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Hebrews 9
New Catholic Bible

Chapter 9

The Ancient Worship.[a] 1 Now the first covenant also had regulations for worship and an earthly sanctuary. 2 For a tabernacle was constructed. In the outer section, called the Holy Place, were located the lampstand, the table, and the consecrated bread.

3 Behind the second veil was the tabernacle called the Holy of Holies 4 in which stood the gold altar of incense and the ark of the covenant overlaid on all sides with gold. In that ark were the gold jar containing the manna, and Aaron’s staff that had sprouted buds, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the place of atonement (but we cannot discuss these things in detail now). 6 With these arrangements for worship having been made, the priests continually enter the first tabernacle to carry out their ritual duties. 7 However, the high priest alone enters the second tabernacle, and he can do so only once a year, and not without the blood that he offers for himself and for the errors that the people had committed.

8 By this the Holy Spirit reveals to us that as long as the first tabernacle remains standing, the way into the sanctuary has not been disclosed. 9 This is a symbol of the present time, during which the gifts and sacrifices that are offered are unable to cleanse the conscience of the worshiper. 10 They deal only with food and drink and various ceremonial washings, regulations in regard to the body that are imposed until the coming of the new order.

11 Christ Has Come.[b] But now Christ has arrived as the high priest of the good things that have come. He has passed through the greater and more perfect tabernacle not made by human hands, that is, not a part of this creation, 12 and he has entered once for all into the sanctuary not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption.

13 The blood of goats and bulls and the sprinkling of ashes of a heifer sanctify those who have been defiled and restore bodily purity. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from acts that lead to death so that we may worship the living God.

15 A Covenant Sealed with the Blood of Christ.[c] For this reason, he is the mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance, since his death has served to redeem the sins that were committed under the first covenant.

16 Now when a will is involved, it is obligatory to prove the death of the one who made it. 17 For a will takes effect only at death, since it has no force while the one who made it is still alive.

18 Hence, not even the first covenant was inaugurated without blood. 19 For when all the commandments of the Law had been proclaimed by Moses to all the people, he took the blood of calves and goats, together with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God has commanded you to observe.”

21 And in the same way, he sprinkled with blood both the tabernacle and all the liturgical vessels. 22 Indeed, under the Law almost everything is purified by blood, and without the shedding of blood there is no forgiveness.

23 Therefore, it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves required still greater sacrifices.

24 Once and for All.[d] For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, so that he now appears in the presence of God on our behalf.

25 Nor was it his purpose to offer himself again and again, as the high priest enters into the sanctuary year after year with the blood that is not his own. 26 For then he would have had to suffer over and over again since the creation of the world. But as it is, he has appeared once and for all at the end of the ages to abolish sin by sacrificing himself.

27 And just as human beings are destined to die but once, and after that to face judgment, 28 so Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him.

Footnotes

  1. Hebrews 9:1 Once a year, on the Day of Atonement (see Lev 16:2-19; Ex 30:10), the high priest entered alone into the innermost part of the temple, the Holy of Holies. He poured blood on the altar to obtain forgiveness of sins. (For more details on the worship in the temple, see Ex 25–31 and 35–40.)
  2. Hebrews 9:11 The whole of Jewish hope, which was revived on the Day of Atonement, now finds its definitive fulfillment in the Passover of Christ. His is the true sacrifice. This time, a human being sheds his own blood, i.e., willingly gives his life to God for the benefit of his brothers and sisters; this time, a human being purifies the human conscience from within by his obedience; this time, a human being has access to God. The risen Christ remains in this relationship of giving and presence, once and for all, definitively and eternally. There is no longer any other sacrifice to perform. This is the future, filled with “the good things that have come” (v. 11).
  3. Hebrews 9:15 In the Jewish mind sacrifice and blood were reminders of atonement and Covenant (see Ex 24). The New Covenant is accomplished by the Paschal Mystery of Christ. In Greek, the word diathêkê signified both “covenant” and “testament”; it was easy to move from the one meaning to the other, as the author does in vv. 15 and 16.
  4. Hebrews 9:24 Everything that could envisage priesthood, rites, and cults, without in fact obtaining them, is now a reality in Christ: sin is forgiven, access to God is available, reconciliation is realized, and the Paschal event is living, efficacious, and eternal. Christ, who offered himself, is at God’s right hand for the benefit of human beings. There is no need of new sacrifices, and so he will not return for that but for the complete fulfillment of his promise of life and love.
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Hebrews 9
New International Version

Worship in the Earthly Tabernacle

9 Now the first covenant had regulations for worship and also an earthly sanctuary.(A) 2 A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) 3 Behind the second curtain was a room called the Most Holy Place,(G) 4 which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) 5 Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

6 When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. 7 But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) 8 The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)

23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8
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Hebreos 9
Reina-Valera 1995

9 Ahora bien, aun el primer pacto tenía ordenanzas de culto y un santuario terrenal, 2 pues el Tabernáculo estaba dispuesto así: en la primera parte, llamada el Lugar santo, estaban el candelabro, la mesa y los panes de la proposición. 3 Tras el segundo velo estaba la parte del Tabernáculo llamada el Lugar santísimo. 4 Allí había un incensario de oro y el Arca del pacto cubierta de oro por todas partes, en la que había una urna de oro que contenía el maná, la vara de Aarón que reverdeció y las tablas del pacto. 5 Sobre la urna estaban los querubines de gloria que cubrían el propiciatorio. De estas cosas no se puede ahora hablar en detalle.

6 Así dispuestas estas cosas, en la primera parte del Tabernáculo entran los sacerdotes continuamente para cumplir los oficios del culto. 7 Pero en la segunda parte sólo entra el sumo sacerdote una vez al año, llevando la sangre que ofrece por sí mismo y por los pecados de ignorancia del pueblo. 8 El Espíritu Santo da a entender con esto que aún no se había abierto el camino al Lugar santísimo, entre tanto que la primera parte del Tabernáculo estuviera en pie. 9 Lo cual es símbolo para el tiempo presente, según el cual se presentan ofrendas y sacrificios que no pueden hacer perfecto, en cuanto a la conciencia, al que practica ese culto, 10 ya que consiste sólo de comidas y bebidas, de diversas purificaciones y ordenanzas acerca de la carne, impuestas hasta el tiempo de reformar las cosas.

11 Pero estando ya presente Cristo, Sumo sacerdote de los bienes venideros, por el más amplio y más perfecto tabernáculo, no hecho de manos, es decir, no de esta creación, 12 y no por sangre de machos cabríos ni de becerros, sino por su propia sangre, entró una vez para siempre en el Lugar santísimo, habiendo obtenido eterna redención. 13 Porque si la sangre de los toros y de los machos cabríos, y las cenizas de la becerra rociadas a los impuros, santifican para la purificación de la carne, 14 ¿cuánto más la sangre de Cristo, el cual mediante el Espíritu eterno se ofreció a sí mismo sin mancha a Dios, limpiará vuestras conciencias de obras muertas para que sirváis al Dios vivo?

15 Por eso, Cristo es mediador de un nuevo pacto, para que, interviniendo muerte para la remisión de los pecados cometidos bajo el primer pacto, los llamados reciban la promesa de la herencia eterna, 16 pues donde hay testamento, es necesario que conste la muerte del testador, 17 porque el testamento con la muerte se confirma, pues no es válido entre tanto que el testador vive. 18 De donde ni aun el primer pacto fue instituido sin sangre, 19 porque habiendo anunciado Moisés todos los mandamientos de la Ley a todo el pueblo, tomó la sangre de los becerros y de los machos cabríos, con agua, lana escarlata e hisopo, y roció el mismo libro y también a todo el pueblo 20 diciendo: «Ésta es la sangre del pacto que Dios os ha mandado». 21 Además de esto, roció también con la sangre el Tabernáculo y todos los vasos del ministerio. 22 Y según la Ley, casi todo es purificado con sangre; y sin derramamiento de sangre no hay remisión.

El sacrificio de Cristo quita el pecado

23 Fue, pues, necesario que las figuras de las cosas celestiales fueran purificadas así; pero las cosas celestiales mismas, con mejores sacrificios que estos, 24 porque no entró Cristo en el santuario hecho por los hombres, figura del verdadero, sino en el cielo mismo, para presentarse ahora por nosotros ante Dios. 25 Y no entró para ofrecerse muchas veces, como entra el sumo sacerdote en el Lugar santísimo cada año con sangre ajena. 26 De otra manera le hubiera sido necesario padecer muchas veces desde el principio del mundo; pero ahora, en la consumación de los tiempos, se presentó una vez para siempre por el sacrificio de sí mismo para quitar de en medio el pecado. 27 Y de la manera que está establecido para los hombres que mueran una sola vez, y después de esto el juicio, 28 así también Cristo fue ofrecido una sola vez para llevar los pecados de muchos; y aparecerá por segunda vez, sin relación con el pecado, para salvar a los que lo esperan.

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Hebrews 9
New King James Version

The Earthly Sanctuary(A)

9 Then indeed, even the first covenant had ordinances of divine service and (B)the earthly sanctuary. 2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the [a]sanctuary; 3 (C)and behind the second veil, the part of the tabernacle which is called the Holiest of All, 4 which had the (D)golden censer and (E)the ark of the covenant overlaid on all sides with gold, in which were (F)the golden pot that had the manna, (G)Aaron’s rod that budded, and (H)the tablets of the covenant; 5 and (I)above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

Limitations of the Earthly Service

6 Now when these things had been thus prepared, (J)the priests always went into the first part of the tabernacle, performing the services. 7 But into the second part the high priest went alone (K)once a year, not without blood, which he offered for (L)himself and for the people’s sins committed in ignorance; 8 the Holy Spirit indicating this, that (M)the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. 9 It was symbolic for the present time in which both gifts and sacrifices are offered (N)which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with (O)foods and drinks, (P)various [b]washings, (Q)and fleshly ordinances imposed until the time of reformation.

The Heavenly Sanctuary

11 But Christ came as High Priest of (R)the good things [c]to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not (S)with the blood of goats and calves, but (T)with His own blood He entered the Most Holy Place (U)once for all, (V)having obtained eternal redemption. 13 For if (W)the blood of bulls and goats and (X)the ashes of a heifer, sprinkling the unclean, [d]sanctifies for the [e]purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without [f]spot to God, (Y)cleanse your conscience from (Z)dead works (AA)to serve the living God? 15 And for this reason (AB)He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that (AC)those who are called may receive the promise of the eternal inheritance.

The Mediator’s Death Necessary

16 For where there is a testament, there must also of necessity be the death of the testator. 17 For (AD)a testament is in force after men are dead, since it has no power at all while the testator lives. 18 (AE)Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every [g]precept to all the people according to the law, (AF)he took the blood of calves and goats, (AG)with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, (AH)“This is the (AI)blood of the covenant which God has commanded you.” 21 Then likewise (AJ)he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are [h]purified with blood, and (AK)without shedding of blood there is no [i]remission.

Greatness of Christ’s Sacrifice

23 Therefore it was necessary that (AL)the copies of the things in the heavens should be [j]purified with these, but the heavenly things themselves with better sacrifices than these. 24 For (AM)Christ has not entered the holy places made with hands, which are [k]copies of (AN)the true, but into heaven itself, now (AO)to appear in the presence of God for us; 25 not that He should offer Himself often, as (AP)the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 (AQ)And as it is appointed for men to die once, (AR)but after this the judgment, 28 so (AS)Christ was (AT)offered once to bear the sins (AU)of many. To those who (AV)eagerly wait for Him He will appear a second time, apart from sin, for salvation.

Footnotes

  1. Hebrews 9:2 holy place, lit. holies
  2. Hebrews 9:10 Lit. baptisms
  3. Hebrews 9:11 NU that have come
  4. Hebrews 9:13 sets apart
  5. Hebrews 9:13 cleansing
  6. Hebrews 9:14 blemish
  7. Hebrews 9:19 command
  8. Hebrews 9:22 cleansed
  9. Hebrews 9:22 forgiveness
  10. Hebrews 9:23 cleansed
  11. Hebrews 9:24 representations
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