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Daniel 9
Holman Christian Standard Bible
Daniel 9
Holman Christian Standard Bible
Daniel’s Prayer
9 In the first year of Darius,(A) the son of Ahasuerus, a Mede by birth, who was ruler over the kingdom of the Chaldeans: 2 In the first year of his reign, I, Daniel, understood from the books according to the word of the Lord to Jeremiah the prophet that the number of years for the desolation of Jerusalem would be 70.(B) 3 So I turned my attention to the Lord God to seek Him by prayer and petitions, with fasting, sackcloth, and ashes.(C)
4 I prayed to the Lord my God and confessed:
Ah, Lord—the great and awe-inspiring God(D) who keeps His gracious covenant(E) with those who love Him(F) and keep His commands(G)— 5 we have sinned,(H) done wrong, acted wickedly, rebelled,(I) and turned away from Your commands and ordinances.(J) 6 We have not listened to Your servants the prophets,(K) who spoke in Your name to our kings, leaders, fathers, and all the people of the land.
7 Lord, righteousness belongs to You,(L) but this day public shame belongs to us: the men of Judah, the residents of Jerusalem, and all Israel—those who are near and those who are far, in all the countries where You have dispersed them because of the disloyalty they have shown toward You. 8 Lord, public shame(M) belongs to us, our kings, our leaders, and our fathers, because we have sinned against You.(N) 9 Compassion and forgiveness belong to the Lord our God, though we have rebelled against Him 10 and have not obeyed the voice of the Lord our God by following His instructions that He set before us through His servants(O) the prophets.
11 All Israel has broken Your law and turned away,(P) refusing to obey You. The promised curse[a] written in the law of Moses,(Q) the servant of God, has been poured out on us because we have sinned against Him. 12 He has carried out His words(R) that He spoke against us and against our rulers[b](S) by bringing on us so great a disaster that nothing like what has been done to Jerusalem has ever been done(T) under all of heaven. 13 Just as it is written in the law of Moses,(U) all this disaster has come on us, yet we have not appeased(V) the Lord our God by turning from our iniquities and paying attention to Your truth.(W) 14 So the Lord kept the disaster in mind and brought it on us, for the Lord our God is righteous in all He has done. But we have not obeyed Him.
15 Now, Lord our God, who brought Your people out of the land of Egypt with a mighty hand(X) and made Your name renowned(Y) as it is this day, we have sinned, we have acted wickedly. 16 Lord, in keeping with all Your righteous acts, may Your anger and wrath(Z) turn away from Your city Jerusalem, Your holy mountain;(AA) for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become an object of ridicule to all those around us.
17 Therefore, our God, hear the prayer and the petitions of Your servant. Show Your favor(AB) to Your desolate sanctuary(AC) for the Lord’s sake. 18 Listen,[c] my God, and hear. Open Your eyes and see our desolations and the city called by Your name. For we are not presenting our petitions before You based on our righteous acts, but based on Your abundant compassion. 19 Lord, hear! Lord, forgive! Lord, listen and act! My God, for Your own sake, do not delay,(AD) because Your city and Your people are called by Your name.
The 70 Weeks of Years
20 While I was speaking, praying, confessing my sin and the sin of my people Israel,(AE) and presenting my petition before Yahweh my God concerning the holy mountain of my God— 21 while I was praying, Gabriel,(AF) the man I had seen in the first vision,(AG) came to me in my extreme weariness, about the time of the evening offering.(AH) 22 He gave me this explanation: “Daniel, I’ve come now to give you understanding.(AI) 23 At the beginning of your petitions an answer went out, and I have come to give it, for you are treasured by God.(AJ) So consider the message and understand the vision:(AK)
24 Seventy weeks[d] are decreed(AL)
about your people and your holy city—
to bring the rebellion to an end,
to put a stop to sin,
to wipe away iniquity,
to bring in everlasting righteousness,(AM)
to seal up vision and prophecy,
and to anoint the most holy place.
25 Know and understand this:
From the issuing of the decree
to restore and rebuild Jerusalem(AN)
until Messiah(AO) the Prince[e]
will be seven weeks and 62 weeks.[f]
It will be rebuilt with a plaza and a moat,
but in difficult times.
26 After those 62 weeks[g]
the Messiah will be cut off(AP)
and will have nothing.
The people of the coming prince
will destroy the city(AQ) and the sanctuary.
The[h] end will come with a flood,(AR)
and until the end there will be[i] war;
desolations are decreed.
27 He will make a firm covenant[j]
with many for one week,[k]
but in the middle of the week
he will put a stop to sacrifice and offering.
And the abomination of desolation(AS)
will be on a wing(AT) of the temple[l][m]
until the decreed destruction(AU)
is poured out on the desolator.”
Footnotes
- Daniel 9:11 Lit The curse and the oath
- Daniel 9:12 Lit against rulers who ruled us
- Daniel 9:18 Lit Stretch out Your ear
- Daniel 9:24 = 490 years
- Daniel 9:25 Or until an anointed one, a prince
- Daniel 9:25 = 49 years and 434 years
- Daniel 9:26 = 434 years
- Daniel 9:26 Lit Its, or His
- Daniel 9:26 Or end of a
- Daniel 9:27 Or will enforce a covenant
- Daniel 9:27 = 7 years
- Daniel 9:27 LXX; MT reads of abominations
- Daniel 9:27 Or And the desolator will be on the wing of abominations, or And the desolator will come on the wings of monsters (or of horror); Hb obscure
Daniel 9
New Catholic Bible
Daniel 9
New Catholic Bible
The Prophecy of the Seventy Weeks[a]
Chapter 9
According to the Word Revealed to Jeremiah . . . 1 In the first year of Darius, son of Ahasuerus, a Mede by birth, who became ruler of the kingdom of the Chaldeans— 2 in the first year of his reign, I, Daniel, was studying the Scriptures and reflecting on the seventy years that, according to the word of the Lord to the prophet Jeremiah, had to pass before the desolation of Jerusalem would come to an end.
3 Then I turned to the Lord God and pleaded with him in earnest prayer, with fasting, sackcloth, and ashes. 4 I prayed to the Lord, my God, and made this confession, saying:
Lord, Have Mercy.[b] “O Lord, great and awesome God, you who keep your covenant and show your steadfast love to those who love you and observe your commandments: 5 we have sinned and done what is wrong, we have acted wickedly and rebelled, we have rejected your commandments and your laws. 6 We have not listened to your servants the Prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
7 “Righteousness is on your side, O Lord. As for us, we are filled with shame even to this day—we, the people of Judah, the inhabitants of Jerusalem, and all Israel, those who are near and those who are far away, in all the countries to which you have dispersed us because of the treachery that we have committed against you.
8 “O Lord, we are filled with shame—our kings, our princes, and our fathers—for having sinned against you. 9 But you, O Lord, our God, are always prepared to show compassion and forgiveness. Yet we rebelled against you 10 and have not obeyed the voice of the Lord, our God, by following your laws that you have given to us through your servants the Prophets.
11 “All Israel has transgressed your law and turned away from you, refusing to obey your commands. Therefore, the curse and the oath written in the law of Moses, the servant of God, have been poured down upon us because we have sinned against you. 12 You confirmed your threats, which you made against us and our rulers by bringing upon us in Jerusalem the greatest calamity that the world has ever experienced.
13 “Just as it is written[c] in the law of Moses, all this disaster has come upon us. We failed to entreat the favor of the Lord, our God, by renouncing our wickedness and reflecting upon his fidelity. 14 Therefore, the Lord has watched us carefully, and now he has brought this disaster upon us. The Lord is just in all of his dealings with us, but we have not listened to his voice.
15 “And now, O Lord, our God, who led your people out of the land of Egypt with your mighty hand and caused your name to be renowned, even to this very day: we have sinned, we have acted wickedly. 16 Lord, in keeping with your saving deeds, we beg you to allow your anger and wrath to turn away from your city Jerusalem, your holy mountain. As a result of our sins and the crimes of our fathers, Jerusalem and your people have become an object of scorn to all those who surround us.
17 “Now therefore, our God, listen to the prayers and supplications of your servant, and for your own sake, O Lord, let your face shine upon your desolate sanctuary. 18 Incline your ear, O my God, and listen. Open your eyes and look upon our desolation and upon the city that bears your name. We present our petition to you, relying not upon our upright deeds but rather upon your great mercy.
19 “Listen to us, O Lord! Forgive us, O Lord! Do not delay, O my God, for your own sake, because your city and your people bear your name.”
20 Seventy Weeks Are Decreed.[d] While I was still speaking, still occupied with my prayer and confessing my sins and the sins of my people Israel and presenting my supplication to the Lord, my God, on behalf of his holy mountain— 21 while I was still speaking in prayer, the man Gabriel, whom I had seen previously in a vision, swooped down on me in rapid flight at the time of the evening sacrifice.
22 He then spoke these words to me: “Daniel, I have now come down to you to give you understanding. 23 As you began your supplications, an answer was given, and I have come to make it known to you, for you are greatly beloved. Therefore, consider carefully the answer and comprehend the vision.
24 “Seventy weeks are decreed
for your people and your holy city:
for bringing an end to transgression,
for putting an end to sin,
for expiating iniquity,
for introducing everlasting righteousness,
for ratifying vision and prophecy,
and for anointing the Holy of Holies.
25 “Know therefore, and understand this:
From the time that the message was sent:
‘Return and rebuild Jerusalem,’
until the coming of an anointed prince,
there shall be seven weeks.
During sixty-two weeks
it shall be rebuilt and restored
with streets and trenches
in a troubled time.
26 “After the sixty-two weeks
an anointed one will be cut off
and have nothing.
And the troops of a leader who is to come
will destroy the city and the sanctuary.
Then the end will come like a torrent,
and until the end there will be war,
the devastation that has been decreed.
27 “During the space of one week
he will make a firm alliance with many people,
and for the space of half a week
he will put a stop to sacrifice and oblation.
And on the temple wing
will be the terrible abomination
until the end that has been decreed
is poured out upon the desolate city.”
Footnotes
- Daniel 9:1 By means of this prediction, the author, who is writing for the contemporaries of Antiochus IV Epiphanes, seeks to shore up the courage of the persecuted until the end of the oppression, which will not be long in coming. But the deeper insight goes beyond the immediate circumstances of the passage, for it is a call to persevere in faith while awaiting the coming of the Lord.
- Daniel 9:4 This prayer recalls the canticle of Azariah (included in the Septuagint as Dan 3:26-45) and the liturgies of repentance after the Exile (Ezr 9; Neh 9).
- Daniel 9:13 Just as it is written: first usage of this formula of Scripture citation in the Bible.
- Daniel 9:20 This prophecy is one of the best known and most difficult of the Old Testament. In this coded and therefore obscure passage some think they discover figures that correspond to the coming of the Messiah and provide a means of calculating the end of the world. But the author, who is a contemporary of Antiochus IV and caught up in the daily tragedy of persecution, has other concerns than to offer hidden calculations. His purpose is to proclaim the proximate end of the oppression. His counting, like that of Jeremiah, starts with the beginning of the Exile in 587 B.C.; but the years become weeks of years, that is, periods of seven years. Thus, what was originally thought of in relation to the return from exile and the rebuilding of the temple is now shifted to apply to the age of Antiochus IV. The first seven weeks, or forty-nine years, cover rather well the duration of the Exile, since it was in 538 B.C. that the priest Joshua presided over the reestablishment of the Jewish community in Palestine; but the rebuilding of the temple came in 515 B.C. (see Ezr 3–6) and the rebuilding of the city walls in 445 B.C. (Neh 1–7). And the following sixty-two weeks no longer correspond to history; in fact, from the edict of Cyrus in 538 B.C., to the assassination of Onias III the high priest in 170 B.C. (he is the anointed one of v. 26), sixty-seven years are lacking for the figures to match. Did the author perhaps make a mistake in counting? For the final week, however, and this is the one that interests the author (v. 27), the prediction turns out well. The alliance of the intriguers and apostates around the tyrant, and the disorders introduced into Jewish life by the complicity of the upper clergy after the death of Onias, lasted a week, or about seven years, from 171–164 B.C. In 167 B.C., the daily sacrifice in the temple was suppressed and replaced by the worship of Zeus; this was the abomination that causes desolation or supreme horror (1 Mac 1:54). Three and a half years, or a half-week, later, Jewish worship will be restored by Judas Maccabeus, while Antiochus dies.
Daniel 9
New International Version
Daniel 9
New International Version
Daniel’s Prayer
9 In the first year of Darius(A) son of Xerxes[a](B) (a Mede by descent), who was made ruler over the Babylonian[b] kingdom— 2 in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy(C) years. 3 So I turned to the Lord God and pleaded with him in prayer and petition, in fasting,(D) and in sackcloth and ashes.(E)
4 I prayed to the Lord my God and confessed:(F)
“Lord, the great and awesome God,(G) who keeps his covenant of love(H) with those who love him and keep his commandments, 5 we have sinned(I) and done wrong.(J) We have been wicked and have rebelled; we have turned away(K) from your commands and laws.(L) 6 We have not listened(M) to your servants the prophets,(N) who spoke in your name to our kings, our princes and our ancestors,(O) and to all the people of the land.
7 “Lord, you are righteous,(P) but this day we are covered with shame(Q)—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered(R) us because of our unfaithfulness(S) to you.(T) 8 We and our kings, our princes and our ancestors are covered with shame, Lord, because we have sinned against you.(U) 9 The Lord our God is merciful and forgiving,(V) even though we have rebelled against him;(W) 10 we have not obeyed the Lord our God or kept the laws he gave us through his servants the prophets.(X) 11 All Israel has transgressed(Y) your law(Z) and turned away, refusing to obey you.
“Therefore the curses(AA) and sworn judgments(AB) written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned(AC) against you. 12 You have fulfilled(AD) the words spoken against us and against our rulers by bringing on us great disaster.(AE) Under the whole heaven nothing has ever been done like(AF) what has been done to Jerusalem.(AG) 13 Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the Lord(AH) our God by turning from our sins and giving attention to your truth.(AI) 14 The Lord did not hesitate to bring the disaster(AJ) on us, for the Lord our God is righteous in everything he does;(AK) yet we have not obeyed him.(AL)
15 “Now, Lord our God, who brought your people out of Egypt with a mighty hand(AM) and who made for yourself a name(AN) that endures to this day, we have sinned, we have done wrong. 16 Lord, in keeping with all your righteous acts,(AO) turn away(AP) your anger and your wrath(AQ) from Jerusalem,(AR) your city, your holy hill.(AS) Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn(AT) to all those around us.
17 “Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor(AU) on your desolate sanctuary. 18 Give ear,(AV) our God, and hear;(AW) open your eyes and see(AX) the desolation of the city that bears your Name.(AY) We do not make requests of you because we are righteous, but because of your great mercy.(AZ) 19 Lord, listen! Lord, forgive!(BA) Lord, hear and act! For your sake,(BB) my God, do not delay, because your city and your people bear your Name.”
The Seventy “Sevens”
20 While I was speaking and praying, confessing(BC) my sin and the sin of my people Israel and making my request to the Lord my God for his holy hill(BD)— 21 while I was still in prayer, Gabriel,(BE) the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.(BF) 22 He instructed me and said to me, “Daniel, I have now come to give you insight and understanding.(BG) 23 As soon as you began to pray,(BH) a word went out, which I have come to tell you, for you are highly esteemed.(BI) Therefore, consider the word and understand the vision:(BJ)
24 “Seventy ‘sevens’[c] are decreed for your people and your holy city(BK) to finish[d] transgression, to put an end to sin, to atone(BL) for wickedness, to bring in everlasting righteousness,(BM) to seal up vision and prophecy and to anoint the Most Holy Place.[e]
25 “Know and understand this: From the time the word goes out to restore and rebuild(BN) Jerusalem until the Anointed One,[f](BO) the ruler,(BP) comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.(BQ) 26 After the sixty-two ‘sevens,’ the Anointed One will be put to death(BR) and will have nothing.[g] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:(BS) War will continue until the end, and desolations(BT) have been decreed.(BU) 27 He will confirm a covenant with many for one ‘seven.’[h] In the middle of the ‘seven’[i] he will put an end to sacrifice and offering. And at the temple[j] he will set up an abomination that causes desolation, until the end that is decreed(BV) is poured out on him.[k]”[l]
Footnotes
- Daniel 9:1 Hebrew Ahasuerus
- Daniel 9:1 Or Chaldean
- Daniel 9:24 Or ‘weeks’; also in verses 25 and 26
- Daniel 9:24 Or restrain
- Daniel 9:24 Or the most holy One
- Daniel 9:25 Or an anointed one; also in verse 26
- Daniel 9:26 Or death and will have no one; or death, but not for himself
- Daniel 9:27 Or ‘week’
- Daniel 9:27 Or ‘week’
- Daniel 9:27 Septuagint and Theodotion; Hebrew wing
- Daniel 9:27 Or it
- Daniel 9:27 Or And one who causes desolation will come upon the wing of the abominable temple, until the end that is decreed is poured out on the desolated city
Даниил 9
Библия, синодално издание
Даниил 9
Библия, синодално издание
9 (A)В първата година на Дария, син на Асуира, от мидийски род, който биде поставен за цар над халдейското царство, –
2 (B)в първата година на неговото царуване аз, Даниил, разбрах по книгите числото на годините, за което беше словото Господне към пророк Иеремия, че седемдесет години ще се изпълнят над опустошения Иерусалим.
3 И обърнах лице към Господа Бога с молитва и моление, в пост, вретище и пепел,
4 (C)и молих се на Господа, моя Бог, изповядах се и рекох: „моля Те, Господи, Боже великий и дивний, Който пазиш завет и милост за ония, които Те обичат и които пазят Твоите заповеди!
5 (D)Съгрешихме, постъпвахме беззаконно, действувахме нечестиво, упорствувахме и отстъпихме от Твоите заповеди и от Твоите наредби
6 (E)и не слушахме Твоите раби, пророците, които от Твое име говориха на царете ни и велможите ни, на бащите ни и на целия народ на страната.
7 (F)У Тебе, Господи, има правда, а у нас – срам на лицата, както е днес у всеки иудеин, у жителите на Иерусалим и у цял Израил, и у ближни и далечни, по всички страни, където си ги прокудил за тяхното отстъпление, с което отстъпиха от Тебе.
8 (G)Господи, у нас на лицата има срам, у царете ни, у князете ни и у бащите ни, защото съгрешихме пред Тебе.
9 (H)А у Господа, нашия Бог, има милосърдие и прощение, защото ние въстанахме против Него
10 (I)и не слушахме гласа на Господа, нашия Бог, за да постъпваме по Неговите закони, които ни е дал чрез Своите раби – пророците.
11 (J)И цял Израил престъпи Твоя закон и се отвърна, за да не слуша Твоя глас; и затова върху нас се изляха проклятие и клетва, които са написани в закона на Моисея, раб Божий: защото съгрешихме пред Него.
12 (K)И той изпълни думите Си, що изрече против нас и против нашите съдии, които ни съдеха, като напрати против нас голямо бедствие, каквото не е бивало под небесата и каквото се извърши над Иерусалим.
13 Както е писано в закона Моисеев, тъй ни постигна цялото това нещастие; но не молихме Господа, нашия Бог, за да се отървем от беззаконията си и да разумеем Твоята истина.
14 (L)Господ бдеше над това злощастие и го напрати върху нас: защото праведен е Господ, Бог наш, във всичките Си дела, които върши, но ние не слушахме гласа Му.
15 (M)И сега, Господи, Боже наш, Който изведе народа Си из Египетската земя със силна ръка, и Който яви славата Си, както днес! съгрешихме, постъпвахме нечестиво.
16 (N)Господи! по всичката Твоя правда нека се отвърне гневът Ти и негодуването Ти от Твоя град, Иерусалим, от светата Твоя планина; защото за греховете ни и за беззаконията на бащите ни, Иерусалим и Твоят народ са в поругание у всички, които ни окръжават.
17 И сега чуй, Боже наш, молитвата на Твоя раб и неговото моление и заради Тебе, Господи, погледни със светото Си лице опустошеното Твое светилище.
18 (O)Приклони, Боже мой, ухото Си и чуй, отвори очите Си и погледни нашите опустошения и града, над който се призова Твоето име; защото ние поднасяме моленията си пред Тебе, надявайки се не на нашата праведност, а на Твоето велико милосърдие.
19 Господи, чуй! Господи, прости! Господи, дай внимание и свърши, не бави се заради Тебе Самия, Боже мой, защото Твоето име се призова над Твоя град и Твоя народ!“
20 Докле говорех и се молех и изповядвах греховете си и греховете на моя народ Израиля и поднасях молбата си пред Господа, моя Бог, за светата планина на моя Бог, –
21 (P)докле продължавах молитвата, мъж Гавриил, когото бях видял попреди във видение, като прилетя бързо, допря се до мене по време на вечерната жертва,
22 вразуми ме, говори с мене и рече: „Данииле, сега излязох, за да те науча да разбираш.
23 (Q)В началото на твоето моление излезе слово, и аз дойдох да ти го явя, защото ти си мъж желан; и тъй, вникни в словото и разбери видението.
24 (R)Седемдесет седмици са определени за твоя народ и за светия твой град, за да бъде покрито престъплението, да бъдат запечатани греховете и загладени беззаконията, за да бъде доведена вечната правда, да бъдат запечатани видение и пророк и да бъде помазан Светият на светиите.
25 (S)И тъй, знай и разбери: от времето, кога излезе заповед за възстановяване на Иерусалим, до Христа Владика са седем седмици и шейсет и две седмици; и ще се върне народът, и отново ще се съградят улици и стени, но в усилни времена.
26 (T)И подир шейсет и двете седмици Христос ще бъде предаден на смърт, и съд не ще има; а градът и светилището ще бъдат разрушени от народа на вожда, който ще дойде, и свършекът му ще бъде като от наводнение, и до края на войната ще има опустошение.
27 (U)И една седмица ще утвърди завета за мнозина, а в половината на седмицата ще престане жертва и принос, и на крилото на светилището ще настъпи мерзост на запустението, и крайна предопределена гибел ще постигне опустошителя“.
Daniel 9
King James Version
Daniel 9
King James Version
9 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;
2 In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
4 And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
6 Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
7 O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9 To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
10 Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.
11 Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth.
14 Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.
15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
16 O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
17 Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.
18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God;
21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Holman Christian Standard Bible (HCSB)
Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
Библия, синодално издание (BOB) 
Дигитална версия: Copyright by © Българско библейско дружество 2016. Използвани с разрешение.