But now (A)He has obtained a more excellent ministry, inasmuch as He is also Mediator of a (B)better covenant, which was established on better promises.

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But in fact the ministry Jesus has received is as superior to theirs as the covenant(A) of which he is mediator(B) is superior to the old one, since the new covenant is established on better promises.

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22 by so much more Jesus has become a [a]surety of a (A)better covenant.

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Footnotes

  1. Hebrews 7:22 guarantee

22 Because of this oath, Jesus has become the guarantor of a better covenant.(A)

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who also made us sufficient as (A)ministers of (B)the new covenant, not (C)of the letter but of the [a]Spirit; for (D)the letter kills, (E)but the Spirit gives life.

Glory of the New Covenant

But if (F)the ministry of death, (G)written and engraved on stones, was glorious, (H)so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will (I)the ministry of the Spirit not be more glorious? For if the ministry of condemnation had glory, the ministry (J)of righteousness exceeds much more in glory. 10 For even what was made glorious had no glory in this respect, because of the glory that excels. 11 For if what is passing away was glorious, what remains is much more glorious.

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Footnotes

  1. 2 Corinthians 3:6 Or spirit

He has made us competent as ministers of a new covenant(A)—not of the letter(B) but of the Spirit; for the letter kills, but the Spirit gives life.(C)

The Greater Glory of the New Covenant

Now if the ministry that brought death,(D) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(E) transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation(F) was glorious, how much more glorious is the ministry that brings righteousness!(G) 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!

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20 Likewise He also took the cup after supper, saying, (A)“This cup is the new covenant in My blood, which is shed for you.

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20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant(A) in my blood, which is poured out for you.[a]

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Footnotes

  1. Luke 22:20 Some manuscripts do not have given for you … poured out for you.

24 to Jesus (A)the Mediator of the new covenant, and to (B)the blood of sprinkling that speaks better things (C)than that of Abel.

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24 to Jesus the mediator(A) of a new covenant, and to the sprinkled blood(B) that speaks a better word than the blood of Abel.(C)

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16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of (A)one, (B)“And to your Seed,” who is (C)Christ. 17 And this I say, that the law, (D)which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God [a]in Christ, (E)that it should make the promise of no effect. 18 For if (F)the inheritance is of the law, (G)it is no longer of promise; but God gave it to Abraham by promise.

Purpose of the Law

19 What purpose then does the law serve? (H)It was added because of transgressions, till the (I)Seed should come to whom the promise was made; and it was (J)appointed through angels by the hand (K)of a mediator. 20 Now a mediator does not mediate for one only, (L)but God is one.

21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law.

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Footnotes

  1. Galatians 3:17 NU omits in Christ

16 The promises were spoken to Abraham and to his seed.(A) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](B) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(C) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(D) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(E) until the Seed(F) to whom the promise referred had come. The law was given through angels(G) and entrusted to a mediator.(H) 20 A mediator,(I) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(J) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(K)

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Footnotes

  1. Galatians 3:16 Gen. 12:7; 13:15; 24:7

A New Covenant(A)

For if that (B)first covenant had been faultless, then no place would have been sought for a second. Because finding fault with them, He says: (C)“Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, says the (D)Lord: I will put My laws in their mind and write them on their hearts; and (E)I will be their God, and they shall be My people. 11 (F)None of them shall teach his neighbor, and none his brother, saying, ‘Know the (G)Lord,’ for all shall know Me, from the least of them to the greatest of them. 12 For I will be merciful to their unrighteousness, (H)and their sins [a]and their lawless deeds I will remember no more.”

13 (I)In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

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Footnotes

  1. Hebrews 8:12 NU omits and their lawless deeds

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(A) But God found fault with the people and said[a]:

“The days are coming, declares the Lord,
    when I will make a new covenant(B)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(C)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(D) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(E)
I will be their God,
    and they will be my people.(F)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(G)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(H)[b](I)

13 By calling this covenant “new,”(J) he has made the first one obsolete;(K) and what is obsolete and outdated will soon disappear.

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Footnotes

  1. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  2. Hebrews 8:12 Jer. 31:31-34

in hope of eternal life which God, who (A)cannot lie, promised before time began,

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in the hope of eternal life,(A) which God, who does not lie,(B) promised before the beginning of time,(C)

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who are Israelites, (A)to whom pertain the adoption, (B)the glory, (C)the covenants, (D)the giving of the law, (E)the service of God, and (F)the promises;

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the people of Israel.(A) Theirs is the adoption to sonship;(B) theirs the divine glory,(C) the covenants,(D) the receiving of the law,(E) the temple worship(F) and the promises.(G)

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(A)by which have been given to us exceedingly great and precious promises, that through these you may be (B)partakers of the divine nature, having escaped the [a]corruption that is in the world through lust.

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Footnotes

  1. 2 Peter 1:4 depravity

Through these he has given us his very great and precious promises,(A) so that through them you may participate in the divine nature,(B) having escaped the corruption in the world caused by evil desires.(C)

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15 And for this reason (A)He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that (B)those who are called may receive the promise of the eternal inheritance.

The Mediator’s Death Necessary

16 For where there is a testament, there must also of necessity be the death of the testator. 17 For (C)a testament is in force after men are dead, since it has no power at all while the testator lives. 18 (D)Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every [a]precept to all the people according to the law, (E)he took the blood of calves and goats, (F)with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, (G)“This is the (H)blood of the covenant which God has commanded you.”

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Footnotes

  1. Hebrews 9:19 command

15 For this reason Christ is the mediator(A) of a new covenant,(B) that those who are called(C) may receive the promised(D) eternal inheritance(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(F)

16 In the case of a will,[a] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(G) 19 When Moses had proclaimed(H) every command of the law to all the people, he took the blood of calves,(I) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(J) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[b](K)

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Footnotes

  1. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  2. Hebrews 9:20 Exodus 24:8