Add parallel Print Page Options

14 erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross.

Read full chapter

14 having canceled the charge of our legal indebtedness,(A) which stood against us and condemned us; he has taken it away, nailing it to the cross.(B)

Read full chapter

18 There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual(A)

Read full chapter

18 The former regulation is set aside because it was weak and useless(A)

Read full chapter

14 For he is our peace; in his flesh he has made both into one and has broken down the dividing wall, that is, the hostility between us,(A) 15 abolishing the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace,(B) 16 and might reconcile both to God in one body[a] through the cross, thus putting to death that hostility through it.[b](C)

Read full chapter

Footnotes

  1. 2.16 Or reconcile both of us in one body for God
  2. 2.16 Or in him or in himself

14 For he himself is our peace,(A) who has made the two groups one(B) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(C) the law with its commands and regulations.(D) His purpose was to create in himself one(E) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(F) by which he put to death their hostility.

Read full chapter

13 In speaking of a new covenant, he has made the first one obsolete, and what is obsolete and growing old will soon disappear.(A)

Read full chapter

13 By calling this covenant “new,”(A) he has made the first one obsolete;(B) and what is obsolete and outdated will soon disappear.

Read full chapter

Warnings against False Teachers

20 If with Christ you died to the elemental principles[a] of the world, why do you live as if you still belonged to the world? Why do you submit to regulations,(A)

Read full chapter

Footnotes

  1. 2.20 Or spirits

20 Since you died with Christ(A) to the elemental spiritual forces of this world,(B) why, as though you still belonged to the world, do you submit to its rules:(C)

Read full chapter

22 I have swept away your transgressions like a cloud
    and your sins like mist;
return to me, for I have redeemed you.(A)

Read full chapter

22 I have swept away(A) your offenses like a cloud,
    your sins like the morning mist.
Return(B) to me,
    for I have redeemed(C) you.”

Read full chapter

24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A)

Read full chapter

Footnotes

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise

24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D)

Read full chapter

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second.

Read full chapter

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(A)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(B) He sets aside the first to establish the second.

Read full chapter

25 I alone am the one
    who blots out your transgressions for my own sake,
    and I will not remember your sins.(A)

Read full chapter

25 “I, even I, am he who blots out
    your transgressions,(A) for my own sake,(B)
    and remembers your sins(C) no more.(D)

Read full chapter

This is a symbol[a] of the present time, indicating that gifts and sacrifices are offered that cannot perfect the conscience of the worshiper(A) 10 but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.(B)

Read full chapter

Footnotes

  1. 9.9 Gk parable

This is an illustration(A) for the present time, indicating that the gifts and sacrifices being offered(B) were not able to clear the conscience(C) of the worshiper. 10 They are only a matter of food(D) and drink(E) and various ceremonial washings(F)—external regulations(G) applying until the time of the new order.

Read full chapter

My point is this: heirs, as long as they are minors, are no better than those who are enslaved, though they are the owners of all the property, but they remain under guardians and trustees until the date set by the father. So with us; while we were minors, we were enslaved to the elemental principles[a] of the world.(A) But when the fullness of time had come, God sent his Son, born of a woman, born under the law,(B)

Read full chapter

Footnotes

  1. 4.3 Or spirits

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B) But when the set time had fully come,(C) God sent his Son,(D) born of a woman,(E) born under the law,(F)

Read full chapter

Footnotes

  1. Galatians 4:3 Or under the basic principles

19 Repent, therefore, and turn to God so that your sins may be wiped out,

Read full chapter

19 Repent, then, and turn to God, so that your sins may be wiped out,(A) that times of refreshing may come from the Lord,

Read full chapter

The king cried aloud to bring in the enchanters, the Chaldeans, and the diviners, and the king said to the wise men of Babylon, “Whoever can read this writing and tell me its interpretation shall be clothed in purple, have a chain of gold around his neck, and rank third in the kingdom.”(A) Then all the king’s wise men came in, but they could not read the writing or tell the king the interpretation.(B)

Read full chapter

The king summoned the enchanters,(A) astrologers[a](B) and diviners.(C) Then he said to these wise(D) men of Babylon, “Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain placed around his neck,(E) and he will be made the third(F) highest ruler in the kingdom.”(G)

Then all the king’s wise men(H) came in, but they could not read the writing or tell the king what it meant.(I)

Read full chapter

Footnotes

  1. Daniel 5:7 Or Chaldeans; also in verse 11