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Isaiah 11:1-10New American Bible (Revised Edition) (NABRE)

Chapter 11[a]

The Ideal Davidic King[b]

But a shoot shall sprout from the stump[c] of Jesse,
    and from his roots a bud shall blossom.
[d]The spirit of the Lord shall rest upon him:
    a spirit of wisdom and of understanding,
A spirit of counsel and of strength,
    a spirit of knowledge and of fear of the Lord,
    and his delight shall be the fear of the Lord.
Not by appearance shall he judge,
    nor by hearsay shall he decide,
But he shall judge the poor with justice,
    and decide fairly for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
    and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
    and faithfulness a belt upon his hips.
[e]Then the wolf shall be a guest of the lamb,
    and the leopard shall lie down with the young goat;
The calf and the young lion shall browse together,
    with a little child to guide them.
The cow and the bear shall graze,
    together their young shall lie down;
    the lion shall eat hay like the ox.
The baby shall play by the viper’s den,
    and the child lay his hand on the adder’s lair.
They shall not harm or destroy on all my holy mountain;
    for the earth shall be filled with knowledge of the Lord,
    as water covers the sea.

Restoration[f]

10     On that day,
The root of Jesse,
    set up as a signal for the peoples—
Him the nations will seek out;
    his dwelling shall be glorious.

Footnotes:

  1. 11:1–16 Isaiah 11 contains a prophecy of the rise of a new Davidic king who will embody the ancient ideal of Davidic kingship (vv. 1–9), an elaboration of that prophecy in a further description of that king’s rule (v. 10), and a prophecy of God’s deliverance of the chosen people from exile and cessation of enmities (vv. 11–16).
  2. 11:1–9 (10) Here Isaiah looks forward to a new Davidide who will realize the ancient ideals (see Ps 72). The oracle does not seem to have a particular historical person in mind.
  3. 11:1 Shoot…stump: the imagery suggests the bankruptcy of the monarchy as embodied in the historical kings, along with the need for a new beginning, to spring from the very origin from which David and his dynasty arose. Jesse: David’s father (cf. 1 Sm 16:1–13).
  4. 11:2–3 The source of the traditional names of the gifts of the Holy Spirit. The Septuagint and the Vulgate read “piety” for “fear of the Lord” in its first occurrence, thus listing seven gifts.
  5. 11:6–9 This picture of the idyllic harmony of paradise is a dramatic symbol of universal peace and justice under the rule of the new Davidic king. The peace and harmony even among carnivores and their natural prey in this description suggest a paradisiac aspect of the reign of the new king.
  6. 11:10–16 This passage, with its reference to God’s people in widely scattered lands, is probably from a much later period. God will restore them to their own land. The reconciliation of Ephraim (i.e., the Northern Kingdom) and Judah reverses what Isaiah saw as a disastrous event of the past (cf. 7:17). God’s action is likened to a new exodus, analogous to the time God first acquired Israel in bringing them out of the land of Egypt. Pathros: upper Egypt. Elam: east of Babylonia. Shinar: Babylonia. Hamath: on the Orontes River in Syria. Isles: or coastlands, in the Mediterranean.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

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