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1 Kings 19
New Revised Standard Version Updated Edition
1 Kings 19
New Revised Standard Version Updated Edition
Elijah Flees from Jezebel
19 Ahab told Jezebel all that Elijah had done and how he had killed all the prophets with the sword.(A) 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life like the life of one of them by this time tomorrow.”(B) 3 Then he was afraid;[a] he got up and fled for his life and came to Beer-sheba, which belongs to Judah; he left his servant there.
4 But he himself went a day’s journey into the wilderness and came and sat down under a solitary broom tree. He asked that he might die, “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.”(C) 5 Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” 6 He looked, and there at his head was a cake baked on hot stones and a jar of water. He ate and drank and lay down again. 7 The angel of the Lord came a second time, touched him, and said, “Get up and eat, or the journey will be too much for you.” 8 He got up and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God.(D) 9 At that place he came to a cave and spent the night there.
Then the word of the Lord came to him, saying, “What are you doing here, Elijah?” 10 He answered, “I have been very zealous for the Lord, the God of hosts, for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”(E)
Elijah Meets God at Horeb
11 He said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind, and after the wind an earthquake, but the Lord was not in the earthquake,(F) 12 and after the earthquake a fire, but the Lord was not in the fire, and after the fire a sound of sheer silence. 13 When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?”(G) 14 He answered, “I have been very zealous for the Lord, the God of hosts, for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”(H) 15 Then the Lord said to him, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram.(I) 16 Also you shall anoint Jehu son of Nimshi as king over Israel, and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place.(J) 17 Whoever escapes from the sword of Hazael, Jehu shall kill, and whoever escapes from the sword of Jehu, Elisha shall kill.(K) 18 Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”(L)
Elisha Becomes Elijah’s Disciple
19 So he set out from there and found Elisha son of Shaphat, who was plowing. There were twelve yoke of oxen ahead of him, and he was with the twelfth. Elijah passed by him and threw his mantle over him.(M) 20 He left the oxen, ran after Elijah, and said, “Let me kiss my father and my mother, and then I will follow you.” Then Elijah[b] said to him, “Go back again, for what have I done to you?”(N) 21 He returned from following him, took the yoke of oxen, and slaughtered them; using the equipment from the oxen, he boiled their flesh and gave it to the people, and they ate. Then he set out and followed Elijah and became his servant.(O)
1 Kings 19
New International Version
1 Kings 19
New International Version
Elijah Flees to Horeb
19 Now Ahab told Jezebel(A) everything Elijah had done and how he had killed(B) all the prophets with the sword. 2 So Jezebel sent a messenger to Elijah to say, “May the gods deal with me, be it ever so severely,(C) if by this time tomorrow I do not make your life like that of one of them.”(D)
3 Elijah was afraid[a] and ran(E) for his life.(F) When he came to Beersheba(G) in Judah, he left his servant there, 4 while he himself went a day’s journey into the wilderness. He came to a broom bush,(H) sat down under it and prayed that he might die. “I have had enough, Lord,” he said. “Take my life;(I) I am no better than my ancestors.” 5 Then he lay down under the bush and fell asleep.(J)
All at once an angel(K) touched him and said, “Get up and eat.” 6 He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.
7 The angel of the Lord came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” 8 So he got up and ate and drank. Strengthened by that food, he traveled forty(L) days and forty nights until he reached Horeb,(M) the mountain of God. 9 There he went into a cave(N) and spent the night.
The Lord Appears to Elijah
And the word of the Lord came to him: “What are you doing here, Elijah?”(O)
10 He replied, “I have been very zealous(P) for the Lord God Almighty. The Israelites have rejected your covenant,(Q) torn down your altars,(R) and put your prophets to death with the sword. I am the only one left,(S) and now they are trying to kill me too.”
11 The Lord said, “Go out and stand on the mountain(T) in the presence of the Lord, for the Lord is about to pass by.”(U)
Then a great and powerful wind(V) tore the mountains apart and shattered(W) the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. 12 After the earthquake came a fire,(X) but the Lord was not in the fire. And after the fire came a gentle whisper.(Y) 13 When Elijah heard it, he pulled his cloak over his face(Z) and went out and stood at the mouth of the cave.
Then a voice said to him, “What are you doing here, Elijah?”
14 He replied, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left,(AA) and now they are trying to kill me too.”
15 The Lord said to him, “Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael(AB) king over Aram. 16 Also, anoint(AC) Jehu son of Nimshi king over Israel, and anoint Elisha(AD) son of Shaphat from Abel Meholah(AE) to succeed you as prophet. 17 Jehu will put to death any who escape the sword of Hazael,(AF) and Elisha will put to death any who escape the sword of Jehu.(AG) 18 Yet I reserve(AH) seven thousand in Israel—all whose knees have not bowed down to Baal and whose mouths have not kissed(AI) him.”
The Call of Elisha
19 So Elijah went from there and found Elisha son of Shaphat. He was plowing with twelve yoke of oxen, and he himself was driving the twelfth pair. Elijah went up to him and threw his cloak(AJ) around him. 20 Elisha then left his oxen and ran after Elijah. “Let me kiss my father and mother goodbye,”(AK) he said, “and then I will come with you.”
“Go back,” Elijah replied. “What have I done to you?”
21 So Elisha left him and went back. He took his yoke of oxen(AL) and slaughtered them. He burned the plowing equipment to cook the meat and gave it to the people, and they ate. Then he set out to follow Elijah and became his servant.(AM)
Footnotes
- 1 Kings 19:3 Or Elijah saw
Ecclesiastes 1-2
New Revised Standard Version Updated Edition
Ecclesiastes 1-2
New Revised Standard Version Updated Edition
Reflections of a Royal Philosopher
1 The words of the Teacher, the son of David, king in Jerusalem.(A)
2 Vanity of vanities, says the Teacher,
vanity of vanities! All is vanity.(B)
3 What do people gain from all the toil
at which they toil under the sun?(C)
4 A generation goes, and a generation comes,
but the earth remains forever.(D)
5 The sun rises, and the sun goes down
and hurries to the place where it rises.(E)
6 The wind blows to the south
and goes around to the north;
round and round goes the wind,
and on its circuits the wind returns.(F)
7 All streams run to the sea,
but the sea is not full;
to the place where the streams flow,
there they continue to flow.
8 All things[a] are wearisome,
more than one can express;
the eye is not satisfied with seeing
or the ear filled with hearing.(G)
9 What has been is what will be,
and what has been done is what will be done;
there is nothing new under the sun.(H)
10 Is there a thing of which it is said,
“See, this is new”?
It has already been
in the ages before us.
11 The people of long ago are not remembered,
nor will there be any remembrance
of people yet to come
by those who come after them.
The Futility of Seeking Wisdom
12 I, the Teacher, was king over Israel in Jerusalem. 13 I applied my mind to seek and to search out by wisdom all that is done under heaven; it is an unhappy business that God has given to humans to be busy with.(I) 14 I saw all the deeds that are done under the sun, and see, all is vanity and a chasing after wind.(J)
15 What is crooked cannot be made straight,
and what is lacking cannot be counted.(K)
16 I said to myself, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my mind has had great experience of wisdom and knowledge.”(L) 17 And I applied my mind to know wisdom and to know madness and folly. I perceived that this also is but a chasing after wind.(M)
18 For in much wisdom is much vexation,
and those who increase knowledge increase sorrow.(N)
The Futility of Self-Indulgence
2 I said to myself, “Come now, I will make a test of pleasure; enjoy yourself.” But again, this also was vanity.(O) 2 I said of laughter, “It is mad,” and of pleasure, “What use is it?”(P) 3 I searched with my mind how to cheer my body with wine—my mind still guiding me with wisdom—and how to lay hold on folly, until I might see what was good for mortals to do under heaven during the few days of their life. 4 I made great works; I built houses and planted vineyards for myself;(Q) 5 I made myself gardens and parks and planted in them all kinds of fruit trees.(R) 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves and had slaves who were born in my house; I also had great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and of the provinces; I got singers, both men and women, and delights of the flesh, many concubines.[b](S)
9 So I became great and surpassed all who were before me in Jerusalem; also my wisdom remained with me.(T) 10 Whatever my eyes desired I did not keep from them; I kept my heart from no pleasure, for my heart found pleasure from all my toil, and this was my reward from all my toil.(U) 11 Then I considered all that my hands had done and the toil I had spent in doing it, and again, all was vanity and a chasing after wind, and there was nothing to be gained under the sun.(V)
Wisdom and Joy Given to One Who Pleases God
12 So I turned to consider wisdom and madness and folly, for what can the king’s successor do? Only what has already been done.(W) 13 Then I saw that wisdom excels folly as light excels darkness.
14 The wise have eyes in their head,
but fools walk in darkness.
Yet I perceived that the same fate befalls all of them.(X) 15 Then I said to myself, “What happens to the fool will happen to me also; why then have I been so very wise?” And I said to myself that this also is vanity.(Y) 16 For there is no enduring remembrance of the wise or of fools, seeing that in the days to come all will have been long forgotten. How can the wise die just like fools? 17 So I hated life because what is done under the sun was grievous to me, for all is vanity and a chasing after wind.(Z)
18 I hated all my toil in which I had toiled under the sun, seeing that I must leave it to my successor,(AA) 19 and who knows whether he will be wise or foolish? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned and gave my heart up to despair concerning all the toil of my labors under the sun,(AB) 21 because sometimes one who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by another who did not toil for it. This also is vanity and a great evil.(AC) 22 What do mortals get from all the toil and strain with which they toil under the sun?(AD) 23 For all their days are full of pain, and their work is a vexation; even at night their minds do not rest. This also is vanity.(AE)
24 There is nothing better for mortals than to eat and drink and find enjoyment in their toil. This also, I saw, is from the hand of God,(AF) 25 for apart from him[c] who can eat or who can have enjoyment? 26 For to the one who pleases him God gives wisdom and knowledge and joy, but to the sinner he gives the work of gathering and heaping, only to give to one who pleases God. This also is vanity and a chasing after wind.(AG)
Ecclesiastes 1-2
New International Version
Ecclesiastes 1-2
New International Version
Everything Is Meaningless
1 The words of the Teacher,[a](A) son of David, king in Jerusalem:(B)
2 “Meaningless! Meaningless!”
says the Teacher.
“Utterly meaningless!
Everything is meaningless.”(C)
3 What do people gain from all their labors
at which they toil under the sun?(D)
4 Generations come and generations go,
but the earth remains forever.(E)
5 The sun rises and the sun sets,
and hurries back to where it rises.(F)
6 The wind blows to the south
and turns to the north;
round and round it goes,
ever returning on its course.
7 All streams flow into the sea,
yet the sea is never full.
To the place the streams come from,
there they return again.(G)
8 All things are wearisome,
more than one can say.
The eye never has enough of seeing,(H)
nor the ear its fill of hearing.
9 What has been will be again,
what has been done will be done again;(I)
there is nothing new under the sun.
10 Is there anything of which one can say,
“Look! This is something new”?
It was here already, long ago;
it was here before our time.
11 No one remembers the former generations,(J)
and even those yet to come
will not be remembered
by those who follow them.(K)
Wisdom Is Meaningless
12 I, the Teacher,(L) was king over Israel in Jerusalem.(M) 13 I applied my mind to study and to explore by wisdom all that is done under the heavens.(N) What a heavy burden God has laid on mankind!(O) 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.(P)
15 What is crooked cannot be straightened;(Q)
what is lacking cannot be counted.
16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me;(R) I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom,(S) and also of madness and folly,(T) but I learned that this, too, is a chasing after the wind.
Pleasures Are Meaningless
2 I said to myself, “Come now, I will test you with pleasure(W) to find out what is good.” But that also proved to be meaningless. 2 “Laughter,”(X) I said, “is madness. And what does pleasure accomplish?” 3 I tried cheering myself with wine,(Y) and embracing folly(Z)—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.
4 I undertook great projects: I built houses for myself(AA) and planted vineyards.(AB) 5 I made gardens and parks and planted all kinds of fruit trees in them. 6 I made reservoirs to water groves of flourishing trees. 7 I bought male and female slaves and had other slaves(AC) who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. 8 I amassed silver and gold(AD) for myself, and the treasure of kings and provinces.(AE) I acquired male and female singers,(AF) and a harem[b] as well—the delights of a man’s heart. 9 I became greater by far than anyone in Jerusalem(AG) before me.(AH) In all this my wisdom stayed with me.
10 I denied myself nothing my eyes desired;
I refused my heart no pleasure.
My heart took delight in all my labor,
and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(AI)
nothing was gained under the sun.(AJ)
Wisdom and Folly Are Meaningless
12 Then I turned my thoughts to consider wisdom,
and also madness and folly.(AK)
What more can the king’s successor do
than what has already been done?(AL)
13 I saw that wisdom(AM) is better than folly,(AN)
just as light is better than darkness.
14 The wise have eyes in their heads,
while the fool walks in the darkness;
but I came to realize
that the same fate overtakes them both.(AO)
15 Then I said to myself,
“The fate of the fool will overtake me also.
What then do I gain by being wise?”(AP)
I said to myself,
“This too is meaningless.”
16 For the wise, like the fool, will not be long remembered;(AQ)
the days have already come when both have been forgotten.(AR)
Like the fool, the wise too must die!(AS)
Toil Is Meaningless
17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.(AT) 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.(AU) 19 And who knows whether that person will be wise or foolish?(AV) Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun?(AW) 23 All their days their work is grief and pain;(AX) even at night their minds do not rest.(AY) This too is meaningless.
24 A person can do nothing better than to eat and drink(AZ) and find satisfaction in their own toil.(BA) This too, I see, is from the hand of God,(BB) 25 for without him, who can eat or find enjoyment?(BC) 26 To the person who pleases him, God gives wisdom,(BD) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth(BE) to hand it over to the one who pleases God.(BF) This too is meaningless, a chasing after the wind.
Footnotes
- Ecclesiastes 1:1 Or the leader of the assembly; also in verses 2 and 12
- Ecclesiastes 2:8 The meaning of the Hebrew for this phrase is uncertain.
Psalm 6
New Revised Standard Version Updated Edition
Psalm 6
New Revised Standard Version Updated Edition
Psalm 6
Prayer for Recovery from Grave Illness
To the leader: with stringed instruments; according to The Sheminith. A Psalm of David.
1 O Lord, do not rebuke me in your anger
or discipline me in your wrath.(A)
2 Be gracious to me, O Lord, for I am languishing;
O Lord, heal me, for my bones are shaking with terror.(B)
3 My soul also is struck with terror,
while you, O Lord—how long?(C)
4 Turn, O Lord, save my life;
deliver me for the sake of your steadfast love.
5 For in death there is no remembrance of you;
in Sheol who can give you praise?(D)
6 I am weary with my moaning;
every night I flood my bed with tears;
I drench my couch with my weeping.
7 My eyes waste away because of grief;
they grow weak because of all my foes.(E)
Psalm 6
New International Version
Psalm 6
New International Version
Psalm 6[a]
For the director of music. With stringed instruments. According to sheminith.[b] A psalm of David.
1 Lord, do not rebuke me in your anger(A)
or discipline me in your wrath.
2 Have mercy on me,(B) Lord, for I am faint;(C)
heal me,(D) Lord, for my bones are in agony.(E)
3 My soul is in deep anguish.(F)
How long,(G) Lord, how long?
4 Turn,(H) Lord, and deliver me;
save me because of your unfailing love.(I)
5 Among the dead no one proclaims your name.
Who praises you from the grave?(J)
Psalm 22:1-2
New Revised Standard Version Updated Edition
Psalm 22:1-2
New Revised Standard Version Updated Edition
Psalm 22
Plea for Deliverance from Suffering and Hostility
To the leader: according to The Deer of the Dawn. A Psalm of David.
1 My God, my God, why have you forsaken me?
Why are you so far from helping me, from the words of my groaning?(A)
2 O my God, I cry by day, but you do not answer;
and by night but find no rest.(B)
Psalm 22:1-2
New International Version
Psalm 22:1-2
New International Version
Psalm 22[a]
For the director of music. To the tune of “The Doe of the Morning.” A psalm of David.
Footnotes
- Psalm 22:1 In Hebrew texts 22:1-31 is numbered 22:2-32.
- Psalm 22:2 Or night, and am not silent
Psalm 34:17-20
New Revised Standard Version Updated Edition
Psalm 34:17-20
New Revised Standard Version Updated Edition
17 When the righteous cry for help, the Lord hears
and rescues them from all their troubles.(A)
18 The Lord is near to the brokenhearted
and saves the crushed in spirit.(B)
19 Many are the afflictions of the righteous,
but the Lord rescues them from them all.(C)
20 He keeps all their bones;
not one of them will be broken.(D)
Psalm 34:17-20
New International Version
Psalm 34:17-20
New International Version
Psalm 40
New Revised Standard Version Updated Edition
Psalm 40
New Revised Standard Version Updated Edition
Psalm 40
Thanksgiving for Deliverance and Prayer for Help
To the leader. Of David. A Psalm.
1 I waited patiently for the Lord;
he inclined to me and heard my cry.(A)
2 He drew me up from the desolate pit,[a]
out of the miry bog,
and set my feet upon a rock,
making my steps secure.(B)
3 He put a new song in my mouth,
a song of praise to our God.
Many will see and fear
and put their trust in the Lord.(C)
4 Happy are those who make
the Lord their trust,
who do not turn to the proud,
to those who go astray after false gods.(D)
5 You have multiplied, O Lord my God,
your wondrous deeds and your thoughts toward us;
none can compare with you.
Were I to proclaim and tell of them,
they would be more than can be counted.(E)
6 Sacrifice and offering you do not desire,
but you have given me an open ear.[b]
Burnt offering and sin offering
you have not required.(F)
7 Then I said, “Here I am;
in the scroll of the book it is written of me.[c]
8 I delight to do your will, O my God;
your law is within my heart.”(G)
9 I have told the glad news of deliverance
in the great congregation;
see, I have not restrained my lips,
as you know, O Lord.(H)
10 I have not hidden your saving help within my heart;
I have spoken of your faithfulness and your salvation;
I have not concealed your steadfast love and your faithfulness
from the great congregation.(I)
11 Do not, O Lord, withhold
your mercy from me;
let your steadfast love and your faithfulness
keep me safe forever.(J)
12 For evils have encompassed me
without number;
my iniquities have overtaken me
until I cannot see;
they are more than the hairs of my head,
and my heart fails me.(K)
13 Be pleased, O Lord, to deliver me;
O Lord, make haste to help me.(L)
14 Let all those be put to shame and confusion
who seek to snatch away my life;
let those be turned back and brought to dishonor
who desire my hurt.(M)
15 Let those be appalled because of their shame
who say to me, “Aha, Aha!”(N)
Psalm 40
New International Version
Psalm 40
New International Version
Psalm 40[a](A)
For the director of music. Of David. A psalm.
1 I waited patiently(B) for the Lord;
he turned to me and heard my cry.(C)
2 He lifted me out of the slimy pit,(D)
out of the mud(E) and mire;(F)
he set my feet(G) on a rock(H)
and gave me a firm place to stand.
3 He put a new song(I) in my mouth,
a hymn of praise to our God.
Many will see and fear the Lord(J)
and put their trust(K) in him.
4 Blessed is the one(L)
who trusts in the Lord,(M)
who does not look to the proud,(N)
to those who turn aside to false gods.[b](O)
5 Many, Lord my God,
are the wonders(P) you have done,
the things you planned for us.
None can compare(Q) with you;
were I to speak and tell of your deeds,
they would be too many(R) to declare.
6 Sacrifice and offering you did not desire—(S)
but my ears you have opened[c]—(T)
burnt offerings(U) and sin offerings[d] you did not require.
7 Then I said, “Here I am, I have come—
it is written about me in the scroll.[e](V)
8 I desire to do your will,(W) my God;(X)
your law is within my heart.”(Y)
9 I proclaim your saving acts(Z) in the great assembly;(AA)
I do not seal my lips, Lord,
as you know.(AB)
10 I do not hide your righteousness in my heart;
I speak of your faithfulness(AC) and your saving help.
I do not conceal your love and your faithfulness
from the great assembly.(AD)
11 Do not withhold your mercy(AE) from me, Lord;
may your love(AF) and faithfulness(AG) always protect(AH) me.
12 For troubles(AI) without number surround me;
my sins have overtaken me, and I cannot see.(AJ)
They are more than the hairs of my head,(AK)
and my heart fails(AL) within me.
13 Be pleased to save me, Lord;
come quickly, Lord, to help me.(AM)
14 May all who want to take my life(AN)
be put to shame and confusion;(AO)
may all who desire my ruin(AP)
be turned back in disgrace.
15 May those who say to me, “Aha! Aha!”(AQ)
be appalled at their own shame.
16 But may all who seek you(AR)
rejoice and be glad(AS) in you;
may those who long for your saving help always say,
“The Lord is great!”(AT)
Footnotes
- Psalm 40:1 In Hebrew texts 40:1-17 is numbered 40:2-18.
- Psalm 40:4 Or to lies
- Psalm 40:6 Hebrew; some Septuagint manuscripts but a body you have prepared for me
- Psalm 40:6 Or purification offerings
- Psalm 40:7 Or come / with the scroll written for me
Psalm 42
New Revised Standard Version Updated Edition
Psalm 42
New Revised Standard Version Updated Edition
Book II
(Psalms 42–72)
Psalm 42
Longing for God and His Help in Distress
To the leader. A Maskil of the Korahites.
1 As a deer longs for flowing streams,
so my soul longs for you, O God.(A)
2 My soul thirsts for God,
for the living God.
When shall I come and behold
the face of God?(B)
3 My tears have been my food
day and night,
while people say to me continually,
“Where is your God?”(C)
4 These things I remember,
as I pour out my soul:
how I went with the throng[a]
and led them in procession to the house of God,
with glad shouts and songs of thanksgiving,
a multitude keeping festival.(D)
5 Why are you cast down, O my soul,
and why are you disquieted within me?
Hope in God, for I shall again praise him,
my help(E) 6 and my God.
My soul is cast down within me;
therefore I remember you
from the land of Jordan and of Hermon,
from Mount Mizar.
7 Deep calls to deep
at the thunder of your torrents;
all your waves and your billows
have gone over me.(F)
8 By day the Lord commands his steadfast love,
and at night his song is with me,
a prayer to the God of my life.(G)
9 I say to God, my rock,
“Why have you forgotten me?
Why must I walk about mournfully
because the enemy oppresses me?”(H)
10 As with a deadly wound in my body,
my adversaries taunt me,
while they say to me continually,
“Where is your God?”(I)
11 Why are you cast down, O my soul,
and why are you disquieted within me?
Hope in God, for I shall again praise him,
my help and my God.(J)
Footnotes
- 42.4 Meaning of Heb uncertain
Psalm 42
New International Version
Psalm 42
New International Version
BOOK II
Psalms 42–72
Psalm 42[a][b]
For the director of music. A maskil[c] of the Sons of Korah.
1 As the deer(A) pants for streams of water,(B)
so my soul pants(C) for you, my God.
2 My soul thirsts(D) for God, for the living God.(E)
When can I go(F) and meet with God?
3 My tears(G) have been my food
day and night,
while people say to me all day long,
“Where is your God?”(H)
4 These things I remember
as I pour out my soul:(I)
how I used to go to the house of God(J)
under the protection of the Mighty One[d]
with shouts of joy(K) and praise(L)
among the festive throng.(M)
5 Why, my soul, are you downcast?(N)
Why so disturbed(O) within me?
Put your hope in God,(P)
for I will yet praise(Q) him,
my Savior(R) and my God.(S)
6 My soul is downcast within me;
therefore I will remember(T) you
from the land of the Jordan,(U)
the heights of Hermon(V)—from Mount Mizar.
7 Deep calls to deep(W)
in the roar of your waterfalls;
all your waves and breakers
have swept over me.(X)
8 By day the Lord directs his love,(Y)
at night(Z) his song(AA) is with me—
a prayer to the God of my life.(AB)
9 I say to God my Rock,(AC)
“Why have you forgotten(AD) me?
Why must I go about mourning,(AE)
oppressed(AF) by the enemy?”(AG)
10 My bones suffer mortal agony(AH)
as my foes taunt(AI) me,
saying to me all day long,
“Where is your God?”(AJ)
11 Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
for I will yet praise him,
my Savior and my God.(AK)
Footnotes
- Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
- Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
- Psalm 42:1 Title: Probably a literary or musical term
- Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.
Lamentations 3
New Revised Standard Version Updated Edition
Lamentations 3
New Revised Standard Version Updated Edition
God’s Steadfast Love Endures
3 I am one who has seen affliction
under the rod of God’s[a] wrath;(A)
2 he has driven and brought me
into darkness without any light;
3 against me alone he turns his hand,
again and again, all day long.(B)
4 He has made my flesh and my skin waste away;
he has broken my bones;(C)
5 he has besieged and enveloped me
with bitterness and tribulation;
6 he has made me sit in darkness
like the dead of long ago.(D)
7 He has walled me about so that I cannot escape;
he has put heavy chains on me;(E)
8 though I call and cry for help,
he shuts out my prayer;(F)
9 he has blocked my ways with hewn stones;
he has made my paths crooked.
10 He is a bear lying in wait for me,
a lion in hiding;(G)
11 he led me off my way and tore me to pieces;
he has made me desolate;
12 he bent his bow and set me
as a mark for his arrow.(H)
13 He shot into my vitals
the arrows of his quiver;
14 I have become the laughingstock of all my people,
the object of their taunt songs all day long.(I)
15 He has filled me with bitterness;
he has sated me with wormwood.
16 He has made my teeth grind on gravel;
he has made me cower in ashes;
17 my soul is bereft of peace;
I have forgotten what happiness is;
18 so I say, “Gone is my glory
and all that I had hoped for from the Lord.”
19 The thought of my affliction and my homelessness
is wormwood and gall!(J)
20 My soul continually thinks of it
and is bowed down within me.(K)
21 But this I call to mind,
and therefore I have hope:
22 The steadfast love of the Lord never ceases,[b]
his mercies never come to an end;(L)
23 they are new every morning;
great is your faithfulness.(M)
24 “The Lord is my portion,” says my soul,
“therefore I will hope in him.”(N)
25 The Lord is good to those who wait for him,
to the soul that seeks him.(O)
26 It is good that one should wait quietly
for the salvation of the Lord.(P)
27 It is good for one to bear
the yoke in youth,(Q)
28 to sit alone in silence
when the Lord[c] has imposed it,(R)
29 to put one’s mouth to the dust
(there may yet be hope),
30 to give one’s cheek to the smiter
and be filled with insults.(S)
31 For the Lord will not
reject forever.(T)
32 Although he causes grief, he will have compassion
according to the abundance of his steadfast love;(U)
33 for he does not willingly afflict
or grieve anyone.(V)
34 When all the prisoners of the land
are crushed under foot,
35 when justice is perverted
in the presence of the Most High,(W)
36 when one’s case is subverted—
does the Lord not see it?(X)
37 Who can command and have it done,
if the Lord has not ordained it?(Y)
38 Is it not from the mouth of the Most High
that evil and good come?(Z)
39 Why should any who draw breath complain
about the punishment of their sins?(AA)
40 Let us test and examine our ways
and return to the Lord.(AB)
41 Let us lift up our hearts as well as our hands
to God in heaven.(AC)
42 We have transgressed and rebelled,
and you have not forgiven.(AD)
43 You have wrapped yourself with anger and pursued us,
killing without pity;(AE)
44 you have wrapped yourself with a cloud
so that no prayer can pass through.
45 You have made us filth and rubbish
among the peoples.(AF)
46 All our enemies
have opened their mouths against us;(AG)
47 panic and pitfall have come upon us,
devastation and destruction.(AH)
48 My eyes flow with rivers of tears
because of the destruction of my people.[d]
49 My eyes will flow without ceasing,
without respite,(AI)
50 until the Lord from heaven
looks down and sees.(AJ)
51 My eyes cause me grief
at the fate of all the young women in my city.
52 Those who were my enemies without cause
have hunted me like a bird;(AK)
53 they flung me alive into a pit
and hurled stones on me;(AL)
54 water closed over my head;
I said, “I am lost.”(AM)
55 I called on your name, O Lord,
from the depths of the pit;(AN)
56 you heard my plea, “Do not close your ear
to my cry for help, but give me relief!”(AO)
57 You came near when I called on you;
you said, “Do not fear!”(AP)
58 You have taken up my cause, O Lord;
you have redeemed my life.(AQ)
59 You have seen the wrong done to me, O Lord;
judge my cause.
60 You have seen all their malice,
all their plots against me.(AR)
61 You have heard their taunts, O Lord,
all their plots against me.
62 The whispers and murmurs of my assailants
are against me all day long.
63 Whether they sit or rise—see,
I am the object of their taunt songs.
64 Pay them back for their deeds, O Lord,
according to the work of their hands!
65 Give them anguish of heart;
your curse be on them!
66 Pursue them in anger and destroy them
from under the Lord’s heavens.(AS)
Lamentations 3
New International Version
Lamentations 3
New International Version
3 [a]I am the man who has seen affliction(A)
by the rod of the Lord’s wrath.(B)
2 He has driven me away and made me walk
in darkness(C) rather than light;
3 indeed, he has turned his hand against me(D)
again and again, all day long.
4 He has made my skin and my flesh grow old(E)
and has broken my bones.(F)
5 He has besieged me and surrounded me
with bitterness(G) and hardship.(H)
6 He has made me dwell in darkness
like those long dead.(I)
7 He has walled me in so I cannot escape;(J)
he has weighed me down with chains.(K)
8 Even when I call out or cry for help,(L)
he shuts out my prayer.(M)
9 He has barred(N) my way with blocks of stone;
he has made my paths crooked.(O)
10 Like a bear lying in wait,
like a lion(P) in hiding,(Q)
11 he dragged me from the path and mangled(R) me
and left me without help.
12 He drew his bow(S)
and made me the target(T) for his arrows.(U)
13 He pierced(V) my heart
with arrows from his quiver.(W)
14 I became the laughingstock(X) of all my people;(Y)
they mock me in song(Z) all day long.
15 He has filled me with bitter herbs
and given me gall to drink.(AA)
16 He has broken my teeth with gravel;(AB)
he has trampled me in the dust.(AC)
17 I have been deprived of peace;
I have forgotten what prosperity is.
18 So I say, “My splendor is gone
and all that I had hoped from the Lord.”(AD)
19 I remember my affliction and my wandering,
the bitterness(AE) and the gall.(AF)
20 I well remember them,
and my soul is downcast(AG) within me.(AH)
21 Yet this I call to mind
and therefore I have hope:
22 Because of the Lord’s great love(AI) we are not consumed,(AJ)
for his compassions never fail.(AK)
23 They are new every morning;
great is your faithfulness.(AL)
24 I say to myself, “The Lord is my portion;(AM)
therefore I will wait for him.”
25 The Lord is good to those whose hope is in him,
to the one who seeks him;(AN)
26 it is good to wait quietly(AO)
for the salvation of the Lord.(AP)
27 It is good for a man to bear the yoke
while he is young.
28 Let him sit alone in silence,(AQ)
for the Lord has laid it on him.
29 Let him bury his face in the dust(AR)—
there may yet be hope.(AS)
30 Let him offer his cheek to one who would strike him,(AT)
and let him be filled with disgrace.(AU)
31 For no one is cast off
by the Lord forever.(AV)
32 Though he brings grief, he will show compassion,
so great is his unfailing love.(AW)
33 For he does not willingly bring affliction
or grief to anyone.(AX)
34 To crush underfoot
all prisoners in the land,
35 to deny people their rights
before the Most High,(AY)
36 to deprive them of justice—
would not the Lord see such things?(AZ)
37 Who can speak and have it happen
if the Lord has not decreed it?(BA)
38 Is it not from the mouth of the Most High
that both calamities and good things come?(BB)
39 Why should the living complain
when punished for their sins?(BC)
40 Let us examine our ways and test them,(BD)
and let us return to the Lord.(BE)
41 Let us lift up our hearts and our hands
to God in heaven,(BF) and say:
42 “We have sinned and rebelled(BG)
and you have not forgiven.(BH)
43 “You have covered yourself with anger and pursued(BI) us;
you have slain without pity.(BJ)
44 You have covered yourself with a cloud(BK)
so that no prayer(BL) can get through.(BM)
45 You have made us scum(BN) and refuse
among the nations.
46 “All our enemies have opened their mouths
wide(BO) against us.(BP)
47 We have suffered terror and pitfalls,(BQ)
ruin and destruction.(BR)”
48 Streams of tears(BS) flow from my eyes(BT)
because my people are destroyed.(BU)
49 My eyes will flow unceasingly,
without relief,(BV)
50 until the Lord looks down
from heaven and sees.(BW)
51 What I see brings grief to my soul
because of all the women of my city.
52 Those who were my enemies without cause
hunted me like a bird.(BX)
53 They tried to end my life in a pit(BY)
and threw stones at me;
54 the waters closed over my head,(BZ)
and I thought I was about to perish.(CA)
55 I called on your name, Lord,
from the depths(CB) of the pit.(CC)
56 You heard my plea:(CD) “Do not close your ears
to my cry for relief.”
57 You came near(CE) when I called you,
and you said, “Do not fear.”(CF)
58 You, Lord, took up my case;(CG)
you redeemed my life.(CH)
59 Lord, you have seen the wrong done to me.(CI)
Uphold my cause!(CJ)
60 You have seen the depth of their vengeance,
all their plots against me.(CK)
Footnotes
- Lamentations 3:1 This chapter is an acrostic poem; the verses of each stanza begin with the successive letters of the Hebrew alphabet, and the verses within each stanza begin with the same letter.
Isaiah 61:1-4
New Revised Standard Version Updated Edition
Isaiah 61:1-4
New Revised Standard Version Updated Edition
The Good News of Deliverance
61 The spirit of the Lord God is upon me
because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
to bind up the brokenhearted,
to proclaim liberty to the captives
and release to the prisoners,(A)
2 to proclaim the year of the Lord’s favor
and the day of vengeance of our God,
to comfort all who mourn,(B)
3 to provide for those who mourn in Zion—
to give them a garland instead of ashes,
the oil of gladness instead of mourning,
the mantle of praise instead of a faint spirit.
They will be called oaks of righteousness,
the planting of the Lord, to display his glory.(C)
4 They shall build up the ancient ruins;
they shall raise up the former devastations;
they shall repair the ruined cities,
the devastations of many generations.(D)
Isaiah 61:1-4
New International Version
Isaiah 61:1-4
New International Version
The Year of the Lord’s Favor
61 The Spirit(A) of the Sovereign Lord(B) is on me,
because the Lord has anointed(C) me
to proclaim good news(D) to the poor.(E)
He has sent me to bind up(F) the brokenhearted,
to proclaim freedom(G) for the captives(H)
and release from darkness for the prisoners,[a]
2 to proclaim the year of the Lord’s favor(I)
and the day of vengeance(J) of our God,
to comfort(K) all who mourn,(L)
3 and provide for those who grieve in Zion—
to bestow on them a crown(M) of beauty
instead of ashes,(N)
the oil(O) of joy
instead of mourning,(P)
and a garment of praise
instead of a spirit of despair.
They will be called oaks of righteousness,
a planting(Q) of the Lord
for the display of his splendor.(R)
4 They will rebuild the ancient ruins(S)
and restore the places long devastated;
they will renew the ruined cities
that have been devastated for generations.
Footnotes
- Isaiah 61:1 Hebrew; Septuagint the blind
Matthew 26:36-46
New Revised Standard Version Updated Edition
Matthew 26:36-46
New Revised Standard Version Updated Edition
Jesus Prays in Gethsemane
36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here while I go over there and pray.” 37 He took with him Peter and the two sons of Zebedee and began to be grieved and agitated.(A) 38 Then he said to them, “My soul is deeply grieved, even to death; remain here, and stay awake with me.”(B) 39 And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me, yet not what I want but what you want.”(C) 40 Then he came to the disciples and found them sleeping, and he said to Peter, “So, could you not stay awake with me one hour?(D) 41 Stay awake and pray that you may not come into the time of trial;[a] the spirit indeed is willing, but the flesh is weak.”(E) 42 Again he went away for the second time and prayed, “My Father, if this cannot pass unless I drink it, your will be done.”(F) 43 Again he came and found them sleeping, for their eyes were heavy. 44 So leaving them again, he went away and prayed for the third time, saying the same words. 45 Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? Now the hour is at hand, and the Son of Man is betrayed into the hands of sinners.(G) 46 Get up, let us be going. Look, my betrayer is at hand.”
Read full chapterFootnotes
- 26.41 Or into testing
Matthew 26:36-46
New International Version
Matthew 26:36-46
New International Version
Gethsemane(A)
36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee(B) along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow(C) to the point of death. Stay here and keep watch with me.”(D)
39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup(E) be taken from me. Yet not as I will, but as you will.”(F)
40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me(G) for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation.(H) The spirit is willing, but the flesh is weak.”
42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”(I)
43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing.
45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour(J) has come, and the Son of Man is delivered into the hands of sinners. 46 Rise! Let us go! Here comes my betrayer!”
Matthew 27:46
New Revised Standard Version Updated Edition
Matthew 27:46
New Revised Standard Version Updated Edition
46 And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”(A)
Read full chapter
Matthew 27:46
New International Version
Matthew 27:46
New International Version
46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli,[a] lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b](A)
Footnotes
- Matthew 27:46 Some manuscripts Eloi, Eloi
- Matthew 27:46 Psalm 22:1
Romans 8
New Revised Standard Version Updated Edition
Romans 8
New Revised Standard Version Updated Edition
Life in the Spirit
8 Therefore there is now no condemnation for those who are in Christ Jesus.(A) 2 For the law of the Spirit[a] of life in Christ Jesus has set you[b] free from the law of sin and of death.(B) 3 For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh and to deal with sin,[c] he condemned sin in the flesh,(C) 4 so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.[d](D) 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit[e] set their minds on the things of the Spirit.[f](E) 6 To set the mind on the flesh is death, but to set the mind on the Spirit[g] is life and peace.(F) 7 For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed, it cannot,(G) 8 and those who are in the flesh cannot please God.
9 But you are not in the flesh; you are in the Spirit,[h] since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.(H) 10 But if Christ is in you, then the body is dead because of sin, but the Spirit[i] is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus[j] from the dead will give life to your mortal bodies also through[k] his Spirit that dwells in you.(I)
12 So then, brothers and sisters, we are obligated, not to the flesh, to live according to the flesh— 13 for if you live according to the flesh, you will die, but if by the Spirit you put to death the deeds of the body, you will live.(J) 14 For all who are led by the Spirit of God are children of God.(K) 15 For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption. When we cry, “Abba![l] Father!”(L) 16 it is that very Spirit bearing witness[m] with our spirit that we are children of God,(M) 17 and if children, then heirs: heirs of God and joint heirs with Christ, if we in fact suffer with him so that we may also be glorified with him.(N)
Future Glory
18 I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. 19 For the creation waits with eager longing for the revealing of the children of God, 20 for the creation was subjected to futility, not of its own will, but by the will of the one who subjected it, in hope 21 that the creation itself will be set free from its enslavement to decay and will obtain the freedom of the glory of the children of God. 22 We know that the whole creation has been groaning together as it suffers together the pains of labor, 23 and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies.(O) 24 For in[n] hope we were saved. Now hope that is seen is not hope, for who hopes for what one already sees? 25 But if we hope for what we do not see, we wait for it with patience.
26 Likewise the Spirit helps us in our weakness, for we do not know how to pray as we ought, but that very Spirit intercedes[o] with groanings too deep for words.(P) 27 And God,[p] who searches hearts, knows what is the mind of the Spirit, because the Spirit[q] intercedes for the saints according to the will of God.(Q)
28 We know that all things work together[r] for good for those who love God, who are called according to his purpose.(R) 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family.[s](S) 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.(T)
God’s Love in Christ Jesus
31 What then are we to say about these things? If God is for us, who is against us?(U) 32 He who did not withhold his own Son but gave him up for all of us, how will he not with him also give us everything else? 33 Who will bring any charge against God’s elect? It is God who justifies.(V) 34 Who is to condemn? It is Christ[t] who died, or rather, who was raised, who is also at the right hand of God, who also intercedes for us.(W) 35 Who will separate us from the love of Christ? Will affliction or distress or persecution or famine or nakedness or peril or sword? 36 As it is written,
“For your sake we are being killed all day long;
we are accounted as sheep to be slaughtered.”(X)
37 No, in all these things we are more than victorious through him who loved us.(Y) 38 For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers,(Z) 39 nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord.
Footnotes
- 8.2 Or spirit
- 8.2 Gk you is singular; other ancient authorities read me or us
- 8.3 Or and as a sin offering
- 8.4 Or spirit
- 8.5 Or spirit
- 8.5 Or spirit
- 8.6 Or spirit
- 8.9 Or spirit
- 8.10 Or spirit
- 8.11 Other ancient authorities read Christ or the Christ or Jesus Christ
- 8.11 Other ancient authorities read on account of
- 8.15 Aramaic for Father
- 8.16 Or
. . . a spirit of adoption, by which we cry, “Abba! Father!” The Spirit itself bears witness - 8.24 Or by
- 8.26 Other ancient authorities add for us
- 8.27 Gk And the one
- 8.27 Gk he or it
- 8.28 Other ancient authorities read God makes all things work together or in all things God works
- 8.29 Gk among many brothers
- 8.34 Other ancient authorities read Christ Jesus
Romans 8
New International Version
Romans 8
New International Version
Life Through the Spirit
8 Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) 2 because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. 3 For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh, 4 in order that the righteous requirement(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(L)
5 Those who live according to the flesh have their minds set on what the flesh desires;(M) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.(N) 6 The mind governed by the flesh is death,(O) but the mind governed by the Spirit is life(P) and peace. 7 The mind governed by the flesh is hostile to God;(Q) it does not submit to God’s law, nor can it do so. 8 Those who are in the realm of the flesh(R) cannot please God.
9 You, however, are not in the realm of the flesh(S) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.(T) And if anyone does not have the Spirit of Christ,(U) they do not belong to Christ. 10 But if Christ is in you,(V) then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead(W) is living in you, he who raised Christ from the dead will also give life to your mortal bodies(X) because of[e] his Spirit who lives in you.
12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.(Y) 13 For if you live according to the flesh, you will die;(Z) but if by the Spirit you put to death the misdeeds of the body,(AA) you will live.(AB)
14 For those who are led by the Spirit of God(AC) are the children of God.(AD) 15 The Spirit(AE) you received does not make you slaves, so that you live in fear again;(AF) rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.”(AG) 16 The Spirit himself testifies with our spirit(AH) that we are God’s children.(AI) 17 Now if we are children, then we are heirs(AJ)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(AK) in order that we may also share in his glory.(AL)
Present Suffering and Future Glory
18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.(AM) 19 For the creation waits in eager expectation for the children of God(AN) to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,(AO) in hope 21 that[h] the creation itself will be liberated from its bondage to decay(AP) and brought into the freedom and glory of the children of God.(AQ)
22 We know that the whole creation has been groaning(AR) as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit,(AS) groan(AT) inwardly as we wait eagerly(AU) for our adoption to sonship, the redemption of our bodies.(AV) 24 For in this hope we were saved.(AW) But hope that is seen is no hope at all.(AX) Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.(AY)
26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit(AZ) himself intercedes for us(BA) through wordless groans. 27 And he who searches our hearts(BB) knows the mind of the Spirit, because the Spirit intercedes(BC) for God’s people in accordance with the will of God.
28 And we know that in all things God works for the good(BD) of those who love him, who[i] have been called(BE) according to his purpose.(BF) 29 For those God foreknew(BG) he also predestined(BH) to be conformed to the image of his Son,(BI) that he might be the firstborn(BJ) among many brothers and sisters. 30 And those he predestined,(BK) he also called;(BL) those he called, he also justified;(BM) those he justified, he also glorified.(BN)
More Than Conquerors
31 What, then, shall we say in response to these things?(BO) If God is for us,(BP) who can be against us?(BQ) 32 He who did not spare his own Son,(BR) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(BS) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(BT) No one. Christ Jesus who died(BU)—more than that, who was raised to life(BV)—is at the right hand of God(BW) and is also interceding for us.(BX) 35 Who shall separate us from the love of Christ?(BY) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(BZ) 36 As it is written:
37 No, in all these things we are more than conquerors(CB) through him who loved us.(CC) 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future,(CD) nor any powers,(CE) 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God(CF) that is in Christ Jesus our Lord.(CG)
Footnotes
- Romans 8:2 The Greek is singular; some manuscripts me
- Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
- Romans 8:3 Or flesh, for sin
- Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
- Romans 8:11 Some manuscripts bodies through
- Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
- Romans 8:15 Aramaic for father
- Romans 8:21 Or subjected it in hope. 21 For
- Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
- Romans 8:36 Psalm 44:22
- Romans 8:38 Or nor heavenly rulers
2 Corinthians 1:3-11
New Revised Standard Version Updated Edition
2 Corinthians 1:3-11
New Revised Standard Version Updated Edition
Paul’s Thanksgiving after Affliction
3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation,(A) 4 who consoles us in all our affliction, so that we may be able to console those who are in any affliction with the consolation with which we ourselves are consoled by God. 5 For just as the sufferings of Christ are abundant for us, so also our consolation is abundant through Christ.(B) 6 If we are being afflicted, it is for your consolation and salvation; if we are being consoled, it is for your consolation, which you experience when you patiently endure the same sufferings that we are also suffering. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, so also you share in our consolation.
8 We do not want you to be ignorant, brothers and sisters, of the affliction we experienced in Asia, for we were so utterly, unbearably crushed that we despaired of life itself.(C) 9 Indeed, we felt that we had received the sentence of death so that we would rely not on ourselves but on God, who raises the dead. 10 He who rescued us from so deadly a peril will continue to rescue us;[a] on him we have set our hope that he will rescue us again,(D) 11 as you also join in helping us by your prayers, so that many may give thanks on our[b] behalf for the blessing granted us through the prayers of many.(E)
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2 Corinthians 1:3-11
New International Version
2 Corinthians 1:3-11
New International Version
Praise to the God of All Comfort
3 Praise be to the God and Father of our Lord Jesus Christ,(A) the Father of compassion and the God of all comfort, 4 who comforts us(B) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 5 For just as we share abundantly in the sufferings of Christ,(C) so also our comfort abounds through Christ. 6 If we are distressed, it is for your comfort and salvation;(D) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7 And our hope for you is firm, because we know that just as you share in our sufferings,(E) so also you share in our comfort.
8 We do not want you to be uninformed,(F) brothers and sisters,[a] about the troubles we experienced(G) in the province of Asia.(H) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. 9 Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(I) who raises the dead.(J) 10 He has delivered us from such a deadly peril,(K) and he will deliver us again. On him we have set our hope(L) that he will continue to deliver us, 11 as you help us by your prayers.(M) Then many will give thanks(N) on our behalf for the gracious favor granted us in answer to the prayers of many.
Footnotes
- 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.
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