Ezekiel 18-19
New American Standard Bible
God Deals Justly with Individuals
18 Then the word of the Lord came to me, saying, 2 “(A)What do you people mean by using this proverb about the land of Israel, saying,
3 As I live,” declares the Lord [b]God, “you certainly are not going to use this proverb in Israel anymore. 4 Behold, (C)all [c]souls are Mine; the [d]soul of the father as well as the [e]soul of the son is Mine. The [f]soul who (D)sins will die.
5 “But if a man is righteous and practices justice and righteousness, 6 if he does not (E)eat at the mountain shrines or (F)raise his eyes to the idols of the house of Israel, or (G)defile his neighbor’s wife or approach a woman during her menstrual period— 7 and if a man does not oppress anyone, but (H)restores to the debtor his pledge, (I)does not commit robbery, but (J)gives his bread to the hungry and covers the naked with clothing, 8 and if he does not [g]lend money at (K)interest or take [h](L)interest, if he keeps his hand from injustice and (M)executes true justice between one person and another, 9 if he walks in (N)My statutes and keeps My ordinances so as to deal faithfully—(O)he is righteous and will certainly (P)live,” declares the Lord God.
10 “However, he may father a violent son who sheds blood, and does any one of these things to a brother 11 (though he himself did not do any of these things), that is, he even eats at the mountain shrines, and (Q)defiles his neighbor’s wife, 12 oppresses the (R)poor and needy, (S)commits robbery, does not restore a pledge, but raises his eyes to the idols and (T)commits abomination, 13 (U)lends money at interest and takes [i]interest; will he live? He will not live! He has committed all these abominations, he shall certainly be put to death; his (V)blood will be on himself.
14 “Now behold, he has fathered a son who saw all his father’s sins which he committed, but he has (W)seen them and does not do likewise. 15 He does not eat at the mountain shrines or raise his eyes to the idols of the house of Israel; he has not defiled his neighbor’s wife, 16 nor oppressed anyone, nor retained a pledge, nor committed robbery; instead, he (X)gives his bread to the hungry and covers the naked with clothing, 17 he keeps his hand from [j]the poor, does not take any kind of interest on loans, but executes My ordinances, and walks in My statutes; (Y)he will not die for his father’s guilt, he will certainly live. 18 As for his father, because he practiced extortion, robbed his brother, and did what was not good among his people, behold, he will die for his guilt.
19 “Yet you say, ‘(Z)Why should the son not suffer the punishment for the father’s guilt?’ When the son has practiced (AA)justice and righteousness and has kept all My statutes and done them, he shall certainly live. 20 The person who (AB)sins will die. A (AC)son will not suffer the punishment for the father’s guilt, nor will a father suffer the punishment for the son’s guilt; the (AD)righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself.
21 “But if the (AE)wicked person turns from all his sins which he has committed and keeps all My statutes and practices justice and righteousness, he shall certainly live; he shall not die. 22 (AF)All his offenses which he has committed will not be remembered against him; because of his (AG)righteousness which he has practiced, he will live. 23 (AH)Do I take any pleasure in the death of the wicked,” declares the Lord God, “[k]rather than that he would (AI)turn from his ways and live?
24 “But when a righteous person (AJ)turns away from his righteousness, commits injustice and does according to all the abominations that the wicked person does, will he live? (AK)All his righteous deeds which he has done will not be remembered for his (AL)treachery which he has committed and his sin which he has committed; for them he will die. 25 Yet you say, ‘(AM)The way of the Lord is not right.’ Hear now, house of Israel! Is (AN)My way not right? Is it not your ways that are not right? 26 When a righteous person turns away from his righteousness, commits injustice and dies because of it, for his injustice which he has committed he dies. 27 But when a wicked person turns away (AO)from his wickedness which he has committed and practices justice and righteousness, he will save his life. 28 Since he understood and turned away from all his offenses which he had committed, he shall certainly live; he shall not die. 29 But the house of Israel says, ‘The way of the Lord is not right.’ Are My ways not right, house of Israel? Is it not your ways that are not right?
30 “Therefore I will judge you, house of Israel, each according to his conduct,” declares the Lord God. “(AP)Repent and turn away from all your offenses, so that wrongdoing does not become a stumbling block to you. 31 (AQ)Hurl away from you all your offenses which you have committed and make yourselves a (AR)new heart and a new spirit! For why should you die, house of Israel? 32 For I take (AS)no pleasure in the death of anyone who dies,” declares the Lord God. “Therefore, repent and live!”
Song of Mourning for the Leaders of Israel
19 “As for you, take up a (AT)song of mourning for the (AU)leaders of Israel 2 and say,
‘[l]What was your mother?
A lioness among lions!
She lay down among young lions,
She raised her cubs.
3 When she brought up one of her cubs,
(AV)He became a young lion,
And he learned to tear his prey;
He devoured people.
4 Then nations heard about him;
He was caught in their trap,
And they (AW)brought him with hooks
To the land of Egypt.
5 When she saw, as she waited,
That her hope was lost,
She took [m]another of her cubs
And made (AX)him a young lion.
6 And he (AY)walked about among the lions,
He became a young lion;
He learned to tear his prey;
He devoured people.
7 He [n]destroyed their [o]palaces
And laid waste their cities;
And the land and its fullness were appalled
Because of the sound of his roaring.
8 Then (AZ)nations set against him
On every side from their provinces,
And they spread their net over him;
He was caught in their trap.
9 (BA)They put him in a [p]wooden collar with hooks
And (BB)brought him to the king of Babylon;
They brought him in hunting nets
So that his voice would no longer be heard
On the mountains of Israel.
10 Your mother was (BC)like a vine in your [q]vineyard,
Planted by the waters;
It was fruitful and thick with branches
Because of abundant waters.
11 And it had [r](BD)strong stems fit for scepters of rulers,
And its (BE)height was raised above the clouds
So that it was seen in its height with the mass of its branches.
12 But it was (BF)uprooted in fury;
It was (BG)thrown down to the ground;
And the (BH)east wind dried up its fruit.
[s]Its (BI)strong stem [t]was torn out
So that [u]it withered;
The fire consumed it.
13 And now it is planted in the (BJ)wilderness,
In a dry and thirsty land.
14 And (BK)fire has gone out from its stem;
It has consumed its shoots and fruit,
So that there is no [v]strong stem in it,
A scepter to rule.’”
This is a song of mourning, and has become a song of mourning.
Footnotes
- Ezekiel 18:2 Lit I.e., the children suffer for the fathers’ sins
- Ezekiel 18:3 Heb YHWH, usually rendered Lord, and so throughout the ch
- Ezekiel 18:4 Or lives
- Ezekiel 18:4 Or life
- Ezekiel 18:4 Or life
- Ezekiel 18:4 Or person
- Ezekiel 18:8 Lit give
- Ezekiel 18:8 Or usury, and so throughout the ch; i.e., on other kinds of loans
- Ezekiel 18:13 I.e., on other kinds of loans
- Ezekiel 18:17 As in MT; LXX injustice
- Ezekiel 18:23 Lit is it not
- Ezekiel 19:2 Or Why did your mother, a lioness, lie down among lions; among young lions rear her cubs?
- Ezekiel 19:5 Lit one
- Ezekiel 19:7 As in Targum; MT knew
- Ezekiel 19:7 Or widows
- Ezekiel 19:9 Or iron
- Ezekiel 19:10 As in some mss; MT blood
- Ezekiel 19:11 Lit stems of strength
- Ezekiel 19:12 Lit The stem of her strength
- Ezekiel 19:12 As in LXX; MT were
- Ezekiel 19:12 As in LXX; MT they
- Ezekiel 19:14 Lit stem of strength
Ezekiel 18-19
New International Version
The One Who Sins Will Die
18 The word of the Lord came to me: 2 “What do you people mean by quoting this proverb about the land of Israel:
“‘The parents eat sour grapes,
and the children’s teeth are set on edge’?(A)
3 “As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb(B) in Israel. 4 For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins(C) is the one who will die.(D)
5 “Suppose there is a righteous man
who does what is just and right.
6 He does not eat at the mountain(E) shrines
or look to the idols(F) of Israel.
He does not defile his neighbor’s wife
or have sexual relations with a woman during her period.(G)
7 He does not oppress(H) anyone,
but returns what he took in pledge(I) for a loan.
He does not commit robbery(J)
but gives his food to the hungry(K)
and provides clothing for the naked.(L)
8 He does not lend to them at interest
or take a profit from them.(M)
He withholds his hand from doing wrong
and judges fairly(N) between two parties.
9 He follows my decrees(O)
and faithfully keeps my laws.
That man is righteous;(P)
he will surely live,(Q)
declares the Sovereign Lord.
10 “Suppose he has a violent son, who sheds blood(R) or does any of these other things[a] 11 (though the father has done none of them):
“He eats at the mountain shrines.(S)
He defiles his neighbor’s wife.
12 He oppresses the poor(T) and needy.
He commits robbery.
He does not return what he took in pledge.(U)
He looks to the idols.
He does detestable things.(V)
13 He lends at interest and takes a profit.(W)
Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.(X)
14 “But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:(Y)
15 “He does not eat at the mountain shrines(Z)
or look to the idols(AA) of Israel.
He does not defile his neighbor’s wife.
16 He does not oppress anyone
or require a pledge for a loan.
He does not commit robbery
but gives his food to the hungry(AB)
and provides clothing for the naked.(AC)
17 He withholds his hand from mistreating the poor
and takes no interest or profit from them.
He keeps my laws(AD) and follows my decrees.
He will not die for his father’s sin; he will surely live. 18 But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.
19 “Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live.(AE) 20 The one who sins is the one who will die.(AF) The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.(AG)
21 “But if(AH) a wicked person turns away from all the sins they have committed and keeps all my decrees(AI) and does what is just and right, that person will surely live; they will not die.(AJ) 22 None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live.(AK) 23 Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased(AL) when they turn from their ways and live?(AM)
24 “But if a righteous person turns(AN) from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness(AO) they are guilty of and because of the sins they have committed, they will die.(AP)
25 “Yet you say, ‘The way of the Lord is not just.’(AQ) Hear, you Israelites: Is my way unjust?(AR) Is it not your ways that are unjust? 26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. 27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life.(AS) 28 Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die.(AT) 29 Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?
30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent!(AU) Turn away from all your offenses; then sin will not be your downfall.(AV) 31 Rid(AW) yourselves of all the offenses you have committed, and get a new heart(AX) and a new spirit. Why(AY) will you die, people of Israel?(AZ) 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent(BA) and live!(BB)
A Lament Over Israel’s Princes
19 “Take up a lament(BC) concerning the princes(BD) of Israel 2 and say:
“‘What a lioness(BE) was your mother
among the lions!
She lay down among them
and reared her cubs.(BF)
3 She brought up one of her cubs,
and he became a strong lion.
He learned to tear the prey
and he became a man-eater.
4 The nations heard about him,
and he was trapped in their pit.
They led him with hooks(BG)
to the land of Egypt.(BH)
5 “‘When she saw her hope unfulfilled,
her expectation gone,
she took another of her cubs(BI)
and made him a strong lion.(BJ)
6 He prowled among the lions,
for he was now a strong lion.
He learned to tear the prey
and he became a man-eater.(BK)
7 He broke down[b] their strongholds
and devastated(BL) their towns.
The land and all who were in it
were terrified by his roaring.
8 Then the nations(BM) came against him,
those from regions round about.
They spread their net(BN) for him,
and he was trapped in their pit.(BO)
9 With hooks(BP) they pulled him into a cage
and brought him to the king of Babylon.(BQ)
They put him in prison,
so his roar(BR) was heard no longer
on the mountains of Israel.(BS)
10 “‘Your mother was like a vine in your vineyard[c](BT)
planted by the water;(BU)
it was fruitful and full of branches
because of abundant water.(BV)
11 Its branches were strong,
fit for a ruler’s scepter.
It towered high
above the thick foliage,
conspicuous for its height
and for its many branches.(BW)
12 But it was uprooted(BX) in fury
and thrown to the ground.
The east wind(BY) made it shrivel,
it was stripped of its fruit;
its strong branches withered
and fire consumed them.(BZ)
13 Now it is planted in the desert,(CA)
in a dry and thirsty land.(CB)
14 Fire spread from one of its main[d] branches
and consumed(CC) its fruit.
No strong branch is left on it
fit for a ruler’s scepter.’(CD)
“This is a lament(CE) and is to be used as a lament.”
Footnotes
- Ezekiel 18:10 Or things to a brother
- Ezekiel 19:7 Targum (see Septuagint); Hebrew He knew
- Ezekiel 19:10 Two Hebrew manuscripts; most Hebrew manuscripts your blood
- Ezekiel 19:14 Or from under its
Hebrews 9:1-10
New American Standard Bible
The Old and the New
9 Now even the first covenant had (A)regulations for divine worship and (B)the earthly sanctuary. 2 For (C)a [a]tabernacle was equipped, the [b]outer sanctuary, in which were (D)the lampstand, (E)the table, and (F)the [c]sacred bread; this is called the Holy Place. 3 Behind (G)the second veil there was a [d]tabernacle which is called the (H)Most Holy Place, 4 having a golden [e](I)altar of incense and (J)the ark of the covenant covered on all sides with gold, in which was (K)a golden jar holding the manna, (L)Aaron’s staff which budded, and (M)the tablets of the covenant; 5 and above it were the (N)cherubim of glory (O)overshadowing the [f]atoning cover; but about these things we cannot now speak in detail.
6 Now when these things have been so prepared, the priests (P)are continually entering the [g]outer [h]tabernacle, performing the divine worship, 7 but into (Q)the second, only (R)the high priest enters (S)once a year, (T)not without taking blood which he (U)offers for himself and for the [i](V)sins of the people committed in ignorance. 8 (W)The Holy Spirit is signifying this, (X)that the way into the holy place has not yet been disclosed while the [j]outer tabernacle is still standing, 9 which is a symbol for the present time. Accordingly (Y)both gifts and sacrifices are offered which (Z)cannot make the worshiper perfect in conscience, 10 since they relate only to (AA)food, (AB)drink, and various (AC)washings, (AD)regulations for the [k]body imposed until (AE)a time of reformation.
Read full chapterFootnotes
- Hebrews 9:2 Or sacred tent
- Hebrews 9:2 Lit first
- Hebrews 9:2 Lit loaves of presentation
- Hebrews 9:3 Or sacred tent
- Hebrews 9:4 Or censer
- Hebrews 9:5 Also called mercy seat; i.e., where blood was sprinkled on the Day of Atonement
- Hebrews 9:6 Lit first
- Hebrews 9:6 Or sacred tent
- Hebrews 9:7 Lit ignorance of the people
- Hebrews 9:8 Lit first
- Hebrews 9:10 Lit flesh
Hebrews 9:1-10
New International Version
Worship in the Earthly Tabernacle
9 Now the first covenant had regulations for worship and also an earthly sanctuary.(A) 2 A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) 3 Behind the second curtain was a room called the Most Holy Place,(G) 4 which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) 5 Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.
6 When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. 7 But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) 8 The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.
Psalm 106:32-48
New American Standard Bible
32 They also (A)provoked Him to wrath at the waters of [a]Meribah,
So that it (B)went badly for Moses on their account.
33 Because they (C)were rebellious against [b]His Spirit,
He spoke rashly with his lips.
34 They (D)did not destroy the peoples,
As (E)the Lord had commanded them,
35 But (F)they got involved with the nations
And learned their [c]practices,
36 And (G)served their idols,
(H)Which became a snare to them.
37 They even (I)sacrificed their sons and their daughters to the (J)demons,
38 And shed (K)innocent blood,
The blood of their (L)sons and their daughters
Whom they sacrificed to the idols of Canaan;
And the land was (M)defiled with the blood.
39 So they became (N)unclean in their [d]practices,
And [e](O)were unfaithful in their deeds.
40 Therefore the (P)anger of the Lord was kindled against His people,
And He (Q)loathed His [f](R)inheritance.
41 So (S)He handed them over to the [g]nations,
And those who hated them ruled over them.
42 Their enemies also (T)oppressed them,
And they were subdued under their [h]power.
43 Many times He would (U)rescue them;
They, however, were rebellious in their (V)plan,
And they (W)sank down into their guilt.
44 Nevertheless He looked at their distress
When He (X)heard their cry;
45 And He (Y)remembered His covenant for their sake,
And [i](Z)relented (AA)according to the greatness of His mercy.
46 He also made them (AB)objects of compassion
In the presence of all their captors.
47 (AC)Save us, Lord our God,
And (AD)gather us from the nations,
To give thanks to Your holy name
And (AE)glory in Your praise.
48 (AF)Blessed be the Lord, the God of Israel,
From everlasting to everlasting.
And all the people shall say, “Amen.”
[j]Praise [k]the Lord!
Footnotes
- Psalm 106:32 Lit strife
- Psalm 106:33 Or his spirit
- Psalm 106:35 Lit works
- Psalm 106:39 Lit works
- Psalm 106:39 Or prostituted themselves
- Psalm 106:40 I.e., people
- Psalm 106:41 Or Gentiles
- Psalm 106:42 Lit hand
- Psalm 106:45 Lit was sorry
- Psalm 106:48 Or Hallelujah!
- Psalm 106:48 Heb Yah
Psalm 106:32-48
New International Version
32 By the waters of Meribah(A) they angered the Lord,
and trouble came to Moses because of them;
33 for they rebelled(B) against the Spirit(C) of God,
and rash words came from Moses’ lips.[a](D)
34 They did not destroy(E) the peoples
as the Lord had commanded(F) them,
35 but they mingled(G) with the nations
and adopted their customs.
36 They worshiped their idols,(H)
which became a snare(I) to them.
37 They sacrificed their sons(J)
and their daughters to false gods.(K)
38 They shed innocent blood,
the blood of their sons(L) and daughters,
whom they sacrificed to the idols of Canaan,
and the land was desecrated by their blood.
39 They defiled themselves(M) by what they did;
by their deeds they prostituted(N) themselves.
40 Therefore the Lord was angry(O) with his people
and abhorred his inheritance.(P)
41 He gave them into the hands(Q) of the nations,
and their foes ruled over them.
42 Their enemies oppressed(R) them
and subjected them to their power.
43 Many times he delivered them,(S)
but they were bent on rebellion(T)
and they wasted away in their sin.
44 Yet he took note of their distress
when he heard their cry;(U)
45 for their sake he remembered his covenant(V)
and out of his great love(W) he relented.(X)
46 He caused all who held them captive
to show them mercy.(Y)
47 Save us,(Z) Lord our God,
and gather us(AA) from the nations,
that we may give thanks(AB) to your holy name(AC)
and glory in your praise.
48 Praise be to the Lord, the God of Israel,
from everlasting to everlasting.
Let all the people say, “Amen!”(AD)
Praise the Lord.
Footnotes
- Psalm 106:33 Or against his spirit, / and rash words came from his lips
Proverbs 27:10
New American Standard Bible
10 Do not abandon your (A)friend or (B)your father’s friend,
And do not go to your brother’s house on the day of your disaster;
Better is a neighbor who is near than a brother far away.
Proverbs 27:10
New International Version
10 Do not forsake your friend or a friend of your family,
and do not go to your relative’s house when disaster(A) strikes you—
better a neighbor nearby than a relative far away.
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