
and maketh it after the figure of a man,
according to the beauty of a man;
that it may remain in the house.
14 He heweth him down cedars,
and taketh the cypress and the oak,
which he strengtheneth for himself among the trees of the forest:
he planteth an ash, and the rain doth nourish it.
15 Then shall it be for a man to burn:
for he will take thereof, and warm himself;
yea, he kindleth it, and baketh bread;
yea, he maketh a god, and worshippeth it;
he maketh it a graven image, and falleth down thereto.
16 He burneth part thereof in the fire;
with part thereof he eateth flesh;
he roasteth roast, and is satisfied:
yea, he warmeth himself, and saith,
Aha, I am warm, I have seen the fire:
17 and the residue thereof he maketh a god,
even his graven image:
he falleth down unto it, and worshippeth it,
and prayeth unto it, and saith,
Deliver me; for thou art my god.
18 They have not known nor understood:
for he hath shut their eyes, that they cannot see;
and their hearts, that they cannot understand.
19 And none considereth in his heart,
neither is there knowledge nor understanding to say,
I have burned part of it in the fire;
yea, also I have baked bread upon the coals thereof;
I have roasted flesh, and eaten it:
and shall I make the residue thereof an abomination?
shall I fall down to the stock of a tree?
20 He feedeth on ashes:
a deceived heart hath turned him aside,
that he cannot deliver his soul,
nor say, Is there not a lie in my right hand?

21 Remember these, O Jacob and Israel;
for thou art my servant:
I have formed thee; thou art my servant:
O Israel, thou shalt not be forgotten of me.
22 I have blotted out, as a thick cloud, thy transgressions,
and, as a cloud, thy sins:
return unto me; for I have redeemed thee.

23 Sing, O ye heavens; for the Lord hath done it:
shout, ye lower parts of the earth:
break forth into singing, ye mountains,
O forest, and every tree therein:
for the Lord hath redeemed Jacob,
and glorified himself in Israel.
24 Thus saith the Lord, thy redeemer,
and he that formed thee from the womb,
I am the Lord that maketh all things;
that stretcheth forth the heavens alone;
that spreadeth abroad the earth by myself;
25 that frustrateth the tokens of the liars,
and maketh diviners mad;
that turneth wise men backward,
and maketh their knowledge foolish;
26 that confirmeth the word of his servant,
and performeth the counsel of his messengers;
that saith to Jerusalem, Thou shalt be inhabited;
and to the cities of Judah, Ye shall be built,
and I will raise up the decayed places thereof:
27 that saith to the deep, Be dry,
and I will dry up thy rivers:
28 that saith of Cyrus, He is my shepherd,
and shall perform all my pleasure:
even saying to Jerusalem, Thou shalt be built;
and to the temple, Thy foundation shall be laid.

45 Thus saith the Lord to his anointed,
to Cyrus, whose right hand I have holden,
to subdue nations before him;
and I will loose the loins of kings,
to open before him the two leaved gates;
and the gates shall not be shut;

E. The Lord Alone, Israel’s and Judah’s Salvation

Chapter 28

The Fate of Samaria[a]

Ah! majestic garland
    of the drunkards of Ephraim,[b]
Fading blooms of his glorious beauty,
    at the head of the fertile valley,
    upon those stupefied with wine.(A)
See, the Lord has a strong one, a mighty one,[c]
    who, like an onslaught of hail, a destructive storm,
Like a flood of water, great and overflowing,
    levels to the ground with violence;(B)
With feet that will trample
    the majestic garland of the drunkards of Ephraim.
The fading blooms of his glorious beauty
    at the head of the fertile valley
Will be like an early fig before summer:
    whoever sees it,
    swallows it as soon as it is in hand.(C)
On that day the Lord of hosts
    will be a glorious crown
And a brilliant diadem
    for the remnant of his people,
A spirit of judgment
    for the one who sits in judgment,
And strength for those
    who turn back the battle at the gate.

Against Judah

But these also stagger from wine
    and stumble from strong drink:
Priest and prophet stagger from strong drink,
    overpowered by wine;
They are confused by strong drink,
    they stagger in their visions,
    they totter when giving judgment.(D)
Yes, all the tables
    are covered with vomit,
    with filth, and no place left clean.
[d]“To whom would he impart knowledge?
To whom would he convey the message?
To those just weaned from milk,
    those weaned from the breast?
10 For he says,
‘Command on command, command on command,
    rule on rule, rule on rule,
    here a little, there a little!’”
11 [e]Yes, with stammering lips and in a strange language
    he will speak to this people,(E)
12     to whom he said:
“This is the resting place,
    give rest to the weary;
And this is the place of repose”—
    but they refused to hear.(F)
13 So for them the word of the Lord shall be:
    “Command on command, command on command,
Rule on rule, rule on rule,
    here a little, there a little!”
So that when they walk, they shall stumble backward,
    broken, ensnared, and captured.(G)
14 Therefore, hear the word of the Lord, you scoffers,
    who rule[f] this people in Jerusalem:(H)
15 You have declared, “We have made a covenant with death,
    with Sheol[g] we have made a pact;
When the raging flood passes through,
    it will not reach us;
For we have made lies our refuge,
    and in falsehood we have found a hiding place,”—(I)
16 Therefore, thus says the Lord God:
    See, I am laying a stone in Zion,[h]
    a stone that has been tested,
A precious cornerstone as a sure foundation;
    whoever puts faith in it will not waver.(J)
17 I will make judgment a measuring line,
    and justice a level.—[i]
Hail shall sweep away the refuge of lies,
    and waters shall flood the hiding place.
18 Your covenant with death shall be canceled
    and your pact with Sheol shall not stand.
When the raging flood passes through,
    you shall be beaten down by it.(K)
19 Whenever it passes, it shall seize you;
    morning after morning it shall pass,
    by day and by night.
Sheer terror
    to impart the message!
20 For the bed shall be too short to stretch out in,
    and the cover too narrow to wrap in.
21 For the Lord shall rise up as on Mount Perazim,
    bestir himself as in the Valley of Gibeon,[j]
To carry out his work—strange his work!
    to perform his deed—alien his deed!
22 Now, cease scoffing,
    lest your bonds be tightened,
For I have heard a decree of destruction
    from the Lord, the God of hosts,
    for the whole land.(L)

The Parable of the Farmer

23 [k]Give ear and hear my voice,
    pay attention and hear my word:
24 Is the plowman forever plowing in order to sow,
    always loosening and harrowing the field?
25 When he has leveled the surface,
    does he not scatter caraway and sow cumin,[l]
Put in wheat and barley,
    with spelt as its border?
26 His God has taught him this rule,
    he has instructed him.
27 For caraway is not threshed with a sledge,
    nor does a cartwheel roll over cumin.
But caraway is beaten out with a staff,
    and cumin with a rod.
28 Grain is crushed for bread, but not forever;
    though he thresh it thoroughly,
    and drive his cartwheel and horses over it,
    he does not pulverize it.
29 This too comes from the Lord of hosts;
    wonderful is his counsel and great his wisdom.(M)

Chapter 29

Judgment and Deliverance of Jerusalem

Ah! Ariel, Ariel,[m]
    city where David encamped!
Let year follow year,
    and feast follow feast,(N)
But I will bring distress upon Ariel,
    and there will be mourning and moaning.
You shall be to me like Ariel:(O)
    I will encamp like David against you;
I will circle you with outposts
    and set up siege works against you.(P)
You shall speak from beneath the earth,
    and from the dust below, your words shall come.
Your voice shall be that of a ghost from the earth,
    and your words shall whisper from the dust.(Q)
The horde of your arrogant shall be like fine dust,
    a horde of tyrants like flying chaff.(R)
Then suddenly, in an instant,
    you shall be visited by the Lord of hosts,
With thunder, earthquake, and great noise,
    whirlwind, storm, and the flame of consuming fire.(S)
[n]Then like a dream,
    a vision of the night,
Shall be the horde of all the nations
    who make war against Ariel:
All the outposts, the siege works against it,
    all who distress it.
As when a hungry man dreams he is eating
    and awakens with an empty stomach,
Or when a thirsty man dreams he is drinking
    and awakens faint, his throat parched,
So shall the horde of all the nations be,
    who make war against Mount Zion.

Blindness and Perversity

[o]Stupefy yourselves and stay stupid;
    blind yourselves and stay blind!
You who are drunk, but not from wine,
    who stagger, but not from strong drink!(T)
10 For the Lord has poured out on you
    a spirit of deep sleep.
He has shut your eyes (the prophets)
    and covered your heads (the seers).[p](U)

11 For you the vision of all this has become like the words of a sealed scroll. When it is handed to one who can read, with the request, “Read this,” the reply is, “I cannot, because it is sealed.” 12 When the scroll is handed to one who cannot read, with the request, “Read this,” the reply is, “I cannot read.”

13     The Lord said:
Since this people draws near with words only
    and honors me with their lips alone,
    though their hearts are far from me,
And fear of me has become
    mere precept of human teaching,(V)
14 Therefore I will again deal with this people
    in surprising and wondrous fashion:
The wisdom of the wise shall perish,
    the prudence of the prudent shall vanish.(W)
15 Ah! You who would hide a plan
    too deep for the Lord!
Who work in the dark, saying,
    “Who sees us, who knows us?”(X)
16 Your perversity is as though the potter
    were taken to be the clay:
As though what is made should say of its maker,
    “He did not make me!”
Or the vessel should say of the potter,
    “He does not understand.”(Y)

Redemption[q]

17 Surely, in a very little while,
    Lebanon shall be changed into an orchard,
    and the orchard be considered a forest!(Z)
18 On that day the deaf shall hear
    the words of a scroll;
And out of gloom and darkness,
    the eyes of the blind shall see.(AA)
19 The lowly shall again find joy in the Lord,
    the poorest rejoice in the Holy One of Israel.(AB)
20 For the tyrant shall be no more,
    the scoffer shall cease to be;
All who are ready for evil shall be cut off,(AC)
21     those who condemn with a mere word,
Who ensnare the defender at the gate,
    and leave the just with an empty claim.(AD)
22 Therefore thus says the Lord,
    the God of the house of Jacob,
    who redeemed Abraham:[r]
No longer shall Jacob be ashamed,
    no longer shall his face grow pale.(AE)
23 For when his children see
    the work of my hands in his midst,
They shall sanctify my name;
    they shall sanctify the Holy One of Jacob,
    be in awe of the God of Israel.(AF)
24 Those who err in spirit shall acquire understanding,
    those who find fault shall receive instruction.

Chapter 30

Oracle on the Futility of an Alliance with Egypt[s]

Ah! Rebellious children,
    oracle of the Lord,
Who carry out a plan that is not mine,
    who make an alliance[t] I did not inspire,
    thus adding sin upon sin;(AG)
They go down to Egypt,
    without asking my counsel,[u]
To seek strength in Pharaoh’s protection
    and take refuge in Egypt’s shadow.(AH)
Pharaoh’s protection shall become your shame,
    refuge in Egypt’s shadow your disgrace.(AI)
When his princes are at Zoan
    and his messengers reach Hanes,(AJ)
All shall be ashamed
    of a people that gain them nothing,
Neither help nor benefit,
    but only shame and reproach.(AK)
    Oracle on the Beasts of the Negeb.
Through the distressed and troubled land[v]
    of the lioness and roaring lion,
    of the viper and flying saraph,
They carry their riches on the backs of donkeys
    and their treasures on the humps of camels
To a people good for nothing,
    to Egypt whose help is futile and vain.
Therefore I call her
    “Rahab[w] Sit-still.”
[x]Now come, write it on a tablet they can keep,
    inscribe it on a scroll;
That in time to come it may be
    an eternal witness.(AL)
For this is a rebellious people,
    deceitful children,
Children who refuse
    to listen to the instruction of the Lord;(AM)
10 Who say to the seers, “Do not see”;
    to the prophets,[y] “Do not prophesy truth for us;
    speak smooth things to us, see visions that deceive!(AN)
11 Turn aside from the way! Get out of the path!
    Let us hear no more
    of the Holy One of Israel!”(AO)
12 Therefore, thus says the Holy One of Israel:
    Because you reject this word,
And put your trust in oppression and deceit,
    and depend on them,(AP)
13 This iniquity of yours shall be
    like a descending rift
Bulging out in a high wall
    whose crash comes suddenly, in an instant,(AQ)
14 Crashing like a potter’s jar
    smashed beyond rescue,
And among its fragments cannot be found
    a sherd to scoop fire from the hearth
    or dip water from the cistern.(AR)
15 For thus said the Lord God,
    the Holy One of Israel:
By waiting and by calm you shall be saved,
    in quiet and in trust shall be your strength.
    But this you did not will.(AS)
16 “No,” you said,
    “Upon horses we will flee.”
    Very well, you shall flee!
“Upon swift steeds we will ride.”
    Very well, swift shall be your pursuers!(AT)
17 A thousand shall tremble at the threat of one—
    if five threaten, you shall flee.
You will then be left like a flagstaff on a mountaintop,
    like a flag on a hill.(AU)

Zion’s Future Deliverance

18 Truly, the Lord is waiting to be gracious to you,
    truly, he shall rise to show you mercy;
For the Lord is a God of justice:
    happy are all who wait for him!(AV)
19 Yes, people of Zion, dwelling in Jerusalem,
    you shall no longer weep;
He will be most gracious to you when you cry out;
    as soon as he hears he will answer you.(AW)
20 The Lord will give you bread in adversity
    and water in affliction.
No longer will your Teacher[z] hide himself,
    but with your own eyes you shall see your Teacher,(AX)
21 And your ears shall hear a word behind you:
    “This is the way; walk in it,”
    when you would turn to the right or the left.
22 You shall defile your silver-plated idols
    and your gold-covered images;
You shall throw them away like filthy rags,
    you shall say, “Get out!”(AY)
23 He will give rain for the seed
    you sow in the ground,
And the bread that the soil produces
    will be rich and abundant.
On that day your cattle will graze
    in broad meadows;(AZ)
24 The oxen and the donkeys that till the ground
    will eat silage tossed to them
    with shovel and pitchfork.
25 Upon every high mountain and lofty hill
    there will be streams of running water.
On the day of the great slaughter,
    when the towers fall,
26 The light of the moon will be like the light of the sun,
    and the light of the sun will be seven times greater,
    like the light of seven days,
On the day the Lord binds up the wounds of his people
    and heals the bruises left by his blows.(BA)

Divine Judgment on Assyria[aa]

27 See, the name of the Lord is coming from afar,
    burning with anger, heavy with threat,
His lips filled with fury,
    tongue like a consuming fire,(BB)
28 Breath like an overflowing torrent
    that reaches up to the neck!
He will winnow the nations with a destructive winnowing
    and bridle the jaws of the peoples to send them astray.(BC)
29 For you, there will be singing
    as on a night when a feast is observed,
And joy of heart
    as when one marches along with a flute
Going to the mountain of the Lord,
    to the Rock of Israel.
30 The Lord will make his glorious voice heard,
    and reveal his arm coming down
In raging fury and flame of consuming fire,
    in tempest, and rainstorm, and hail.(BD)
31 For at the voice of the Lord, Assyria will be shattered,
    as he strikes with the rod;
32 And every sweep of the rod of his punishment,
    which the Lord will bring down on him,
Will be accompanied by timbrels and lyres,
    while he wages war against him.(BE)
33 For his tophet[ab] has long been ready,
    truly it is prepared for the king;
His firepit made both deep and wide,
    with fire and firewood in abundance,
And the breath of the Lord, like a stream of sulfur,
    setting it afire.(BF)

Chapter 31

Against the Egyptian Alliance

Ah! Those who go down to Egypt for help,
    who rely on horses;
Who put their trust in chariots because of their number,
    and in horsemen because of their combined power,
But look not to the Holy One of Israel
    nor seek the Lord![ac](BG)
Yet he too is wise and will bring disaster;
    he will not turn from his threats.
He will rise up against the house of the wicked
    and against those who help evildoers.(BH)
The Egyptians are human beings, not God,
    their horses flesh, not spirit;
When the Lord stretches forth his hand,
    the helper shall stumble, the one helped shall fall,
    and both of them shall perish together.(BI)
    For thus says the Lord to me:
As a lion or its young
    growling over the prey,
With a band of shepherds
    assembled against it,
Is neither dismayed by their shouts
    nor cowed by their noise,
So shall the Lord of hosts come down
    to wage war upon Mount Zion, upon its height.(BJ)
Like hovering birds, so the Lord of hosts
    shall shield Jerusalem,
To shield and deliver,
    to spare and rescue.(BK)

Return, O Israelites, to him whom you have utterly deserted.(BL) On that day each one of you shall reject his idols of silver and gold, which your hands have made.(BM)

Assyria shall fall by a sword, not wielded by human being,
    no mortal sword shall devour him;
He shall flee before the sword,
    and his young men shall be impressed as laborers.(BN)
He shall rush past his crag[ad] in panic,
    and his princes desert the standard in terror,
Says the Lord who has a fire in Zion
    and a furnace in Jerusalem.(BO)

Chapter 32

The Kingdom of Justice

See, a king will reign justly
    and princes will rule rightly.(BP)
Each of them will be like a shelter from the wind,
    a refuge from the rain.
They will be like streams of water in a dry country,
    like the shade of a great rock in a parched land.(BQ)
The eyes of those who see will not be closed;
    the ears of those who hear will be attentive.(BR)
The hasty of heart shall take thought to know,
    and tongues of stutterers shall speak readily and clearly.
No more will the fool be called noble,
    nor the deceiver be considered honorable.(BS)
For the fool speaks folly,
    his heart plans evil:
Godless actions,
    perverse speech against the Lord,
Letting the hungry go empty
    and the thirsty without drink.(BT)
The deceits of the deceiver are evil,
    he plans devious schemes:
To ruin the poor with lies,
    and the needy when they plead their case.(BU)
But the noble plan noble deeds,
    and in noble deeds they persist.

The Women of Jerusalem

You women so complacent, rise up and hear my voice,
    daughters so confident, give heed to my words.(BV)
10 In a little more than a year
    your confidence will be shaken;
For the vintage will fail,
    no fruit harvest will come in.(BW)
11 Tremble, you who are so complacent!
    Shudder, you who are so confident!
Strip yourselves bare,
    with only a loincloth for cover.(BX)
12 Beat your breasts
    for the pleasant fields,
    for the fruitful vine;(BY)
13 For the soil of my people,
    overgrown with thorns and briers;
For all the joyful houses,
    the exultant city.(BZ)
14 The castle[ae] will be forsaken,
    the noisy city deserted;
Citadel and tower will become wasteland forever,
    the joy of wild donkeys, the pasture of flocks;(CA)
15 [af]Until the spirit from on high
    is poured out on us.
And the wilderness becomes a garden land
    and the garden land seems as common as forest.(CB)
16 Then judgment will dwell in the wilderness
    and justice abide in the garden land.
17 The work of justice will be peace;
    the effect of justice, calm and security forever.(CC)
18 My people will live in peaceful country,
    in secure dwellings and quiet resting places.(CD)
19 And the forest will come down completely,
    the city will be utterly laid low.[ag](CE)
20 Happy are you who sow beside every stream,
    and let the ox and the donkey go freely!(CF)

Chapter 33

Overthrow of Assyria[ah]

Ah! You destroyer never destroyed,
    betrayer never betrayed!
When you have finished destroying, you will be destroyed;
    when you have stopped betraying, you will be betrayed.(CG)
Lord, be gracious to us; for you we wait.
    Be our strength every morning,
    our salvation in time of trouble!(CH)
At the roaring sound, peoples flee;
    when you rise in your majesty, nations are scattered.(CI)
Spoil is gathered up as caterpillars gather,
    an onrush like the rush of locusts.(CJ)
The Lord is exalted, enthroned on high;
    he fills Zion with right and justice.(CK)
That which makes her seasons certain,
    her wealth, salvation, wisdom, and knowledge,
    is the fear of the Lord, her treasure.(CL)
See, the men of Ariel cry out in the streets,
    the messengers of Shalem[ai] weep bitterly.
The highways are desolate,
    travelers have quit the paths,
Covenants are broken, witnesses spurned;
    yet no one gives it a thought.(CM)
The country languishes in mourning,
    Lebanon withers with shame;
Sharon[aj] is like the Arabah,
    Bashan and Carmel are stripped bare.(CN)
10 Now I will rise up, says the Lord,
    now exalt myself,
    now lift myself up.(CO)
11 You conceive dry grass, bring forth stubble;
    my spirit shall consume you like fire.
12 The peoples shall be burned to lime,
    thorns cut down to burn in fire.(CP)
13 Hear, you who are far off, what I have done;
    you who are near, acknowledge my might.
14 In Zion sinners are in dread,
    trembling grips the impious:
“Who of us can live with consuming fire?
    who of us can live with everlasting flames?”(CQ)
15 Whoever walks righteously and speaks honestly,
    who spurns what is gained by oppression,
Who waves off contact with a bribe,
    who stops his ears so as not to hear of bloodshed,
    who closes his eyes so as not to look on evil—(CR)
16 That one shall dwell on the heights,
    with fortresses of rock for stronghold,
    food and drink in steady supply.
17 Your eyes will see a king[ak] in his splendor,
    they will look upon a vast land.(CS)
18 Your mind will dwell on the terror:
    “Where is the one who counted, where the one who weighed?
    Where the one who counted the towers?”(CT)
19 You shall no longer see a defiant people,
    a people of speech too obscure to comprehend,
    stammering in a tongue not understood.(CU)
20 Look to Zion, the city of our festivals;
    your eyes shall see Jerusalem
    as a quiet abode, a tent not to be struck,
Whose pegs will never be pulled up,
    nor any of its ropes severed.(CV)
21 Indeed the Lord in majesty will be there for us
    a place of rivers and wide streams
    on which no galley may go,
    where no majestic ship[al] may pass.(CW)
22 For the Lord is our judge,
    the Lord is our lawgiver,
    the Lord is our king;
    he it is who will save us.
23 The rigging hangs slack;
    it cannot hold the mast in place,
    nor keep the sail spread out.
Then the blind will divide great spoils
    and the lame will carry off the loot.(CX)
24 No one who dwells there will say, “I am sick”;
    the people who live there will be forgiven their guilt.(CY)

F. The Lord, Zion’s Avenger[am]

Chapter 34

Judgment upon Edom

Come near, nations, and listen;
    be attentive, you peoples!
Let the earth and what fills it listen,
    the world and all it produces.(CZ)
The Lord is angry with all the nations,
    enraged against all their host;
He has placed them under the ban,
    given them up to slaughter.(DA)
Their slain shall be cast out,
    their corpses shall send up a stench;
    the mountains shall run with their blood,(DB)
All the host of heaven shall rot;
    the heavens shall be rolled up like a scroll.
All their host shall wither away,
    as the leaf wilts on the vine,
    or as the fig withers on the tree.(DC)
When my sword has drunk its fill in the heavens,
    it shall come down upon Edom for judgment,
    upon a people under my ban.(DD)
The Lord has a sword sated with blood,
    greasy with fat,
With the blood of lambs and goats,
    with the fat of rams’ kidneys;
For the Lord has a sacrifice in Bozrah,
    a great slaughter in the land of Edom.(DE)
Wild oxen shall be struck down with fatlings,
    and bullocks with bulls;
Their land shall be soaked with blood,
    and their soil greasy with fat.
[an]For the Lord has a day of vengeance,
    a year of requital for the cause of Zion.(DF)
Edom’s streams shall be changed into pitch,
    its soil into sulfur,
    and its land shall become burning pitch;
10 Night and day it shall not be quenched,
    its smoke shall rise forever.
From generation to generation it shall lie waste,
    never again shall anyone pass through it.(DG)
11 But the desert owl and hoot owl shall possess it,
    the screech owl and raven shall dwell in it.
The Lord will stretch over it the measuring line of chaos,
    the plumb line of confusion.[ao](DH)
12 Its nobles shall be no more,
    nor shall kings be proclaimed there;
    all its princes are gone.(DI)
13 Its castles shall be overgrown with thorns,
    its fortresses with thistles and briers.
It shall become an abode for jackals,
    a haunt for ostriches.(DJ)
14 Wildcats shall meet with desert beasts,
    satyrs[ap] shall call to one another;
There shall the lilith repose,
    and find for herself a place to rest.
15 There the hoot owl shall nest and lay eggs,
    hatch them out and gather them in her shadow;
There shall the kites assemble,
    each with its mate.
16 Search through the book of the Lord[aq] and read:
    not one of these shall be lacking,
For the mouth of the Lord has ordered it,
    and his spirit gathers them there.
17 It is he who casts the lot for them;
    his hand measures off[ar] their portions;
They shall possess it forever,
    and dwell in it from generation to generation.(DK)

Chapter 35

Israel’s Deliverance[as]

The wilderness and the parched land will exult;
    the Arabah will rejoice and bloom;(DL)
Like the crocus it shall bloom abundantly,
    and rejoice with joyful song.
The glory of Lebanon will be given to it,
    the splendor of Carmel and Sharon;
They will see the glory of the Lord,
    the splendor of our God.(DM)
Strengthen hands that are feeble,
    make firm knees that are weak,(DN)
Say to the fearful of heart:
    Be strong, do not fear!
Here is your God,
    he comes with vindication;
With divine recompense
    he comes to save you.(DO)
Then the eyes of the blind shall see,
    and the ears of the deaf be opened;(DP)
Then the lame shall leap like a stag,
    and the mute tongue sing for joy.
For waters will burst forth in the wilderness,
    and streams in the Arabah.(DQ)
The burning sands will become pools,
    and the thirsty ground, springs of water;
The abode where jackals crouch
    will be a marsh for the reed and papyrus.
A highway will be there,
    called the holy way;
No one unclean may pass over it,
    but it will be for his people;
    no traveler, not even fools, shall go astray on it.(DR)
No lion shall be there,
    nor any beast of prey approach,
    nor be found.
    But there the redeemed shall walk,(DS)
10 And the ransomed of the Lord shall return,
    and enter Zion singing,
    crowned with everlasting joy;
They meet with joy and gladness,
    sorrow and mourning flee away.(DT)

G. Historical Appendix[at]

Chapter 36

Invasion of Sennacherib. In the fourteenth year of King Hezekiah, Sennacherib, king of Assyria, went up against all the fortified cities of Judah and captured them.[au](DU) From Lachish the king of Assyria sent his commander with a great army to King Hezekiah in Jerusalem. When he stopped at the conduit of the upper pool, on the highway of the fuller’s field, there came out to him the master of the palace, Eliakim, son of Hilkiah, and Shebna the scribe, and the chancellor, Joah, son of Asaph. The commander said to them, “Tell Hezekiah: Thus says the great king, the king of Assyria: On what do you base this trust of yours? Do you think mere words substitute for strategy and might in war? In whom, then, do you place your trust, that you rebel against me? Do you trust in Egypt, that broken reed of a staff which pierces the hand of anyone who leans on it? That is what Pharaoh, king of Egypt, is to all who trust in him.(DV) Or do you say to me: It is in the Lord, our God, we trust? Is it not he whose high places and altars Hezekiah has removed,[av] commanding Judah and Jerusalem, ‘Worship before this altar’?(DW)

“Now, make a wager with my lord, the king of Assyria: I will give you two thousand horses, if you are able to put riders on them. How then can you turn back even a captain, one of the least servants of my lord, trusting, as you do, in Egypt for chariots and horses? 10 Did I come up to destroy this land without the Lord? The Lord himself said to me, Go up and destroy that land!”(DX)

11 Then Eliakim and Shebna and Joah said to the commander, “Please speak to your servants in Aramaic; we understand it. Do not speak to us in the language of Judah within earshot of the people who are on the wall.”[aw]

12 But the commander replied, “Was it to your lord and to you that my lord sent me to speak these words? Was it not rather to those sitting on the wall, who, with you, will have to eat their own excrement and drink their own urine?” 13 Then the commander stepped forward and cried out in a loud voice in the language of Judah, “Listen to the words of the great king, the king of Assyria. 14 Thus says the king: Do not let Hezekiah deceive you, for he cannot rescue you. 15 And do not let Hezekiah induce you to trust in the Lord, saying, ‘The Lord will surely rescue us, and this city will not be handed over to the king of Assyria.’ 16 Do not listen to Hezekiah, for thus says the king of Assyria:

Make peace with me
    and surrender to me!
Eat, each of you, from your vine,
    each from your own fig tree.
Drink water, each from your own well,(DY)
17     until I arrive and take you
    to a land like your own,
A land of grain and wine,
    a land of bread and vineyards.

18 Do not let Hezekiah seduce you by saying, ‘The Lord will rescue us.’ Has any of the gods of the nations rescued his land from the power of the king of Assyria?(DZ) 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Where are the gods of Samaria? Have they saved Samaria from my power?(EA) 20 Who among all the gods of these lands ever rescued their land from my power, that the Lord should save Jerusalem from my power?” 21 But they remained silent and did not answer at all, for the king’s command was, “Do not answer him.”

22 Then the master of the palace, Eliakim, son of Hilkiah, Shebna the scribe, and the chancellor Joah, son of Asaph, came to Hezekiah with their garments torn, and reported to him the words of the commander.

Chapter 37

[ax]When King Hezekiah heard this, he tore his garments, covered himself with sackcloth, and went into the house of the Lord. He sent Eliakim, the master of the palace, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to tell the prophet Isaiah, son of Amoz,

“Thus says Hezekiah:
A day of distress and rebuke,
    a day of disgrace is this day!
Children are due to come forth,
    but the strength to give birth is lacking.[ay](EB)

Perhaps the Lord, your God, will hear the words of the commander, whom his lord, the king of Assyria, sent to taunt the living God, and will rebuke him for the words which the Lord, your God, has heard. So lift up a prayer for the remnant that is here.”

When the servants of King Hezekiah had come to Isaiah, he said to them: “Tell this to your lord: Thus says the Lord: Do not be frightened by the words you have heard, by which the deputies of the king of Assyria have blasphemed me.(EC)

I am putting in him such a spirit
    that when he hears a report
    he will return to his land.
    I will make him fall by the sword in his land.”

When the commander, on his return, heard that the king of Assyria had withdrawn from Lachish, he found him besieging Libnah. The king of Assyria heard a report: “Tirhakah,[az] king of Ethiopia, has come out to fight against you.” Again he sent messengers to Hezekiah to say: 10 “Thus shall you say to Hezekiah, king of Judah: Do not let your God in whom you trust deceive you by saying, ‘Jerusalem will not be handed over to the king of Assyria.’(ED) 11 You, certainly, have heard what the kings of Assyria have done to all the lands: they put them under the ban! And are you to be delivered? 12 Did the gods of the nations whom my fathers destroyed deliver them—Gozan, Haran, Rezeph, and the Edenites in Telassar? 13 Where are the king of Hamath, the king of Arpad, or a king of the cities Sepharvaim, Hena or Ivvah?”

14 Hezekiah took the letter from the hand of the messengers and read it; then he went up to the house of the Lord, and spreading it out before the Lord, 15 Hezekiah prayed to the Lord:

16 Lord of hosts, God of Israel,
    enthroned on the cherubim!
You alone are God
    over all the kingdoms of the earth.
It is you who made
    the heavens and the earth.[ba]
17 Incline your ear, Lord, and listen!
    open your eyes, Lord, and see!
Hear all the words Sennacherib has sent
    to taunt the living God.
18 Truly, O Lord,
    the kings of Assyria have laid waste
    the nations and their lands.
19 They gave their gods to the fire
    —they were not gods at all,
    but the work of human hands—
Wood and stone, they destroyed them.(EE)
20 Therefore, Lord, our God,
    save us from this man’s power,
That all the kingdoms of the earth may know
    that you alone, Lord, are God.”

21 [bb]Then Isaiah, son of Amoz, sent this message to Hezekiah: “Thus says the Lord, the God of Israel, to whom you have prayed concerning Sennacherib, king of Assyria: I have listened! 22 This is the word the Lord has spoken concerning him:(EF)

She despises you, laughs you to scorn,
    the virgin daughter Zion;
Behind you she wags her head,
    daughter Jerusalem.
23 Whom have you insulted and blasphemed,
    at whom have you raised your voice
And lifted up your eyes on high?
    At the Holy One of Israel!(EG)
24 Through the mouths of your messengers
    you have insulted the Lord when you said:
‘With my many chariots I went up
    to the tops of the peaks,
    to the recesses of Lebanon,
To cut down its lofty cedars,
    its choice cypresses;
I reached the farthest shelter,
    the forest ranges.
25 I myself dug wells
    and drank foreign water;
Drying up all the rivers of Egypt
    beneath the soles of my feet.’
26 Have you not heard?
    A long time ago I prepared it,
    from days of old I planned it,
Now I have brought it about:
    You are here to reduce
    fortified cities to heaps of ruins,(EH)
27 Their people powerless,
    dismayed and distraught,
They are plants of the field,
    green growth,
    thatch on the rooftops,
Grain scorched by the east wind.
28 I know when you stand or sit,
    when you come or go,
    and how you rage against me.
29 Because you rage against me
    and your smugness has reached my ears,
I will put my hook in your nose
    and my bit in your mouth,
And make you leave by the way you came.(EI)
30 This shall be a sign[bc] for you:
This year you shall eat the aftergrowth,
    next year, what grows of itself;
But in the third year, sow and reap,
    plant vineyards and eat their fruit!
31 The remaining survivors of the house of Judah
    shall again strike root below
    and bear fruit above.(EJ)
32 For out of Jerusalem shall come a remnant,
    and from Mount Zion, survivors.
The zeal of the Lord of hosts shall do this.(EK)

33 Therefore, thus says the Lord about the king of Assyria:

He shall not come as far as this city,
    nor shoot there an arrow,
    nor confront it with a shield,
Nor cast up a siege-work against it.
34 By the way he came he shall leave,
    never coming as far as this city,
    oracle of the Lord.
35 I will shield and save this city
    for my own sake and the sake of David my servant.”(EL)

36 Then the angel of the Lord went forth and struck down one hundred and eighty-five thousand in the Assyrian camp. Early the next morning, there they were, all those corpses, dead![bd](EM) 37 So Sennacherib, the king of Assyria, broke camp, departed, returned home, and stayed in Nineveh.

38 When he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer struck him down with the sword and fled into the land of Ararat.[be] His son Esarhaddon reigned in his place.

Chapter 38

Sickness and Recovery of Hezekiah. [bf]In those days,[bg] when Hezekiah was mortally ill, the prophet Isaiah, son of Amoz, came and said to him: “Thus says the Lord: Put your house in order, for you are about to die; you shall not recover.”(EN) Hezekiah turned his face to the wall and prayed to the Lord:

“Ah, Lord, remember how faithfully and wholeheartedly I conducted myself in your presence, doing what was good in your sight!” And Hezekiah wept bitterly.(EO)

Then the word of the Lord came to Isaiah: Go, tell Hezekiah:[bh] Thus says the Lord, the God of your father David: I have heard your prayer; I have seen your tears. Now I will add fifteen years to your life. I will rescue you and this city from the hand of the king of Assyria; I will be a shield to this city.(EP)

This will be the sign for you from the Lord that the Lord will carry out the word he has spoken: See, I will make the shadow cast by the sun on the stairway to the terrace of Ahaz[bi] go back the ten steps it has advanced. So the sun came back the ten steps it had advanced.(EQ)

Hezekiah’s Hymn of Thanksgiving. The song of Hezekiah, king of Judah, after he had been sick and had recovered from his illness:

10 In the noontime of life[bj] I said,
    I must depart!
To the gates of Sheol I have been consigned
    for the rest of my years.(ER)
11 I said, I shall see the Lord[bk] no more
    in the land of the living.
Nor look on any mortals
    among those who dwell in the world.
12 My dwelling, like a shepherd’s tent,
    is struck down and borne away from me;
You have folded up my life, like a weaver
    who severs me from the last thread.[bl](ES)
From morning to night you make an end of me;
13     I cry out even until the dawn.
Like a lion he breaks all my bones;
    from morning to night you make an end of me.(ET)
14 Like a swallow I chirp;
    I moan like a dove.
My eyes grow weary looking heavenward:
    Lord, I am overwhelmed; go security for me!
15 [bm]What am I to say or tell him?
    He is the one who has done it!
All my sleep has fled,
    because of the bitterness of my soul.
16 Those live whom the Lord protects;
    yours is the life of my spirit.
You have given me health and restored my life!
17     Peace in place of bitterness!
You have preserved my life
    from the pit of destruction;
Behind your back
    you cast all my sins.[bn]
18 [bo]For it is not Sheol that gives you thanks,
    nor death that praises you;
Neither do those who go down into the pit
    await your kindness.(EU)
19 The living, the living give you thanks,
    as I do today.
Parents declare to their children,
    O God, your faithfulness.
20 The Lord is there to save us.
    We shall play our music
In the house of the Lord
    all the days of our life.

21 [bp]Then Isaiah said, “Bring a poultice of figs and apply it to the boil for his recovery.” 22 Hezekiah asked, “What is the sign that I shall go up to the house of the Lord?”

Chapter 39

Embassy from Merodach-baladan. At that time Merodach-baladan,[bq] son of Baladan, king of Babylon, sent letters and gifts to Hezekiah, when he heard that he had been sick and had recovered.(EV) Hezekiah was pleased at their coming, and then showed the messengers his treasury, the silver and gold, the spices and perfumed oil, his whole armory, and everything in his storerooms; there was nothing in his house or in all his realm that Hezekiah did not show them.(EW)

Then Isaiah the prophet came to King Hezekiah and asked him, “What did these men say to you? Where did they come from?” Hezekiah replied, “They came to me from a distant land, from Babylon.” He asked, “What did they see in your house?” Hezekiah answered, “They saw everything in my house. There is nothing in my storerooms that I did not show them.” Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: The time is coming when all that is in your house, everything that your ancestors have stored up until this day, shall be carried off to Babylon;[br] nothing shall be left, says the Lord.(EX) Some of your own descendants, your progeny, shall be taken and made attendants in the palace of the king of Babylon.”(EY) Hezekiah replied to Isaiah, “The word of the Lord which you have spoken is good.”[bs] For he thought, “There will be peace and stability in my lifetime.”

II. Isaiah 40—55[bt]

A. The Lord’s Glory in Israel’s Liberation

Chapter 40

Promise of Salvation

[bu]Comfort, give comfort to my people,
    says your God.
Speak to the heart of Jerusalem, and proclaim to her
    that her service[bv] has ended,
    that her guilt is expiated,
That she has received from the hand of the Lord
    double for all her sins.

    A voice proclaims:[bw]
In the wilderness prepare the way of the Lord!
    Make straight in the wasteland a highway for our God!(EZ)
Every valley shall be lifted up,
    every mountain and hill made low;
The rugged land shall be a plain,
    the rough country, a broad valley.
Then the glory of the Lord shall be revealed,
    and all flesh shall see it together;
    for the mouth of the Lord has spoken.

A voice says, “Proclaim!”
    I answer, “What shall I proclaim?”
“All flesh is grass,
    and all their loyalty like the flower of the field.(FA)
The grass withers, the flower wilts,
    when the breath of the Lord blows upon it.”
“Yes, the people is grass!
    The grass withers, the flower wilts,
    but the word of our God stands forever.”

Go up onto a high mountain,
    Zion, herald of good news![bx]
Cry out at the top of your voice,
    Jerusalem, herald of good news!
Cry out, do not fear!
    Say to the cities of Judah:
    Here is your God!
10 Here comes with power
    the Lord God,
    who rules by his strong arm;
Here is his reward with him,
    his recompense before him.
11 Like a shepherd he feeds his flock;
    in his arms he gathers the lambs,
Carrying them in his bosom,
    leading the ewes with care.(FB)

Power of God and the Vanity of Idols

12 Who has measured with his palm the waters,
    marked off the heavens with a span,
    held in his fingers the dust of the earth,
    weighed the mountains in scales
    and the hills in a balance?[by]
13 Who has directed the spirit of the Lord,
    or instructed him as his counselor?(FC)
14 Whom did he consult to gain knowledge?
    Who taught him the path of judgment,
    or showed him the way of understanding?

15 See, the nations count as a drop in the bucket,
    as a wisp of cloud on the scales;
    the coastlands weigh no more than a speck.[bz]
16 Lebanon would not suffice for fuel,[ca]
    nor its animals be enough for burnt offerings.
17 Before him all the nations are as nought,
    as nothing and void he counts them.

18 To whom can you liken God?(FD)
    With what likeness can you confront him?
19 An idol? An artisan casts it,
    the smith plates it with gold,
    fits it with silver chains.[cb](FE)
20 Is mulberry wood the offering?
    A skilled artisan picks out
    a wood that will not rot,
    Seeks to set up for himself
    an idol that will not totter.(FF)

21 Do you not know? Have you not heard?
    Was it not told you from the beginning?
    Have you not understood from the founding of the earth?
22 The one who is enthroned above the vault of the earth,
    its inhabitants like grasshoppers,
Who stretches out the heavens like a veil
    and spreads them out like a tent to dwell in,(FG)
23 Who brings princes to nought
    and makes the rulers of the earth as nothing.
24 Scarcely are they planted, scarcely sown,
    scarcely their stem rooted in the earth,
When he breathes upon them and they wither,
    and the stormwind carries them away like straw.

25 To whom can you liken me as an equal?
    says the Holy One.
26 Lift up your eyes on high
    and see who created[cc] these:
He leads out their army and numbers them,
    calling them all by name.
By his great might and the strength of his power
    not one of them is missing!(FH)
27 Why, O Jacob, do you say,[cd]
    and declare, O Israel,
“My way is hidden from the Lord,
    and my right is disregarded by my God”?
28 Do you not know?
    Have you not heard?
The Lord is God from of old,
    creator of the ends of the earth.
He does not faint or grow weary,
    and his knowledge is beyond scrutiny.
29 He gives power to the faint,
    abundant strength to the weak.
30 Though young men faint and grow weary,
    and youths stagger and fall,
31 They that hope in the Lord will renew their strength,
    they will soar on eagles’ wings;
They will run and not grow weary,
    walk and not grow faint.

Chapter 41

The Liberator of Israel

Keep silence before me, O coastlands;[ce]
    let the nations renew their strength.
Let them draw near and speak;
    let us come together for judgment.
Who has stirred up from the East the champion of justice,
    and summoned him to be his attendant?
To him he delivers nations
    and subdues kings;
With his sword he reduces them to dust,
    with his bow, to driven straw.
He pursues them, passing on without loss,
    by a path his feet scarcely touch.
Who has performed these deeds?
    Who has called forth the generations from the beginning?(FI)
I, the Lord, am the first,
    and at the last[cf] I am he.
The coastlands see, and fear;
    the ends of the earth tremble:
    they approach, they come on.

Each one helps his neighbor,
    one says to the other, “Courage!”
The woodworker encourages the goldsmith,
    the one who beats with the hammer, him who strikes on the anvil,
Saying of the soldering, “It is good!”
    then fastening it with nails so it will not totter.

But you, Israel, my servant,(FJ)
    Jacob, whom I have chosen,
    offspring of Abraham my friend—
You whom I have taken from the ends of the earth
    and summoned from its far-off places,
To whom I have said, You are my servant;
    I chose you, I have not rejected you—
10 Do not fear: I am with you;
    do not be anxious: I am your God.
I will strengthen you, I will help you,
    I will uphold you with my victorious right hand.

11 Yes, all shall be put to shame and disgrace
    who vent their anger against you;
Those shall be as nothing and perish
    who offer resistance.
12 You shall seek but not find
    those who strive against you;
They shall be as nothing at all
    who do battle with you.

13 For I am the Lord, your God,
    who grasp your right hand;
It is I who say to you, Do not fear,
    I will help you.
14 Do not fear, you worm Jacob,
    you maggot Israel;
I will help you—oracle of the Lord;
    the Holy One of Israel is your redeemer.[cg]
15 I will make of you a threshing sledge,
    sharp, new, full of teeth,
To thresh the mountains and crush them,
    to make the hills like chaff.
16 When you winnow them, the wind shall carry them off,
    the storm shall scatter them.
But you shall rejoice in the Lord;
    in the Holy One of Israel you shall glory.

17 The afflicted and the needy seek water in vain,
    their tongues are parched with thirst.
I, the Lord, will answer them;
    I, the God of Israel, will not forsake them.
18 I will open up rivers on the bare heights,
    and fountains in the broad valleys;
I will turn the wilderness into a marshland,
    and the dry ground into springs of water.
19 In the wilderness I will plant the cedar,
    acacia, myrtle, and olive;
In the wasteland I will set the cypress,
    together with the plane tree and the pine,
20 That all may see and know,
    observe and understand,
That the hand of the Lord has done this,
    the Holy One of Israel has created it.

21 Present your case, says the Lord;[ch]
    bring forward your arguments, says the King of Jacob.
22 Let them draw near and foretell to us
    what it is that shall happen!
What are the things of long ago?
    Tell us, that we may reflect on them
    and know their outcome;
Or declare to us the things to come,[ci]
23     tell what is to be in the future,
    that we may know that you are gods!
Do something, good or evil,
    that will put us in awe and in fear.
24 Why, you are nothing
    and your work is nought;
    to choose you is an abomination!

25 I have stirred up one from the north, and he comes;
    from the east I summon him[cj] by name;
He shall trample the rulers down like mud,
    like a potter treading clay.
26 Who announced this from the beginning, that we might know;
    beforehand, that we might say, “True”?
Not one of you foretold it, not one spoke;
    not one heard you say,
27 “The first news for Zion: here they come,”
    or, “I will give Jerusalem a herald of good news.”
28 When I look, there is not one,
    not one of them to give counsel,
    to make an answer when I question them.
29 Ah, all of them are nothing,
    their works are nought,
    their idols, empty wind!

Chapter 42

The Servant of the Lord

Here is my servant[ck] whom I uphold,
    my chosen one with whom I am pleased.
Upon him I have put my spirit;
    he shall bring forth justice to the nations.(FK)
He will not cry out, nor shout,
    nor make his voice heard in the street.
A bruised reed[cl] he will not break,
    and a dimly burning wick he will not quench.
    He will faithfully bring forth justice.
He will not grow dim or be bruised
    until he establishes justice on the earth;
    the coastlands[cm] will wait for his teaching.

Thus says God, the Lord,
    who created the heavens and stretched them out,
    who spread out the earth and its produce,
Who gives breath to its people
    and spirit to those who walk on it:
I, the Lord, have called you for justice,
    I have grasped you by the hand;
I formed you, and set you
    as a covenant for the people,
    a light for the nations,(FL)
To open the eyes of the blind,
    to bring out prisoners from confinement,
    and from the dungeon, those who live in darkness.
I am the Lord, Lord is my name;
    my glory I give to no other,
    nor my praise to idols.
See, the earlier things have come to pass,
    new ones I now declare;
Before they spring forth
    I announce them to you.

The Lord’s Purpose for Israel

10 Sing to the Lord a new song,
    his praise from the ends of the earth:
Let the sea and what fills it resound,
    the coastlands, and those who dwell in them.
11 Let the wilderness and its cities cry out,
    the villages where Kedar[cn] dwells;
Let the inhabitants of Sela exult,
    and shout from the top of the mountains.
12 Let them give glory to the Lord,
    and utter his praise in the coastlands.

13 The Lord goes forth like a warrior,
    like a man of war he stirs up his fury;
He shouts out his battle cry,
    against his enemies he shows his might:(FM)
14 For a long time I have kept silent,
    I have said nothing, holding myself back;
Now I cry out like a woman in labor,
    gasping and panting.
15 [co]I will lay waste mountains and hills,
    all their undergrowth I will dry up;
I will turn the rivers into marshes,
    and the marshes I will dry up.(FN)
16 I will lead the blind on a way they do not know;
    by paths they do not know I will guide them.
I will turn darkness into light before them,
    and make crooked ways straight.
These are my promises:
    I made them, I will not forsake them.(FO)

17 They shall be turned back in utter shame
    who trust in idols;
Who say to molten images,
    “You are our gods.”
18 You deaf ones, listen,[cp]
    you blind ones, look and see!
19 Who is blind but my servant,
    or deaf like the messenger I send?
Who is blind like the one I restore,
    blind like the servant of the Lord?
20 You see many things but do not observe;
    ears open, but do not hear.
21 It was the Lord’s will for the sake of his justice
    to make his teaching great and glorious.

22 This is a people[cq] plundered and despoiled,
    all of them trapped in holes,
    hidden away in prisons.
They are taken as plunder, with no one to rescue them,
    as spoil, with no one to say, “Give back!”
23 Who among you will give ear to this,
    listen and pay attention from now on?
24 Who was it that gave Jacob to be despoiled,
    Israel to the plunderers?[cr]
Was it not the Lord, against whom we have sinned?
    In his ways they refused to walk,
    his teaching they would not heed.
25 So he poured out wrath upon them,
    his anger, and the fury of battle;
It blazed all around them, yet they did not realize,
    it burned them, but they did not take it to heart.

Chapter 43

Promises of Redemption and Restoration

But now, thus says the Lord,
    who created you, Jacob, and formed you, Israel:
Do not fear, for I have redeemed you;
    I have called you by name: you are mine.
When you pass through waters, I will be with you;
    through rivers, you shall not be swept away.
When you walk through fire, you shall not be burned,
    nor will flames consume you.
For I, the Lord, am your God,
    the Holy One of Israel, your savior.
I give Egypt as ransom for you,
    Ethiopia and Seba[cs] in exchange for you.
Because you are precious in my eyes
    and honored, and I love you,
I give people in return for you
    and nations in exchange for your life.(FP)
Fear not, for I am with you;
    from the east I will bring back your offspring,
    from the west I will gather you.
I will say to the north: Give them up!
    and to the south: Do not hold them!
Bring back my sons from afar,
    and my daughters from the ends of the earth:(FQ)
All who are called by my name
    I created for my glory;
    I formed them, made them.
Lead out the people, blind though they have eyes,
    deaf though they have ears.

Let all the nations gather together,
    let the peoples assemble!
Who among them could have declared this,
    or announced to us the earlier things?[ct]
Let them produce witnesses to prove themselves right,
    that one may hear and say, “It is true!”
10 You are my witnesses[cu]—oracle of the Lord
    my servant whom I have chosen
To know and believe in me
    and understand that I am he.
Before me no god was formed,
    and after me there shall be none.
11 I, I am the Lord;
    there is no savior but me.
12 It is I who declared, who saved,
    who announced, not some strange god among you;
You are my witnesses—oracle of the Lord.
    I am God,
13     yes, from eternity I am he;
There is none who can deliver from my hand:
    I act and who can cancel it?(FR)

14 Thus says the Lord, your redeemer,[cv]
    the Holy One of Israel:
For your sake I send to Babylon;
    I will bring down all her defenses,
    and the Chaldeans shall cry out in lamentation.
15 I am the Lord, your Holy One,
    the creator of Israel, your King.
16 Thus says the Lord,
    who opens a way in the sea,
    a path in the mighty waters,(FS)
17 Who leads out chariots and horsemen,
    a powerful army,
Till they lie prostrate together, never to rise,
    snuffed out, quenched like a wick.(FT)
18 Remember not[cw] the events of the past,
    the things of long ago consider not;
19 See, I am doing something new!
    Now it springs forth, do you not perceive it?
In the wilderness I make a way,
    in the wasteland, rivers.
20 Wild beasts honor me,
    jackals and ostriches,
For I put water in the wilderness
    and rivers in the wasteland
    for my chosen people to drink,
21 The people whom I formed for myself,
    that they might recount my praise.

22 Yet you did not call upon me, Jacob,[cx]
    for you grew weary of me, Israel.
23 You did not bring me sheep for your burnt offerings,
    nor honor me with your sacrifices.
I did not exact from you the service of offerings,
    nor weary you for frankincense.(FU)
24 You did not buy me sweet cane,[cy]
    nor did you fill me with the fat of your sacrifices;
Instead, you burdened me with your sins,
    wearied me with your crimes.
25 It is I, I, who wipe out,
    for my own sake, your offenses;
    your sins I remember no more.
26 Would you have me remember, have us come to trial?
    Speak up, prove your innocence!
27 Your first father[cz] sinned;
    your spokesmen rebelled against me
28 Till I repudiated the holy princes,
    put Jacob under the ban,
    exposed Israel to scorn.

Chapter 44

Hear then, Jacob, my servant,
    Israel, whom I have chosen.
Thus says the Lord who made you,
    your help, who formed you from the womb:
Do not fear, Jacob, my servant,
    Jeshurun,[da] whom I have chosen.
I will pour out water upon the thirsty ground,
    streams upon the dry land;
I will pour out my spirit upon your offspring,
    my blessing upon your descendants.
They shall spring forth amid grass
    like poplars beside flowing waters.(FV)
One shall say, “I am the Lord’s,”
    another shall be named after Jacob,
And this one shall write on his hand,[db] “The Lord’s,”
    and receive the name Israel.(FW)

The True God and False Gods

[dc]Thus says the Lord, Israel’s king,
    its redeemer, the Lord of hosts:
I am the first, I am the last;
    there is no God but me.[dd](FX)
Who is like me? Let him stand up and declare,
    make it evident, and confront me with it.
Who of old announced future events?
    Let them foretell to us the things to come.
Do not fear or be troubled.
Did I not announce it to you long ago?
    I declared it, and you are my witnesses.
Is there any God but me?
    There is no other Rock,[de] I know of none!(FY)

[df]Those who fashion idols are all nothing;
    their precious works are of no avail.
They are their witnesses:[dg]
    they see nothing, know nothing,
    and so they are put to shame.(FZ)
10 Who would fashion a god or cast an idol,
    that is of no use?
11 Look, all its company will be shamed;
    they are artisans, mere human beings!
They all assemble and stand there,
    only to cower in shame.
12 The ironsmith fashions a likeness,
    he works it over the coals,
Shaping it with hammers,
    working it with his strong arm.
With hunger his strength wanes,
    without water, he grows faint.(GA)
13 The woodworker stretches a line,
    and marks out a shape with a stylus.
He shapes it with scraping tools,
    with a compass measures it off,
Making it the copy of a man,[dh]
    human display, enthroned in a shrine.
14 He goes out to cut down cedars,
    takes a holm tree or an oak.
He picks out for himself trees of the forest,
    plants a fir, and the rain makes it grow.
15 It is used for fuel:
    with some of the wood he warms himself,
    makes a fire and bakes bread.
Yet he makes a god and worships it,
    turns it into an idol and adores it!
16 Half of it he burns in the fire,
    on its embers he roasts meat;
    he eats the roast and is full.
He warms himself and says, “Ah!
    I am warm! I see the flames!”
17 The rest of it he makes into a god,
    an image to worship and adore.
He prays to it and says,
    “Help me! You are my god!”
18 They do not know, do not understand;
    their eyes are too clouded to see,
    their minds, to perceive.
19 He does not think clearly;
    he lacks the wit and knowledge to say,
“Half the wood I burned in the fire,
    on its embers I baked bread,
    I roasted meat and ate.
Shall I turn the rest into an abomination?
    Shall I worship a block of wood?”
20 He is chasing ashes![di]
A deluded mind has led him astray;
    He cannot save himself,
    does not say, “This thing in my right hand—is it not a fraud?”

21 Remember these things, Jacob,
    Israel, for you are my servant!
I formed you, a servant to me;
    Israel, you shall never be forgotten by me:
22 I have brushed away your offenses like a cloud,
    your sins like a mist;
    return to me, for I have redeemed you.

23 Raise a glad cry, you heavens—the Lord has acted!
    Shout, you depths of the earth.
Break forth, mountains, into song,
    forest, with all your trees.
For the Lord has redeemed Jacob,
    shows his glory through Israel.

Cyrus, Anointed of the Lord, Agent of Israel’s Liberation

24 Thus says the Lord, your redeemer,
    who formed you from the womb:
I am the Lord, who made all things,
    who alone stretched out the heavens,
    I spread out the earth by myself.(GB)
25 I bring to nought the omens of babblers,
    make fools of diviners,
Turn back the wise
    and make their knowledge foolish.
26 I confirm the words of my servant,
    carry out the plan my messengers announce.
I say to Jerusalem, Be inhabited!
    To the cities of Judah, Be rebuilt!
    I will raise up their ruins.
27 I say to the deep, Be dry!
    I will dry up your rivers.(GC)
28 I say of Cyrus,[dj] My shepherd!
    He carries out my every wish,
Saying of Jerusalem, “Let it be rebuilt,”
    and of the temple, “Lay its foundations.”(GD)

Chapter 45

Thus says the Lord to his anointed,[dk] Cyrus,
    whose right hand I grasp,
Subduing nations before him,
    stripping kings of their strength,
Opening doors before him,
    leaving the gates unbarred:

Footnotes

  1. 28:1–6 These verses once constituted an independent oracle against the Northern Kingdom, probably originally spoken during the time between its overthrow by Assyria in 732 and its destruction in 722/721. Isaiah has reused them as an introduction to his oracle against Judah (vv. 7–22), because the leaders of Judah were guilty of the same excesses that had once marked Ephraim’s leadership.
  2. 28:1 Ephraim: the Northern Kingdom. Its capital, Samaria, was built upon a hill, suggestive of a majestic garland adorning a human head. The characterization of the leadership of Ephraim as drunken underscores its inattention to justice and good government (cf. 5:11–13; Am 6:1–6).
  3. 28:2 A strong one, a mighty one: Assyria (cf. 8:7–8).
  4. 28:9–10 The words of those who ridicule Isaiah. The Hebrew of v. 10, by its very sound, conveys the idea of mocking imitation of what the prophet says, as though he spoke like a stammering child: “sau lasau, sau lasau, kau lakau, kau lakau, ze’er sham, ze’er sham.” But in v. 13 God repeats these words in deadly earnest, putting them in the mouth of the victorious Assyrian army.
  5. 28:11 God will answer the mockers and defend Isaiah. Strange language: spoken by the invading army.
  6. 28:14 Who rule: there is a play on words; the same expression could also mean, “Proverb makers,” that is, scoffers of this people.
  7. 28:15, 18 A covenant with death, with Sheol: an alliance with foreign powers, such as Egypt and Babylon. Have made lies…a hiding place: this confidence in human aid will prove to be false and deceitful, incapable of averting the dreaded disaster. Raging flood: the Assyrian invasion; cf. 8:7–8.
  8. 28:16 A stone in Zion: the true and sure foundation of salvation, i.e., the presence of God, who had chosen and founded Zion as his city (Ps 78:68–69; Is 14:32) and had chosen the Davidic dynasty to rule over his people (Ps 78:70–72; Is 9:1–6; 11:1–10). Cornerstone: the assurance of salvation, rejected by the people of Judah in the prophet’s time, is picked up in Ps 118:22 and later applied to Christ; cf. Mt 21:42; Lk 20:17; Acts 4:11; Rom 9:33; 1 Pt 2:7. Chapters 28–31 alternate between threats of the danger of rebelling against Assyria (with implied trust in Egypt) with assurances of the power and protection of the Lord.
  9. 28:17 Line…level: instruments used in constructing a building, to keep it true. They are used metaphorically here to refer to the qualities that Zion, the city of God, must manifest, judgment and justice, not bloodshed (Mi 3:10), nor deceit and violence, which would result in a bulging unstable wall doomed to destruction (Is 30:12–14). Cf. 1 Cor 3:10–17.
  10. 28:21 Mount Perazim…Valley of Gibeon: where David defeated the Philistines; cf. 2 Sm 5:20, 25; 1 Chr 14:11, 16. God’s new work will be strange, because instead of fighting for Judah as the Lord did in David’s time, God will now fight against Jerusalem (see 29:1–4).
  11. 28:23–29 The practical variation of the farmer’s work reflects the way God deals with his people, wisely adapted to circumstances; he does not altogether crush them in their weakness.
  12. 28:25 Caraway…cumin: herbs used in seasoning food. Spelt: a variety of wheat.
  13. 29:1–2 Ariel: a poetic name for Jerusalem. It has been variously interpreted to mean “lion of God,” “altar hearth of God” (Ez 43:15–16), “city of God,” or “foundation of God.” In v. 2 the term refers to “altar hearth,” i.e., a place of burning for its people (cf. 30:33; 31:9). God will attack Jerusalem, as David did long ago.
  14. 29:7–8 Just when the attackers think their capture of Jerusalem is certain, the Lord will snatch victory from their hands and save the city. The sudden shift from the Lord’s attack on the city to its deliverance by him is surprising and unexplained; it may reflect the account related in 37:36.
  15. 29:9–16 Despite their show of piety, Judah’s leaders refused to accept the prophet’s words of assurance. They rejected prophetic advice (cf. 30:10–11), did not consult the prophetic oracle in forming their political plans (30:1–2; 31:1), and tried to hide their plans even from God’s prophet (v. 15), who, they thought, simply did not understand military and political reality.
  16. 29:10 Prophets…seers: interpretive glosses.
  17. 29:17–24 The prophet presents the positive aspects of God’s plan in terms of a series of reversals: an end to pride, ignorance, and injustice. Cf. 32:3–5.
  18. 29:22 Who redeemed Abraham: perhaps by revealing himself and delivering Abraham from idolatrous worship; cf. Gn 12:1–3; 17:1; Jos 24:2–3.
  19. 30:1–17 Several independent oracles against making an alliance with Egypt have been strung together in this chapter: vv. 1–5, vv. 6–7, and vv. 8–17. That these were originally separate oracles is indicated by the fact that the oracle in vv. 6–7 is still introduced by its own heading: Oracle on the Beasts of the Negeb.
  20. 30:1 Make an alliance: lit., “pour out a libation,” namely, as part of the ritual of treaty making.
  21. 30:2 Without asking my counsel: it was a practice to consult God through the prophets or through the priestly oracle before making a major political decision (1 Sm 23:1–12; 1 Kgs 22:5), but Judah’s leadership, in its concern for security, was apparently trying to keep its plan for a treaty with Egypt secret even from the prophets, thus implicitly from God (29:15).
  22. 30:6 Distressed…land: the wilderness between Judah and Egypt, through which Judahite messengers had to pass, carrying their tribute to Egypt to buy assistance in the struggle against Assyria. Flying saraph: see notes on 6:2; 14:29.
  23. 30:7 Here as elsewhere (cf. Ps 87:4) Egypt is compared to Rahab, the raging, destructive sea monster (cf. Is 51:9; Jb 26:12; Ps 89:11); yet Egypt, when asked for aid by Judah, becomes silent and “sits still.”
  24. 30:8 Isaiah will write down his condemnation of the foolish policy pursued so that the truth of his warning of its dire consequences (vv. 12–17) may afterward be recognized.
  25. 30:10 Seers…prophets: the two terms are synonyms for prophetic figures such as Isaiah (1:1; 2:1; 6:1, 5). There is wordplay between the nouns and their cognate verbs, both of which mean “to see.” The authorities are depicted as forbidding prophets to contradict their secret political and military policies.
  26. 30:20 Teacher: God, who in the past made the people blind and deaf through the prophetic message (6:9–10) and who in his anger hid his face from the house of Jacob (8:17), shall in the future help them to understand his teaching clearly (cf. Jer 31:34).
  27. 30:27–33 God’s punishment of Assyria. The name of the Lord: here, God himself; cf. Ps 20:2.
  28. 30:33 Tophet: a site, near Jerusalem, where children were sacrificed by fire to Molech (2 Kgs 23:10), and where, probably, Ahaz sacrificed his son (2 Kgs 16:3). Here, Isaiah speaks of “his tophet,” the site prepared for burning up the king of Assyria. King: there seems to be a play on words between the Heb. word for king (melek) and the name Molech. This defeat of Assyria becomes the occasion for Israel’s festal rejoicing (v. 32).
  29. 31:1 Seek the Lord: a technical expression for seeking a prophetic or priestly oracle, similar to the expression “asking my counsel” in 30:2. The prophet complains that Judah has decided on its policy of alliance with Egypt without first consulting the Lord.
  30. 31:9 Crag: the king as the rallying point of the princes. Panic: terror is an element of Israel’s holy war tradition, in which defeat of the enemy is accomplished by the Lord rather than by human means (cf. v. 8).
  31. 32:14 The castle: the fortified royal palace in Jerusalem. Citadel: Ophel, the fortified hill, with its stronghold called “the great projecting tower” (Neh 3:27).
  32. 32:15–18, 20 Extraordinary peace and prosperity will come to Israel under just rulers.
  33. 32:19 Probably from a different context, perhaps after v. 14a.
  34. 33:1–24 After an introductory address to Assyria (v. 1), there follows a prayer on behalf of Jerusalem which recalls what God had done in the past (vv. 2–6) and a description of the present situation (vv. 7–9). In response, the Lord announces a judgment on Assyria (vv. 10–12) that will lead to the purification of Jerusalem’s inhabitants (vv. 13–16). The text ends with an idealized portrait of the redeemed Jerusalem of the future (vv. 17–24).
  35. 33:7 Ariel…Shalem: Jerusalem; cf. 29:1; Gn 14:18; Ps 76:3. There is a play on words between “Shalem,” the city name, and shalom, Heb. for “peace.”
  36. 33:9 Sharon: the fertile plain near the Mediterranean.
  37. 33:17 King: either the ideal Davidic king or God; cf. v. 22.
  38. 33:21–23 Galley…majestic ship: of a foreign oppressor. Though the broad streams of the future Jerusalem will make it accessible by boat, no foreign invader will succeed in a naval attack on the city, for the Lord will protect it, the enemy fleet will be disabled, and even the weakest inhabitants will gather much plunder from the defeated enemy.
  39. 34:1–35:10 These two chapters form a small collection which looks forward to the vindication of Zion, first by defeat of its enemies (chap. 34), then by its restoration (chap. 35). They are generally judged to be later than the time of Isaiah (eighth century), perhaps during the Babylonian exile or thereafter; they are strongly influenced by Deutero-Isaiah (sixth century). In places they reflect themes from other parts of the Isaian collection.
  40. 34:8–17 The extreme hostility against Edom in this passage is reflected in a number of other prophetic texts from the seventh and sixth centuries B.C. (cf. e.g., 63:1–6; Jer 49:7–22; Ez 25:12–14). The animus was probably prompted by Edomite infiltration of the southern territories of Judah, especially after the Babylonian conquest of Judah.
  41. 34:11 Chaos…confusion: tohu…bohu in Hebrew, the terms used to describe the primeval chaos in Gn 1:2.
  42. 34:14 Satyrs: see note on 13:21. The lilith: a female demon thought to roam about the desert.
  43. 34:16 Book of the Lord: a list of God’s creatures; cf. Ex 32:32–33; Ps 69:29, “the book of the living”; Ps 139:16, “your book.”
  44. 34:17 Casts the lot…measures off: an ironic reference to how land might be distributed to new possessors (cf. Jos 14–21; Mi 2:5).
  45. 35:1–10 This chapter contains a number of themes similar to those in Deutero-Isaiah (chaps. 40–55), for example, the blossoming of the wilderness (vv. 1–2; cf. 41:18–19), which is now well-irrigated (v. 7; cf. 43:19–20); sight to the blind (vv. 5–6; cf. 42:7, 16); a highway in the wilderness (v. 8; cf. 41:3); and the return of the redeemed/ransomed to Zion (vv. 9–10; cf. 51:11). Nevertheless, it forms a unit with chap. 34 (see note on 34:1–35:10) and reflects, along with that chapter, themes found in chaps. 1–33.
  46. 36:1–39:8 Except for 38:9–20 (Hezekiah’s prayer of thanksgiving), this historical appendix describing the siege, etc., is paralleled in 2 Kgs 18:13–20:19, which, however, has certain details proper to itself. The events are also reflected in the cuneiform inscriptions of Sennacherib.
  47. 36:1 The occasion for this Assyrian attack was Hezekiah’s attempt to reject Judah’s status as vassal to Assyria, relying on help from Egypt, a course of action condemned by Isaiah (see notes on 28:15, 18; 28:16; 29:7–8; 30:1–17; etc.). 2 Kgs 19:14–16 reports that Hezekiah surrendered to the Assyrians and paid the tribute imposed on him—a report omitted in the Isaiah text.
  48. 36:7 The Assyrians assert that Hezekiah’s removal of the high places and altars (unofficial sanctuaries) was taken by the Lord as an insult. They declare to Jerusalem’s emissaries that the city therefore no longer has a right to the Lord’s protection and that they are the ones who truly carry out his will (cf. v. 10).
  49. 36:11 The emissaries of King Hezekiah ask that the conversation be carried on in Aramaic, not in Hebrew, for they fear the effect of the Assyrian claims upon the morale of the people.
  50. 37:1–35 There appear to be parallel accounts of Hezekiah’s appeal and the response received (vv. 1–7 and vv. 14–35): in each, Hezekiah goes to the Temple, refers to the Assyrian boasts (found in 36:15–20; 37:10–14), and receives a favorable response from Isaiah.
  51. 37:3 A proverbial expression. In the Bible the pangs of childbirth often typify extreme anguish; cf. 13:8; Jer 6:24; Mi 4:9–10. In this instance there is reference to the desperate situation of Hezekiah from which he would scarcely be able to free himself.
  52. 37:9 Tirhakah: may have been general of the Egyptian army in 701 B.C.; later he became pharaoh, one of the Ethiopian dynasty of Egyptian kings (ca. 690–664 B.C.). Many consider that this account in Isaiah combines features of two originally distinct sieges of Jerusalem by Sennacherib.
  53. 37:16 In contrast to the empty boasting of the Assyrians, Hezekiah proclaims the Lord as “God over all the kingdoms of the earth.”
  54. 37:21–37 The reversal of Isaiah’s attitude toward Hezekiah’s revolt (see note on 36:1) and a wonderful deliverance after Hezekiah had already submitted and paid tribute raise questions difficult to answer. See note on 22:1–14. Some have postulated that chaps. 36–37 combine accounts of two different Assyrian invasions.
  55. 37:30 A sign: sets a time limit. After two years the normal conditions of life will be resumed. See the similar use of time limits as signs in 7:15–16; 8:4; 16:14; and 21:16. You: Hezekiah.
  56. 37:36 The destruction of Sennacherib’s army is also recorded by Herodotus, a Greek historian of the fifth century B.C. It was possibly owing to a plague, which the author interprets as God’s activity.
  57. 37:38 The violent death of Sennacherib (681 B.C.) is also mentioned in non-biblical sources. It occurred twenty years after his invasion of Judah. Ararat: the land of Urartu in the mountains north of Assyria.
  58. 38:1–39:8 The events of this section—sickness and recovery of Hezekiah, embassy of Merodach-baladan—anticipate the rise of Babylon (chaps. 40–66). They occurred prior to the events of 36:1–37:38, which point back to Assyria (1:1–35:10).
  59. 38:1 In those days: before the siege of Jerusalem in 701 B.C.
  60. 38:5 Since Hezekiah died in 687 B.C., his sickness may have occurred in 702 B.C., that is, fifteen years before.
  61. 38:8 Stairway to the terrace of Ahaz: this interpretation is based on a reading of the Hebrew text revised according to the Dead Sea Scroll of Isaiah; cf. 2 Kgs 23:12. Many translate the phrase as “steps of Ahaz” and understand this as referring to a sundial.
  62. 38:10 In the noontime of life: long before the end of a full span of life; cf. Ps 55:24; 102:25.
  63. 38:11 See the Lord: go to the Temple and take part in its service.
  64. 38:12 These two metaphors emphasize the suddenness and finality of death.
  65. 38:15–16 The Hebrew text is very problematic and its meaning uncertain.
  66. 38:17 Behind your back you cast all my sins: figurative language to express the divine forgiveness of sins, as if God no longer saw or cared about them.
  67. 38:18–19 See note on Ps 6:6.
  68. 38:21–22 These verses are clearly out of place. Logically they should come after v. 6, as they do in the parallel account in 2 Kgs 20, but the two accounts are not identical, and it appears that the version in Isaiah is abbreviated from that in Kings. If that is so, Is 38:21–22 would be a secondary addition from Kings, inserted by a later reader who thought the account incomplete.
  69. 39:1 Merodach-baladan: twice king of Babylon, probably from 721 to 710 B.C., and again for nine months, in 704–703. This visit of his messengers, certainly before 701, was in reality a political one. Babylon hoped to lead an anti-Assyrian confederation composed of neighboring states and wanted Judah to join.
  70. 39:6 Because Judah preferred to follow a pro-Babylonian policy, instead of trusting in the Lord, it would later be exiled to Babylon.
  71. 39:8 Hezekiah was relieved that the disaster would not occur in his lifetime.
  72. 40:1–55:13 Chapters 40–55 are usually designated Second Isaiah (or Deutero-Isaiah) and are believed to have been written by an anonymous prophet toward the end of the Babylonian exile. Isaiah, who is named frequently in chaps. 1–39, does not appear here; the Assyrians, the great threat during the eighth century, hardly appear; the Judeans are in Babylon, having been taken there by the victorious Babylonians; Cyrus, the Persian king, is named; he will defeat Babylon and release the captives. Second Isaiah, who sees this not as a happy circumstance but as part of God’s age-old plan, exhorts the Judeans to resist the temptations of Babylonian religion and stirs up hopes of an imminent return to Judah, where the Lord will again be acknowledged as King (52:7). Because the prophet proclaimed the triumph of Persia over Babylon, his message would have been considered seditious, and it is very likely for this reason that the collection would have circulated anonymously. At some point it was appended to Is 1–39 and consequently was long considered the work of Isaiah of Jerusalem of the eighth century. But the fact that it is addressed to Judean exiles in Babylon indicates a sixth-century date. Nevertheless, this eloquent prophet in many ways works within the tradition of Isaiah and develops themes found in the earlier chapters, such as the holiness of the Lord (cf. note on 1:4) and his lordship of history. Second Isaiah also develops other Old Testament themes, such as the Lord as Israel’s redeemer or deliverer (cf. Ex 3:8; 6:6; 15:13; 18:8).
  73. 40:1 The “voices” of vv. 3, 6 are members of the heavenly court addressing the prophet; then v. 1 can be understood as the Lord addressing them. It is also possible to translate, with the Vulgate, “Comfort, give comfort, O my people” (i.e., the exiles are called to comfort Jerusalem). The juxtaposition of “my people” and “your God” recalls the covenant formulary.
  74. 40:2 Service: servitude (cf. Jb 7:1) and exile.
  75. 40:3–5 A description of the return of the exiles from Babylon to Jerusalem (Zion). The language used here figuratively describes the way the exiles will take. The Lord leads them, so their way lies straight across the wilderness rather than along the well-watered routes usually followed from Mesopotamia to Israel. Mt 3:3 and gospel parallels adapt these verses to the witness of John the Baptizer to Jesus.
  76. 40:9 Herald of good news: i.e., of the imminent restoration of the people to their land. This theme of the proclamation of the good news occurs elsewhere in Second Isaiah; cf. also 41:27; 52:7.
  77. 40:12 The implicit answer is “the hand of the Lord” (v. 2). Waters…heavens…earth: together form the universe; cf. Gn 1:1–2. Span: the distance between the extended little finger and the thumb. Fingers: lit., “three fingers” (i.e., thumb, index, and middle).
  78. 40:15 Drop…wisp of cloud…a speck: the smallest constituent parts of the cosmic waters, heavens, and earth mentioned in v. 12.
  79. 40:16 Lebanon…fuel: the famed cedars would not be enough to keep the fires of sacrifice burning.
  80. 40:19 Chains: needed to hold the idol steady when carried in processions; cf. v. 20; Jer 10:4.
  81. 40:26 Created: see note on Gn 1:1–2:3. By name: for he is their Creator.
  82. 40:27–28 The exiles, here called Jacob-Israel (Gn 32:29), must not give way to discouragement: their Lord is the eternal God.
  83. 41:1–4 Earlier prophets had spoken of the Assyrians and Babylonians as the Lord’s instruments for the punishment of Israel’s sins; here the Lord is described as raising up and giving victory to a foreign ruler in order to deliver Israel from the Babylonian exile. The ruler is Cyrus (44:28; 45:1), king of Anshan in Persia, a vassal of the Babylonians. He rebelled against the Babylonian overlords in 556 B.C., and after a series of victories, entered Babylon as victor in 539; the following year he issued a decree which allowed the Jewish captives to return to their homeland (2 Chr 36:22–23; Ezr 1:1–4). For Second Isaiah, the meteoric success of Cyrus was the work of the Lord to accomplish the deliverance promised by earlier prophets.
  84. 41:4 The first…the last: God as the beginning and end encompasses all reality. The same designation is used in 44:6 and 48:12.
  85. 41:14 Redeemer: in Hebrew, go’el, one who frees others from slavery and avenges their sufferings; cf. Lv 25:48; Dt 19:6, 12. Cf. note on Ru 2:20.
  86. 41:21–29 This indictment of Babylonian gods is patterned on a legal trial, in which they are challenged to prove power over events of history and so justify their status as gods (vv. 21–24). Israel’s God, on the other hand, has foretold and now brings to pass Israel’s deliverance (vv. 25–27). The accused are unable to respond (vv. 28–29). By such polemics (see also 43:12) the prophet declares that all gods other than the Lord are nonexistent; this implicit claim of monotheism later becomes explicit (see 43:10–11; 45:5–7, 14, 18, 21–22; 46:9; and note on 44:6).
  87. 41:22 Things of long ago…things to come: there are no predictions attributed to idols that have since been fulfilled. Second Isaiah makes frequent reference to “things of long ago,” sometimes in conjunction with “things to come” or “new things” in connection with the Lord’s activity (cf. 42:9; 43:9, 18; 46:9–10; 48:3–8); both the old things (e.g., creation, exodus) and the new things (release from exile) God brings to pass (cf. 51:9–11), which is why he can declare them beforehand.
  88. 41:25 I summon him: Cyrus.
  89. 42:1–4 Servant: three other passages have been popularly called “servant of the Lord” poems: 49:1–7; 50:4–11; 52:13–53:12. Whether the servant is an individual or a collectivity is not clear (e.g., contrast 49:3 with 49:5). More important is the description of the mission of the servant. In the early Church and throughout Christian tradition, these poems have been applied to Christ; cf. Mt 12:18–21.
  90. 42:3 Bruised reed…: images to express the gentle manner of the servant’s mission.
  91. 42:4 Coastlands: for Israel, the world to the west: the islands and coastal nations of the Mediterranean.
  92. 42:11 Kedar: cf. note on 21:16. Sela: Petra, the capital of Edom.
  93. 42:15–16 Active once more, God will remove the obstacles that hinder the exiles’ return, and will lead them by new roads to Jerusalem; cf. 40:3–4.
  94. 42:18–20 The Lord rebukes his people for their failures, but their role and their mission endure: they remain his servant, his messenger to the nations.
  95. 42:22 A people: Israel in exile.
  96. 42:24 Plunderers: the Assyrians and Babylonians. We…they: the switch from first- to third-person speech, though puzzling, does not obscure the fact that “the people” is meant.
  97. 43:3–4 Egypt…Ethiopia and Seba: countries which God permitted the Persians to conquer in return for having given Israel its freedom.
  98. 43:9 Who among them…?: God, and only God, can foretell the future because it is he who brings it to pass. The argument from prediction is an important theme in Second Isaiah and occurs also in 41:22; 43:10; 44:7–8, 26.
  99. 43:10 You are my witnesses: Israel’s role as chosen people now takes a new turn as they are given the active role of bearing witness before humankind to the Lord’s role in history by proclaiming events beforehand and bringing them to pass; see also 44:8. The false gods, on the other hand, cannot produce such witnesses (v. 9; cf. 44:9). I am he: this formula of self-identification, repeated in vv. 13 and 25, is used here to support the assertion that the Lord alone is God; see also 41:4; 46:4; 48:12; 51:12; 52:6. This expression in part may be behind the self-identification formula used by Jesus in John’s gospel (cf. Jn 8:58). Before…after: another example of the same assertion, that the Lord alone is God; see also note on 44:6.
  100. 43:14–17 The destruction of Babylon is described in language that recalls the drowning of the Egyptian army in the Red Sea (Ex 14–15).
  101. 43:18 Remember not: God’s new act of delivering Israel from the Babylonian captivity is presented as so great a marvel as to eclipse even the memory of the exodus from Egypt. This comparison of the return from Babylon to the exodus from Egypt recurs throughout Second Isaiah (cf. 41:17–20; 43:18–21; 48:20–21; 49:8–13; 51:9–11).
  102. 43:22–28 The reason for the liberation of the Israelites is not their constancy but rather God’s faithfulness to his promise (cf. 40:6–8).
  103. 43:24 Sweet cane: a fragrant substance used in making incense and the sacred anointing oil; cf. Ex 30:23; Jer 6:20.
  104. 43:27 First father: Jacob. Spokesmen: leaders, priests, prophets.
  105. 44:2 Jeshurun: see note on Dt 32:15; cf. also Dt 33:5, 26.
  106. 44:5 Write on his hand: an allusion to the Babylonian custom of tattooing the owner’s name on the hand of his slave.
  107. 44:6–8 Prediction and fulfillment are here seen as the hallmarks of true divinity. See note on 43:9.
  108. 44:6 No god but me: with Second Isaiah, Israel’s faith is declared to be explicitly monotheistic. However implicit it may have been, earlier formulas did not exclude the existence of other gods, not even that of the first commandment: “You shall not have other gods besides me” (Ex 20:3). Cf. also note on 41:21–29.
  109. 44:8 Rock: place of refuge, a title here used of God; cf., e.g., Dt 32:4, 18; 1 Sm 2:2; Ps 18:3.
  110. 44:9–20 A satire on the makers and worshipers of idols.
  111. 44:9 Their witnesses: Israel has been called to bear witness to the awesome power of God (cf. 43:10, 12; 44:8), but idol makers cannot testify in support of their creations, for idols cannot act (Dt 4:28; Ps 135:15–18).
  112. 44:13 Copy of a man: in the biblical view human beings are made in the image of God; here gods are made in the image of human beings.
  113. 44:20 Chasing ashes: an exercise in futility.
  114. 44:28 Cyrus: king of Persia (559–529 B.C.); cf. note on 41:1–4.
  115. 45:1 Anointed: in Hebrew, mashiah, from which the word “Messiah” is derived; from its Greek translation, Christos, we have the title “Christ.” Applied to kings, “anointed” originally referred only to those of Israel, but it is here given to Cyrus because he is the agent of the Lord.