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Luke’s Second Volume

·To [L O] Theophilus [C a name meaning “Lover of God”; probably a specific individual, though possibly addressing all who love God].

The ·first [or former; previous] ·book [account; C a reference to the Gospel of Luke] I wrote was about everything Jesus began to do and teach until the day he was taken up into heaven. Before this, ·with the help of [through] the Holy Spirit, Jesus ·told [instructed; commanded] the apostles he had chosen [Luke 6:13] what they should do. After his ·death [L suffering], he showed himself to them and ·proved [provided undeniable evidence] in many ways that he was alive [Luke 24:13–49]. The apostles saw Jesus during the forty days after he was raised from the dead, and he spoke to them about the kingdom of God. Once when he was ·eating [or staying; meeting] with them, he ·told [commanded] them not to leave Jerusalem. He said, “Wait here to receive the promise from the Father [C the gift of the Holy Spirit] which I told you about [Luke 24:49]. John baptized people ·with [or in] water [Luke 3:1–20], but in a few days you will be baptized ·with [by; or in] the Holy Spirit.”

Jesus Is Taken Up into Heaven

When the apostles were all together, they ·asked [kept asking] Jesus, “Lord, are you ·now [at this time] going to ·give the kingdom back [restore the kingdom] to Israel [C Israel had lived for centuries under the oppression of foreign nations; Jer. 16:15; 23:8; Hos. 11:8–11; the disciples were expecting the messianic kingdom; Is. 9:1–7; 11:1–16]?”

Jesus said to them, “The Father is the only One who has the ·authority [or power] to ·decide [set] dates and times [Mark 13:32]. These things are not for you to know. But when the Holy Spirit comes to you, you will receive power. You will be my witnesses—in Jerusalem [2:1—8:3], in all of Judea, in Samaria [8:4—11:18], and ·in every part of the world [to the ends of the earth; 11:19—28:31; Luke 24:45–48].”

After he said this, as they were watching, he was lifted up, and a cloud ·hid him from [or took him out of; C a reference to the cloud chariot; Dan. 7:13–14] their sight [C a description of Christ’s ascension into heaven]. 10 As he was going, they were ·looking [staring; gazing] into the ·sky [heavens]. Suddenly, two men wearing white clothes [C angels] stood beside them. 11 They said, “Men of Galilee, why are you standing here ·looking into [staring at] ·the sky [heaven]? Jesus, whom you saw taken up from you into heaven, will come back in the same way you saw him go [C on a cloud; Luke 21:27].”

A New Apostle Is Chosen

12 Then they went back to Jerusalem from the Mount ·of Olives [or called Olivet]. (This mountain is about ·half a mile [L a Sabbath day’s journey] from Jerusalem.) 13 When they entered the city, they went to the upstairs room where they were staying. Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James son of Alphaeus, Simon (known as the Zealot [C either a political revolutionary or one zealous for the Law of Moses; Luke 6:15]), and Judas son of James were there. 14 They all ·continued [or were constantly] praying together with some women [C followers of Jesus (Luke 8:3; 24:22) and perhaps wives of the apostles], including Mary the mother of Jesus, and Jesus’ brothers.

15 ·During this time [L In those days] there was a meeting of the ·believers [L brothers (and sisters)] (about one hundred twenty of them). Peter stood up and said, “·Brothers and sisters [L Men, brothers; C Peter is probably specifically addressing the apostles], in the Scriptures the Holy Spirit ·said [foretold] through [L the mouth of] David ·something that must happen involving [L concerning] Judas. He was one of our own group and ·served together with us [shared part of this ministry]. He ·led [guided] those who arrested Jesus.” 18 (Judas bought a field with the ·money [wages; reward] he got for his ·evil [unjust] act. But he fell to his death, his body burst open, and all his ·intestines [bowels; guts] poured out [Matt. 27:3–10]. 19 Everyone in Jerusalem learned about this so they named this place Akeldama. In their language [C Aramaic] Akeldama means “Field of Blood.”) 20 [L For] In the Book of Psalms,” Peter said, “this is written:

‘May his ·place [dwelling; home] be ·empty [deserted];
    leave no one to live in it [Ps. 69:25].’

And it is also written:

‘Let another man ·replace him as leader [take his office/position of leadership; Ps. 109:8].’

“So now a man must become a witness with us of Jesus’ ·being raised from the dead [resurrection]. He must be one of the men who were part of our group during all the time the Lord Jesus ·was [L went in and out] among us—·from the time John was baptizing people [or from John’s baptism of Jesus; L from the baptism of John] until the day Jesus was taken up from us to heaven.”

23 They put the names of two men before the group. One was Joseph Barsabbas, who was also called Justus. The other was Matthias. The apostles prayed, “Lord, you know the ·thoughts [hearts] of everyone. Show us which one of these two you have chosen to ·do this work and to be an apostle [L take this position of ministry and apostleship] in place of Judas, who turned away and went where he belongs [C to death, destruction, or hell].” 26 Then they ·used [cast] lots to choose between them [C often used as a means to discern God’s will in the OT; Lev. 16:8; Num. 26:55; 33:54; Josh. 19:1–4; 1 Sam. 23:6], and the lots showed that Matthias was the one. So he ·became [was counted as] an apostle with the other eleven.

Introduction

The first [a]account I made, Theophilus, was [a continuous report] about all the things that Jesus began to do and to [b]teach(A) until the day when He ascended to heaven, after He had by the Holy Spirit given instruction to the apostles (special messengers) whom He had chosen. To these [men] He also showed Himself alive after His suffering [in Gethsemane and on the cross], by [a series of] many infallible proofs and unquestionable demonstrations, appearing to them over a period of forty days and talking to them about the things concerning the kingdom of God. While being together and eating with them, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Of which,” He said, “you have heard Me speak.(B) For John baptized with water, but you will be baptized and empowered and united with the Holy Spirit, not long from now.”

So when they had come together, they asked Him repeatedly, “Lord, are You at this time reestablishing the kingdom and restoring it to Israel?” He said to them, “It is not for you to know the times or epochs which the Father has fixed by His own authority. But you will receive power and ability when the Holy Spirit comes upon you; and you will be My witnesses [to tell people about Me] both in Jerusalem and in all Judea, and Samaria, and even to the ends of the earth.”

The Ascension

And after He said these things, He was caught up as they looked on, and a cloud took Him up out of their sight. 10 While they were looking intently into the sky as He was going, two men in white clothing suddenly stood beside them, 11 who said, “Men of Galilee, why do you stand looking into the sky? This [same] Jesus, who has been taken up from you into heaven, will return in just the same way as you have watched Him go into heaven.”

The Upper Room

12 Then the disciples returned to Jerusalem from the mount called Olivet (Olive Grove), which is near Jerusalem, [only] a Sabbath day’s journey (less than one mile) away. 13 When they had entered the city, they went upstairs to the upper room where they were staying [indefinitely]; that is, Peter, and John and [his brother] James, and Andrew, Philip and Thomas, Bartholomew (Nathanael) and Matthew, [c]James the son of Alphaeus, and Simon the Zealot, and Judas (Thaddaeus) the son of James. 14 All these with one mind and one purpose were continually devoting themselves to prayer, [waiting together] along with the women, and Mary the mother of Jesus, and with His brothers.

15 Now on one of these days Peter stood up among the brothers and sisters (a gathering of about a hundred and twenty believers was there) and he said, 16 “Brothers and sisters, it was necessary that the Scripture be fulfilled, which the Holy Spirit foretold by the lips of David [king of Israel] about Judas [Iscariot], who acted as guide to those who arrested Jesus. 17 For he (Judas) was counted among us and received his share [by divine allotment] in this ministry.” 18 (Now Judas Iscariot [d]acquired a piece of land [indirectly] with the [money paid him as a] reward for his treachery, and falling headlong, his body burst open in the middle and all his intestines poured out. 19 All the people in Jerusalem learned about this, so in their own dialect—Aramaic—they called the piece of land Hakeldama, that is, Field of Blood.) 20 “For in the book of Psalms it is written,

Let his place of residence become desolate,
And let there be no one to live in it’;

and [again],

Let another take his position as overseer.’(C)

21 So of the men who have accompanied us during all the time that the Lord Jesus spent with us, 22 beginning with the baptism by John [at the outset of Jesus’ ministry] until the day when He was taken up from us—one of these men must become a witness with us [to testify] of His resurrection.” 23 And they put forward two men, Joseph, the one called Barsabbas (who was surnamed Justus), and Matthias. 24 They prayed and said, “You, Lord, who know all hearts [their thoughts, motives, desires], show us which one of these two You have chosen 25 to occupy this ministry and apostleship which Judas left to go to his own place [of evil].” 26 And they [e]cast lots for them, and the lot fell to Matthias; and he was added to the eleven apostles.

Footnotes

  1. Acts 1:1 Luke is referring to his gospel.
  2. Acts 1:1 As the gospel tells us what Jesus began to do and teach, so Acts tells what He continued to do and teach by His Holy Spirit (F. F. Bruce).
  3. Acts 1:13 Also known as James the Less or James the Younger. His mother, Mary (Gr Maria), may have been either a sister or sister-in-law of Mary (Gr Mariam), the mother of Jesus.
  4. Acts 1:18 Peter means that the chief priests purchased the field in Judas’ name. He had returned to them with the money, and when they refused to accept it, he threw it into the temple sanctuary (Matt 27:3 ff). Afterwards they decided to buy the field for use as a burial ground for strangers. Peter goes on to say that Judas was disemboweled in a fall, while Matthew reports that Judas hanged himself (Matt 27:5). One explanation for the apparent discrepancy is that the rope or line that Judas was using broke, and the body fell in such a way as to be disemboweled (Matt 27:3 ff).
  5. Acts 1:26 The custom of the Jews was to write the names on stones, place them in a container and shake it until one stone fell out.