Ezekiel 23
Legacy Standard Bible
The Harlotries of Oholah and Oholibah
23 The word of Yahweh came to me again, saying, 2 “Son of man, there were (A)two women, the daughters of one mother; 3 and they played the harlot in Egypt. They (B)played the harlot in their youth; there their breasts were pressed, and there their virgin bosom was handled. 4 Their names were Oholah the elder and Oholibah her sister. And they became Mine, and they bore sons and daughters. And as for their names, Samaria is Oholah and Jerusalem is Oholibah.
5 “Oholah played the harlot [a]while she was Mine; and she lusted after her lovers, after the (C)Assyrians, her neighbors, 6 who were clothed in purple, (D)governors and officials, all of them desirable young men, horsemen riding on horses. 7 She gave her harlotries to them, all of them the choicest [b]men of Assyria; and with all whom she lusted after, with all their idols she (E)defiled herself. 8 She did not forsake her harlotries (F)from the time in Egypt; for in her youth [c]men had lain with her, and they handled her virgin bosom and poured out their harlotry on her. 9 Therefore, I gave her into the hand of her (G)lovers, into the hand of the [d]Assyrians, after whom she lusted. 10 They (H)uncovered her nakedness; they took her sons and her daughters, but they killed her with the sword. Thus she became a despised name among women, and they executed judgments on her.
11 “Now her sister Oholibah saw this, yet she was (I)more corrupt in her lust than she, and her harlotries were more than the harlotries of her sister. 12 She lusted after the [e](J)Assyrians, governors and officials, the ones near, magnificently dressed, horsemen riding on horses, all of them desirable choice men. 13 And I saw that she had defiled herself; they both took [f]the same way. 14 So she increased her harlotries. And she saw men (K)portrayed on the wall, images of the (L)Chaldeans portrayed with vermilion, 15 girded with belts on their loins, with flowing turbans on their heads, all of them looking like officers, in the likeness of the [g]Babylonians in Chaldea, the land of their birth. 16 [h]And she saw them and (M)lusted after them and sent messengers to them in Chaldea. 17 So the [i](N)Babylonians came to her to the bed of love and defiled her with their harlotry. Then she became defiled by them, and her soul became disgusted with them. 18 And she (O)uncovered her harlotries and uncovered her nakedness; then My soul became (P)disgusted with her, as My soul had become disgusted with her (Q)sister. 19 Yet she multiplied her harlotries, remembering the days of her youth, when she played the harlot in the land of Egypt. 20 She (R)lusted after their paramours, whose flesh is like the flesh of donkeys and whose issue is like the issue of horses. 21 Thus you [j]longed for the (S)lewdness of your youth, when [k]the Egyptians handled your bosom because of the breasts of your youth.
22 “Therefore, O Oholibah, thus says Lord Yahweh, ‘Behold, I will arouse your lovers against you, those with whom your soul was disgusted, and I will bring them against you from every side: 23 the [l](T)Babylonians and all the (U)Chaldeans, (V)Pekod and Shoa and Koa, and all the [m](W)Assyrians with them; desirable choice men, governors and officials, all of them, officers and [n]men of renown, all of them riding on horses. 24 They will come against you with weapons, (X)chariots and [o]wagons, and with an assembly of peoples. They will set themselves against you on every side with large shield and shield and helmet; and I will give the (Y)judgment to them, and they will judge you according to their judgments. 25 And I will set My (Z)jealousy against you, that they may deal with you in wrath. They will remove your nose and your ears; and your [p]survivors will fall by the sword. They will take your (AA)sons and your daughters; and your [q]survivors will be consumed by the fire. 26 They will also (AB)strip you of your clothes and take away your (AC)beautiful jewelry. 27 Thus (AD)I will make your lewdness and your harlotry brought from the land of Egypt to cease from you, so that you will not lift up your eyes to them or remember Egypt anymore.’ 28 For thus says Lord Yahweh, ‘Behold, I will give you into the hand of those whom you (AE)hate, into the hand of those with whom your soul was disgusted. 29 They will (AF)deal with you in hatred, take all the fruit of your labor, and leave you naked and bare. And the nakedness of your harlotries will be uncovered, both your lewdness and your harlotries. 30 These things will be done to you because you have (AG)played the harlot with the nations, because you have defiled yourself with their idols. 31 You have walked in the way of your sister; therefore I will give (AH)her cup into your hand.’ 32 Thus says Lord Yahweh,
‘You will (AI)drink your sister’s cup,
Which is deep and wide.
[r]You will be (AJ)laughed at and held in derision;
It contains much.
33 You will be filled with (AK)drunkenness and sorrow,
The cup of horror and desolation,
The cup of your sister Samaria.
34 You will (AL)drink it and drain it.
Then you will gnaw its fragments
And tear your breasts;
for I have spoken,’ declares Lord Yahweh. 35 Therefore, thus says Lord Yahweh, ‘Because you have (AM)forgotten Me and (AN)cast Me behind your back, bear now the punishment of your lewdness and your harlotries.’”
36 Moreover, Yahweh said to me, “Son of man, will you (AO)judge Oholah and Oholibah? Then (AP)declare to them their abominations. 37 For they have committed adultery, and blood is on their hands. Thus they have committed adultery with their idols and even caused their sons, (AQ)whom they bore to Me, to pass through the fire to [s]them as food. 38 Again, they have done this to Me: they have (AR)defiled My sanctuary on the same day and have (AS)profaned My sabbaths. 39 For when they had slaughtered their children for their idols, they entered My (AT)sanctuary on the same day to profane it; and behold, thus they did within My house.
40 “Furthermore, [t]they have even sent for men who come from afar, to whom a messenger was sent; and behold, they came—for whom you bathed, (AU)painted your eyes, and (AV)decorated yourselves with ornaments; 41 and you sat on a splendid (AW)couch with a (AX)table arranged before it on which you had set My (AY)incense and My (AZ)oil. 42 The sound of a multitude (BA)at ease was with her; and (BB)drunkards were brought from the wilderness with men of the [u]common sort. And they put (BC)bracelets on [v]the hands of the women and beautiful crowns on their heads.
43 “Then I said concerning her who was (BD)worn out by adulteries, ‘[w]Will they now commit harlotry with her when she is thus?’ 44 [x]But they went in to her as they would go in to a harlot. Thus they went in to Oholah and to Oholibah, the lewd women. 45 But they, righteous men, will (BE)judge them with the judgment of adulteresses and with the judgment of women who shed blood, because they are adulteresses and blood is on their hands.
46 “For thus says Lord Yahweh, ‘Bring up an assembly against them and give them over to (BF)terror and plunder. 47 The assembly will (BG)stone them with stones and cut them down with their swords; they will kill their sons and their daughters and (BH)burn their houses with fire. 48 Thus I will make lewdness cease from the land, that all women may be chastised and not commit [y]lewdness as you have done. 49 Your lewdness [z]will be (BI)requited upon you, and you will bear the sin of worshiping your idols; thus you will know that I am Lord Yahweh.’”
Footnotes
- Ezekiel 23:5 Lit under Me
- Ezekiel 23:7 Lit sons of Asshur
- Ezekiel 23:8 Lit they
- Ezekiel 23:9 Lit sons of Asshur
- Ezekiel 23:12 Lit sons of Asshur
- Ezekiel 23:13 Lit one
- Ezekiel 23:15 Lit sons of Babel
- Ezekiel 23:16 Lit At the sight of her eyes
- Ezekiel 23:17 Lit sons of Babel
- Ezekiel 23:21 Lit visited
- Ezekiel 23:21 As in two mss; M.T. from Egypt
- Ezekiel 23:23 Lit sons of Babylon
- Ezekiel 23:23 Lit sons of Assyria
- Ezekiel 23:23 Lit the called ones
- Ezekiel 23:24 Lit wheels
- Ezekiel 23:25 Lit remainder
- Ezekiel 23:25 Lit remainder
- Ezekiel 23:32 Or It will be for jesting and deriding because of its great size
- Ezekiel 23:37 Idols
- Ezekiel 23:40 Or you (women)
- Ezekiel 23:42 Lit multitude of mankind
- Ezekiel 23:42 Lit their hands
- Ezekiel 23:43 Or Now they will commit adultery with her, and she with them.
- Ezekiel 23:44 Or And
- Ezekiel 23:48 Lit according to your lewdness
- Ezekiel 23:49 Lit they will give
Ezekiel 23
New English Translation
Two Sisters
23 The Lord’s message came to me: 2 “Son of man, there were two women who were daughters of the same mother. 3 They engaged in prostitution in Egypt; in their youth they engaged in prostitution. Their breasts were squeezed there; lovers[a] fondled their virgin nipples there. 4 Oholah was the name of the older and Oholibah[b] the name of her younger sister. They became mine and gave birth to sons and daughters.[c] Oholah is Samaria, and Oholibah is Jerusalem.
5 “Oholah engaged in prostitution while she was mine.[d] She lusted after her lovers, the Assyrians[e]—warriors[f] 6 clothed in blue, governors and officials, all of them desirable young men, horsemen riding on horses. 7 She bestowed her sexual favors[g] on them; all of them were the choicest young men of Assyria. She defiled herself with all whom she desired[h]—with all their idols. 8 She did not abandon the prostitution she had practiced in Egypt, for in her youth men went to bed[i] with her, fondled her virgin breasts, and ravished her.[j] 9 Therefore I handed her over to her lovers, the Assyrians[k] for whom she lusted. 10 They exposed her nakedness, seized her sons and daughters, and killed her with the sword. She became notorious[l] among women, and they executed judgments against her.
11 “Her sister Oholibah watched this,[m] but she became more corrupt in her lust than her sister had been, and her acts of prostitution were more numerous than those of her sister. 12 She lusted after the Assyrians—governors and officials, warriors in full armor, horsemen riding on horses, all of them desirable young men. 13 I saw that she was defiled; both of them followed the same path. 14 But she increased her prostitution. She saw men carved on the wall, images of the Chaldeans carved in bright red,[n] 15 wearing belts on their waists and flowing turbans on their heads, all of them looking like officers, the image of Babylonians[o] whose native land is Chaldea. 16 When she saw them,[p] she lusted after them and sent messengers to them in Chaldea.[q] 17 The Babylonians crawled into bed with her.[r] They defiled her with their lust; after she was defiled by them, she[s] became disgusted with them. 18 When she lustfully exposed her nakedness,[t] I[u] was disgusted with her, just as I[v] had been disgusted with her sister. 19 Yet she increased her prostitution, remembering the days of her youth when she engaged in prostitution in the land of Egypt. 20 She lusted after her lovers there, whose genitals were like those of donkeys,[w] and whose emission was like that of stallions. 21 This is how you assessed[x] the obscene conduct of your youth, when the Egyptians fondled[y] your nipples and squeezed[z] your young breasts.
22 “Therefore, Oholibah, this is what the Sovereign Lord says: Look here,[aa] I am about to stir up against you the lovers with whom you were disgusted; I will bring them against you from every side: 23 the Babylonians and all the Chaldeans, Pekod,[ab] Shoa,[ac] and Koa,[ad] and all the Assyrians with them, desirable young men, all of them governors and officials, officers and nobles, all of them riding on horses. 24 They will attack[ae] you with weapons,[af] chariots, wagons, and with a huge army;[ag] they will array themselves against you on every side with large shields, small shields, and helmets. I will assign them the task of judgment;[ah] they will punish you according to their laws. 25 I will direct[ai] my jealous anger against you, and they will deal with you in rage. They will cut off your nose and your ears,[aj] and your survivors will die[ak] by the sword. They will seize your sons and daughters, and your survivors will be consumed by fire. 26 They will strip your clothes off you and take away your beautiful jewelry. 27 So I will put an end to your obscene conduct and your prostitution that you have practiced in the land of Egypt.[al] You will not seek their help[am] or remember Egypt anymore.
28 “For this is what the Sovereign Lord says: Look here,[an] I am about to deliver you over to[ao] those whom you hate, to those with whom you were disgusted. 29 They will treat you with hatred, take away all you have labored for,[ap] and leave you naked and bare. Your nakedness will be exposed, just as when you engaged in prostitution and obscene conduct.[aq] 30 I will do these things to you[ar] because you engaged in prostitution with the nations, polluting yourself with their idols. 31 You have followed the ways of your sister, so I will place her cup of judgment[as] in your hand. 32 This is what the Sovereign Lord says: ‘You will drink your sister’s deep and wide cup;[at] you will be scorned and derided, for it holds a great deal. 33 You will be overcome by[au] drunkenness and sorrow. The cup of your sister Samaria is a cup of horror and desolation. 34 You will drain it dry,[av] gnaw its pieces,[aw] and tear out your breasts,[ax] for I have spoken, declares the Sovereign Lord.’
35 “Therefore this is what the Sovereign Lord says: Because you have forgotten me and completely disregarded me,[ay] you must bear now the punishment for[az] your obscene conduct and prostitution.”
36 The Lord said to me: “Son of man, are you willing to pronounce judgment[ba] on Oholah and Oholibah? Then declare to them their abominable deeds! 37 For they have committed adultery, and blood is on their hands. They have committed adultery with their idols, and their sons, whom they bore to me,[bb] they have passed through the fire as food to their idols.[bc] 38 Moreover, they have done this to me: In the very same day[bd] they desecrated my sanctuary and profaned my Sabbaths. 39 On the same day they slaughtered their sons for their idols, they came to my sanctuary to desecrate it. This is what they have done in the middle of my house.
40 “They even sent for men from far away; when the messenger arrived, those men set out.[be] For them you bathed,[bf] painted your eyes, and decorated yourself with jewelry. 41 You sat on a magnificent couch, with a table arranged in front of it where you placed my incense and my olive oil. 42 The sound of a carefree crowd accompanied her,[bg] including all kinds of men;[bh] even Sabeans[bi] were brought from the desert. The sisters[bj] put bracelets on their wrists and beautiful crowns on their heads. 43 Then I said about the one worn out by adultery, ‘Now they will commit immoral acts with her.’ 44 They slept with her[bk] the way someone sleeps with a prostitute. In this way they slept with Oholah and Oholibah, promiscuous women. 45 But upright men will punish them appropriately for their adultery and bloodshed,[bl] because they are adulteresses and blood is on their hands.
46 “For this is what the Sovereign Lord says: Bring up an army[bm] against them and subject them[bn] to terror and plunder. 47 That army will pelt them with stones and slash them with their swords; they will kill their sons and daughters and burn their houses.[bo] 48 I will put an end to the obscene conduct in the land; all the women will learn a lesson from this and not engage in obscene conduct. 49 They will repay you for your obscene conduct, and you will be punished for idol worship.[bp] Then you will know that I am the Sovereign Lord.”
Footnotes
- Ezekiel 23:3 tn In the Hebrew text the subject is left unstated and must be supplied from the context.
- Ezekiel 23:4 tn The names Oholah and Oholibah are both derived from the word meaning “tent.” The meaning of Oholah is “her tent,” while Oholibah means “my tent is in her.”
- Ezekiel 23:4 sn In this allegory the Lord is depicted as being the husband of two wives. The OT law prohibited a man from marrying sisters (Lev 18:18), but the practice is attested in the OT (cf. Jacob). The metaphor is utilized here for illustrative purposes and does not mean that the Lord condoned such a practice or bigamy in general.
- Ezekiel 23:5 tn Heb “while she was under me.” The expression indicates that Oholah is viewed as the Lord’s wife. See Num 5:19-20, 29. sn Engaged in prostitution refers to alliances with pagan nations in this context. In Ezek 16 harlotry described the sin of idolatry.
- Ezekiel 23:5 tn Heb “Assyria.”
- Ezekiel 23:5 tn The term apparently refers to Assyrian military officers; it is better construed with the description that follows. See D. I. Block, Ezekiel (NICOT), 1:738.
- Ezekiel 23:7 tn Heb “her harlotries.”
- Ezekiel 23:7 tn Heb “lusted after.”
- Ezekiel 23:8 tn Heb “lied down with.” The verb שָׁכַב (shakav) “to lie down” can imply going to bed to sleep or be a euphemism for sexual relations.
- Ezekiel 23:8 tn Heb “and poured out their harlotry on her.”
- Ezekiel 23:9 tn Heb “I gave her into the hand of her lovers, into the hand of the sons of Assyria.”
- Ezekiel 23:10 tn Heb “name.”
- Ezekiel 23:11 tn The word “this” is not in the original text.
- Ezekiel 23:14 tn The only other occurrence of the Hebrew term is in Jer 22:14.
- Ezekiel 23:15 tn Heb “the sons of Babel.”
- Ezekiel 23:16 tn Heb “at the appearance of her eyes.”
- Ezekiel 23:16 sn The Chaldeans were prominent tribal groups of Babylonia. The imagery is reminiscent of events in the reigns of Hezekiah (2 Kgs 20:12-15) and Jehoiakim (2 Kgs 23:34-24:1).
- Ezekiel 23:17 tn Heb “The sons of Babel came to her on a bed of love.”
- Ezekiel 23:17 tn Heb “her soul.”
- Ezekiel 23:18 tn Heb “She exposed her harlotry and exposed her nakedness.”
- Ezekiel 23:18 tn Heb “my soul.”
- Ezekiel 23:18 tn Heb “my soul.”
- Ezekiel 23:20 tn Heb “She lusted after their concubines (?), whose flesh was the flesh of donkeys.” The phrase “their concubines” is difficult here. The pronoun is masculine plural, suggesting that the Egyptian men are in view, but how concubines would fit into the picture envisioned here is not clear. It is possible that the term refers here to the Egyptians’ genitals. The relative pronoun that follows introduces a more specific description of them. Some suggest that Ezekiel uses the term in an idiomatic sense of “paramour,” which is reflected in the translation above.
- Ezekiel 23:21 tn Or “you took note of.” The Hebrew verb פָּקַד (paqad) in the Qal implies evaluating something and then acting in light of that judgment; here the prophet depicts Judah as approving of her youthful unfaithfulness and then magnifying it at the present time. Some translations assume the verb should be repointed as a Niphal, rendering “you missed” or by extension “you longed for,” but such an extension of the Niphal “to be missing” is otherwise unattested.
- Ezekiel 23:21 tn Heb “when (they) did,” but the verb makes no sense here and is better emended to “when (they) fondled,” a verb used in vv. 3 and 8. See L. C. Allen, Ezekiel (WBC), 2:43.
- Ezekiel 23:21 tn Heb “for the sake of,” but the expression is awkward and is better emended to read “to squeeze.” See L. C. Allen, Ezekiel (WBC), 2:43.
- Ezekiel 23:22 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.
- Ezekiel 23:23 sn Pekod was the name of an Aramean tribe (known as Puqudu in Mesopotamian texts) that lived in the region of the Tigris River.
- Ezekiel 23:23 sn Shoa was the name of a nomadic people (the Sutu) that lived in Mesopotamia.
- Ezekiel 23:23 sn Koa was the name of another Mesopotamian people group (the Qutu).
- Ezekiel 23:24 tn Heb “come against.”
- Ezekiel 23:24 tn This is the only occurrence of this term in the OT. The precise meaning is uncertain.
- Ezekiel 23:24 tn Heb “an assembly of peoples.”
- Ezekiel 23:24 tn Heb “I will place before them judgment.”
- Ezekiel 23:25 tn Heb “give.”
- Ezekiel 23:25 tn Heb “they will remove.” sn This method of punishment is attested among ancient Egyptian and Hittite civilizations. See W. Zimmerli, Ezekiel (Hermeneia), 1:489.
- Ezekiel 23:25 tn Heb “fall.”
- Ezekiel 23:27 tn Heb “I will cause your obscene conduct to cease from you and your harlotry from the land of Egypt.”
- Ezekiel 23:27 tn Heb “lift your eyes to them.”
- Ezekiel 23:28 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.
- Ezekiel 23:28 tn Heb “I am giving you into the hand of.”
- Ezekiel 23:29 tn The Hebrew term means “labor,” but by extension it can also refer to that for which one works.
- Ezekiel 23:29 tn Heb “The nakedness of your prostitution will be exposed, and your obscene conduct and your harlotry.”
- Ezekiel 23:30 tn The infinitive absolute continues the sequence begun in v. 28: “Look here, I am about to deliver you.” See Joüon 2:430 §123.w.
- Ezekiel 23:31 tn Heb “her cup.” A cup of intoxicating strong drink is used, here and elsewhere, as a metaphor for judgment because both leave one confused and reeling. (See Jer 25:15, 17, 28; Hab 2:16.) The cup of wrath is a theme also found in the NT (Mark 14:36).
- Ezekiel 23:32 sn The image of a deep and wide cup suggests the degree of punishment; it will be extensive and leave the victim helpless.
- Ezekiel 23:33 tn Heb “filled with.”
- Ezekiel 23:34 tn Heb “You will drink it and drain (it).”
- Ezekiel 23:34 tn D. I. Block compares this to the idiom of “licking the plate” (Ezekiel [NICOT], 1:754, n. 137). The text is difficult as the word translated “gnaw” is rare. The noun is used of the shattered pieces of pottery and so could envision a broken cup. But the Piel verb form is used in only one other place (Num 24:8), where it is a denominative from the noun “bone” and seems to mean to “break (bones).” Why it would be collocated with “sherds” is not clear. For this reason some emend the phrase to read “consume its dregs” (see L. C. Allen, Ezekiel [WBC], 2:44) or emend the verb to read “swallow,” as if the intoxicated Oholibah breaks the cup and then eats the very sherds in an effort to get every last drop of the beverage that dampens them.
- Ezekiel 23:34 sn The severe action is more extreme than beating the breasts in anguish (Isa 32:12; Nah 2:7). It is also ironic, for these are the very breasts she so blatantly offered to her lovers (vv. 3, 21).
- Ezekiel 23:35 tn Heb “and you cast me behind your back.” The expression pictures her rejection of the Lord (see 1 Kgs 14:9).
- Ezekiel 23:35 tn The word “punishment” is not in the Hebrew text but is demanded by the context.
- Ezekiel 23:36 tn Heb “will you judge.” Here the imperfect form of the verb is probably used with a desiderative nuance. Addressed to the prophet, “judge” means to warn of or pronounce God’s impending judgment. See 20:4 and 22:2.
- Ezekiel 23:37 sn The Lord speaks here in the role of the husband of the sisters.
- Ezekiel 23:37 tn Heb “they have passed to them for food.” The verb is commonly taken to refer to passing children through fire, especially as an offering to the pagan god Molech. See Jer 32:35.
- Ezekiel 23:38 tn Heb “in that day.”
- Ezekiel 23:40 tn Heb “to whom a messenger was sent, and look, they came.” Foreign alliances are in view here.
- Ezekiel 23:40 tn The Hebrew verb form is feminine singular, indicating that Oholibah (Judah) is specifically addressed here. This address continues through verse 42a (note “her”), but then both sisters are described in verse 42b, where the feminine pronouns are again plural.
- Ezekiel 23:42 tn Heb “(was) in her.”
- Ezekiel 23:42 tn Heb “and men from the multitude of mankind.”
- Ezekiel 23:42 tn An alternate reading is “drunkards.” Sheba is located in the area of modern day Yemen.
- Ezekiel 23:42 tn Heb “they”; the referents (the sisters) have been specified in the translation for the sake of clarity.
- Ezekiel 23:44 tn Heb “approached.” The verb בּוֹא (boʾ) with the preposition אֶל (ʾel) means “come to” or “approach” but is also used as a euphemism for sexual relations.
- Ezekiel 23:45 tn Heb “and upright men will judge them (with) the judgment of adulteresses and the judgment of those who shed blood.”
- Ezekiel 23:46 tn Heb “assembly.”
- Ezekiel 23:46 tn Heb “give them to.”
- Ezekiel 23:47 tn The Hebrew text adds: “with fire.”
- Ezekiel 23:49 tn Heb “and the sins of your idols you will bear.” By extension it can mean the punishment for the sins.
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