Tamaño de la fuente
Isaiah 53-55
New American Bible (Revised Edition)
Isaiah 53-55
New American Bible (Revised Edition)
Chapter 53
1 Who would believe what we have heard?[a]
To whom has the arm of the Lord been revealed?(A)
2 He grew up like a sapling before him,(B)
like a shoot from the parched earth;
He had no majestic bearing to catch our eye,
no beauty to draw us to him.
3 He was spurned and avoided by men,
a man of suffering, knowing pain,
Like one from whom you turn your face,
spurned, and we held him in no esteem.(C)
4 Yet it was our pain that he bore,
our sufferings he endured.
We thought of him as stricken,
struck down by God[b] and afflicted,(D)
5 But he was pierced for our sins,
crushed for our iniquity.
He bore the punishment that makes us whole,
by his wounds we were healed.(E)
6 We had all gone astray like sheep,
all following our own way;
But the Lord laid upon him[c]
the guilt of us all.(F)
7 Though harshly treated, he submitted
and did not open his mouth;
Like a lamb led to slaughter
or a sheep silent before shearers,
he did not open his mouth.(G)
8 Seized and condemned, he was taken away.
Who would have thought any more of his destiny?
For he was cut off from the land of the living,
struck for the sins of his people.
9 He was given a grave among the wicked,
a burial place with evildoers,
Though he had done no wrong,
nor was deceit found in his mouth.(H)
10 But it was the Lord’s will to crush him with pain.
By making his life as a reparation offering,[d]
he shall see his offspring, shall lengthen his days,
and the Lord’s will shall be accomplished through him.
11 Because of his anguish he shall see the light;
because of his knowledge he shall be content;
My servant, the just one, shall justify the many,
their iniquity he shall bear.
12 Therefore I will give him his portion among the many,
and he shall divide the spoils with the mighty,
Because he surrendered himself to death,
was counted among the transgressors,
Bore the sins of many,
and interceded for the transgressors.(I)
Chapter 54
The New Zion
1 Raise a glad cry, you barren one[e] who never bore a child,
break forth in jubilant song, you who have never been in labor,
For more numerous are the children of the deserted wife
than the children of her who has a husband,
says the Lord.(J)
2 Enlarge the space for your tent,
spread out your tent cloths unsparingly;
lengthen your ropes and make firm your pegs.(K)
3 For you shall spread abroad to the right and left;
your descendants shall dispossess the nations
and shall people the deserted cities.[f]
4 [g]Do not fear, you shall not be put to shame;
do not be discouraged, you shall not be disgraced.
For the shame of your youth you shall forget,
the reproach of your widowhood no longer remember.
5 For your husband is your Maker;
the Lord of hosts is his name,
Your redeemer,[h] the Holy One of Israel,
called God of all the earth.
6 The Lord calls you back,
like a wife forsaken and grieved in spirit,
A wife married in youth and then cast off,
says your God.(L)
7 For a brief moment I abandoned you,
but with great tenderness I will take you back.
8 In an outburst of wrath, for a moment
I hid my face from you;
But with enduring love I take pity on you,
says the Lord, your redeemer.
9 This is for me like the days of Noah:
As I swore then that the waters of Noah
should never again flood the earth,
So I have sworn now not to be angry with you,
or to rebuke you.(M)
10 Though the mountains fall away
and the hills be shaken,
My love shall never fall away from you
nor my covenant of peace[i] be shaken,
says the Lord, who has mercy on you.(N)
11 O afflicted one,[j] storm-battered and unconsoled,
I lay your pavements in carnelians,
your foundations in sapphires;(O)
12 I will make your battlements of rubies,
your gates of jewels,
and all your walls of precious stones.
13 All your children shall be taught by the Lord;
great shall be the peace of your children.
14 In justice shall you be established,
far from oppression, you shall not fear,
from destruction, it cannot come near.
15 If there be an attack, it is not my doing;
whoever attacks shall fall before you.
16 See, I have created the smith
who blows on the burning coals
and forges weapons as his work;
It is I also who have created
the destroyer to work havoc.
17 Every weapon fashioned against you shall fail;
every tongue that brings you to trial
you shall prove false.
This is the lot of the servants of the Lord,
their vindication from me—oracle of the Lord.
Chapter 55
An Invitation to Grace
1 All you who are thirsty,[k]
come to the water!
You who have no money,
come, buy grain and eat;
Come, buy grain without money,
wine and milk without cost!(P)
2 Why spend your money for what is not bread;
your wages for what does not satisfy?
Only listen to me, and you shall eat well,
you shall delight in rich fare.
3 Pay attention and come to me;
listen, that you may have life.
I will make with you an everlasting covenant,
the steadfast loyalty promised to David.(Q)
4 As I made him a witness to peoples,
a leader and commander of peoples,
5 So shall you summon a nation you knew not,
and a nation[l] that knew you not shall run to you,
Because of the Lord, your God,
the Holy One of Israel, who has glorified you.(R)
6 [m]Seek the Lord while he may be found,
call upon him while he is near.
7 Let the wicked forsake their way,
and sinners their thoughts;
Let them turn to the Lord to find mercy;
to our God, who is generous in forgiving.
8 For my thoughts are not your thoughts,
nor are your ways my ways—oracle of the Lord.
9 For as the heavens are higher than the earth,
so are my ways higher than your ways,
my thoughts higher than your thoughts.
10 [n]Yet just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
11 So shall my word be
that goes forth from my mouth;
It shall not return to me empty,
but shall do what pleases me,
achieving the end for which I sent it.
12 Yes, in joy you shall go forth,
in peace you shall be brought home;
Mountains and hills shall break out in song before you,
all trees of the field shall clap their hands.
13 In place of the thornbush, the cypress shall grow,
instead of nettles,[o] the myrtle.
This shall be to the Lord’s renown,
as an everlasting sign that shall not fail.
Notas al pie
- 53:1–10 What we have heard: this fourth servant oracle is introduced by words of the Lord (52:13–15) but is now continued by speakers who are not identified, perhaps those referred to in 52:15, perhaps Israel (cf. “struck for the sins of his people”—v. 8). The Lord is again the speaker in vv. 11–13.
- 53:4 Struck down by God: the Bible often sees suffering as a punishment for sin (e.g., Ps 6:2; 32:1–5), yet sin sometimes appears to go unpunished and the innocent often suffer (cf. Ps 73; the Book of Job). In the case of the servant, the onlookers initially judge him guilty because of his suffering but, in some way not explained, they come to understand that his sufferings are for the sins of others. One notes the element of surprise, for such vicarious suffering, in the form described here, is without parallel in the Old Testament.
- 53:6 The Lord laid upon him: the servant’s suffering is no accidental or casual matter, but part of God’s plan; see also v. 10. The bystanders’ speculation of v. 4 is verified, but not in the sense intended by them.
- 53:10–11 Reparation offering: the Hebrew term ’asham is used of a particular kind of sacrifice, one that is intended as compensation for that which is due because of guilt. See Lv 5:14–26 and note. Justify: the verb means “to be acquitted,” “declared innocent,” but since the servant bears “their iniquity,” an effective rather than simply legal action is suggested.
- 54:1 Jerusalem, pictured as a wife who had been barren and deserted, now suddenly finds herself with innumerable children (the returning exiles); cf. Gal 4:27 for an application to a new context.
- 54:3 Those who had taken advantage of the exile to encroach on Jerusalem’s territory will be driven out, and the returning exiles will repopulate the cities of Judah.
- 54:4–8 As with some other Old Testament themes, Second Isaiah uses that of Israel as the Lord’s bride in a new manner. Whereas Hosea and Jeremiah had depicted Israel as the Lord’s spouse to emphasize both Israel’s infidelity and the Lord’s continued love (Hos 1–3; Jer 2:2; 3:1–15) and Ezekiel to accuse Israel unsparingly (Ez 16; 23), Second Isaiah speaks only of the love with which the Lord restores the people, speaking tender words with no hint of reproach.
- 54:5 Redeemer: cf. note on 41:14.
- 54:10 Covenant of peace: this whole section, vv. 9–17, is given to various assurances of God’s love for Israel and of safety from various possible threats; the phrase sums up both the positive aspects of shalom, which implies a fullness of blessing, and protection from all that might harm. Cf. also 55:3; Nm 25:12; Ez 34:25; 37:26; Mal 2:5.
- 54:11 Afflicted one: Jerusalem.
- 55:1–3 The prophet invites all to return, under the figure of a banquet; cf. the covenant banquet in Ex 24:9–11 and wisdom’s banquet in Prv 9:1–6. The Lord’s covenant with David (2 Sm 7) is now to be extended beyond his dynasty.
- 55:5 The “nation” is Persia under Cyrus, but the perspective is worldwide.
- 55:6–9 The invitation to seek the Lord is motivated by the mercy of a God whose “ways” are completely mysterious.
- 55:10–11 The efficacy of the word of God recalls 40:5, 8.
- 55:13 Thornbush…nettles: suggestive of the desert and therefore symbolic of suffering and hardship; cypress…myrtle: suggestive of fertile land and therefore symbolic of joy and strength. To the Lord’s renown: lit., “to the name of the Lord.”
Isaiah 53-55
New International Version
Isaiah 53-55
New International Version
53 Who has believed our message(A)
and to whom has the arm(B) of the Lord been revealed?(C)
2 He grew up before him like a tender shoot,(D)
and like a root(E) out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance(F) that we should desire him.
3 He was despised and rejected by mankind,
a man of suffering,(G) and familiar with pain.(H)
Like one from whom people hide(I) their faces
he was despised,(J) and we held him in low esteem.
4 Surely he took up our pain
and bore our suffering,(K)
yet we considered him punished by God,(L)
stricken by him, and afflicted.(M)
5 But he was pierced(N) for our transgressions,(O)
he was crushed(P) for our iniquities;
the punishment(Q) that brought us peace(R) was on him,
and by his wounds(S) we are healed.(T)
6 We all, like sheep, have gone astray,(U)
each of us has turned to our own way;(V)
and the Lord has laid on him
the iniquity(W) of us all.
7 He was oppressed(X) and afflicted,
yet he did not open his mouth;(Y)
he was led like a lamb(Z) to the slaughter,(AA)
and as a sheep before its shearers is silent,
so he did not open his mouth.
8 By oppression[a] and judgment(AB) he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;(AC)
for the transgression(AD) of my people he was punished.[b]
9 He was assigned a grave with the wicked,(AE)
and with the rich(AF) in his death,
though he had done no violence,(AG)
nor was any deceit in his mouth.(AH)
10 Yet it was the Lord’s will(AI) to crush(AJ) him and cause him to suffer,(AK)
and though the Lord makes[c] his life an offering for sin,(AL)
he will see his offspring(AM) and prolong his days,
and the will of the Lord will prosper(AN) in his hand.
11 After he has suffered,(AO)
he will see the light(AP) of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant(AQ) will justify(AR) many,
and he will bear their iniquities.(AS)
12 Therefore I will give him a portion among the great,[g](AT)
and he will divide the spoils(AU) with the strong,[h]
because he poured out his life unto death,(AV)
and was numbered with the transgressors.(AW)
For he bore(AX) the sin of many,(AY)
and made intercession(AZ) for the transgressors.
The Future Glory of Zion
54 “Sing, barren woman,(BA)
you who never bore a child;
burst into song, shout for joy,(BB)
you who were never in labor;(BC)
because more are the children(BD) of the desolate(BE) woman
than of her who has a husband,(BF)”
says the Lord.
2 “Enlarge the place of your tent,(BG)
stretch your tent curtains wide,
do not hold back;
lengthen your cords,
strengthen your stakes.(BH)
3 For you will spread out to the right and to the left;
your descendants(BI) will dispossess nations(BJ)
and settle in their desolate(BK) cities.
4 “Do not be afraid;(BL) you will not be put to shame.(BM)
Do not fear disgrace;(BN) you will not be humiliated.
You will forget the shame of your youth(BO)
and remember no more the reproach(BP) of your widowhood.(BQ)
5 For your Maker(BR) is your husband(BS)—
the Lord Almighty is his name—
the Holy One(BT) of Israel is your Redeemer;(BU)
he is called the God of all the earth.(BV)
6 The Lord will call you back(BW)
as if you were a wife deserted(BX) and distressed in spirit—
a wife who married young,(BY)
only to be rejected,” says your God.
7 “For a brief moment(BZ) I abandoned(CA) you,
but with deep compassion(CB) I will bring you back.(CC)
8 In a surge of anger(CD)
I hid(CE) my face from you for a moment,
but with everlasting kindness(CF)
I will have compassion(CG) on you,”
says the Lord your Redeemer.(CH)
9 “To me this is like the days of Noah,
when I swore that the waters of Noah would never again cover the earth.(CI)
So now I have sworn(CJ) not to be angry(CK) with you,
never to rebuke(CL) you again.
10 Though the mountains be shaken(CM)
and the hills be removed,
yet my unfailing love(CN) for you will not be shaken(CO)
nor my covenant(CP) of peace(CQ) be removed,”
says the Lord, who has compassion(CR) on you.
11 “Afflicted(CS) city, lashed by storms(CT) and not comforted,(CU)
I will rebuild you with stones of turquoise,[i](CV)
your foundations(CW) with lapis lazuli.(CX)
12 I will make your battlements of rubies,
your gates(CY) of sparkling jewels,
and all your walls of precious stones.
13 All your children will be taught by the Lord,(CZ)
and great will be their peace.(DA)
14 In righteousness(DB) you will be established:(DC)
Tyranny(DD) will be far from you;
you will have nothing to fear.(DE)
Terror(DF) will be far removed;
it will not come near you.
15 If anyone does attack you, it will not be my doing;
whoever attacks you will surrender(DG) to you.
16 “See, it is I who created the blacksmith(DH)
who fans the coals into flame
and forges a weapon(DI) fit for its work.
And it is I who have created the destroyer(DJ) to wreak havoc;
17 no weapon forged against you will prevail,(DK)
and you will refute(DL) every tongue that accuses you.
This is the heritage of the servants(DM) of the Lord,
and this is their vindication(DN) from me,”
declares the Lord.
Invitation to the Thirsty
55 “Come, all you who are thirsty,(DO)
come to the waters;(DP)
and you who have no money,
come, buy(DQ) and eat!
Come, buy wine and milk(DR)
without money and without cost.(DS)
2 Why spend money on what is not bread,
and your labor on what does not satisfy?(DT)
Listen, listen to me, and eat what is good,(DU)
and you will delight in the richest(DV) of fare.
3 Give ear and come to me;
listen,(DW) that you may live.(DX)
I will make an everlasting covenant(DY) with you,
my faithful love(DZ) promised to David.(EA)
4 See, I have made him a witness(EB) to the peoples,
a ruler and commander(EC) of the peoples.
5 Surely you will summon nations(ED) you know not,
and nations you do not know will come running to you,(EE)
because of the Lord your God,
the Holy One(EF) of Israel,
for he has endowed you with splendor.”(EG)
6 Seek(EH) the Lord while he may be found;(EI)
call(EJ) on him while he is near.
7 Let the wicked forsake(EK) their ways
and the unrighteous their thoughts.(EL)
Let them turn(EM) to the Lord, and he will have mercy(EN) on them,
and to our God, for he will freely pardon.(EO)
8 “For my thoughts(EP) are not your thoughts,
neither are your ways my ways,”(EQ)
declares the Lord.
9 “As the heavens are higher than the earth,(ER)
so are my ways higher than your ways
and my thoughts than your thoughts.(ES)
10 As the rain(ET) and the snow
come down from heaven,
and do not return to it
without watering the earth
and making it bud and flourish,(EU)
so that it yields seed(EV) for the sower and bread for the eater,(EW)
11 so is my word(EX) that goes out from my mouth:
It will not return to me empty,(EY)
but will accomplish what I desire
and achieve the purpose(EZ) for which I sent it.
12 You will go out in joy(FA)
and be led forth in peace;(FB)
the mountains and hills
will burst into song(FC) before you,
and all the trees(FD) of the field
will clap their hands.(FE)
13 Instead of the thornbush will grow the juniper,
and instead of briers(FF) the myrtle(FG) will grow.
This will be for the Lord’s renown,(FH)
for an everlasting sign,
that will endure forever.”
Notas al pie
- Isaiah 53:8 Or From arrest
- Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
- Isaiah 53:10 Hebrew though you make
- Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
- Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
- Isaiah 53:11 Or by knowledge of him
- Isaiah 53:12 Or many
- Isaiah 53:12 Or numerous
- Isaiah 54:11 The meaning of the Hebrew for this word is uncertain.
Ben Sira 5
New American Bible (Revised Edition)
Ben Sira 5
New American Bible (Revised Edition)
Chapter 5
Against Presumption[a]
1 Do not rely on your wealth,
or say, “I have the power.”(A)
2 Do not rely on your strength
in following the desires of your heart.
3 Do not say, “Who can prevail against me?”
for the Lord will exact punishment.
4 Do not say, “I have sinned, yet what has happened to me?”
for the Lord is slow to anger!
5 Do not be so confident of forgiveness
that you add sin upon sin.
6 Do not say, “His mercy is great;
my many sins he will forgive.”
For mercy and anger alike are with him;
his wrath comes to rest on the wicked.
7 Do not delay turning back to the Lord,
do not put it off day after day.
For suddenly his wrath will come forth;
at the time of vengeance, you will perish.
8 Do not rely on deceitful wealth,
for it will be no help on the day of wrath.(B)
Use and Abuse of the Tongue[b]
9 Do not winnow in every wind,
nor walk in every path.[c]
10 Be steadfast regarding your knowledge,
and let your speech be consistent.
11 Be swift to hear,
but slow to answer.(C)
12 If you can, answer your neighbor;
if not, place your hand over your mouth!
13 Honor and dishonor through speaking!
The tongue can be your downfall.
14 Do not be called double-tongued;
and with your tongue do not slander a neighbor.
For shame has been created for the thief,
and sore disgrace for the double-tongued.
15 In little or in much, do not act corruptly;
Notas al pie
- 5:1–8 The vices of the rich are pride and independence (vv. 1–2), presumption (v. 3), false security (vv. 4–6), and impenitence (v. 7), which cannot escape the divine wrath (vv. 7–8). Cf. Prv 18:23; 19:1; 28:6.
- 5:9–6:1 Proper use of the tongue requires constancy in speech (v. 10), prudence (vv. 11–12), good judgment (v. 13), charity (5:15; 6:1); detraction, calumny (v. 14), and double-talk bring shame and disgrace (5:14; 6:1).
- 5:9 The metaphors indicate careless behavior.
Hebrews 8
New American Bible (Revised Edition)
Hebrews 8
New American Bible (Revised Edition)
Chapter 8
Heavenly Priesthood of Jesus.[a] 1 The main point of what has been said is this: we have such a high priest, who has taken his seat at the right hand of the throne of the Majesty in heaven,(A) 2 a minister of the sanctuary[b] and of the true tabernacle that the Lord, not man, set up.(B) 3 Now every high priest is appointed to offer gifts and sacrifices; thus the necessity for this one also to have something to offer.(C) 4 If then he were on earth, he would not be a priest, since there are those who offer gifts according to the law.(D) 5 They worship in a copy and shadow of the heavenly sanctuary, as Moses was warned when he was about to erect the tabernacle. For he says, “See that you make everything according to the pattern shown you on the mountain.”(E) 6 Now he has obtained so much more excellent a ministry as he is mediator of a better covenant, enacted on better promises.(F)
Old and New Covenants.[c] 7 For if that first covenant had been faultless, no place would have been sought for a second one. 8 But he finds fault with them and says:[d]
“Behold, the days are coming, says the Lord,(G)
when I will conclude a new covenant with the house of Israel and the house of Judah.
9 It will not be like the covenant I made with their fathers
the day I took them by the hand to lead them forth from the land of Egypt;
for they did not stand by my covenant
and I ignored them, says the Lord.
10 But this is the covenant I will establish with the house of Israel
after those days, says the Lord:
I will put my laws in their minds
and I will write them upon their hearts.
I will be their God,
and they shall be my people.(H)
11 And they shall not teach, each one his fellow citizen
and kinsman, saying, ‘Know the Lord,’
for all shall know me,
from least to greatest.
12 For I will forgive their evildoing
and remember their sins no more.”
13 [e](I)When he speaks of a “new” covenant, he declares the first one obsolete. And what has become obsolete and has grown old is close to disappearing.
Notas al pie
- 8:1–6 The Christian community has in Jesus the kind of high priest described in Hb 7:26–28. In virtue of his ascension Jesus has taken his place at God’s right hand in accordance with Ps 110:1 (Hb 8:1), where he presides over the heavenly sanctuary established by God himself (Hb 8:2). Like every high priest, he has his offering to make (Hb 8:3; cf. Hb 9:12, 14), but it differs from that of the levitical priesthood in which he had no share (Hb 8:4) and which was in any case but a shadowy reflection of the true offering in the heavenly sanctuary (Hb 8:5). But Jesus’ ministry in the heavenly sanctuary is that of mediator of a superior covenant that accomplishes what it signifies (Hb 8:6).
- 8:2 The sanctuary: the Greek term could also mean “holy things” but bears the meaning “sanctuary” elsewhere in Hebrews (Hb 9:8, 12, 24, 25; 10:19; 13:11). The true tabernacle: the heavenly tabernacle that the Lord…set up is contrasted with the earthly tabernacle that Moses set up in the desert. True means “real” in contradistinction to a mere “copy and shadow” (Hb 8:5); compare the Johannine usage (e.g., Jn 1:9; 6:32; 15:1). The idea that the earthly sanctuary is a reflection of a heavenly model may be based upon Ex 25:9, but probably also derives from the Platonic concept of a real world of which our observable world is merely a shadow.
- 8:7–13 Since the first covenant was deficient in accomplishing what it signified, it had to be replaced (Hb 8:7), as Jeremiah (Jer 31:31–34) had prophesied (Hb 8:8–12). Even in the time of Jeremiah, the first covenant was antiquated (Hb 8:13). In Hb 7:22–24, the superiority of the new covenant was seen in the permanence of its priesthood; here the superiority is based on better promises, made explicit in the citation of Jer 31:31–34 (LXX: 38), namely, in the immediacy of the people’s knowledge of God (Hb 8:11) and in the forgiveness of sin (Hb 8:12).
- 8:8–12 In citing Jeremiah the author follows the Septuagint; some apparent departures from it may be the result of a different Septuagintal text rather than changes deliberately introduced.
- 8:13 Close to disappearing: from the prophet’s perspective, not that of the author of Hebrews.
Hebrews 8
New International Version
Hebrews 8
New International Version
The High Priest of a New Covenant
8 Now the main point of what we are saying is this: We do have such a high priest,(A) who sat down at the right hand of the throne of the Majesty in heaven,(B) 2 and who serves in the sanctuary, the true tabernacle(C) set up by the Lord, not by a mere human being.
3 Every high priest(D) is appointed to offer both gifts and sacrifices,(E) and so it was necessary for this one also to have something to offer.(F) 4 If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.(G) 5 They serve at a sanctuary that is a copy(H) and shadow(I) of what is in heaven. This is why Moses was warned(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a](K) 6 But in fact the ministry Jesus has received is as superior to theirs as the covenant(L) of which he is mediator(M) is superior to the old one, since the new covenant is established on better promises.
7 For if there had been nothing wrong with that first covenant, no place would have been sought for another.(N) 8 But God found fault with the people and said[b]:
“The days are coming, declares the Lord,
when I will make a new covenant(O)
with the people of Israel
and with the people of Judah.
9 It will not be like the covenant
I made with their ancestors(P)
when I took them by the hand
to lead them out of Egypt,
because they did not remain faithful to my covenant,
and I turned away from them,
declares the Lord.
10 This is the covenant(Q) I will establish with the people of Israel
after that time, declares the Lord.
I will put my laws in their minds
and write them on their hearts.(R)
I will be their God,
and they will be my people.(S)
11 No longer will they teach their neighbor,
or say to one another, ‘Know the Lord,’
because they will all know me,(T)
from the least of them to the greatest.
12 For I will forgive their wickedness
and will remember their sins no more.(U)”[c](V)
13 By calling this covenant “new,”(W) he has made the first one obsolete;(X) and what is obsolete and outdated will soon disappear.
Notas al pie
- Hebrews 8:5 Exodus 25:40
- Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
- Hebrews 8:12 Jer. 31:31-34
New American Bible (Revised Edition) (NABRE)
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