Font Size
馬可福音 6
Chinese Contemporary Bible (Traditional)
馬可福音 6
Chinese Contemporary Bible (Traditional)
拿撒勒人厭棄耶穌
6 耶穌帶著門徒離開那地方，回到自己的家鄉。 2 到了安息日，祂開始在會堂裡教導人，眾人聽了都很驚奇，說：「這個人從哪裡學來這些本領？祂怎麼會有這種智慧？祂怎麼能行這樣的神蹟？ 3 這不是那個木匠嗎？祂不是瑪麗亞的兒子嗎？祂不是雅各、約西、猶大、西門的大哥嗎？祂的妹妹們不也住在我們這裡嗎？」他們就對祂很反感。
4 耶穌對他們說：「先知到處受人尊敬，只有在本鄉、本族、本家例外。」 5 耶穌不能在那裡行任何神蹟，只把手按在幾個病人身上，醫治了他們。 6 他們的不信令耶穌詫異，於是祂就去周圍的村莊教導人。
差遣十二使徒
7 耶穌召集了十二個使徒，差遣他們兩個兩個地出去，賜給他們制伏污鬼的權柄， 8 又吩咐他們除了手杖之外，不用帶食物和背囊，腰包裡也不要帶錢， 9 只穿一雙鞋子和一套衣服就夠了。 10 祂說：「你們無論到哪裡，就住在那些接待你們的人家裡，一直住到離開。 11 如果某地方的人不接待你們，不聽你們傳的道，你們在離開之前要跺掉腳上的塵土，作為對他們的警告！」
12 使徒便出去傳道，勸人悔改， 13 趕出許多鬼，為許多病人抹油，治好他們。
施洗者約翰遇害
14 耶穌聲名遠播，希律王也聽說了祂的事。有人說：「施洗者約翰從死裡復活了，所以能夠行這些神蹟。」
15 也有人說：「祂是先知以利亞。」
還有人說：「祂是個先知，跟古代的一位先知相似。」
16 希律聽到這些議論，就說：「祂一定是被我斬了頭的約翰從死裡復活了。」 17 原來希律娶了他兄弟腓力的妻子希羅底，並為她的緣故而派人逮捕了約翰，把他關押在監牢裡。 18 因為約翰屢次對希律說：「你娶弟弟的妻子不合法。」
19 希羅底對約翰懷恨在心，想要殺掉他，只是不能得逞。 20 因為希律知道約翰是個公義聖潔的人，所以敬畏他，並對他加以保護。儘管約翰所講的道理令他困惑不安，他仍然喜歡聽。
21 機會終於來了。希律在自己的生日那天設宴招待文武百官和加利利的顯要。 22 希羅底的女兒進來跳舞，甚得希律和客人的歡心。王對她說：「你想要什麼，只管說。」 23 王還對她起誓說：「無論你要什麼，哪怕是我的半壁江山，我都會給你。」
24 她便出去問她母親：「我應該要什麼呢？」
她母親說：「要施洗者約翰的頭！」
25 她馬上回去對王說：「願王立刻把施洗者約翰的頭放在盤子裡送給我。」
26 王聽了這個請求，感到十分為難，但因為在賓客面前起了誓言，就不好拒絕。 27 他立刻命令衛兵進監牢砍了約翰的頭， 28 放在盤子裡送給這女子，她又轉送給她母親。 29 約翰的門徒聽到這個消息，就來把約翰的屍體領回去，安葬在墳墓裡。
耶穌使五千人吃飽
30 使徒們聚集在耶穌身邊，向祂報告事工和傳道的經過。 31 耶穌對他們說：「你們私下跟我到僻靜的地方去歇一會兒吧。」因為當時來來往往找他們的人實在太多，他們連吃飯的時間都沒有。
32 他們乘船悄悄地到了一處僻靜的地方。 33 可是有許多人看見他們離開，認出了他們，便從各城鎮步行趕往那裡，比他們先到達。 34 耶穌一下船，看見這一大群人好像沒有牧人的羊，心裡憐憫他們，於是教導了他們許多道理。
35 天色晚了，門徒過來對耶穌說：「時候已經不早了，這裡又是荒郊野外， 36 請遣散眾人，好讓他們到周圍的村莊去自己買些吃的。」
37 耶穌說：「你們給他們吃的吧。」
門徒說：「我們哪來這麼多錢買東西給他們吃啊？」
38 耶穌說：「看看你們有多少餅。」
他們察看後，說：「有五個餅和兩條魚。」
39 耶穌吩咐門徒叫大家分組坐在草地上。 40 於是眾人坐下，有的五十人一組，有的一百人一組。 41 耶穌拿起那五個餅、兩條魚，舉目望著天祝謝後，掰開遞給門徒，讓他們分給眾人。祂又照樣把那兩條魚分給眾人。 42 大家都吃了，並且吃飽了。 43 門徒把剩下的碎餅、碎魚收拾起來，裝滿了十二個籃子。 44 當時吃餅的男人有五千。
耶穌在湖面上行走
45 隨後，耶穌催門徒上船，叫他們先渡到湖對岸的伯賽大，祂則遣散眾人。 46 祂辭別了眾人後，就上山去禱告。 47 到了晚上，門徒的船在湖中心，耶穌獨自留在岸上。 48 大約凌晨三點鐘，祂看見門徒在逆風中搖櫓，非常吃力，就從水面上朝門徒走去，想要從他們旁邊經過。 49 門徒看見有人在湖面上走，以為是幽靈，嚇得驚叫起來。 50 全船的人看見祂，都嚇壞了，耶穌立刻對他們說：「放心吧，是我，不要怕！」
51 耶穌上了船，來到他們那裡，風便停了。門徒心裡十分驚奇， 52 因為他們仍然不明白耶穌分餅那件事的意義，心裡還是愚頑。 53 他們渡到湖對岸，來到革尼撒勒，在那裡靠岸， 54 剛一下船，眾人立刻認出了耶穌。 55 他們跑遍那一帶地方，用墊子把生病的人抬來，聽到耶穌在哪裡，就把病人抬到哪裡。 56 耶穌不論到哪一個城市、鄉鎮和村莊，人們總是把病人抬到街市上，求耶穌讓他們摸一摸祂衣裳的穗邊，所有摸過的病人都好了。
Mark 6
Lexham English Bible
Mark 6
Lexham English Bible
Rejected at Nazareth
6 And he went out from there and came to his hometown, and his disciples followed him. 2 And when[a] the Sabbath came, he began to teach in the synagogue, and many who heard him[b] were amazed, saying, “Where did this man get these things? And what is this wisdom that has been granted to this man, and the miracles such as these performed through his hands? 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they were offended by him. 4 And Jesus said to them, “A prophet is not without honor except in his hometown, and among his relatives, and in his own household.” 5 And he was not able to do any miracle in that place except to lay his[c] hands on a few sick people and[d] heal them.[e] 6 And he was astonished because of their unbelief.
The Twelve Commissioned and Sent Out
And he was going around among the villages teaching. 7 And he summoned the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8 And he commanded them that they take along nothing for the journey except only a staff—no bread, no traveler’s bag, no money in their[f] belts— 9 but to put on sandals and not to wear two tunics. 10 And he said to them, “Whenever you enter into a house, stay there until you depart from there. 11 And whatever place does not welcome you or listen to you, as you[g] go out from there, shake off the dust that is on your feet for a testimony against them.” 12 And they went out and[h] proclaimed that people[i] should repent. 13 And they were expelling many demons and anointing many sick people with olive oil and healing them.[j]
Herod Kills John the Baptist
14 And King Herod heard it,[k] because his name had become known. And they were saying, “John, the one who baptizes, has been raised from the dead, and because of this these miraculous powers are at work in him.” 15 But others were saying, “He is Elijah,” and others were saying, “He is a prophet like one of the prophets.” 16 But when[l] Herod heard it,[m] he said, “John whom I beheaded—this one has been raised!” 17 For Herod himself had sent and[n] arrested John and bound him in prison because of Herodias, the wife of Philip his brother, because he had married her. 18 For John had been saying to Herod, “It is not permitted for you to have your brother’s wife.” 19 So Herodias held a grudge against him and was wanting to kill him, and was not able to do so. 20 For Herod was afraid of John, because he[o] knew him to be a righteous and holy man and protected him. And when he[p] listened to him, he was greatly perplexed, and yet he listened to him gladly. 21 And a suitable day came when Herod, on his birthday, gave a banquet for his courtiers and military tribunes and the most prominent men of Galilee. 22 And when[q] the daughter of Herodias herself[r] came in and danced and pleased[s] Herod and his dinner guests,[t] the king said to the girl, “Ask me for whatever you want, and I will give it[u] to you.” 23 And he swore to her,[v] “Anything whatever you ask me for I will give you, up to half my kingdom!” 24 And she went out and[w] said to her mother, “What should I ask for?” And she said, “The head of John the baptizer.” 25 And she came in immediately with haste to the king and[x] asked, saying, “I want you to give me the head of John the Baptist on a platter immediately.” 26 And although he[y] was deeply grieved, the king, because of his[z] oaths and dinner guests,[aa] did not want to refuse her. 27 And immediately the king sent an executioner and[ab] ordered him[ac] to bring his head. And he went and[ad] beheaded him in the prison. 28 And he brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29 And when[ae] his disciples heard this,[af] they came and took away his corpse and placed it in a tomb.
The Feeding of Five Thousand
30 And the apostles regathered to Jesus and reported to him everything that they had done and that they had taught. 31 And he said to them, “You yourselves come privately to an isolated place and rest for a short time.” For those who were coming and going were many, and they did not even have time to eat. 32 And they went away in the boat to an isolated place by themselves. 33 And many people saw them leaving and recognized them,[ag] and ran there together by land from all the towns, and arrived ahead of them. 34 And getting out of the boat[ah] he saw the large crowd and had compassion on them, because they were like sheep without[ai] a shepherd, and he began to teach them many things. 35 And the hour had already become late when[aj] his disciples came up to him, saying, “The place is desolate and the hour is already late. 36 Send them away so that they can go into the surrounding farms and villages and[ak] purchase something to eat for themselves.” 37 But he answered and[al] said to them, “You give them something[am] to eat.” And they said to him, “Should we go and[an] purchase bread for two hundred denarii and give it[ao] to them to eat?” 38 And he said to them, “How many loaves do you have? Go look!” And when they[ap] found out, they said, “Five, and two fish.” 39 And he ordered them all to recline in groups on the green grass. 40 And they reclined in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish and[aq] looking up to heaven, he gave thanks and broke the loaves and gave them[ar] to his disciples so that they could set them[as] before them. And he distributed the two fish to them all. 42 And they all ate and were satisfied. 43 And they picked up the broken pieces, twelve baskets full, and of the fish. 44 And those who ate the loaves were five thousand men.
Jesus Walks on the Water
45 And immediately he made his disciples get into the boat and go on ahead to the other side, to Bethsaida, while he himself dismissed the crowd. 46 And after he[at] had said farewell to them, he went away to the mountain to pray. 47 And when[au] evening came, the boat was in the middle of the sea and he was alone on the land. 48 And he saw them being beaten in their rowing[av] because the wind was against them. Around the fourth watch of the night he came to them, walking on the sea, and he was wanting to pass by them. 49 But when[aw] they saw him walking on the sea, they thought that it was a ghost, and they cried out. 50 For they all saw him and were terrified. But immediately he spoke with them and said to them, “Have courage, I am he! Do not be afraid!” 51 And he went up with them into the boat, and the wind abated. And they were extraordinarily[ax] astounded within themselves, 52 because they did not understand concerning the loaves, but their hearts were hardened.
Many Healed at Gennesaret
53 And after they[ay] had crossed over, they came to land at Gennesaret and anchored there. 54 And as they were getting out of the boat, people[az] recognized him immediately. 55 They ran about through that whole region and began to carry around those who were sick[ba] on stretchers, wherever they heard that he was. 56 And wherever he would go, into villages or into towns or to farms, they would put those who were sick in the marketplaces and would implore him that if they could touch even the edge of his cloak. And all those who touched it were healed.
Footnotes
- Mark 6:2 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
- Mark 6:2 Here the direct object is supplied from context in the English translation
- Mark 6:5 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 6:5 Here “and” is supplied because the previous participle (“lay”) has been translated as a finite verb
- Mark 6:5 *Here the direct object is supplied from context in the English translation
- Mark 6:8 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 6:11 Here “as” is supplied as a component of the participle (“go out”) which is understood as temporal
- Mark 6:12 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Mark 6:12 Here “people” is supplied as the subject because a third-person pronoun (“they”) would be ambiguous
- Mark 6:13 *Here the direct object is supplied from context in the English translation
- Mark 6:14 *Here the direct object is supplied from context in the English translation
- Mark 6:16 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Mark 6:16 *Here the direct object is supplied from context in the English translation
- Mark 6:17 Here “and” is supplied because the previous participle (“had sent”) has been translated as a finite verb
- Mark 6:20 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- Mark 6:20 Here “when” is supplied as a component of the participles (“came in” and “danced”) which are understood as temporal
- Mark 6:22 Here “when” is supplied as a component of the temporal genitive absolute participle (“came in”)
- Mark 6:22 In place of “the daughter of Herodias herself” some manuscripts have “his daughter Herodias”
- Mark 6:22 Some manuscripts have “danced, she pleased”
- Mark 6:22 Literally “those reclining at table with him”
- Mark 6:22 Here the direct object is supplied from context in the English translation
- Mark 6:23 Some manuscripts add “at length”
- Mark 6:24 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Mark 6:25 Here “and” is supplied because the previous participle (“came in”) has been translated as a finite verb
- Mark 6:26 Here “although” is supplied as a component of the participle (“was”) which is understood as concessive
- Mark 6:26 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 6:26 Literally “those who were reclining at table”
- Mark 6:27 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
- Mark 6:27 Here the direct object is supplied from context in the English translation
- Mark 6:27 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
- Mark 6:29 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Mark 6:29 *Here the direct object is supplied from context in the English translation
- Mark 6:33 *Here the direct object is supplied from context in the English translation
- Mark 6:34 The words “of the boat” are not in the Greek text but are implied by this verb, which refers to disembarking from a boat or ship
- Mark 6:34 Literally “not having”
- Mark 6:35 Here “when” is supplied as a component of the participle (“came up”) which is understood as temporal
- Mark 6:36 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- Mark 6:37 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Mark 6:37 Here the direct object is supplied from context in the English translation
- Mark 6:37 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- Mark 6:37 Here the direct object is supplied from context in the English translation
- Mark 6:38 Here “when” is supplied as a component of the participle (“found out”) which is understood as temporal
- Mark 6:41 Here “and” is supplied in the translation because of English style
- Mark 6:41 Here the direct object is supplied from context in the English translation
- Mark 6:41 Here the direct object is supplied from context in the English translation
- Mark 6:46 Here “after” is supplied as a component of the participle (“went away”) which is understood as temporal
- Mark 6:47 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
- Mark 6:48 Or “being held up in their progress”
- Mark 6:49 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 6:51 Literally “exceedingly extremely”
- Mark 6:53 Here “after” is supplied as a component of the participle (“had crossed over”) which is understood as temporal
- Mark 6:54 Here “people” is supplied as the subject of the verb because the third person pronoun “they” could be confused with the disciples getting out of the boat earlier in this verse
- Mark 6:55 Literally “who were having badly”
Mak 6
Nouvo Testaman: Vèsyon Kreyòl Fasil
Mak 6
Nouvo Testaman: Vèsyon Kreyòl Fasil
Jezi ale nan vil kote l te grandi
(Mat 13:53-58; Lik 4:16-30)
6 Jezi kite zòn nan epi li retounen nan vil kote l te leve a. Disip li yo te ale avèk li tou. 2 Lè Jou repo Jwif yo rive, Jezi kòmanse anseye nan sinagòg la, anpil moun te sezi lè yo te tande l. Yo di: “Ki kote li jwenn tout ansèyman sa yo? Ki kote li jwenn kalite sajès sa a? Ki kote li jwenn pouvwa pou fè tout mirak sa yo?” 3 Prezans Jezi te bay moun yo anpil pwoblèm. Yo t ap di: “Se pa ti bòs chapant la? Se pa pitit Mari a? Se pa frè Jak, Joz, Jida ak Simon an? Apa tout sè l yo ansanm ak nou?”
4 Jezi di yo: “Moun tout kote fè lwanj pou pwofèt, eksepte moun nan pwòp vil kote pwofèt la te leve a, zanmi l ak moun nan fanmi li.” 5 Jezi pa t ka fè mirak nan rejyon sa a, eksepte de twa moun malad li mete men sou yo epi li geri yo. 6 Jezi te sezi poutèt moun yo te enkredil. Alò l al anseye nan lòt vilaj yo.
Jezi voye apot li yo al nan yon misyon
(Mat 10:1, 5-15; Lik 9:1-6)
7 Jezi rele douz disip yo epi li kòmanse voye yo de pa de. Li ba yo otorite sou move lespri. 8 Li di yo: “Pa pote anyen avèk nou pou vwayaj la, eksepte yon baton. Pa pran ni pen, ni valiz, ni lajan. 9 Nou ka mete sandal nan pye n, men nou pa kapab mache ak rad an plis.” 10 Epi li di yo ankò: “Nan kelkeswa kay nou antre a, rete la jouktan nou kite zòn nan. 11 Si yon vil pa vle resevwa nou oubyen pa vle tande sa n ap di, vire do ba li, souke pousyè nan pye nou kòm yon avètisman pou yo.”
12 Apot yo ale, yo preche pèp la pou yo repanti. 13 Yo chase anpil demon sou moun, yo pase luil sou anpil malad epi yo geri yo.
Ewòd pran Jezi pou Janbatis
(Mat 14:1-12; Lik 9:7-9)
14 Wa Ewòd tande tout bagay sa yo paske Jezi te vin popilè anpil. Te gen kèk moun ki t ap di: “Nonm sa a pa ka lòt moun sinon Janbatis. Se paske li resisite ki fè li gen pouvwa pou l fè tout gwo mirak sa yo.”
15 Gen lòt moun ki t ap di: “Se Eli.”
Lòt moun toujou t ap di: “Li se yon pwofèt tankou youn nan pwofèt lontan yo.”
16 Men lè Ewòd tande sa, li di: “Janbatis, nonm mwen te fè koupe tèt li a resisite.”
Men kijan Ewòd fè koupe tèt Janbatis
17 Se Ewòd li menm ki te bay lòd pou arete Jan, anchene l epi mete l nan prizon. Ewòd te arete l poutèt Ewodyas madanm Filip, frè li, Ewòd te pran l, li marye avè l. 18 Jan t ap plede di Ewòd: “Li pa nòmal pou ou pran madanm frè w pou ou marye avè l.” 19 Ewodyas te kenbe jan nan kè poutèt bagay sa a. Li te vle touye Jan, men li pa t kapab. 20 Ewòd te pè pou l touye Jan. Li te konnen Jan se yon nonm ki jis epi ki sen, kon sa Ewòd te pwoteje Jan. Li te renmen tande Jan, menm si sa Jan t ap di yo te fè l poze tèt li plis kesyon toujou.
21 Men, pral gen yon bèl okazyon pou Ewodyas aji nan jou fèt nesans Ewòd la. Ewòd fè yon gwo fèt lamanjay pou tout gwo chèf ki nan gouvènman l lan, pou lame a ak pou tout moun enpòtan nan Galile. 22 Pitit fi Ewodyas la[a] al nan fèt la. Ewòd ak tout moun nan fèt la te pran plezi pou wè jan Ewodyas t ap danse.
Wa Ewòd di demwazèl la: “Mande m sa ou vle m ap ba ou l.” 23 Li pwomèt demwazèl la: “M ap ba ou nenpòt sa ou vle, menmsi se ta mwatye nan wayòm mwen an.”
24 Demwazèl la al kote manman l, li mande l: “Ki sa pou m mande wa Ewòd pou l ban mwen?” Manman li reponn: “Mande tèt Janbatis.”
Manman li reponn: “Mande tèt Janbatis.”
25 Tousuit apre sa, ti demwazèl la kouri retounen kote wa Ewòd. Li di l: “Silvouplè, ban mwen tèt Janbatis. Pote l ban mwen nan yon kabare.”
26 Ewòd te vin tris anpil, men poutèt pwomès li te fè a, devan tout envite l yo, li pa t vle pa aksepte. 27 Imedyatman, li voye yon sòlda pou koupe tèt Jan epi pote l vini. Sòlda a ale nan prizon an, li koupe tèt Jan. 28 Yo mete l nan yon asyèt, yo pote l bay madmwazèl la. Epi demwazèl la pran l pote bay manman l. 29 Lè disip Jan yo tande sa k te rive a, yo vini pran kò a epi yo antere l nan yon tonm.
Jezi bay plis pase 5,000 moun manje
(Mat 14:13-21; Lik 9:10-17; Jan 6:1-14)
30 Disip yo retounen sot nan misyon an. Yo antoure Jezi epi yo di li tou sa yo te fè, tou sa yo te anseye. 31 Jezi di disip yo: “Vini avèk mwen nan yon kote trankil epi nou va fè yon poze.” Li te di sa, paske kote l te ye a te gen twòp moun ki t ap monte desann vini wè yo, menm manje yo pa t gen chans pou yo manje.
32 Konsa yo monte nan yon bato epi yo travèse ale nan yon kote ki pa gen moun. 33 Anpil moun te wè lè yo t ap pati epi yo te konnen ki kote yo t aprale, se kon sa yon foul moun ki sòti nan tout vilaj yo kouri ale kote yo t ap ale a, epi yo rive anvan Jezi ak disip yo. 34 Konsa, lè Jezi desann bato a, li te wè yon gwo foul moun ki te gen tan la ap tann li. Kè l fè l mal anpil pou moun yo, paske yo te tankou yon mouton ki pa gen bèje. Konsa, li kòmanse anseye pèp la anpil bagay.
35 Li te kòmanse fènwa. Disip yo vin kote l epi yo di l: “Zòn sa a pa gen moun menm, epi li deja fin ta. 36 Voye moun yo ale pou yo ka al chache manje achte nan zòn alantou yo pou yo manje.”
37 Men Jezi reponn yo: “Ba yo manje nou menm.” Yo di Jezi konsa: “Nou pa ka achte ase pen pou bay tout moun sa yo manje. Nou ta dwe achte pen pou 200 denye[b] pou n ta bay tout moun sa yo manje.”
38 Jezi di yo: “Ki kantite pen nou gen la a? Al gade!”
Lè yo tounen, yo vin di Jezi: “Nou gen senk pen ak de pwason.”
39 Alò Jezi di yo: “Fè tout moun chita an gwoup sou zèb la pou yo kapab manje.” 40 Yo chita yon fason nan lòd, te gen gwoup 100 moun ak gwoup 50 moun.
41 Jezi pran senk pen yo ak de pwason yo. Li leve je l gade syèl la, li di Bondye mèsi epi li kase pen yo. Li bay disip li yo pen pou yo distribye bay pèp la. Li pataje de pwason yo bay tout moun ki te la a yo.
42 Tout moun te manje vant deboutonnen. 43 Lè yo fin manje, yo ranmase douz panye plen moso pen ak moso pwason. 44 Antotal te gen senk mil gason ki te manje.
Jezi mache sou dlo
(Mat 14:22-33; Jan 6:16-21)
45 Tousuit apre sa, Jezi fè disip li yo monte nan yon bato pou yo travèse lak la. Men li menm, li te rete dèyè pou l te ka voye tout moun lakay yo. 46 Apre Jezi te fin voye foul la ale, li monte sou mòn nan pou l priye.
47 Lannuit vin tonbe, bato a te gentan nan mitan lak la epi Jezi te atè a poukont li. 48 Li wè disip yo te gen anpil difikilte pou yo mennen bato a, paske van an t ap vante nan sans kontrè. Ant twazè epi sizè nan maten konsa, Jezi mache sou dlo a pou li rive nan bato a. Li kontinye mache jouktan li te prèske depase bato a. 49 Lè disip yo wè l ap mache sou dlo a, lapèrèz te pran yo. Yo tout te kòmanse rele “Anmwe, zonbi!” 50 Yo tout te wè li, epi laperèz te anvayi yo. La menm, li pale avèk yo epi li di: “Pran kouraj, se mwen. Pa pè. 51 Monte Jezi monte nan bato a avèk yo, tout van an sispann. Se pa de sezi disip yo te sezi. 52 Yo pa t ka konprann vrè sans mirak senk pen an paske kè yo te fèmen.
Jezi geri anpil moun malad
(Mat 14:34-36)
53 Apre yo fin travèse lak la, Jezi ak disip li yo te debake Jenezarèt. Yo mare bato a. 54 Lè yo desann bato a, moun ki te la yo rekonèt Jezi. 55 Yo kouri gaye nouvèl la nan tout kay kote moun yo rete nan zòn nan. Tout kote Jezi ale, moun yo chaye malad yo kouche sou nat pote ba li. 56 Kèlkeswa kote Jezi ale, nan vilaj, nan vil, andeyò, pèp la mete moun malad yo sou tout plas piblik, epi yo te priye Jezi pou l ba yo pèmisyon pou yo touche ke manto li pou yo ka geri. Konsa tout moun ki te touche ke manto Jezi a te jwenn gerizon.
Mark 6
New International Version
Mark 6
New International Version
A Prophet Without Honor(A)
6 Jesus left there and went to his hometown,(B) accompanied by his disciples. 2 When the Sabbath came,(C) he began to teach in the synagogue,(D) and many who heard him were amazed.(E)
“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph,[a] Judas and Simon?(F) Aren’t his sisters here with us?” And they took offense at him.(G)
4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.”(H) 5 He could not do any miracles there, except lay his hands on(I) a few sick people and heal them. 6 He was amazed at their lack of faith.
Jesus Sends Out the Twelve(J)
Then Jesus went around teaching from village to village.(K) 7 Calling the Twelve to him,(L) he began to send them out two by two(M) and gave them authority over impure spirits.(N)
8 These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 9 Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet(O) as a testimony against them.”
12 They went out and preached that people should repent.(P) 13 They drove out many demons and anointed many sick people with oil(Q) and healed them.
John the Baptist Beheaded(R)(S)
14 King Herod heard about this, for Jesus’ name had become well known. Some were saying,[b] “John the Baptist(T) has been raised from the dead, and that is why miraculous powers are at work in him.”
15 Others said, “He is Elijah.”(U)
And still others claimed, “He is a prophet,(V) like one of the prophets of long ago.”(W)
16 But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”
17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison.(X) He did this because of Herodias, his brother Philip’s wife, whom he had married. 18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.”(Y) 19 So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20 because Herod feared John and protected him, knowing him to be a righteous and holy man.(Z) When Herod heard John, he was greatly puzzled[c]; yet he liked to listen to him.
21 Finally the opportune time came. On his birthday Herod gave a banquet(AA) for his high officials and military commanders and the leading men of Galilee.(AB) 22 When the daughter of[d] Herodias came in and danced, she pleased Herod and his dinner guests.
The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” 23 And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”(AC)
24 She went out and said to her mother, “What shall I ask for?”
“The head of John the Baptist,” she answered.
25 At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”
26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27 So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, 28 and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29 On hearing of this, John’s disciples came and took his body and laid it in a tomb.
Jesus Feeds the Five Thousand(AD)(AE)
30 The apostles(AF) gathered around Jesus and reported to him all they had done and taught.(AG) 31 Then, because so many people were coming and going that they did not even have a chance to eat,(AH) he said to them, “Come with me by yourselves to a quiet place and get some rest.”
32 So they went away by themselves in a boat(AI) to a solitary place. 33 But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 34 When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd.(AJ) So he began teaching them many things.
35 By this time it was late in the day, so his disciples came to him. “This is a remote place,” they said, “and it’s already very late. 36 Send the people away so that they can go to the surrounding countryside and villages and buy themselves something to eat.”
37 But he answered, “You give them something to eat.”(AK)
They said to him, “That would take more than half a year’s wages[e]! Are we to go and spend that much on bread and give it to them to eat?”
38 “How many loaves do you have?” he asked. “Go and see.”
When they found out, they said, “Five—and two fish.”(AL)
39 Then Jesus directed them to have all the people sit down in groups on the green grass. 40 So they sat down in groups of hundreds and fifties. 41 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves.(AM) Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all. 42 They all ate and were satisfied, 43 and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44 The number of the men who had eaten was five thousand.
Jesus Walks on the Water(AN)(AO)
45 Immediately Jesus made his disciples get into the boat(AP) and go on ahead of him to Bethsaida,(AQ) while he dismissed the crowd. 46 After leaving them, he went up on a mountainside to pray.(AR)
47 Later that night, the boat was in the middle of the lake, and he was alone on land. 48 He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, 49 but when they saw him walking on the lake, they thought he was a ghost.(AS) They cried out, 50 because they all saw him and were terrified.
Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.”(AT) 51 Then he climbed into the boat(AU) with them, and the wind died down.(AV) They were completely amazed, 52 for they had not understood about the loaves; their hearts were hardened.(AW)
53 When they had crossed over, they landed at Gennesaret and anchored there.(AX) 54 As soon as they got out of the boat, people recognized Jesus. 55 They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56 And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak,(AY) and all who touched it were healed.
Mark 6
King James Version
Mark 6
King James Version
6 And he went out from thence, and came into his own country; and his disciples follow him.
2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
4 But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
6 And he marvelled because of their unbelief. And he went round about the villages, teaching.
7 And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
8 And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
9 But be shod with sandals; and not put on two coats.
10 And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
12 And they went out, and preached that men should repent.
13 And they cast out many devils, and anointed with oil many that were sick, and healed them.
14 And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
16 But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
18 For John had said unto Herod, It is not lawful for thee to have thy brother's wife.
19 Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
26 And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.
27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
32 And they departed into a desert place by ship privately.
33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
39 And he commanded them to make all sit down by companies upon the green grass.
40 And they sat down in ranks, by hundreds, and by fifties.
41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
42 And they did all eat, and were filled.
43 And they took up twelve baskets full of the fragments, and of the fishes.
44 And they that did eat of the loaves were about five thousand men.
45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
46 And when he had sent them away, he departed into a mountain to pray.
47 And when even was come, the ship was in the midst of the sea, and he alone on the land.
48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
52 For they considered not the miracle of the loaves: for their heart was hardened.
53 And when they had passed over, they came into the land of Gennesaret, and drew to the shore.
54 And when they were come out of the ship, straightway they knew him,
55 And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Lexham English Bible (LEB)
2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software
Nouvo Testaman: Vèsyon Kreyòl Fasil (VKF)
Copyright © 2017 by Bible League International
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.