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1 Chronicles 14
The Message
1 Chronicles 14
The Message
David Builds
14 1-7 King Hiram of Tyre sent an envoy to David, along with cedar lumber, masons, and carpenters to build him a royal palace. Then David knew for sure that God had confirmed him as king over Israel, because of the rising reputation that God was giving his kingdom for the benefit of his people Israel. David married more wives and had more children in Jerusalem. His children born in Jerusalem were Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Beeliada, and Eliphelet.
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8-9 The minute the Philistines heard that David had been made king over a united Israel, they went out in force to capture David. When David got the report, he marched out to confront them. On their way, the Philistines stopped off to plunder the Valley of Rephaim.
10 David prayed to God: “Is this the right time to attack the Philistines? Will you give me the victory?”
God answered, “Attack; I’ll give you the victory.”
11-12 David attacked at Baal Perazim and slaughtered them. David said, “God exploded my enemies, as water explodes from a burst pipe.” That’s how the place got its name, Baal Perazim (Baal-Explosion). The Philistines left their gods behind and David ordered that they be burned up.
13-15 And then the Philistines were back at it again, plundering in the valley. David again prayed to God. God answered, “This time don’t attack head-on; circle around and come at them out of the balsam grove. When you hear a sound like shuffling feet in the tops of the balsams, attack; God will be two steps ahead of you, slaughtering the Philistines.”
16 David did exactly as God commanded, slaughtering Philistines all the way from Gibeon to Gezer.
17 David was soon famous all over the place, far and near; and God put the fear of God into the godless nations.
1 Chronicles 14
New International Version
1 Chronicles 14
New International Version
David’s House and Family(A)
14 Now Hiram king of Tyre sent messengers to David, along with cedar logs,(B) stonemasons and carpenters to build a palace for him. 2 And David knew that the Lord had established him as king over Israel and that his kingdom had been highly exalted(C) for the sake of his people Israel.
3 In Jerusalem David took more wives and became the father of more sons(D) and daughters. 4 These are the names of the children born to him there:(E) Shammua, Shobab, Nathan, Solomon, 5 Ibhar, Elishua, Elpelet, 6 Nogah, Nepheg, Japhia, 7 Elishama, Beeliada[a] and Eliphelet.
David Defeats the Philistines(F)
8 When the Philistines heard that David had been anointed king over all Israel,(G) they went up in full force to search for him, but David heard about it and went out to meet them. 9 Now the Philistines had come and raided the Valley(H) of Rephaim; 10 so David inquired of God: “Shall I go and attack the Philistines? Will you deliver them into my hands?”
The Lord answered him, “Go, I will deliver them into your hands.”
11 So David and his men went up to Baal Perazim,(I) and there he defeated them. He said, “As waters break out, God has broken out against my enemies by my hand.” So that place was called Baal Perazim.[b] 12 The Philistines had abandoned their gods there, and David gave orders to burn(J) them in the fire.(K)
13 Once more the Philistines raided the valley;(L) 14 so David inquired of God again, and God answered him, “Do not go directly after them, but circle around them and attack them in front of the poplar trees. 15 As soon as you hear the sound of marching in the tops of the poplar trees, move out to battle, because that will mean God has gone out in front of you to strike the Philistine army.” 16 So David did as God commanded him, and they struck down the Philistine army, all the way from Gibeon(M) to Gezer.(N)
17 So David’s fame(O) spread throughout every land, and the Lord made all the nations fear(P) him.
Footnotes
- 1 Chronicles 14:7 A variant of Eliada
- 1 Chronicles 14:11 Baal Perazim means the lord who breaks out.
1 Chronicles 15
The Message
1 Chronicles 15
The Message
David Worships
15 1-2 After David built houses for himself in the City of David, he cleared a place for the Chest and pitched a tent for it. Then David gave orders: “No one carries the Chest of God except the Levites; God designated them and them only to carry the Chest of God and be available full time for service in the work of worship.”
3-10 David then called everyone in Israel to assemble in Jerusalem to bring up the Chest of God to its specially prepared place. David also called in the family of Aaron and the Levites. From the family of Kohath, Uriel the head with 120 relatives; from the family of Merari, Asaiah the head with 220 relatives; from the family of Gershon, Joel the head with 130 relatives; from the family of Elizaphan, Shemaiah the head with 200 relatives; from the family of Hebron, Eliel the head with 80 relatives; from the family of Uzziel, Amminadab the head with 112 relatives.
11-13 Then David called in Zadok and Abiathar the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab the Levites. He said, “You are responsible for the Levitical families; now consecrate yourselves, both you and your relatives, and bring up the Chest of the God of Israel to the place I have set aside for it. The first time we did this, you Levites did not carry it properly, and God exploded in anger at us because we didn’t make proper preparation and follow instructions.”
14-15 So the priests and Levites consecrated themselves to bring up the Chest of the God of Israel. The Levites carried the Chest of God exactly as Moses, instructed by God, commanded—carried it with poles on their shoulders, careful not to touch it with their hands.
16 David ordered the heads of the Levites to assign their relatives to sing in the choir, accompanied by a well-equipped marching band, and fill the air with joyful sound.
17-18 The Levites assigned Heman son of Joel, and from his family, Asaph son of Berekiah, then Ethan son of Kushaiah from the family of Merari, and after them in the second rank their brothers Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel as security guards.
19-22 The members of the choir and marching band were: Heman, Asaph, and Ethan with bronze cymbals; Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah with lyres carrying the melody; Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel, and Azaziah with harps filling in the harmony; Kenaniah, the Levite in charge of music, a very gifted musician, was music director.
23-24 Berekiah and Elkanah were porters for the Chest. The priests Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer blew the trumpets before the Chest of God. Obed-Edom and Jehiah were also porters for the Chest.
25-28 Now they were ready. David, the elders of Israel, and the commanders of thousands started out to get the Chest of the Covenant of God and bring it up from the house of Obed-Edom. And they went rejoicing. Because God helped the Levites, strengthening them as they carried the Chest of the Covenant of God, they paused to worship by sacrificing seven bulls and seven rams. They were all dressed in elegant linen—David, the Levites carrying the Chest, the choir and band, and Kenaniah who was directing the music. David also wore a linen prayer shawl (called an ephod). On they came, all Israel on parade bringing up the Chest of the Covenant of God, shouting and cheering, playing every kind of brass and percussion and string instrument.
29 When the Chest of the Covenant of God entered the City of David, Michal, Saul’s daughter, was watching from a window. When she saw King David dancing ecstatically she was filled with contempt.
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1 Chronicles 15
New International Version
1 Chronicles 15
New International Version
The Ark Brought to Jerusalem(A)
15 After David had constructed buildings for himself in the City of David, he prepared(B) a place for the ark of God and pitched(C) a tent for it. 2 Then David said, “No one but the Levites(D) may carry(E) the ark of God, because the Lord chose them to carry the ark of the Lord and to minister(F) before him forever.”
3 David assembled all Israel(G) in Jerusalem to bring up the ark of the Lord to the place he had prepared for it. 4 He called together the descendants of Aaron and the Levites:(H)
5 From the descendants of Kohath,
Uriel(I) the leader and 120 relatives;
6 from the descendants of Merari,
Asaiah the leader and 220 relatives;
7 from the descendants of Gershon,[a]
Joel the leader and 130 relatives;
8 from the descendants of Elizaphan,(J)
Shemaiah the leader and 200 relatives;
9 from the descendants of Hebron,(K)
Eliel the leader and 80 relatives;
10 from the descendants of Uzziel,
Amminadab the leader and 112 relatives.
11 Then David summoned Zadok(L) and Abiathar(M) the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel and Amminadab the Levites. 12 He said to them, “You are the heads of the Levitical families; you and your fellow Levites are to consecrate(N) yourselves and bring up the ark of the Lord, the God of Israel, to the place I have prepared for it. 13 It was because you, the Levites,(O) did not bring it up the first time that the Lord our God broke out in anger against us.(P) We did not inquire of him about how to do it in the prescribed way.(Q)” 14 So the priests and Levites consecrated themselves in order to bring up the ark of the Lord, the God of Israel. 15 And the Levites carried the ark of God with the poles on their shoulders, as Moses had commanded(R) in accordance with the word of the Lord.(S)
16 David(T) told the leaders of the Levites(U) to appoint their fellow Levites as musicians(V) to make a joyful sound with musical instruments: lyres, harps and cymbals.(W)
17 So the Levites appointed Heman(X) son of Joel; from his relatives, Asaph(Y) son of Berekiah; and from their relatives the Merarites,(Z) Ethan son of Kushaiah; 18 and with them their relatives next in rank: Zechariah,[b] Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom(AA) and Jeiel,[c] the gatekeepers.
19 The musicians Heman,(AB) Asaph and Ethan were to sound the bronze cymbals; 20 Zechariah, Jaaziel,[d] Shemiramoth, Jehiel, Unni, Eliab, Maaseiah and Benaiah were to play the lyres according to alamoth,[e] 21 and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel and Azaziah were to play the harps, directing according to sheminith.[f] 22 Kenaniah the head Levite was in charge of the singing; that was his responsibility because he was skillful at it.
23 Berekiah and Elkanah were to be doorkeepers for the ark. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer the priests were to blow trumpets(AC) before the ark of God. Obed-Edom and Jehiah were also to be doorkeepers for the ark.
25 So David and the elders of Israel and the commanders of units of a thousand went to bring up the ark(AD) of the covenant of the Lord from the house of Obed-Edom, with rejoicing. 26 Because God had helped the Levites who were carrying the ark of the covenant of the Lord, seven bulls and seven rams(AE) were sacrificed. 27 Now David was clothed in a robe of fine linen, as were all the Levites who were carrying the ark, and as were the musicians, and Kenaniah, who was in charge of the singing of the choirs. David also wore a linen ephod.(AF) 28 So all Israel(AG) brought up the ark of the covenant of the Lord with shouts,(AH) with the sounding of rams’ horns(AI) and trumpets, and of cymbals, and the playing of lyres and harps.
29 As the ark of the covenant of the Lord was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David dancing and celebrating, she despised him in her heart.
Footnotes
- 1 Chronicles 15:7 Hebrew Gershom, a variant of Gershon
- 1 Chronicles 15:18 Three Hebrew manuscripts and most Septuagint manuscripts (see also verse 20 and 16:5); most Hebrew manuscripts Zechariah son and or Zechariah, Ben and
- 1 Chronicles 15:18 Hebrew; Septuagint (see also verse 21) Jeiel and Azaziah
- 1 Chronicles 15:20 See verse 18; Hebrew Aziel, a variant of Jaaziel.
- 1 Chronicles 15:20 Probably a musical term
- 1 Chronicles 15:21 Probably a musical term
Psalm 132
The Message
Psalm 132
The Message
132 1-5 O God, remember David,
remember all his troubles!
And remember how he promised God,
made a vow to the Strong God of Jacob,
“I’m not going home,
and I’m not going to bed,
I’m not going to sleep,
not even take time to rest,
Until I find a home for God,
a house for the Strong God of Jacob.”
6-7 Remember how we got the news in Ephrathah,
learned all about it at Jaar Meadows?
We shouted, “Let’s go to the shrine dedication!
Let’s worship at God’s own footstool!”
8-10 Up, God, enjoy your new place of quiet repose,
you and your mighty covenant ark;
Get your priests all dressed up in justice;
prompt your worshipers to sing this prayer:
“Honor your servant David;
don’t disdain your anointed one.”
11-18 God gave David his word,
he won’t back out on this promise:
“One of your sons
I will set on your throne;
If your sons stay true to my Covenant
and learn to live the way I teach them,
Their sons will continue the line—
always a son to sit on your throne.
Yes—I, God, chose Zion,
the place I wanted for my shrine;
This will always be my home;
this is what I want, and I’m here for good.
I’ll shower blessings on the pilgrims who come here,
and give supper to those who arrive hungry;
I’ll dress my priests in salvation clothes;
the holy people will sing their hearts out!
Oh, I’ll make the place radiant for David!
I’ll fill it with light for my anointed!
I’ll dress his enemies in dirty rags,
but I’ll make his crown sparkle with splendor.”
Psalm 132
New International Version
Psalm 132
New International Version
Psalm 132(A)
A song of ascents.
1 Lord, remember David
and all his self-denial.(B)
2 He swore an oath to the Lord,
he made a vow to the Mighty One of Jacob:(C)
3 “I will not enter my house(D)
or go to my bed,
4 I will allow no sleep to my eyes
or slumber to my eyelids,
5 till I find a place(E) for the Lord,
a dwelling for the Mighty One of Jacob.”
6 We heard it in Ephrathah,(F)
we came upon it in the fields of Jaar:[a](G)
7 “Let us go to his dwelling place,(H)
let us worship at his footstool,(I) saying,
8 ‘Arise, Lord,(J) and come to your resting place,
you and the ark of your might.
9 May your priests be clothed with your righteousness;(K)
may your faithful people(L) sing for joy.’”
10 For the sake of your servant David,
do not reject your anointed one.
11 The Lord swore an oath to David,(M)
a sure oath he will not revoke:
“One of your own descendants(N)
I will place on your throne.
12 If your sons keep my covenant(O)
and the statutes I teach them,
then their sons will sit
on your throne(P) for ever and ever.”
13 For the Lord has chosen Zion,(Q)
he has desired it for his dwelling,(R) saying,
14 “This is my resting place for ever and ever;(S)
here I will sit enthroned,(T) for I have desired it.
15 I will bless her with abundant provisions;
her poor I will satisfy with food.(U)
16 I will clothe her priests(V) with salvation,
and her faithful people will ever sing for joy.(W)
Footnotes
- Psalm 132:6 Or heard of it in Ephrathah, / we found it in the fields of Jearim. (See 1 Chron. 13:5,6) (And no quotation marks around verses 7-9)
- Psalm 132:17 Horn here symbolizes strong one, that is, king.
Matthew 18
The Message
Matthew 18
The Message
Whoever Becomes Simple Again
18 At about the same time, the disciples came to Jesus asking, “Who gets the highest rank in God’s kingdom?”
2-5 For an answer Jesus called over a child, whom he stood in the middle of the room, and said, “I’m telling you, once and for all, that unless you return to square one and start over like children, you’re not even going to get a look at the kingdom, let alone get in. Whoever becomes simple and elemental again, like this child, will rank high in God’s kingdom. What’s more, when you receive the childlike on my account, it’s the same as receiving me.
6-7 “But if you give them a hard time, bullying or taking advantage of their simple trust, you’ll soon wish you hadn’t. You’d be better off dropped in the middle of the lake with a millstone around your neck. Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don’t have to make it worse—and it’s doomsday to you if you do.
8-9 “If your hand or your foot gets in the way of God, chop it off and throw it away. You’re better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You’re better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.
10 “Watch that you don’t treat a single one of these childlike believers arrogantly. You realize, don’t you, that their personal angels are constantly in touch with my Father in heaven?
Work It Out Between You
12-14 “Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn’t he leave the ninety-nine and go after the one? And if he finds it, doesn’t he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn’t want to lose even one of these simple believers.
15-17 “If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you’ve made a friend. If he won’t listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won’t listen, tell the church. If he won’t listen to the church, you’ll have to start over from scratch, confront him with the need for repentance, and offer again God’s forgiving love.
18-20 “Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this. When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I’ll be there.”
A Story About Forgiveness
21 At that point Peter got up the nerve to ask, “Master, how many times do I forgive a brother or sister who hurts me? Seven?”
22 Jesus replied, “Seven! Hardly. Try seventy times seven.
23-25 “The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn’t pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.
26-27 “The poor wretch threw himself at the king’s feet and begged, ‘Give me a chance and I’ll pay it all back.’ Touched by his plea, the king let him off, erasing the debt.
28 “The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, ‘Pay up. Now!’
29-31 “The poor wretch threw himself down and begged, ‘Give me a chance and I’ll pay it all back.’ But he wouldn’t do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.
32-35 “The king summoned the man and said, ‘You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn’t you be compelled to be merciful to your fellow servant who asked for mercy?’ The king was furious and put the screws to the man until he paid back his entire debt. And that’s exactly what my Father in heaven is going to do to each one of you who doesn’t forgive unconditionally anyone who asks for mercy.”
Matthew 18
New International Version
Matthew 18
New International Version
The Greatest in the Kingdom of Heaven(A)
18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”
2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D) 5 And whoever welcomes one such child in my name welcomes me.(E)
Causing to Stumble
6 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(F) 7 Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(G) 8 If your hand or your foot causes you to stumble,(H) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to stumble,(I) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(J)
The Parable of the Wandering Sheep(K)
10 “See that you do not despise one of these little ones. For I tell you that their angels(L) in heaven always see the face of my Father in heaven. [11] [a]
12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.
Dealing With Sin in the Church
15 “If your brother or sister[b] sins,[c] go and point out their fault,(M) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d](N) 17 If they still refuse to listen, tell it to the church;(O) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(P)
18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.(Q)
19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(R) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(S)
The Parable of the Unmerciful Servant
21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?(T) Up to seven times?”(U)
22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g](V)
23 “Therefore, the kingdom of heaven is like(W) a king who wanted to settle accounts(X) with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h] was brought to him. 25 Since he was not able to pay,(Y) the master ordered that he and his wife and his children and all that he had be sold(Z) to repay the debt.
26 “At this the servant fell on his knees before him.(AA) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.
28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.
29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’
30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.
32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.
35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”(AB)
Footnotes
- Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
- Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
- Matthew 18:15 Some manuscripts sins against you
- Matthew 18:16 Deut. 19:15
- Matthew 18:18 Or will have been
- Matthew 18:18 Or will have been
- Matthew 18:22 Or seventy times seven
- Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
- Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
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