The Creation of the World

In the (A)beginning, God created the heavens and the earth. The earth was (B)without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

And God said, (C)“Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

And God said, (D)“Let there be an expanse[a] in the midst of the waters, and let it separate the waters from the waters.” And God made[b] the expanse and (E)separated the waters that were under the expanse from the waters that were (F)above the expanse. And it was so. And God called the expanse Heaven.[c] And there was evening and there was morning, the second day.

And God said, (G)“Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth,[d] and the waters that were gathered together he called Seas. And God saw that it was good.

11 And God said, (H)“Let the earth sprout vegetation, plants[e] yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day.

14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for (I)signs and for (J)seasons,[f] and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God (K)made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to (L)rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day.

20 And God said, “Let the waters swarm with swarms of living creatures, and let birds[g] fly above the earth across the expanse of the heavens.” 21 So (M)God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, (N)“Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth day.

24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

26 Then God said, (O)“Let us make man[h] in our image, (P)after our likeness. And (Q)let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
    in the image of God he created him;
    (R)male and female he created them.

28 And God blessed them. And God said to them, (S)“Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. (T)You shall have them for food. 30 And (U)to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 (V)And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

Footnotes

  1. Genesis 1:6 Or a canopy; also verses 7, 8, 14, 15, 17, 20
  2. Genesis 1:7 Or fashioned; also verse 16
  3. Genesis 1:8 Or Sky; also verses 9, 14, 15, 17, 20, 26, 28, 30; 2:1
  4. Genesis 1:10 Or Land; also verses 11, 12, 22, 24, 25, 26, 28, 30; 2:1
  5. Genesis 1:11 Or small plants; also verses 12, 29
  6. Genesis 1:14 Or appointed times
  7. Genesis 1:20 Or flying things; see Leviticus 11:19–20
  8. Genesis 1:26 The Hebrew word for man (adam) is the generic term for mankind and becomes the proper name Adam

Cain and Abel

Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten[a] a man with the help of the Lord.” And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. In the course of time Cain brought to the Lord an offering of (A)the fruit of the ground, and Abel also brought of (B)the firstborn of his flock and of their fat portions. And the Lord (C)had regard for Abel and his offering, but (D)for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The Lord said to Cain, “Why are you angry, and why has your face fallen? (E)If you do well, will you not be accepted?[b] And if you do not do well, sin is crouching at the door. (F)Its desire is contrary to[c] you, but you must rule over it.”

Cain spoke to Abel his brother.[d] And when they were in the field, Cain rose up against his brother Abel and (G)killed him. Then the Lord said to Cain, “Where is Abel your brother?” He said, (H)“I do not know; am I my brother's keeper?” 10 And the Lord said, “What have you done? The voice of your brother's blood (I)is crying to me from the ground. 11 And now (J)you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My (K)punishment is greater than I can bear.[e] 14 Behold, (L)you have driven me today away from the ground, and (M)from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, (N)and whoever finds me will kill me.” 15 Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him (O)sevenfold.” And the Lord (P)put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the Lord and settled in the land of Nod,[f] east of Eden.

17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother's name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah.

23 Lamech said to his wives:

“Adah and Zillah, hear my voice;
    you wives of Lamech, listen to what I say:
I have killed a man for wounding me,
    a young man for striking me.
24 (Q)If Cain's revenge is sevenfold,
    then Lamech's is seventy-sevenfold.”

25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed[g] for me another offspring instead of Abel, for Cain killed him.” 26 To (R)Seth also a son was born, and he called his name (S)Enosh. At that time people began (T)to call upon the name of the Lord.

Footnotes

  1. Genesis 4:1 Cain sounds like the Hebrew for gotten
  2. Genesis 4:7 Hebrew will there not be a lifting up [of your face]?
  3. Genesis 4:7 Or is toward
  4. Genesis 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field
  5. Genesis 4:13 Or My guilt is too great to bear
  6. Genesis 4:16 Nod means wandering
  7. Genesis 4:25 Seth sounds like the Hebrew for he appointed

And God blessed Noah and his sons and said to them, (A)“Be fruitful and multiply and fill the earth. (B)The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. (C)Every moving thing that lives shall be food for you. And (D)as I gave you the green plants, I give you everything. But you shall not eat flesh with its (E)life, that is, its blood. And for your lifeblood I will require a reckoning: (F)from every beast I will require it and (G)from man. From his fellow man I will require a reckoning for the life of man.

(H)“Whoever sheds the blood of man,
    by man shall his blood be shed,
(I)for God made man in his own image.

And you,[a] be fruitful and multiply, increase greatly on the earth and multiply in it.”

Then God said to Noah and to his sons with him, “Behold, (J)I establish my covenant with you and your offspring after you, 10 and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. 11 (K)I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” 12 And God said, (L)“This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13 I have set (M)my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow is seen in the clouds, 15 (N)I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. 16 When the bow is in the clouds, I will see it and remember (O)the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

Noah's Descendants

18 The sons of Noah who went forth from the ark were (P)Shem, Ham, and Japheth. (Ham was the father of Canaan.) 19 These three were the sons of Noah, and (Q)from these the people of the whole earth were dispersed.[b]

20 Noah began to be a man of the soil, and he planted a vineyard.[c] 21 He drank of the wine and became drunk and lay uncovered in his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. 23 Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father's nakedness. 24 When Noah awoke from his wine (R)and knew what his youngest son had done to him, 25 he said,

(S)“Cursed be Canaan;
    (T)a servant of servants shall he be to his brothers.”

26 He also said,

“Blessed be the Lord, the God of Shem;
    and let Canaan be his servant.
27 May God enlarge Japheth,[d]
    and let him dwell in the tents of Shem,
    and let Canaan be his servant.”

28 After the flood Noah lived 350 years. 29 All the days of Noah were 950 years, and he died.

Footnotes

  1. Genesis 9:7 In Hebrew you is plural
  2. Genesis 9:19 Or from these the whole earth was populated
  3. Genesis 9:20 Or Noah, a man of the soil, was the first to plant a vineyard
  4. Genesis 9:27 Japheth sounds like the Hebrew for enlarge

Cities for the Levites

35 The Lord spoke to Moses in (A)the plains of Moab by the Jordan at Jericho, saying, (B)“Command the people of Israel to give to the Levites some of the inheritance of their possession as cities for them to dwell in. And you shall give to the Levites pasturelands around the cities. The cities shall be theirs to dwell in, and their pasturelands shall be for their cattle and for their livestock and for all their beasts. The pasturelands of the cities, which you shall give to the Levites, shall reach from the wall of the city outward a thousand cubits[a] all around. And you shall measure, outside the city, on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, the city being in the middle. This shall belong to them as pastureland for their cities.

“The cities that you give to the Levites shall be (C)the six cities of refuge, where you shall permit the manslayer to flee, and in addition to them you shall give forty-two cities. All the cities that you give to the Levites shall be (D)forty-eight, with their pasturelands. And as for the cities that you shall give (E)from the possession of the people of Israel, (F)from the larger tribes you shall take many, and from the smaller tribes you shall take few; each, in proportion to the inheritance that it inherits, shall give of its cities to the Levites.”

Cities of Refuge

And the Lord spoke to Moses, saying, 10 “Speak to the people of Israel and say to them, (G)When you cross the Jordan into the land of Canaan, 11 (H)then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there. 12 The cities shall be for you a refuge from the avenger, that the manslayer may not die until he stands before the congregation for judgment. 13 And the cities that you give shall be your (I)six cities of refuge. 14 (J)You shall give three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge. 15 These six cities shall be for refuge for the people of Israel, and (K)for the stranger and for the sojourner among them, that anyone who kills any person without intent may flee there.

16 (L)“But if he struck him down with an iron object, so that he died, he is a murderer. The murderer shall be put to death. 17 And if he struck him down with a stone tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. 18 Or if he struck him down with a wooden tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. 19 (M)The avenger of blood shall himself put the murderer to death; when he meets him, he shall put him to death. 20 And if he pushed him out of hatred or hurled something at him, (N)lying in wait, so that he died, 21 or in enmity struck him down with his hand, so that he died, then he who struck the blow shall be put to death. He is a murderer. (O)The avenger of blood shall put the murderer to death when he meets him.

22 “But if he pushed him suddenly without enmity, or hurled anything on him (P)without lying in wait 23 or used a stone that could cause death, and without seeing him dropped it on him, so that he died, though he was not his enemy and did not seek his harm, 24 then (Q)the congregation shall judge between the manslayer and (R)the avenger of blood, in accordance with these rules. 25 And the congregation shall rescue the manslayer from the hand of the avenger of blood, and the congregation shall restore him to his city of refuge to which he had fled, and he shall live in it (S)until the death of the high priest (T)who was anointed with the holy oil. 26 But if the manslayer shall at any time go beyond the boundaries of his city of refuge to which he fled, 27 and (U)the avenger of blood finds him outside the boundaries of his city of refuge, and the avenger of blood kills the manslayer, he shall not be guilty of blood. 28 For he must remain in his city of refuge (V)until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession. 29 And these things shall be for (W)a statute and rule for you throughout your generations in all your dwelling places.

30 “If anyone kills a person, the murderer shall be put to death on the (X)evidence of witnesses. But no person shall be put to death on the testimony of one witness. 31 Moreover, you shall accept no ransom for the life of a murderer, who is guilty of death, but he shall be put to death. 32 And you shall accept no ransom for him who has fled to his city of refuge, that he may return to dwell in the land before the death of the high priest. 33 You shall not (Y)pollute the land in which you live, for blood (Z)pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except (AA)by the blood of the one who shed it. 34 (AB)You shall not defile the land in which you live, in the midst of which I dwell, (AC)for I the Lord dwell in the midst of the people of Israel.”

Footnotes

  1. Numbers 35:4 A cubit was about 18 inches or 45 centimeters

22 [a] “If a man steals an ox or a sheep, and kills it or sells it, he shall repay five oxen for an ox, and (A)four sheep for a sheep. [b] If a thief is found (B)breaking in and is struck so that he dies, there shall be no bloodguilt for him, but if the sun has risen on him, there shall be bloodguilt for him. He[c] shall surely pay. If he has nothing, then (C)he shall be sold for his theft. If the stolen beast (D)is found alive in his possession, whether it is an ox or a donkey or a sheep, (E)he shall pay double.

“If a man causes a field or vineyard to be grazed over, or lets his beast loose and it feeds in another man's field, he shall make restitution from the best in his own field and in his own vineyard.

“If fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, he who started the fire shall make full restitution.

“If a man gives to his neighbor money or goods to keep safe, and it is stolen from the man's house, then, if the thief is found, (F)he shall pay double. If the thief is not found, the owner of the house shall come near to God to show whether or not he has put his hand to his neighbor's property. For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says, ‘This is it,’ the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor.

10 “If a man gives to his neighbor a donkey or an ox or a sheep or any beast to keep safe, and it dies or is injured or is driven away, without anyone seeing it, 11 (G)an oath by the Lord shall be between them both to see whether or not he has put his hand to his neighbor's property. The owner shall accept the oath, and he shall not make restitution. 12 But if (H)it is stolen from him, he shall make restitution to its owner. 13 If it is torn by beasts, let him bring it as evidence. He shall not make restitution for what has been torn.

14 “If a man borrows anything of his neighbor, and it is injured or dies, the owner not being with it, he shall make full restitution. 15 If the owner was with it, he shall not make restitution; if it was hired, it came for its hiring fee.[d]

Laws About Social Justice

16 (I)“If a man seduces a virgin[e] who is not betrothed and lies with her, he shall give the bride-price[f] for her and make her his wife. 17 If her father utterly refuses to give her to him, (J)he shall pay money equal to the (K)bride-price for virgins.

18 (L)“You shall not permit a sorceress to live.

19 (M)“Whoever lies with an animal shall be put to death.

20 (N)“Whoever sacrifices to any god, other than the Lord alone, shall be devoted to destruction.[g]

21 (O)“You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. 22 (P)You shall not mistreat any widow or fatherless child. 23 If you do mistreat them, and they (Q)cry out to me, I will surely (R)hear their cry, 24 and my wrath will burn, and I will kill you with the sword, and (S)your wives shall become widows and your children fatherless.

25 (T)“If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him. 26 (U)If ever you take your neighbor's cloak in pledge, you shall return it to him before the sun goes down, 27 for that is his only covering, and it is his cloak for his body; in what else shall he sleep? And if he (V)cries to me, I will hear, for I am (W)compassionate.

28 (X)“You shall not revile God, nor (Y)curse a ruler of your people.

29 “You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. (Z)The firstborn of your sons you shall give to me. 30 (AA)You shall do the same with your oxen and with your sheep: (AB)seven days it shall be with its mother; on the eighth day you shall give it to me.

31 (AC)“You shall be consecrated to me. Therefore (AD)you shall not eat any flesh that is torn by beasts in the field; (AE)you shall throw it to the dogs.

Footnotes

  1. Exodus 22:1 Ch 21:37 in Hebrew
  2. Exodus 22:2 Ch 22:1 in Hebrew
  3. Exodus 22:3 That is, the thief
  4. Exodus 22:15 Or it is reckoned in (Hebrew comes into) its hiring fee
  5. Exodus 22:16 Or a girl of marriageable age; also verse 17
  6. Exodus 22:16 Or engagement present; also verse 17
  7. Exodus 22:20 That is, set apart (devoted) as an offering to the Lord (for destruction)

The Sermon on the Mount

Seeing the crowds, (A)he went up on the mountain, and when he (B)sat down, his disciples came to him.

The Beatitudes

And (C)he opened his mouth and taught them, saying:

(D)“Blessed are (E)the poor in spirit, for (F)theirs is the kingdom of heaven.

“Blessed are (G)those who mourn, for they shall be comforted.

“Blessed are the (H)meek, for they (I)shall inherit the earth.

“Blessed are those who hunger and (J)thirst (K)for righteousness, for they shall be satisfied.

“Blessed are (L)the merciful, for they shall receive mercy.

“Blessed are (M)the pure in heart, for (N)they shall see God.

“Blessed are (O)the peacemakers, for (P)they shall be called (Q)sons[a] of God.

10 (R)“Blessed are those who are persecuted for righteousness' sake, for (S)theirs is the kingdom of heaven.

11 (T)“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely (U)on my account. 12 (V)Rejoice and be glad, for your reward is great in heaven, for (W)so they persecuted the prophets who were before you.

Salt and Light

13 “You are the salt of the earth, (X)but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.

14 (Y)“You are the light of the world. A city set on a hill cannot be hidden. 15 (Z)Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so (AA)that[b] they may see your good works and (AB)give glory to your Father who is in heaven.

Christ Came to Fulfill the Law

17 (AC)“Do not think that I have come to abolish (AD)the Law or the Prophets; I have not come to abolish them but (AE)to fulfill them. 18 For truly, I say to you, (AF)until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 (AG)Therefore whoever relaxes (AH)one of the least of these commandments and teaches others to do the same will be called least (AI)in the kingdom of heaven, but whoever does them and teaches them will be called great (AJ)in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds (AK)that of the scribes and Pharisees, you (AL)will never enter the kingdom of heaven.

Anger

21 (AM)“You have heard that it was said to those of old, (AN)‘You shall not murder; and whoever murders will be liable (AO)to judgment.’ 22 But I say to you that (AP)everyone who is angry with his brother[c] will be liable (AQ)to judgment; whoever insults[d] his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to (AR)the hell[e] of fire. 23 (AS)So if (AT)you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 (AU)Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, (AV)you will never get out until you have paid the last penny.[f]

Lust

27 (AW)“You have heard that it was said, (AX)‘You shall not commit adultery.’ 28 But I say to you that (AY)everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 (AZ)If your right eye (BA)causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into (BB)hell. 30 (BC)And if your right hand (BD)causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into (BE)hell.

Divorce

31 (BF)“It was also said, (BG)‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 (BH)But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and (BI)whoever marries a divorced woman commits adultery.

Oaths

33 “Again (BJ)you have heard that it was said to those of old, (BK)‘You shall not swear falsely, but (BL)shall perform to the Lord what you have sworn.’ 34 But I say to you, (BM)Do not take an oath at all, either by heaven, for (BN)it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is (BO)the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; (BP)anything more than this comes from evil.[g]

Retaliation

38 (BQ)“You have heard that it was said, (BR)‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, (BS)Do not resist the one who is evil. But (BT)if anyone (BU)slaps you on the right cheek, turn to him the other also. 40 And (BV)if anyone would sue you and take your tunic,[h] let him have your cloak as well. 41 And if anyone (BW)forces you to go one mile, go with him two miles. 42 (BX)Give to the one who begs from you, and (BY)do not refuse the one who would borrow from you.

Love Your Enemies

43 (BZ)“You have heard that it was said, (CA)‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, (CB)Love your enemies and (CC)pray for those who persecute you, 45 (CD)so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and (CE)sends rain on the just and on the unjust. 46 (CF)For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,[i] what more are you doing than others? Do not even (CG)the Gentiles do the same? 48 (CH)You therefore must be (CI)perfect, (CJ)as your heavenly Father is perfect.

Footnotes

  1. Matthew 5:9 Greek huioi; see Preface
  2. Matthew 5:16 Or house. 16Let your light so shine before others that
  3. Matthew 5:22 Some manuscripts insert without cause
  4. Matthew 5:22 Greek says Raca to (a term of abuse)
  5. Matthew 5:22 Greek Gehenna; also verses 29, 30
  6. Matthew 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day's wage for a laborer)
  7. Matthew 5:37 Or the evil one
  8. Matthew 5:40 Greek chiton, a long garment worn under the cloak next to the skin
  9. Matthew 5:47 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

Unity in the Body of Christ

I therefore, (A)a prisoner for the Lord, urge you to (B)walk in a manner worthy of (C)the calling to which you have been called, with all (D)humility and (E)gentleness, with (F)patience, (G)bearing with one another in love, eager to maintain the unity of the Spirit in (H)the bond of peace. There is (I)one body and (J)one Spirit—just as you were called to the one (K)hope that belongs to your call— (L)one Lord, (M)one faith, (N)one baptism, (O)one God and Father of all, (P)who is over all and through all and in all. But (Q)grace was given (R)to each one of us (S)according to the measure of Christ's gift. Therefore it says,

(T)“When he ascended on high (U)he led a host of captives,
    and he gave gifts to men.”[a]

((V)In saying, “He ascended,” what does it mean but that he had also descended into (W)the lower regions, the earth?[b] 10 He who descended is the one who also (X)ascended (Y)far above all the heavens, that he might (Z)fill all things.) 11 And (AA)he gave the (AB)apostles, the prophets, the (AC)evangelists, the (AD)shepherds[c] and teachers,[d] 12 (AE)to equip the saints for the work of ministry, for (AF)building up (AG)the body of Christ, 13 until we all attain to (AH)the unity of the faith and of the knowledge of the Son of God, (AI)to mature manhood,[e] to the measure of the stature of (AJ)the fullness of Christ, 14 so that we may no longer be children, (AK)tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in (AL)deceitful schemes. 15 Rather, (AM)speaking the truth in love, we are to (AN)grow up in every way into him who is (AO)the head, into Christ, 16 (AP)from whom the whole body, joined and held together by every joint with which it is equipped, (AQ)when each part is working properly, makes the body grow so that it builds itself up in love.

The New Life

17 Now this I say and (AR)testify in the Lord, (AS)that you must no longer walk as the Gentiles do, (AT)in the futility of their minds. 18 They (AU)are darkened in their understanding, (AV)alienated from the life of God because of the ignorance that is in them, due to (AW)their hardness of heart. 19 They (AX)have become callous and (AY)have given themselves up to sensuality, greedy to practice every kind of impurity. 20 But that is not the way you (AZ)learned Christ!— 21 assuming that (BA)you have heard about him and (BB)were taught in him, as the truth is in Jesus, 22 to (BC)put off (BD)your old self,[f] which belongs to your former manner of life and is corrupt through (BE)deceitful desires, 23 and (BF)to be renewed in the spirit of your minds, 24 and to put on (BG)the new self, (BH)created after the likeness of God in true righteousness and holiness.

25 Therefore, having put away falsehood, let each one of you (BI)speak the truth with his neighbor, for (BJ)we are members one of another. 26 (BK)Be angry and do not sin; do not let the sun go down on your anger, 27 and (BL)give no opportunity to the devil. 28 Let the thief no longer steal, but rather (BM)let him labor, (BN)doing honest work with his own hands, so (BO)that he may have something to share with anyone in need. 29 (BP)Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give (BQ)grace to those who hear. 30 And (BR)do not grieve the Holy Spirit of God, (BS)by whom you were sealed for the day of (BT)redemption. 31 (BU)Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 (BV)Be kind to one another, tenderhearted, (BW)forgiving one another, as God in Christ forgave you.

Footnotes

  1. Ephesians 4:8 The Greek word anthropoi can refer to both men and women
  2. Ephesians 4:9 Or the lower parts of the earth?
  3. Ephesians 4:11 Or pastors
  4. Ephesians 4:11 Or the shepherd-teachers
  5. Ephesians 4:13 Greek to a full-grown man
  6. Ephesians 4:22 Greek man; also verse 24

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