⁶ But as it is, Christ^[a] has obtained a ministry that is ^(A)as much more excellent than the old as ^(B)the covenant ^(C)he mediates is better, since it is enacted on better promises.

²² This makes Jesus the guarantor of ^(A)a better covenant.

¹⁶ Now ^(A)the promises were made ^(B)to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, ^(C)“And to your offspring,” who is Christ. ¹⁷ This is what I mean: the law, which came ^(D)430 years afterward, does not annul a covenant previously ratified by God, so as ^(E)to make the promise void. ¹⁸ For if the inheritance comes by the law, it no longer comes by promise; but ^(F)God gave it to Abraham by a promise.

¹⁹ Why then the law? ^(G)It was added because of transgressions, ^(H)until the offspring should come to whom the promise had been made, and it was ^(I)put in place through angels ^(J)by an intermediary. ²⁰ Now ^(K)an intermediary implies more than one, but ^(L)God is one.

²¹ Is the law then contrary to the promises of God? Certainly not! For ^(M)if a law had been given that could give life, then righteousness would indeed be by the law.

²⁴ and to Jesus, ^(A)the mediator of a new covenant, and to ^(B)the sprinkled blood ^(C)that speaks a better word than the blood of Abel.

⁴ by which he has granted to us his precious and very great promises, so that through them you may become ^(A)partakers of the divine nature, ^(B)having escaped from the corruption that is in the world because of sinful desire.