15 The Lord God took the man (A)and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil (B)you shall not eat, for in the day that you eat[a] of it you (C)shall surely die.”

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Footnotes

  1. Genesis 2:17 Or when you eat

15 The Lord God took the man and put him in the Garden of Eden(A) to work it and take care of it. 16 And the Lord God commanded the man, “You are free to eat from any tree in the garden;(B) 17 but you must not eat from the tree of the knowledge of good and evil,(C) for when you eat from it you will certainly die.”(D)

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The Fall

Now (A)the serpent was more crafty than any other beast of the field that the Lord God had made.

He said to the woman, “Did God actually say, ‘You[a] shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, (B)‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” (C)But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,[b] she took of its fruit (D)and ate, and she also gave some to her husband who was with her, (E)and he ate. (F)Then the eyes of both were opened, (G)and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

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Footnotes

  1. Genesis 3:1 In Hebrew you is plural in verses 1–5
  2. Genesis 3:6 Or to give insight

The Fall

Now the serpent(A) was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?(B)

The woman said to the serpent, “We may eat fruit from the trees in the garden,(C) but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”(D)

“You will not certainly die,” the serpent said to the woman.(E) “For God knows that when you eat from it your eyes will be opened, and you will be like God,(F) knowing good and evil.”

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable(G) for gaining wisdom, she took some and ate it. She also gave some to her husband,(H) who was with her, and he ate it.(I) Then the eyes of both of them were opened, and they realized they were naked;(J) so they sewed fig leaves together and made coverings for themselves.(K)

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Blessed Are the Forgiven

A Maskil[a] of David.

32 (A)Blessed is the one whose (B)transgression is forgiven,
    whose sin is covered.
Blessed is the man against whom the Lord (C)counts no iniquity,
    and in whose spirit (D)there is no deceit.

For when I kept silent, my (E)bones wasted away
    through my (F)groaning all day long.
For day and night your (G)hand was heavy upon me;
    my strength was dried up[b] as by the heat of summer. Selah

I (H)acknowledged my sin to you,
    and I did not cover my iniquity;
I said, “I (I)will confess my transgressions to the Lord,”
    and you forgave the iniquity of my sin. Selah

Therefore let everyone who is (J)godly
    offer prayer to you at a time when you (K)may be found;
surely in the rush of (L)great waters,
    they shall not reach him.
You are a (M)hiding place for me;
    you preserve me from (N)trouble;
    you surround me with (O)shouts of deliverance. Selah

I will (P)instruct you and teach you in the way you should go;
    I will (Q)counsel you with my eye upon you.
(R)Be not like a horse or a mule, without understanding,
    which must be curbed with (S)bit and bridle,
    or it will not stay near you.

10 (T)Many are the sorrows of the wicked,
    but steadfast love surrounds the one who (U)trusts in the Lord.
11 (V)Be glad in the Lord, and rejoice, O righteous,
    and (W)shout for joy, all you (X)upright in heart!

Footnotes

  1. Psalm 32:1 Probably a musical or liturgical term
  2. Psalm 32:4 Hebrew my vitality was changed

Psalm 32

Of David. A maskil.[a]

Blessed is the one
    whose transgressions are forgiven,
    whose sins are covered.(A)
Blessed is the one
    whose sin the Lord does not count against them(B)
    and in whose spirit is no deceit.(C)

When I kept silent,(D)
    my bones wasted away(E)
    through my groaning(F) all day long.
For day and night
    your hand was heavy(G) on me;
my strength was sapped(H)
    as in the heat of summer.[b]

Then I acknowledged my sin to you
    and did not cover up my iniquity.(I)
I said, “I will confess(J)
    my transgressions(K) to the Lord.”
And you forgave
    the guilt of my sin.(L)

Therefore let all the faithful pray to you
    while you may be found;(M)
surely the rising(N) of the mighty waters(O)
    will not reach them.(P)
You are my hiding place;(Q)
    you will protect me from trouble(R)
    and surround me with songs of deliverance.(S)

I will instruct(T) you and teach you(U) in the way you should go;
    I will counsel you with my loving eye on(V) you.
Do not be like the horse or the mule,
    which have no understanding
but must be controlled by bit and bridle(W)
    or they will not come to you.
10 Many are the woes of the wicked,(X)
    but the Lord’s unfailing love
    surrounds the one who trusts(Y) in him.

11 Rejoice in the Lord(Z) and be glad, you righteous;
    sing, all you who are upright in heart!

Footnotes

  1. Psalm 32:1 Title: Probably a literary or musical term
  2. Psalm 32:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.

Death in Adam, Life in Christ

12 Therefore, just as (A)sin came into the world through one man, and (B)death through sin, and (C)so death spread to all men[a] because (D)all sinned— 13 for sin indeed was in the world before the law was given, but (E)sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not (F)like the transgression of Adam, (G)who was a type of (H)the one who was to come.

15 But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for (I)many. 16 And the free gift is not like the result of that one man's sin. For (J)the judgment following one trespass brought condemnation, but the free gift following many trespasses brought (K)justification. 17 For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness (L)reign in life through the one man Jesus Christ.

18 Therefore, as one trespass[b] led to condemnation for all men, so one act of righteousness[c] leads to justification and life for (M)all men. 19 For as by the one man's (N)disobedience the many were made sinners, so by the one man's (O)obedience the many will be made righteous. 20 Now (P)the law came in to increase the trespass, but where sin increased, (Q)grace abounded all the more, 21 so that, (R)as sin reigned in death, (S)grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

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Footnotes

  1. Romans 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18
  2. Romans 5:18 Or the trespass of one
  3. Romans 5:18 Or the act of righteousness of one

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(D) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(E) who is a pattern of the one to come.(F)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(G) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(H) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(I) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(J) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(K) so also one righteous act resulted in justification(L) and life(M) for all people. 19 For just as through the disobedience of the one man(N) the many were made sinners,(O) so also through the obedience(P) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(Q) But where sin increased, grace increased all the more,(R) 21 so that, just as sin reigned in death,(S) so also grace(T) might reign through righteousness to bring eternal life(U) through Jesus Christ our Lord.

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The Temptation of Jesus

(A)Then Jesus was led up by the Spirit into the wilderness (B)to be tempted by the devil. And after fasting (C)forty days and forty nights, he (D)was hungry. And (E)the tempter came and said to him, “If you are (F)the Son of God, command (G)these stones to become loaves of bread.” But he answered, (H)“It is written,

(I)“‘Man shall not live by bread alone,
    but by every word that comes from the mouth of God.’”

(J)Then the devil took him to (K)the holy city and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down, for it is written,

(L)“‘He will command his angels concerning you,’

and

“‘On their hands they will bear you up,
    lest you strike your foot against a stone.’”

Jesus said to him, “Again (M)it is written, (N)‘You shall not (O)put the Lord your God to the test.’” (P)Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, (Q)Satan! For (R)it is written,

(S)“‘You shall worship the Lord your God
    and (T)him only shall you serve.’”

11 Then the devil left him, and behold, (U)angels came and were ministering to him.

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Jesus Is Tested in the Wilderness(A)

Then Jesus was led by the Spirit into the wilderness to be tempted[a](B) by the devil.(C) After fasting forty days and forty nights,(D) he was hungry. The tempter(E) came to him and said, “If you are the Son of God,(F) tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[b](G)

Then the devil took him to the holy city(H) and had him stand on the highest point of the temple. “If you are the Son of God,”(I) he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
    and they will lift you up in their hands,
    so that you will not strike your foot against a stone.’[c](J)

Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’[d](K)

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”

10 Jesus said to him, “Away from me, Satan!(L) For it is written: ‘Worship the Lord your God, and serve him only.’[e](M)

11 Then the devil left him,(N) and angels came and attended him.(O)

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Footnotes

  1. Matthew 4:1 The Greek for tempted can also mean tested.
  2. Matthew 4:4 Deut. 8:3
  3. Matthew 4:6 Psalm 91:11,12
  4. Matthew 4:7 Deut. 6:16
  5. Matthew 4:10 Deut. 6:13