26 For (A)if we go on sinning deliberately (B)after receiving the knowledge of the truth, (C)there no longer remains a sacrifice for sins,

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26 If we deliberately keep on sinning(A) after we have received the knowledge of the truth,(B) no sacrifice for sins is left,

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20 For if, (A)after they have escaped the defilements of the world (B)through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, (C)the last state has become worse for them than the first. 21 For (D)it would have been better for them never to have known the way of righteousness than after knowing it to turn back from (E)the holy commandment delivered to them. 22 What the true proverb says has happened to them: “The (F)dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

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20 If they have escaped the corruption of the world by knowing(A) our Lord and Savior Jesus Christ(B) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(C) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(D) 22 Of them the proverbs are true: “A dog returns to its vomit,”[a](E) and, “A sow that is washed returns to her wallowing in the mud.”

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Footnotes

  1. 2 Peter 2:22 Prov. 26:11

For it is impossible, in the case of those (A)who have once been enlightened, who have tasted (B)the heavenly gift, and (C)have shared in the Holy Spirit, and (D)have tasted the goodness of the word of God and the powers of the age to come, and (E)then have fallen away, to restore them again to repentance, since (F)they are crucifying once again the Son of God to their own harm and holding him up to contempt.

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It is impossible for those who have once been enlightened,(A) who have tasted the heavenly gift,(B) who have shared in the Holy Spirit,(C) who have tasted the goodness(D) of the word of God(E) and the powers of the coming age and who have fallen[a] away, to be brought back to repentance.(F) To their loss they are crucifying the Son of God(G) all over again and subjecting him to public disgrace.

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Footnotes

  1. Hebrews 6:6 Or age, if they fall

41 Jesus said to them, “If you were blind, (A)you would have no guilt;[a] but now that you say, ‘We see,’ your guilt remains.

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Footnotes

  1. John 9:41 Greek you would not have sin

41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.(A)

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47 (A)And that servant who (B)knew his master's will but (C)did not get ready (D)or act according to his will, will receive a (E)severe beating.

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47 “The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows.(A)

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17 (A)So whoever knows the right thing to do and fails to do it, for him it is sin.

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17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.(A)

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Return of an Unclean Spirit

43 “When (A)the unclean spirit has gone out of a person, it passes through (B)waterless places seeking rest, but finds none. 44 Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. 45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and (C)the last state of that person is worse than the first. So also will it be with this (D)evil generation.”

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43 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. 44 Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. 45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.(A) That is how it will be with this wicked generation.”

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31 (A)Therefore I tell you, every sin and blasphemy will be forgiven people, but (B)the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word (C)against the Son of Man (D)will be forgiven, but (E)whoever speaks against the Holy Spirit will not be forgiven, either in (F)this age or in the age to come.

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31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.(A) 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age(B) or in the age to come.(C)

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16 If anyone sees his brother committing a sin not leading to death, he shall ask, and (A)God[a] will give him life—to those who commit sins that do not lead to death. (B)There is sin that leads to death; (C)I do not say that one should pray for that.

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Footnotes

  1. 1 John 5:16 Greek he

16 If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life.(A) I refer to those whose sin does not lead to death. There is a sin that leads to death.(B) I am not saying that you should pray about that.(C)

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28 (A)And the priest shall make atonement before the Lord for the person who makes a mistake, when he sins unintentionally, to make atonement for him, and he shall be forgiven. 29 (B)You shall have one law for him who does anything unintentionally, for him who is native among the people of Israel and for the stranger who sojourns among them. 30 (C)But the person who does anything with a high hand, whether he is native or a sojourner, reviles the Lord, and that person shall be cut off from among his people. 31 Because he has (D)despised the word of the Lord and has broken his commandment, that person shall be utterly cut off; his iniquity shall be on him.”

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28 The priest is to make atonement(A) before the Lord for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven.(B) 29 One and the same law applies to everyone who sins unintentionally, whether a native-born Israelite or a foreigner residing among you.(C)

30 “‘But anyone who sins defiantly,(D) whether native-born or foreigner,(E) blasphemes the Lord(F) and must be cut off from the people of Israel.(G) 31 Because they have despised(H) the Lord’s word and broken his commands,(I) they must surely be cut off; their guilt remains on them.(J)’”

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13 though formerly I was a blasphemer, (A)persecutor, and insolent opponent. But (B)I received mercy (C)because I had acted ignorantly in unbelief,

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13 Even though I was once a blasphemer and a persecutor(A) and a violent man, I was shown mercy(B) because I acted in ignorance and unbelief.(C)

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10 and with all wicked deception for (A)those who are perishing, because they refused to love the truth and so be saved.

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10 and all the ways that wickedness deceives those who are perishing.(A) They perish because they refused to love the truth and so be saved.(B)

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22 If I had not come and spoken to them, (A)they would not have been guilty of sin,[a] but now they have no excuse for their sin. 23 (B)Whoever hates me hates my Father also. 24 (C)If I had not done among them the works that no one else did, (D)they would not be guilty of sin, but now they have (E)seen and hated both me and my Father.

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Footnotes

  1. John 15:22 Greek they would not have sin; also verse 24

22 If I had not come and spoken to them,(A) they would not be guilty of sin; but now they have no excuse for their sin.(B) 23 Whoever hates me hates my Father as well. 24 If I had not done among them the works no one else did,(C) they would not be guilty of sin.(D) As it is, they have seen, and yet they have hated both me and my Father.

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