Elijah Flees to Horeb

19 Now Ahab told Jezebel(A) everything Elijah had done and how he had killed(B) all the prophets with the sword. So Jezebel sent a messenger to Elijah to say, “May the gods deal with me, be it ever so severely,(C) if by this time tomorrow I do not make your life like that of one of them.”(D)

Elijah was afraid[a] and ran(E) for his life.(F) When he came to Beersheba(G) in Judah, he left his servant there, while he himself went a day’s journey into the wilderness. He came to a broom bush,(H) sat down under it and prayed that he might die. “I have had enough, Lord,” he said. “Take my life;(I) I am no better than my ancestors.” Then he lay down under the bush and fell asleep.(J)

All at once an angel(K) touched him and said, “Get up and eat.” He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.

The angel of the Lord came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” So he got up and ate and drank. Strengthened by that food, he traveled forty(L) days and forty nights until he reached Horeb,(M) the mountain of God. There he went into a cave(N) and spent the night.

The Lord Appears to Elijah

And the word of the Lord came to him: “What are you doing here, Elijah?”(O)

10 He replied, “I have been very zealous(P) for the Lord God Almighty. The Israelites have rejected your covenant,(Q) torn down your altars,(R) and put your prophets to death with the sword. I am the only one left,(S) and now they are trying to kill me too.”

11 The Lord said, “Go out and stand on the mountain(T) in the presence of the Lord, for the Lord is about to pass by.”(U)

Then a great and powerful wind(V) tore the mountains apart and shattered(W) the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. 12 After the earthquake came a fire,(X) but the Lord was not in the fire. And after the fire came a gentle whisper.(Y) 13 When Elijah heard it, he pulled his cloak over his face(Z) and went out and stood at the mouth of the cave.

Then a voice said to him, “What are you doing here, Elijah?”

14 He replied, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left,(AA) and now they are trying to kill me too.”

15 The Lord said to him, “Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael(AB) king over Aram. 16 Also, anoint(AC) Jehu son of Nimshi king over Israel, and anoint Elisha(AD) son of Shaphat from Abel Meholah(AE) to succeed you as prophet. 17 Jehu will put to death any who escape the sword of Hazael,(AF) and Elisha will put to death any who escape the sword of Jehu.(AG) 18 Yet I reserve(AH) seven thousand in Israel—all whose knees have not bowed down to Baal and whose mouths have not kissed(AI) him.”

The Call of Elisha

19 So Elijah went from there and found Elisha son of Shaphat. He was plowing with twelve yoke of oxen, and he himself was driving the twelfth pair. Elijah went up to him and threw his cloak(AJ) around him. 20 Elisha then left his oxen and ran after Elijah. “Let me kiss my father and mother goodbye,”(AK) he said, “and then I will come with you.”

“Go back,” Elijah replied. “What have I done to you?”

21 So Elisha left him and went back. He took his yoke of oxen(AL) and slaughtered them. He burned the plowing equipment to cook the meat and gave it to the people, and they ate. Then he set out to follow Elijah and became his servant.(AM)

Footnotes

  1. 1 Kings 19:3 Or Elijah saw

Everything Is Meaningless

The words of the Teacher,[a](A) son of David, king in Jerusalem:(B)

“Meaningless! Meaningless!”
    says the Teacher.
“Utterly meaningless!
    Everything is meaningless.”(C)

What do people gain from all their labors
    at which they toil under the sun?(D)
Generations come and generations go,
    but the earth remains forever.(E)
The sun rises and the sun sets,
    and hurries back to where it rises.(F)
The wind blows to the south
    and turns to the north;
round and round it goes,
    ever returning on its course.
All streams flow into the sea,
    yet the sea is never full.
To the place the streams come from,
    there they return again.(G)
All things are wearisome,
    more than one can say.
The eye never has enough of seeing,(H)
    nor the ear its fill of hearing.
What has been will be again,
    what has been done will be done again;(I)
    there is nothing new under the sun.
10 Is there anything of which one can say,
    “Look! This is something new”?
It was here already, long ago;
    it was here before our time.
11 No one remembers the former generations,(J)
    and even those yet to come
will not be remembered
    by those who follow them.(K)

Wisdom Is Meaningless

12 I, the Teacher,(L) was king over Israel in Jerusalem.(M) 13 I applied my mind to study and to explore by wisdom all that is done under the heavens.(N) What a heavy burden God has laid on mankind!(O) 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.(P)

15 What is crooked cannot be straightened;(Q)
    what is lacking cannot be counted.

16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me;(R) I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom,(S) and also of madness and folly,(T) but I learned that this, too, is a chasing after the wind.

18 For with much wisdom comes much sorrow;(U)
    the more knowledge, the more grief.(V)

Pleasures Are Meaningless

I said to myself, “Come now, I will test you with pleasure(W) to find out what is good.” But that also proved to be meaningless. “Laughter,”(X) I said, “is madness. And what does pleasure accomplish?” I tried cheering myself with wine,(Y) and embracing folly(Z)—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.

I undertook great projects: I built houses for myself(AA) and planted vineyards.(AB) I made gardens and parks and planted all kinds of fruit trees in them. I made reservoirs to water groves of flourishing trees. I bought male and female slaves and had other slaves(AC) who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. I amassed silver and gold(AD) for myself, and the treasure of kings and provinces.(AE) I acquired male and female singers,(AF) and a harem[b] as well—the delights of a man’s heart. I became greater by far than anyone in Jerusalem(AG) before me.(AH) In all this my wisdom stayed with me.

10 I denied myself nothing my eyes desired;
    I refused my heart no pleasure.
My heart took delight in all my labor,
    and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
    and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(AI)
    nothing was gained under the sun.(AJ)

Wisdom and Folly Are Meaningless

12 Then I turned my thoughts to consider wisdom,
    and also madness and folly.(AK)
What more can the king’s successor do
    than what has already been done?(AL)
13 I saw that wisdom(AM) is better than folly,(AN)
    just as light is better than darkness.
14 The wise have eyes in their heads,
    while the fool walks in the darkness;
but I came to realize
    that the same fate overtakes them both.(AO)

15 Then I said to myself,

“The fate of the fool will overtake me also.
    What then do I gain by being wise?”(AP)
I said to myself,
    “This too is meaningless.”
16 For the wise, like the fool, will not be long remembered;(AQ)
    the days have already come when both have been forgotten.(AR)
Like the fool, the wise too must die!(AS)

Toil Is Meaningless

17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.(AT) 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.(AU) 19 And who knows whether that person will be wise or foolish?(AV) Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun?(AW) 23 All their days their work is grief and pain;(AX) even at night their minds do not rest.(AY) This too is meaningless.

24 A person can do nothing better than to eat and drink(AZ) and find satisfaction in their own toil.(BA) This too, I see, is from the hand of God,(BB) 25 for without him, who can eat or find enjoyment?(BC) 26 To the person who pleases him, God gives wisdom,(BD) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth(BE) to hand it over to the one who pleases God.(BF) This too is meaningless, a chasing after the wind.

Footnotes

  1. Ecclesiastes 1:1 Or the leader of the assembly; also in verses 2 and 12
  2. Ecclesiastes 2:8 The meaning of the Hebrew for this phrase is uncertain.

Psalm 6[a]

For the director of music. With stringed instruments. According to sheminith.[b] A psalm of David.

Lord, do not rebuke me in your anger(A)
    or discipline me in your wrath.
Have mercy on me,(B) Lord, for I am faint;(C)
    heal me,(D) Lord, for my bones are in agony.(E)
My soul is in deep anguish.(F)
    How long,(G) Lord, how long?

Turn,(H) Lord, and deliver me;
    save me because of your unfailing love.(I)
Among the dead no one proclaims your name.
    Who praises you from the grave?(J)

I am worn out(K) from my groaning.(L)

All night long I flood my bed with weeping(M)
    and drench my couch with tears.(N)
My eyes grow weak(O) with sorrow;
    they fail because of all my foes.

Away from me,(P) all you who do evil,(Q)
    for the Lord has heard my weeping.
The Lord has heard my cry for mercy;(R)
    the Lord accepts my prayer.
10 All my enemies will be overwhelmed with shame and anguish;(S)
    they will turn back and suddenly be put to shame.(T)

Footnotes

  1. Psalm 6:1 In Hebrew texts 6:1-10 is numbered 6:2-11.
  2. Psalm 6:1 Title: Probably a musical term

Psalm 22[a]

For the director of music. To the tune of “The Doe of the Morning.” A psalm of David.

My God, my God, why have you forsaken me?(A)
    Why are you so far(B) from saving me,
    so far from my cries of anguish?(C)
My God, I cry out by day, but you do not answer,(D)
    by night,(E) but I find no rest.[b]

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Footnotes

  1. Psalm 22:1 In Hebrew texts 22:1-31 is numbered 22:2-32.
  2. Psalm 22:2 Or night, and am not silent

17 The righteous cry out, and the Lord hears(A) them;
    he delivers them from all their troubles.
18 The Lord is close(B) to the brokenhearted(C)
    and saves those who are crushed in spirit.

19 The righteous person may have many troubles,(D)
    but the Lord delivers him from them all;(E)
20 he protects all his bones,
    not one of them will be broken.(F)

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Psalm 40[a](A)

For the director of music. Of David. A psalm.

I waited patiently(B) for the Lord;
    he turned to me and heard my cry.(C)
He lifted me out of the slimy pit,(D)
    out of the mud(E) and mire;(F)
he set my feet(G) on a rock(H)
    and gave me a firm place to stand.
He put a new song(I) in my mouth,
    a hymn of praise to our God.
Many will see and fear the Lord(J)
    and put their trust(K) in him.

Blessed is the one(L)
    who trusts in the Lord,(M)
who does not look to the proud,(N)
    to those who turn aside to false gods.[b](O)
Many, Lord my God,
    are the wonders(P) you have done,
    the things you planned for us.
None can compare(Q) with you;
    were I to speak and tell of your deeds,
    they would be too many(R) to declare.

Sacrifice and offering you did not desire—(S)
    but my ears you have opened[c](T)
    burnt offerings(U) and sin offerings[d] you did not require.
Then I said, “Here I am, I have come—
    it is written about me in the scroll.[e](V)
I desire to do your will,(W) my God;(X)
    your law is within my heart.”(Y)

I proclaim your saving acts(Z) in the great assembly;(AA)
    I do not seal my lips, Lord,
    as you know.(AB)
10 I do not hide your righteousness in my heart;
    I speak of your faithfulness(AC) and your saving help.
I do not conceal your love and your faithfulness
    from the great assembly.(AD)

11 Do not withhold your mercy(AE) from me, Lord;
    may your love(AF) and faithfulness(AG) always protect(AH) me.
12 For troubles(AI) without number surround me;
    my sins have overtaken me, and I cannot see.(AJ)
They are more than the hairs of my head,(AK)
    and my heart fails(AL) within me.
13 Be pleased to save me, Lord;
    come quickly, Lord, to help me.(AM)

14 May all who want to take my life(AN)
    be put to shame and confusion;(AO)
may all who desire my ruin(AP)
    be turned back in disgrace.
15 May those who say to me, “Aha! Aha!”(AQ)
    be appalled at their own shame.
16 But may all who seek you(AR)
    rejoice and be glad(AS) in you;
may those who long for your saving help always say,
    “The Lord is great!”(AT)

17 But as for me, I am poor and needy;(AU)
    may the Lord think(AV) of me.
You are my help(AW) and my deliverer;(AX)
    you are my God, do not delay.(AY)

Footnotes

  1. Psalm 40:1 In Hebrew texts 40:1-17 is numbered 40:2-18.
  2. Psalm 40:4 Or to lies
  3. Psalm 40:6 Hebrew; some Septuagint manuscripts but a body you have prepared for me
  4. Psalm 40:6 Or purification offerings
  5. Psalm 40:7 Or come / with the scroll written for me

BOOK II

Psalms 42–72

Psalm 42[a][b]

For the director of music. A maskil[c] of the Sons of Korah.

As the deer(A) pants for streams of water,(B)
    so my soul pants(C) for you, my God.
My soul thirsts(D) for God, for the living God.(E)
    When can I go(F) and meet with God?
My tears(G) have been my food
    day and night,
while people say to me all day long,
    “Where is your God?”(H)
These things I remember
    as I pour out my soul:(I)
how I used to go to the house of God(J)
    under the protection of the Mighty One[d]
with shouts of joy(K) and praise(L)
    among the festive throng.(M)

Why, my soul, are you downcast?(N)
    Why so disturbed(O) within me?
Put your hope in God,(P)
    for I will yet praise(Q) him,
    my Savior(R) and my God.(S)

My soul is downcast within me;
    therefore I will remember(T) you
from the land of the Jordan,(U)
    the heights of Hermon(V)—from Mount Mizar.
Deep calls to deep(W)
    in the roar of your waterfalls;
all your waves and breakers
    have swept over me.(X)

By day the Lord directs his love,(Y)
    at night(Z) his song(AA) is with me—
    a prayer to the God of my life.(AB)

I say to God my Rock,(AC)
    “Why have you forgotten(AD) me?
Why must I go about mourning,(AE)
    oppressed(AF) by the enemy?”(AG)
10 My bones suffer mortal agony(AH)
    as my foes taunt(AI) me,
saying to me all day long,
    “Where is your God?”(AJ)

11 Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.(AK)

Footnotes

  1. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  2. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
  3. Psalm 42:1 Title: Probably a literary or musical term
  4. Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.

[a]I am the man who has seen affliction(A)
    by the rod of the Lord’s wrath.(B)
He has driven me away and made me walk
    in darkness(C) rather than light;
indeed, he has turned his hand against me(D)
    again and again, all day long.

He has made my skin and my flesh grow old(E)
    and has broken my bones.(F)
He has besieged me and surrounded me
    with bitterness(G) and hardship.(H)
He has made me dwell in darkness
    like those long dead.(I)

He has walled me in so I cannot escape;(J)
    he has weighed me down with chains.(K)
Even when I call out or cry for help,(L)
    he shuts out my prayer.(M)
He has barred(N) my way with blocks of stone;
    he has made my paths crooked.(O)

10 Like a bear lying in wait,
    like a lion(P) in hiding,(Q)
11 he dragged me from the path and mangled(R) me
    and left me without help.
12 He drew his bow(S)
    and made me the target(T) for his arrows.(U)

13 He pierced(V) my heart
    with arrows from his quiver.(W)
14 I became the laughingstock(X) of all my people;(Y)
    they mock me in song(Z) all day long.
15 He has filled me with bitter herbs
    and given me gall to drink.(AA)

16 He has broken my teeth with gravel;(AB)
    he has trampled me in the dust.(AC)
17 I have been deprived of peace;
    I have forgotten what prosperity is.
18 So I say, “My splendor is gone
    and all that I had hoped from the Lord.”(AD)

19 I remember my affliction and my wandering,
    the bitterness(AE) and the gall.(AF)
20 I well remember them,
    and my soul is downcast(AG) within me.(AH)
21 Yet this I call to mind
    and therefore I have hope:

22 Because of the Lord’s great love(AI) we are not consumed,(AJ)
    for his compassions never fail.(AK)
23 They are new every morning;
    great is your faithfulness.(AL)
24 I say to myself, “The Lord is my portion;(AM)
    therefore I will wait for him.”

25 The Lord is good to those whose hope is in him,
    to the one who seeks him;(AN)
26 it is good to wait quietly(AO)
    for the salvation of the Lord.(AP)
27 It is good for a man to bear the yoke
    while he is young.

28 Let him sit alone in silence,(AQ)
    for the Lord has laid it on him.
29 Let him bury his face in the dust(AR)
    there may yet be hope.(AS)
30 Let him offer his cheek to one who would strike him,(AT)
    and let him be filled with disgrace.(AU)

31 For no one is cast off
    by the Lord forever.(AV)
32 Though he brings grief, he will show compassion,
    so great is his unfailing love.(AW)
33 For he does not willingly bring affliction
    or grief to anyone.(AX)

34 To crush underfoot
    all prisoners in the land,
35 to deny people their rights
    before the Most High,(AY)
36 to deprive them of justice—
    would not the Lord see such things?(AZ)

37 Who can speak and have it happen
    if the Lord has not decreed it?(BA)
38 Is it not from the mouth of the Most High
    that both calamities and good things come?(BB)
39 Why should the living complain
    when punished for their sins?(BC)

40 Let us examine our ways and test them,(BD)
    and let us return to the Lord.(BE)
41 Let us lift up our hearts and our hands
    to God in heaven,(BF) and say:
42 “We have sinned and rebelled(BG)
    and you have not forgiven.(BH)

43 “You have covered yourself with anger and pursued(BI) us;
    you have slain without pity.(BJ)
44 You have covered yourself with a cloud(BK)
    so that no prayer(BL) can get through.(BM)
45 You have made us scum(BN) and refuse
    among the nations.

46 “All our enemies have opened their mouths
    wide(BO) against us.(BP)
47 We have suffered terror and pitfalls,(BQ)
    ruin and destruction.(BR)
48 Streams of tears(BS) flow from my eyes(BT)
    because my people are destroyed.(BU)

49 My eyes will flow unceasingly,
    without relief,(BV)
50 until the Lord looks down
    from heaven and sees.(BW)
51 What I see brings grief to my soul
    because of all the women of my city.

52 Those who were my enemies without cause
    hunted me like a bird.(BX)
53 They tried to end my life in a pit(BY)
    and threw stones at me;
54 the waters closed over my head,(BZ)
    and I thought I was about to perish.(CA)

55 I called on your name, Lord,
    from the depths(CB) of the pit.(CC)
56 You heard my plea:(CD) “Do not close your ears
    to my cry for relief.”
57 You came near(CE) when I called you,
    and you said, “Do not fear.”(CF)

58 You, Lord, took up my case;(CG)
    you redeemed my life.(CH)
59 Lord, you have seen the wrong done to me.(CI)
    Uphold my cause!(CJ)
60 You have seen the depth of their vengeance,
    all their plots against me.(CK)

61 Lord, you have heard their insults,(CL)
    all their plots against me—
62 what my enemies whisper and mutter
    against me all day long.(CM)
63 Look at them! Sitting or standing,
    they mock me in their songs.(CN)

64 Pay them back what they deserve, Lord,
    for what their hands have done.(CO)
65 Put a veil over their hearts,(CP)
    and may your curse be on them!
66 Pursue(CQ) them in anger and destroy them
    from under the heavens of the Lord.

Footnotes

  1. Lamentations 3:1 This chapter is an acrostic poem; the verses of each stanza begin with the successive letters of the Hebrew alphabet, and the verses within each stanza begin with the same letter.

The Year of the Lord’s Favor

61 The Spirit(A) of the Sovereign Lord(B) is on me,
    because the Lord has anointed(C) me
    to proclaim good news(D) to the poor.(E)
He has sent me to bind up(F) the brokenhearted,
    to proclaim freedom(G) for the captives(H)
    and release from darkness for the prisoners,[a]
to proclaim the year of the Lord’s favor(I)
    and the day of vengeance(J) of our God,
to comfort(K) all who mourn,(L)
    and provide for those who grieve in Zion—
to bestow on them a crown(M) of beauty
    instead of ashes,(N)
the oil(O) of joy
    instead of mourning,(P)
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting(Q) of the Lord
    for the display of his splendor.(R)

They will rebuild the ancient ruins(S)
    and restore the places long devastated;
they will renew the ruined cities
    that have been devastated for generations.

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Footnotes

  1. Isaiah 61:1 Hebrew; Septuagint the blind

Gethsemane(A)

36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee(B) along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow(C) to the point of death. Stay here and keep watch with me.”(D)

39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup(E) be taken from me. Yet not as I will, but as you will.”(F)

40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me(G) for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation.(H) The spirit is willing, but the flesh is weak.”

42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”(I)

43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing.

45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour(J) has come, and the Son of Man is delivered into the hands of sinners. 46 Rise! Let us go! Here comes my betrayer!”

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46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli,[a] lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b](A)

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Footnotes

  1. Matthew 27:46 Some manuscripts Eloi, Eloi
  2. Matthew 27:46 Psalm 22:1

Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh, in order that the righteous requirement(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(L)

Those who live according to the flesh have their minds set on what the flesh desires;(M) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.(N) The mind governed by the flesh is death,(O) but the mind governed by the Spirit is life(P) and peace. The mind governed by the flesh is hostile to God;(Q) it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh(R) cannot please God.

You, however, are not in the realm of the flesh(S) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.(T) And if anyone does not have the Spirit of Christ,(U) they do not belong to Christ. 10 But if Christ is in you,(V) then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead(W) is living in you, he who raised Christ from the dead will also give life to your mortal bodies(X) because of[e] his Spirit who lives in you.

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.(Y) 13 For if you live according to the flesh, you will die;(Z) but if by the Spirit you put to death the misdeeds of the body,(AA) you will live.(AB)

14 For those who are led by the Spirit of God(AC) are the children of God.(AD) 15 The Spirit(AE) you received does not make you slaves, so that you live in fear again;(AF) rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.”(AG) 16 The Spirit himself testifies with our spirit(AH) that we are God’s children.(AI) 17 Now if we are children, then we are heirs(AJ)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(AK) in order that we may also share in his glory.(AL)

Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.(AM) 19 For the creation waits in eager expectation for the children of God(AN) to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,(AO) in hope 21 that[h] the creation itself will be liberated from its bondage to decay(AP) and brought into the freedom and glory of the children of God.(AQ)

22 We know that the whole creation has been groaning(AR) as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit,(AS) groan(AT) inwardly as we wait eagerly(AU) for our adoption to sonship, the redemption of our bodies.(AV) 24 For in this hope we were saved.(AW) But hope that is seen is no hope at all.(AX) Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.(AY)

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit(AZ) himself intercedes for us(BA) through wordless groans. 27 And he who searches our hearts(BB) knows the mind of the Spirit, because the Spirit intercedes(BC) for God’s people in accordance with the will of God.

28 And we know that in all things God works for the good(BD) of those who love him, who[i] have been called(BE) according to his purpose.(BF) 29 For those God foreknew(BG) he also predestined(BH) to be conformed to the image of his Son,(BI) that he might be the firstborn(BJ) among many brothers and sisters. 30 And those he predestined,(BK) he also called;(BL) those he called, he also justified;(BM) those he justified, he also glorified.(BN)

More Than Conquerors

31 What, then, shall we say in response to these things?(BO) If God is for us,(BP) who can be against us?(BQ) 32 He who did not spare his own Son,(BR) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(BS) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(BT) No one. Christ Jesus who died(BU)—more than that, who was raised to life(BV)—is at the right hand of God(BW) and is also interceding for us.(BX) 35 Who shall separate us from the love of Christ?(BY) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(BZ) 36 As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”[j](CA)

37 No, in all these things we are more than conquerors(CB) through him who loved us.(CC) 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future,(CD) nor any powers,(CE) 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God(CF) that is in Christ Jesus our Lord.(CG)

Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin
  4. Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
  5. Romans 8:11 Some manuscripts bodies through
  6. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
  7. Romans 8:15 Aramaic for father
  8. Romans 8:21 Or subjected it in hope. 21 For
  9. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
  10. Romans 8:36 Psalm 44:22
  11. Romans 8:38 Or nor heavenly rulers

Praise to the God of All Comfort

Praise be to the God and Father of our Lord Jesus Christ,(A) the Father of compassion and the God of all comfort, who comforts us(B) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ,(C) so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation;(D) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings,(E) so also you share in our comfort.

We do not want you to be uninformed,(F) brothers and sisters,[a] about the troubles we experienced(G) in the province of Asia.(H) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(I) who raises the dead.(J) 10 He has delivered us from such a deadly peril,(K) and he will deliver us again. On him we have set our hope(L) that he will continue to deliver us, 11 as you help us by your prayers.(M) Then many will give thanks(N) on our behalf for the gracious favor granted us in answer to the prayers of many.

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Footnotes

  1. 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.

But we have this treasure in jars of clay(A) to show that this all-surpassing power is from God(B) and not from us. We are hard pressed on every side,(C) but not crushed; perplexed,(D) but not in despair; persecuted,(E) but not abandoned;(F) struck down, but not destroyed.(G) 10 We always carry around in our body the death of Jesus,(H) so that the life of Jesus may also be revealed in our body.(I) 11 For we who are alive are always being given over to death for Jesus’ sake,(J) so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.(K)

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20 I eagerly expect(A) and hope that I will in no way be ashamed, but will have sufficient courage(B) so that now as always Christ will be exalted in my body,(C) whether by life or by death.(D) 21 For to me, to live is Christ(E) and to die is gain. 22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart(F) and be with Christ,(G) which is better by far; 24 but it is more necessary for you that I remain in the body.

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