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Now these were the sons of David, who were born to him in Hebron: the firstborn, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess; the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith; the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife: six were born to him in Hebron; and he reigned there seven years and six months. He reigned thirty-three years in Jerusalem; and these were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four, of Bathshua the daughter of Ammiel; and Ibhar, Elishama, Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada, and Eliphelet, nine. All these were the sons of David, in addition to the sons of the concubines; and Tamar was their sister.

10 Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son, 11 Joram his son, Ahaziah his son, Joash his son, 12 Amaziah his son, Azariah his son, Jotham his son, 13 Ahaz his son, Hezekiah his son, Manasseh his son, 14 Amon his son, and Josiah his son. 15 The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum. 16 The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son. 17 The sons of Jeconiah, the captive: Shealtiel his son, 18 Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah. 19 The sons of Pedaiah: Zerubbabel and Shimei. The sons of Zerubbabel: Meshullam and Hananiah; and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab Hesed, five. 21 The sons of Hananiah: Pelatiah and Jeshaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah. 22 The son of Shecaniah: Shemaiah. The sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six. 23 The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three. 24 The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven.

The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. Reaiah the son of Shobal became the father of Jahath; and Jahath became the father of Ahumai and Lahad. These are the families of the Zorathites. These were the sons of the father of Etam: Jezreel, Ishma, and Idbash. The name of their sister was Hazzelelponi. Penuel was the father of Gedor and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. Ashhur the father of Tekoa had two wives, Helah and Naarah. Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. The sons of Helah were Zereth, Izhar, and Ethnan. Hakkoz became the father of Anub, Zobebah, and the families of Aharhel the son of Harum.

Jabez was more honorable than his brothers. His mother named him Jabez,[a] saying, “Because I bore him with sorrow.”

10 Jabez called on the God[b] of Israel, saying, “Oh that you would bless me indeed, and enlarge my border! May your hand be with me, and may you keep me from evil, that I may not cause pain!”

God granted him that which he requested. 11 Chelub the brother of Shuhah became the father of Mehir, who was the father of Eshton. 12 Eshton became the father of Beth Rapha, Paseah, and Tehinnah the father of Ir Nahash. These are the men of Recah. 13 The sons of Kenaz: Othniel and Seraiah. The sons of Othniel: Hathath. 14 Meonothai became the father of Ophrah: and Seraiah became the father of Joab the father of Ge Harashim; for they were craftsmen. 15 The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam. The son of Elah: Kenaz. 16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17 The sons of Ezrah: Jether, Mered, Epher, and Jalon; and she bore Miriam, Shammai, and Ishbah the father of Eshtemoa. 18 His wife the Jewess bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. These are the sons of Bithiah the daughter of Pharaoh, whom Mered took. 19 The sons of the wife of Hodiah, the sister of Naham, were the father of Keilah the Garmite, and Eshtemoa the Maacathite. 20 The sons of Shimon: Amnon, Rinnah, Ben Hanan, and Tilon. The sons of Ishi: Zoheth, and Ben Zoheth. 21 The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the families of the house of those who worked fine linen, of the house of Ashbea; 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who had dominion in Moab, and Jashubilehem. These records are ancient. 23 These were the potters, and the inhabitants of Netaim and Gederah: they lived there with the king for his work. 24 The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25 Shallum his son, Mibsam his son, and Mishma his son. 26 The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 Shimei had sixteen sons and six daughters; but his brothers didn’t have many children, and all their family didn’t multiply like the children of Judah. 28 They lived at Beersheba, Moladah, Hazarshual, 29 at Bilhah, at Ezem, at Tolad, 30 at Bethuel, at Hormah, at Ziklag, 31 at Beth Marcaboth, Hazar Susim, at Beth Biri, and at Shaaraim. These were their cities until David’s reign. 32 Their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities; 33 and all their villages that were around the same cities, to Baal. These were their settlements, and they have their genealogy. 34 Meshobab, Jamlech, Joshah the son of Amaziah, 35 Joel, Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah— 38 these mentioned by name were princes in their families. Their fathers’ houses increased greatly.

39 They went to the entrance of Gedor, even to the east side of the valley, to seek pasture for their flocks. 40 They found fat pasture and good, and the land was wide, and quiet, and peaceful; for those who lived there before were descended from Ham. 41 These written by name came in the days of Hezekiah king of Judah, and struck their tents and the Meunim who were found there, and they destroyed them utterly to this day, and lived in their place; because there was pasture there for their flocks. 42 Some of them, even of the sons of Simeon, five hundred men, went to Mount Seir, having for their captains Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43 They struck the remnant of the Amalekites who escaped, and have lived there to this day.

Footnotes

  1. 4:9 “Jabez” sounds similar to the Hebrew word for “pain”.
  2. 4:10 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).

The Sons of David(A)(B)

These were the sons of David(C) born to him in Hebron:

The firstborn was Amnon the son of Ahinoam(D) of Jezreel;(E)

the second, Daniel the son of Abigail(F) of Carmel;

the third, Absalom the son of Maakah daughter of Talmai king of Geshur;

the fourth, Adonijah(G) the son of Haggith;

the fifth, Shephatiah the son of Abital;

and the sixth, Ithream, by his wife Eglah.

These six were born to David in Hebron,(H) where he reigned seven years and six months.(I)

David reigned in Jerusalem thirty-three years, and these were the children born to him there:

Shammua,[a] Shobab, Nathan and Solomon. These four were by Bathsheba[b](J) daughter of Ammiel. There were also Ibhar, Elishua,[c] Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada and Eliphelet—nine in all. All these were the sons of David, besides his sons by his concubines. And Tamar(K) was their sister.(L)

The Kings of Judah

10 Solomon’s son was Rehoboam,(M)

Abijah(N) his son,

Asa(O) his son,

Jehoshaphat(P) his son,

11 Jehoram[d](Q) his son,

Ahaziah(R) his son,

Joash(S) his son,

12 Amaziah(T) his son,

Azariah(U) his son,

Jotham(V) his son,

13 Ahaz(W) his son,

Hezekiah(X) his son,

Manasseh(Y) his son,

14 Amon(Z) his son,

Josiah(AA) his son.

15 The sons of Josiah:

Johanan the firstborn,

Jehoiakim(AB) the second son,

Zedekiah(AC) the third,

Shallum(AD) the fourth.

16 The successors of Jehoiakim:

Jehoiachin[e](AE) his son,

and Zedekiah.(AF)

The Royal Line After the Exile

17 The descendants of Jehoiachin the captive:

Shealtiel(AG) his son, 18 Malkiram, Pedaiah, Shenazzar,(AH) Jekamiah, Hoshama and Nedabiah.(AI)

19 The sons of Pedaiah:

Zerubbabel(AJ) and Shimei.

The sons of Zerubbabel:

Meshullam and Hananiah.

Shelomith was their sister.

20 There were also five others:

Hashubah, Ohel, Berekiah, Hasadiah and Jushab-Hesed.

21 The descendants of Hananiah:

Pelatiah and Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah and of Shekaniah.

22 The descendants of Shekaniah:

Shemaiah and his sons:

Hattush,(AK) Igal, Bariah, Neariah and Shaphat—six in all.

23 The sons of Neariah:

Elioenai, Hizkiah and Azrikam—three in all.

24 The sons of Elioenai:

Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani—seven in all.

Other Clans of Judah

The descendants of Judah:(AL)

Perez, Hezron,(AM) Karmi, Hur and Shobal.

Reaiah son of Shobal was the father of Jahath, and Jahath the father of Ahumai and Lahad. These were the clans of the Zorathites.

These were the sons[f] of Etam:

Jezreel, Ishma and Idbash. Their sister was named Hazzelelponi. Penuel was the father of Gedor, and Ezer the father of Hushah.

These were the descendants of Hur,(AN) the firstborn of Ephrathah and father[g] of Bethlehem.(AO)

Ashhur(AP) the father of Tekoa had two wives, Helah and Naarah.

Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were the descendants of Naarah.

The sons of Helah:

Zereth, Zohar, Ethnan, and Koz, who was the father of Anub and Hazzobebah and of the clans of Aharhel son of Harum.

Jabez was more honorable than his brothers. His mother had named him Jabez,[h] saying, “I gave birth to him in pain.” 10 Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request.

11 Kelub, Shuhah’s brother, was the father of Mehir, who was the father of Eshton. 12 Eshton was the father of Beth Rapha, Paseah and Tehinnah the father of Ir Nahash.[i] These were the men of Rekah.

13 The sons of Kenaz:

Othniel(AQ) and Seraiah.

The sons of Othniel:

Hathath and Meonothai.[j] 14 Meonothai was the father of Ophrah.

Seraiah was the father of Joab,

the father of Ge Harashim.[k] It was called this because its people were skilled workers.

15 The sons of Caleb son of Jephunneh:

Iru, Elah and Naam.

The son of Elah:

Kenaz.

16 The sons of Jehallelel:

Ziph, Ziphah, Tiria and Asarel.

17 The sons of Ezrah:

Jether, Mered, Epher and Jalon. One of Mered’s wives gave birth to Miriam,(AR) Shammai and Ishbah the father of Eshtemoa. 18 (His wife from the tribe of Judah gave birth to Jered the father of Gedor, Heber the father of Soko, and Jekuthiel the father of Zanoah.(AS)) These were the children of Pharaoh’s daughter Bithiah, whom Mered had married.

19 The sons of Hodiah’s wife, the sister of Naham:

the father of Keilah(AT) the Garmite, and Eshtemoa the Maakathite.(AU)

20 The sons of Shimon:

Amnon, Rinnah, Ben-Hanan and Tilon.

The descendants of Ishi:

Zoheth and Ben-Zoheth.

21 The sons of Shelah(AV) son of Judah:

Er the father of Lekah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea, 22 Jokim, the men of Kozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from ancient times.) 23 They were the potters who lived at Netaim and Gederah; they stayed there and worked for the king.

Simeon(AW)

24 The descendants of Simeon:(AX)

Nemuel, Jamin, Jarib,(AY) Zerah and Shaul;

25 Shallum was Shaul’s son, Mibsam his son and Mishma his son.

26 The descendants of Mishma:

Hammuel his son, Zakkur his son and Shimei his son.

27 Shimei had sixteen sons and six daughters, but his brothers did not have many children; so their entire clan did not become as numerous as the people of Judah. 28 They lived in Beersheba,(AZ) Moladah,(BA) Hazar Shual, 29 Bilhah, Ezem,(BB) Tolad, 30 Bethuel, Hormah,(BC) Ziklag,(BD) 31 Beth Markaboth, Hazar Susim, Beth Biri and Shaaraim.(BE) These were their towns until the reign of David. 32 Their surrounding villages were Etam, Ain,(BF) Rimmon, Token and Ashan(BG)—five towns— 33 and all the villages around these towns as far as Baalath.[l] These were their settlements. And they kept a genealogical record.

34 Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, the son of Seraiah, the son of Asiel, 36 also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.

38 The men listed above by name were leaders of their clans. Their families increased greatly, 39 and they went to the outskirts of Gedor(BH) to the east of the valley in search of pasture for their flocks. 40 They found rich, good pasture, and the land was spacious, peaceful and quiet.(BI) Some Hamites had lived there formerly.

41 The men whose names were listed came in the days of Hezekiah king of Judah. They attacked the Hamites in their dwellings and also the Meunites(BJ) who were there and completely destroyed[m] them, as is evident to this day. Then they settled in their place, because there was pasture for their flocks. 42 And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir.(BK) 43 They killed the remaining Amalekites(BL) who had escaped, and they have lived there to this day.

Footnotes

  1. 1 Chronicles 3:5 Hebrew Shimea, a variant of Shammua
  2. 1 Chronicles 3:5 One Hebrew manuscript and Vulgate (see also Septuagint and 2 Samuel 11:3); most Hebrew manuscripts Bathshua
  3. 1 Chronicles 3:6 Two Hebrew manuscripts (see also 2 Samuel 5:15 and 1 Chron. 14:5); most Hebrew manuscripts Elishama
  4. 1 Chronicles 3:11 Hebrew Joram, a variant of Jehoram
  5. 1 Chronicles 3:16 Hebrew Jeconiah, a variant of Jehoiachin; also in verse 17
  6. 1 Chronicles 4:3 Some Septuagint manuscripts (see also Vulgate); Hebrew father
  7. 1 Chronicles 4:4 Father may mean civic leader or military leader; also in verses 12, 14, 17, 18 and possibly elsewhere.
  8. 1 Chronicles 4:9 Jabez sounds like the Hebrew for pain.
  9. 1 Chronicles 4:12 Or of the city of Nahash
  10. 1 Chronicles 4:13 Some Septuagint manuscripts and Vulgate; Hebrew does not have and Meonothai.
  11. 1 Chronicles 4:14 Ge Harashim means valley of skilled workers.
  12. 1 Chronicles 4:33 Some Septuagint manuscripts (see also Joshua 19:8); Hebrew Baal
  13. 1 Chronicles 4:41 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

Now indeed even the first[a] covenant had ordinances of divine service and an earthly sanctuary. For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread; which is called the Holy Place. After the second veil was the tabernacle which is called the Holy of Holies, having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail. Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people. The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing. This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect, 10 being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? 15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. 16 For where a last will and testament is, there must of necessity be the death of him who made it. 17 For a will is in force where there has been death, for it is never in force while he who made it lives. 18 Therefore even the first covenant has not been dedicated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God has commanded you.”Exodus 24:8

21 Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. 22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these. 24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; 25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own, 26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. 27 Inasmuch as it is appointed for men to die once, and after this, judgment, 28 so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

Footnotes

  1. 9:1 TR adds “tabernacle”

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)

23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8

Hear this word that Yahweh has spoken against you, children of Israel, against the whole family which I brought up out of the land of Egypt, saying:

“I have only chosen you of all the families of the earth.
    Therefore I will punish you for all of your sins.”
Do two walk together,
    unless they have agreed?
Will a lion roar in the thicket,
    when he has no prey?
Does a young lion cry out of his den,
    if he has caught nothing?
Can a bird fall in a trap on the earth,
    where no snare is set for him?
Does a snare spring up from the ground,
    when there is nothing to catch?
Does the trumpet alarm sound in a city,
    without the people being afraid?
Does evil happen to a city,
    and Yahweh hasn’t done it?
Surely the Lord Yahweh will do nothing,
    unless he reveals his secret to his servants the prophets.
The lion has roared.
    Who will not fear?
The Lord Yahweh has spoken.
    Who can but prophesy?
Proclaim in the palaces at Ashdod,
    and in the palaces in the land of Egypt,
and say, “Assemble yourselves on the mountains of Samaria,
    and see what unrest is in her,
    and what oppression is among them.”
10 “Indeed they don’t know to do right,” says Yahweh,
    “Who hoard plunder and loot in their palaces.”

11 Therefore the Lord Yahweh says:

“An adversary will overrun the land;
    and he will pull down your strongholds,
    and your fortresses will be plundered.”

12 Yahweh says:

“As the shepherd rescues out of the mouth of the lion two legs,
    or a piece of an ear,
    so shall the children of Israel be rescued who sit in Samaria on the corner of a couch,
    and on the silken cushions of a bed.”

13 “Listen, and testify against the house of Jacob,” says the Lord Yahweh, the God of Armies.

14 “For in the day that I visit the transgressions of Israel on him,
    I will also visit the altars of Bethel;
    and the horns of the altar will be cut off,
    and fall to the ground.
15 I will strike the winter house with the summer house;
    and the houses of ivory will perish,
    and the great houses will have an end,”

says Yahweh.

Witnesses Summoned Against Israel

Hear this word, people of Israel, the word the Lord has spoken against you(A)—against the whole family I brought up out of Egypt:(B)

“You only have I chosen(C)
    of all the families of the earth;
therefore I will punish(D) you
    for all your sins.(E)

Do two walk together
    unless they have agreed to do so?
Does a lion roar(F) in the thicket
    when it has no prey?(G)
Does it growl in its den
    when it has caught nothing?
Does a bird swoop down to a trap on the ground
    when no bait(H) is there?
Does a trap spring up from the ground
    if it has not caught anything?
When a trumpet(I) sounds in a city,
    do not the people tremble?
When disaster(J) comes to a city,
    has not the Lord caused it?(K)

Surely the Sovereign Lord does nothing
    without revealing his plan(L)
    to his servants the prophets.(M)

The lion(N) has roared(O)
    who will not fear?
The Sovereign Lord has spoken—
    who can but prophesy?(P)

Proclaim to the fortresses of Ashdod(Q)
    and to the fortresses of Egypt:
“Assemble yourselves on the mountains of Samaria;(R)
    see the great unrest within her
    and the oppression among her people.”

10 “They do not know how to do right,(S)” declares the Lord,
    “who store up in their fortresses(T)
    what they have plundered(U) and looted.”

11 Therefore this is what the Sovereign Lord says:

“An enemy will overrun your land,
    pull down your strongholds
    and plunder your fortresses.(V)

12 This is what the Lord says:

“As a shepherd rescues from the lion’s(W) mouth
    only two leg bones or a piece of an ear,
so will the Israelites living in Samaria be rescued,
    with only the head of a bed
    and a piece of fabric[a] from a couch.[b](X)

13 “Hear this and testify(Y) against the descendants of Jacob,” declares the Lord, the Lord God Almighty.

14 “On the day I punish(Z) Israel for her sins,
    I will destroy the altars of Bethel;(AA)
the horns(AB) of the altar will be cut off
    and fall to the ground.
15 I will tear down the winter house(AC)
    along with the summer house;(AD)
the houses adorned with ivory(AE) will be destroyed
    and the mansions(AF) will be demolished,(AG)
declares the Lord.(AH)

Footnotes

  1. Amos 3:12 The meaning of the Hebrew for this phrase is uncertain.
  2. Amos 3:12 Or Israelites be rescued, / those who sit in Samaria / on the edge of their beds / and in Damascus on their couches.

A song. A Psalm by Asaph.

83 God, don’t keep silent.
    Don’t keep silent,
    and don’t be still, God.
For, behold, your enemies are stirred up.
    Those who hate you have lifted up their heads.
They conspire with cunning against your people.
    They plot against your cherished ones.
“Come,” they say, “let’s destroy them as a nation,
    that the name of Israel may be remembered no more.”
For they have conspired together with one mind.
    They form an alliance against you.
The tents of Edom and the Ishmaelites;
    Moab, and the Hagrites;
Gebal, Ammon, and Amalek;
    Philistia with the inhabitants of Tyre;
Assyria also is joined with them.
    They have helped the children of Lot. Selah.
Do to them as you did to Midian,
    as to Sisera, as to Jabin, at the river Kishon;
10 who perished at Endor,
    who became as dung for the earth.
11 Make their nobles like Oreb and Zeeb,
    yes, all their princes like Zebah and Zalmunna,
12     who said, “Let’s take possession of God’s pasture lands.”
13 My God, make them like tumbleweed,
    like chaff before the wind.
14 As the fire that burns the forest,
    as the flame that sets the mountains on fire,
15     so pursue them with your tempest,
    and terrify them with your storm.
16 Fill their faces with confusion,
    that they may seek your name, Yahweh.
17 Let them be disappointed and dismayed forever.
    Yes, let them be confounded and perish;
18 that they may know that you alone, whose name is Yahweh,
    are the Most High over all the earth.

For the Chief Musician. On an instrument of Gath. A Psalm by the sons of Korah.

84 How lovely are your dwellings,
    Yahweh of Armies!
My soul longs, and even faints for the courts of Yahweh.
    My heart and my flesh cry out for the living God.
Yes, the sparrow has found a home,
    and the swallow a nest for herself, where she may have her young,
    near your altars, Yahweh of Armies, my King, and my God.
Blessed are those who dwell in your house.
    They are always praising you. Selah.
Blessed are those whose strength is in you,
    who have set their hearts on a pilgrimage.
Passing through the valley of Weeping, they make it a place of springs.
    Yes, the autumn rain covers it with blessings.
They go from strength to strength.
    Every one of them appears before God in Zion.
Yahweh, God of Armies, hear my prayer.
    Listen, God of Jacob. Selah.
Behold, God our shield,
    look at the face of your anointed.
10 For a day in your courts is better than a thousand.
    I would rather be a doorkeeper in the house of my God,
    than to dwell in the tents of wickedness.
11 For Yahweh God is a sun and a shield.
    Yahweh will give grace and glory.
    He withholds no good thing from those who walk blamelessly.
12 Yahweh of Armies,
    blessed is the man who trusts in you.

Psalm 83[a]

A song. A psalm of Asaph.

O God, do not remain silent;(A)
    do not turn a deaf ear,
    do not stand aloof, O God.
See how your enemies growl,(B)
    how your foes rear their heads.(C)
With cunning they conspire(D) against your people;
    they plot against those you cherish.(E)
“Come,” they say, “let us destroy(F) them as a nation,(G)
    so that Israel’s name is remembered(H) no more.”

With one mind they plot together;(I)
    they form an alliance against you—
the tents of Edom(J) and the Ishmaelites,
    of Moab(K) and the Hagrites,(L)
Byblos,(M) Ammon(N) and Amalek,(O)
    Philistia,(P) with the people of Tyre.(Q)
Even Assyria(R) has joined them
    to reinforce Lot’s descendants.[b](S)

Do to them as you did to Midian,(T)
    as you did to Sisera(U) and Jabin(V) at the river Kishon,(W)
10 who perished at Endor(X)
    and became like dung(Y) on the ground.
11 Make their nobles like Oreb and Zeeb,(Z)
    all their princes like Zebah and Zalmunna,(AA)
12 who said, “Let us take possession(AB)
    of the pasturelands of God.”

13 Make them like tumbleweed, my God,
    like chaff(AC) before the wind.
14 As fire consumes the forest
    or a flame sets the mountains ablaze,(AD)
15 so pursue them with your tempest(AE)
    and terrify them with your storm.(AF)
16 Cover their faces with shame,(AG) Lord,
    so that they will seek your name.

17 May they ever be ashamed and dismayed;(AH)
    may they perish in disgrace.(AI)
18 Let them know that you, whose name is the Lord(AJ)
    that you alone are the Most High(AK) over all the earth.(AL)

Psalm 84[c]

For the director of music. According to gittith.[d] Of the Sons of Korah. A psalm.

How lovely is your dwelling place,(AM)
    Lord Almighty!
My soul yearns,(AN) even faints,
    for the courts of the Lord;
my heart and my flesh cry out
    for the living God.(AO)
Even the sparrow has found a home,
    and the swallow a nest for herself,
    where she may have her young—
a place near your altar,(AP)
    Lord Almighty,(AQ) my King(AR) and my God.(AS)
Blessed are those who dwell in your house;
    they are ever praising you.[e]

Blessed are those whose strength(AT) is in you,
    whose hearts are set on pilgrimage.(AU)
As they pass through the Valley of Baka,
    they make it a place of springs;(AV)
    the autumn(AW) rains also cover it with pools.[f]
They go from strength to strength,(AX)
    till each appears(AY) before God in Zion.(AZ)

Hear my prayer,(BA) Lord God Almighty;
    listen to me, God of Jacob.
Look on our shield,[g](BB) O God;
    look with favor on your anointed one.(BC)

10 Better is one day in your courts
    than a thousand elsewhere;
I would rather be a doorkeeper(BD) in the house of my God
    than dwell in the tents of the wicked.
11 For the Lord God is a sun(BE) and shield;(BF)
    the Lord bestows favor and honor;
no good thing does he withhold(BG)
    from those whose walk is blameless.

12 Lord Almighty,
    blessed(BH) is the one who trusts in you.

Footnotes

  1. Psalm 83:1 In Hebrew texts 83:1-18 is numbered 83:2-19.
  2. Psalm 83:8 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 84:1 In Hebrew texts 84:1-12 is numbered 84:2-13.
  4. Psalm 84:1 Title: Probably a musical term
  5. Psalm 84:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  6. Psalm 84:6 Or blessings
  7. Psalm 84:9 Or sovereign