13 ¹ Now in the church at Antioch^(A) there were prophets^(B) and teachers:^(C) Barnabas,^(D) Simeon called Niger, Lucius of Cyrene,^(E) Manaen (who had been brought up with Herod^(F) the tetrarch) and Saul. ² While they were worshiping the Lord and fasting, the Holy Spirit said,^(G) “Set apart for me Barnabas and Saul for the work^(H) to which I have called them.”^{(I) 3} So after they had fasted and prayed, they placed their hands on them^(J) and sent them off.^(K)

On Cyprus

⁴ The two of them, sent on their way by the Holy Spirit,^(L) went down to Seleucia and sailed from there to Cyprus.^{(M) 5} When they arrived at Salamis, they proclaimed the word of God^(N) in the Jewish synagogues.^(O) John^(P) was with them as their helper.

⁶ They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer^(Q) and false prophet^(R) named Bar-Jesus, ⁷ who was an attendant of the proconsul,^(S) Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul because he wanted to hear the word of God. ⁸ But Elymas the sorcerer^(T) (for that is what his name means) opposed them and tried to turn the proconsul^(U) from the faith.^{(V) 9} Then Saul, who was also called Paul, filled with the Holy Spirit,^(W) looked straight at Elymas and said, ¹⁰ “You are a child of the devil^(X) and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord?^{(Y) 11} Now the hand of the Lord is against you.^(Z) You are going to be blind for a time, not even able to see the light of the sun.”^(AA)

Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand. ¹² When the proconsul^(AB) saw what had happened, he believed, for he was amazed at the teaching about the Lord.

In Pisidian Antioch

¹³ From Paphos,^(AC) Paul and his companions sailed to Perga in Pamphylia,^(AD) where John^(AE) left them to return to Jerusalem. ¹⁴ From Perga they went on to Pisidian Antioch.^(AF) On the Sabbath^(AG) they entered the synagogue^(AH) and sat down. ¹⁵ After the reading from the Law^(AI) and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have a word of exhortation for the people, please speak.”

¹⁶ Standing up, Paul motioned with his hand^(AJ) and said: “Fellow Israelites and you Gentiles who worship God, listen to me! ¹⁷ The God of the people of Israel chose our ancestors; he made the people prosper during their stay in Egypt; with mighty power he led them out of that country;^{(AK) 18} for about forty years he endured their conduct^[a](AL) in the wilderness;^{(AM) 19} and he overthrew seven nations in Canaan,^(AN) giving their land to his people^(AO) as their inheritance.^{(AP) 20} All this took about 450 years.

“After this, God gave them judges^(AQ) until the time of Samuel the prophet.^{(AR) 21} Then the people asked for a king,^(AS) and he gave them Saul^(AT) son of Kish, of the tribe of Benjamin,^(AU) who ruled forty years. ²² After removing Saul,^(AV) he made David their king.^(AW) God testified concerning him: ‘I have found David son of Jesse, a man after my own heart;^(AX) he will do everything I want him to do.’^(AY)

²³ “From this man’s descendants^(AZ) God has brought to Israel the Savior^(BA) Jesus,^(BB) as he promised.^{(BC) 24} Before the coming of Jesus, John preached repentance and baptism to all the people of Israel.^{(BD) 25} As John was completing his work,^(BE) he said: ‘Who do you suppose I am? I am not the one you are looking for.^(BF) But there is one coming after me whose sandals I am not worthy to untie.’^(BG)

²⁶ “Fellow children of Abraham^(BH) and you God-fearing Gentiles, it is to us that this message of salvation^(BI) has been sent. ²⁷ The people of Jerusalem and their rulers did not recognize Jesus,^(BJ) yet in condemning him they fulfilled the words of the prophets^(BK) that are read every Sabbath. ²⁸ Though they found no proper ground for a death sentence, they asked Pilate to have him executed.^{(BL) 29} When they had carried out all that was written about him,^(BM) they took him down from the cross^(BN) and laid him in a tomb.^{(BO) 30} But God raised him from the dead,^{(BP) 31} and for many days he was seen by those who had traveled with him from Galilee to Jerusalem.^(BQ) They are now his witnesses^(BR) to our people.

³² “We tell you the good news:^(BS) What God promised our ancestors^{(BT) 33} he has fulfilled for us, their children, by raising up Jesus.^(BU) As it is written in the second Psalm:

³⁴ God raised him from the dead so that he will never be subject to decay. As God has said,

³⁵ So it is also stated elsewhere:

³⁶ “Now when David had served God’s purpose in his own generation, he fell asleep;^(BY) he was buried with his ancestors^(BZ) and his body decayed. ³⁷ But the one whom God raised from the dead^(CA) did not see decay.

³⁸ “Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you.^{(CB) 39} Through him everyone who believes^(CC) is set free from every sin, a justification you were not able to obtain under the law of Moses.^{(CD) 40} Take care that what the prophets have said does not happen to you:

⁴² As Paul and Barnabas were leaving the synagogue,^(CF) the people invited them to speak further about these things on the next Sabbath. ⁴³ When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.^(CG)

⁴⁴ On the next Sabbath almost the whole city gathered to hear the word of the Lord. ⁴⁵ When the Jews saw the crowds, they were filled with jealousy. They began to contradict what Paul was saying^(CH) and heaped abuse^(CI) on him.

⁴⁶ Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first.^(CJ) Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.^{(CK) 47} For this is what the Lord has commanded us:

⁴⁸ When the Gentiles heard this, they were glad and honored the word of the Lord;^(CN) and all who were appointed for eternal life believed.

⁴⁹ The word of the Lord^(CO) spread through the whole region. ⁵⁰ But the Jewish leaders incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region.^{(CP) 51} So they shook the dust off their feet^(CQ) as a warning to them and went to Iconium.^{(CR) 52} And the disciples^(CS) were filled with joy and with the Holy Spirit.^(CT)

⁷ But we have this treasure in jars of clay^(A) to show that this all-surpassing power is from God^(B) and not from us. ⁸ We are hard pressed on every side,^(C) but not crushed; perplexed,^(D) but not in despair; ⁹ persecuted,^(E) but not abandoned;^(F) struck down, but not destroyed.^{(G) 10} We always carry around in our body the death of Jesus,^(H) so that the life of Jesus may also be revealed in our body.^(I)

10 Brothers and sisters, my heart’s desire^(A) and prayer to God for the Israelites is that they may be saved. ² For I can testify about them that they are zealous^(B) for God, but their zeal is not based on knowledge. ³ Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.^{(C) 4} Christ is the culmination of the law^(D) so that there may be righteousness for everyone who believes.^(E)

¹⁹ Now we know that whatever the law says,^(A) it says to those who are under the law,^(B) so that every mouth may be silenced^(C) and the whole world held accountable to God.^(D)

In Iconium

14 At Iconium^(A) Paul and Barnabas went as usual into the Jewish synagogue.^(B) There they spoke so effectively that a great number^(C) of Jews and Greeks believed. ² But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers.^{(D) 3} So Paul and Barnabas spent considerable time there, speaking boldly^(E) for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders.^{(F) 4} The people of the city were divided; some sided with the Jews, others with the apostles.^{(G) 5} There was a plot afoot among both Gentiles and Jews,^(H) together with their leaders, to mistreat them and stone them.^{(I) 6} But they found out about it and fled^(J) to the Lycaonian cities of Lystra and Derbe and to the surrounding country, ⁷ where they continued to preach^(K) the gospel.^(L)

In Lystra and Derbe

⁸ In Lystra there sat a man who was lame. He had been that way from birth^(M) and had never walked. ⁹ He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed^{(N) 10} and called out, “Stand up on your feet!”^(O) At that, the man jumped up and began to walk.^(P)

¹¹ When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!”^{(Q) 12} Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker.^{(R) 13} The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.

¹⁴ But when the apostles Barnabas and Paul heard of this, they tore their clothes^(S) and rushed out into the crowd, shouting: ¹⁵ “Friends, why are you doing this? We too are only human,^(T) like you. We are bringing you good news,^(U) telling you to turn from these worthless things^(V) to the living God,^(W) who made the heavens and the earth^(X) and the sea and everything in them.^{(Y) 16} In the past, he let^(Z) all nations go their own way.^{(AA) 17} Yet he has not left himself without testimony:^(AB) He has shown kindness by giving you rain from heaven and crops in their seasons;^(AC) he provides you with plenty of food and fills your hearts with joy.”^{(AD) 18} Even with these words, they had difficulty keeping the crowd from sacrificing to them.

¹⁹ Then some Jews^(AE) came from Antioch and Iconium^(AF) and won the crowd over. They stoned Paul^(AG) and dragged him outside the city, thinking he was dead. ²⁰ But after the disciples^(AH) had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.

The Return to Antioch in Syria

²¹ They preached the gospel^(AI) in that city and won a large number^(AJ) of disciples. Then they returned to Lystra, Iconium^(AK) and Antioch, ²² strengthening the disciples and encouraging them to remain true to the faith.^(AL) “We must go through many hardships^(AM) to enter the kingdom of God,” they said. ²³ Paul and Barnabas appointed elders^[a](AN) for them in each church and, with prayer and fasting,^(AO) committed them to the Lord,^(AP) in whom they had put their trust. ²⁴ After going through Pisidia, they came into Pamphylia,^{(AQ) 25} and when they had preached the word in Perga, they went down to Attalia.

²⁶ From Attalia they sailed back to Antioch,^(AR) where they had been committed to the grace of God^(AS) for the work they had now completed.^(AT)

Paul’s Anguish Over Israel

9 I speak the truth in Christ—I am not lying,^(A) my conscience confirms^(B) it through the Holy Spirit— ² I have great sorrow and unceasing anguish in my heart. ³ For I could wish that I myself^(C) were cursed^(D) and cut off from Christ for the sake of my people,^(E) those of my own race,^{(F) 4} the people of Israel.^(G) Theirs is the adoption to sonship;^(H) theirs the divine glory,^(I) the covenants,^(J) the receiving of the law,^(K) the temple worship^(L) and the promises.^{(M) 5} Theirs are the patriarchs,^(N) and from them is traced the human ancestry of the Messiah,^(O) who is God over all,^(P) forever praised!^[a](Q) Amen.

God’s Sovereign Choice

⁶ It is not as though God’s word^(R) had failed. For not all who are descended from Israel are Israel.^{(S) 7} Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”^{[b](T) 8} In other words, it is not the children by physical descent who are God’s children,^(U) but it is the children of the promise who are regarded as Abraham’s offspring.^{(V) 9} For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”^[c](W)

¹⁰ Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.^{(X) 11} Yet, before the twins were born or had done anything good or bad^(Y)—in order that God’s purpose^(Z) in election might stand: ¹² not by works but by him who calls—she was told, “The older will serve the younger.”^{[d](AA) 13} Just as it is written: “Jacob I loved, but Esau I hated.”^[e](AB)

¹⁴ What then shall we say?^(AC) Is God unjust? Not at all!^{(AD) 15} For he says to Moses,

¹⁶ It does not, therefore, depend on human desire or effort, but on God’s mercy.^{(AF) 17} For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”^{[g](AG) 18} Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.^(AH)

¹⁹ One of you will say to me:^(AI) “Then why does God still blame us?^(AJ) For who is able to resist his will?”^{(AK) 20} But who are you, a human being, to talk back to God?^(AL) “Shall what is formed say to the one who formed it,^(AM) ‘Why did you make me like this?’”^{[h](AN) 21} Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?^(AO)

²² What if God, although choosing to show his wrath and make his power known, bore with great patience^(AP) the objects of his wrath—prepared for destruction?^{(AQ) 23} What if he did this to make the riches of his glory^(AR) known to the objects of his mercy, whom he prepared in advance for glory^(AS)— ²⁴ even us, whom he also called,^(AT) not only from the Jews but also from the Gentiles?^{(AU) 25} As he says in Hosea:

²⁶ and,

²⁷ Isaiah cries out concerning Israel:

²⁹ It is just as Isaiah said previously:

Israel’s Unbelief

³⁰ What then shall we say?^(BC) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;^{(BD) 31} but the people of Israel, who pursued the law as the way of righteousness,^(BE) have not attained their goal.^{(BF) 32} Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.^{(BG) 33} As it is written:

10 Brothers and sisters, my heart’s desire^(BI) and prayer to God for the Israelites is that they may be saved. ² For I can testify about them that they are zealous^(BJ) for God, but their zeal is not based on knowledge. ³ Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.^{(BK) 4} Christ is the culmination of the law^(BL) so that there may be righteousness for everyone who believes.^(BM)

⁵ Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”^{[n](BN) 6} But the righteousness that is by faith^(BO) says: “Do not say in your heart, ‘Who will ascend into heaven?’”^[o](BP) (that is, to bring Christ down) ⁷ “or ‘Who will descend into the deep?’”^[p](BQ) (that is, to bring Christ up from the dead).^{(BR) 8} But what does it say? “The word is near you; it is in your mouth and in your heart,”^[q](BS) that is, the message concerning faith that we proclaim: ⁹ If you declare^(BT) with your mouth, “Jesus is Lord,”^(BU) and believe^(BV) in your heart that God raised him from the dead,^(BW) you will be saved.^{(BX) 10} For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. ¹¹ As Scripture says, “Anyone who believes in him will never be put to shame.”^{[r](BY) 12} For there is no difference between Jew and Gentile^(BZ)—the same Lord is Lord of all^(CA) and richly blesses all who call on him, ¹³ for, “Everyone who calls on the name of the Lord^(CB) will be saved.”^[s](CC)

¹⁴ How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? ¹⁵ And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”^[t](CD)

¹⁶ But not all the Israelites accepted the good news.^(CE) For Isaiah says, “Lord, who has believed our message?”^{[u](CF) 17} Consequently, faith comes from hearing the message,^(CG) and the message is heard through the word about Christ.^{(CH) 18} But I ask: Did they not hear? Of course they did:

¹⁹ Again I ask: Did Israel not understand? First, Moses says,

²⁰ And Isaiah boldly says,

²¹ But concerning Israel he says,

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!^(CN) I am an Israelite myself, a descendant of Abraham,^(CO) from the tribe of Benjamin.^{(CP) 2} God did not reject his people,^(CQ) whom he foreknew.^(CR) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: ³ “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”^[z]?^{(CS) 4} And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”^{[aa](CT) 5} So too, at the present time there is a remnant^(CU) chosen by grace.^{(CV) 6} And if by grace, then it cannot be based on works;^(CW) if it were, grace would no longer be grace.

⁷ What then? What the people of Israel sought so earnestly they did not obtain.^(CX) The elect among them did, but the others were hardened,^{(CY) 8} as it is written:

⁹ And David says:

Ingrafted Branches

¹¹ Again I ask: Did they stumble so as to fall beyond recovery? Not at all!^(DD) Rather, because of their transgression, salvation has come to the Gentiles^(DE) to make Israel envious.^{(DF) 12} But if their transgression means riches for the world, and their loss means riches for the Gentiles,^(DG) how much greater riches will their full inclusion bring!

¹³ I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,^(DH) I take pride in my ministry ¹⁴ in the hope that I may somehow arouse my own people to envy^(DI) and save^(DJ) some of them. ¹⁵ For if their rejection brought reconciliation^(DK) to the world, what will their acceptance be but life from the dead?^{(DL) 16} If the part of the dough offered as firstfruits^(DM) is holy, then the whole batch is holy; if the root is holy, so are the branches.

¹⁷ If some of the branches have been broken off,^(DN) and you, though a wild olive shoot, have been grafted in among the others^(DO) and now share in the nourishing sap from the olive root, ¹⁸ do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.^{(DP) 19} You will say then, “Branches were broken off so that I could be grafted in.” ²⁰ Granted. But they were broken off because of unbelief, and you stand by faith.^(DQ) Do not be arrogant,^(DR) but tremble.^{(DS) 21} For if God did not spare the natural branches, he will not spare you either.

²² Consider therefore the kindness^(DT) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue^(DU) in his kindness. Otherwise, you also will be cut off.^{(DV) 23} And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.^{(DW) 24} After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,^(DX) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

²⁵ I do not want you to be ignorant^(DY) of this mystery,^(DZ) brothers and sisters, so that you may not be conceited:^(EA) Israel has experienced a hardening^(EB) in part until the full number of the Gentiles has come in,^{(EC) 26} and in this way^[ad] all Israel will be saved.^(ED) As it is written:

²⁸ As far as the gospel is concerned, they are enemies^(EF) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,^{(EG) 29} for God’s gifts and his call^(EH) are irrevocable.^{(EI) 30} Just as you who were at one time disobedient^(EJ) to God have now received mercy as a result of their disobedience, ³¹ so they too have now become disobedient in order that they too may now^[ag] receive mercy as a result of God’s mercy to you. ³² For God has bound everyone over to disobedience^(EK) so that he may have mercy on them all.

Doxology