Mark 12
English Standard Version
The Parable of the Tenants
12 (A)And he began to speak to them in parables. “A man planted (B)a vineyard (C)and put a fence around it and dug a pit for the winepress and built a tower, and (D)leased it to tenants and (E)went into another country. 2 When the season came, he sent a servant[a] to the tenants to get from them some of the fruit of the vineyard. 3 (F)And they took him and beat him and sent him away empty-handed. 4 (G)Again (H)he sent to them another servant, and (I)they struck him on the head and (J)treated him shamefully. 5 (K)And he sent another, and him they killed. And so with many others: some they beat, and some they killed. 6 He had still one other, (L)a beloved son. (M)Finally he sent him to them, saying, ‘They will respect my son.’ 7 But those tenants said to one another, (N)‘This is the heir. Come, (O)let us kill him, and the inheritance will be ours.’ 8 And they took him and killed him and (P)threw him out of the vineyard. 9 What will the owner of the vineyard do? (Q)He will (R)come and destroy the tenants and (S)give the vineyard to others. 10 (T)Have you not read (U)this Scripture:
(V)“‘The stone that the builders rejected
has become the cornerstone;[b]
11 this was the Lord's doing,
and it is marvelous in our eyes’?”
12 And (W)they were seeking to arrest him (X)but feared the people, for they perceived that he had told the parable against them. So they (Y)left him and went away.
Paying Taxes to Caesar
13 (Z)And they sent to him some of (AA)the Pharisees and some of (AB)the Herodians, to (AC)trap him in his talk. 14 And they came and said to him, “Teacher, (AD)we know that you are true and do not care about anyone's opinion. For (AE)you are not swayed by appearances,[c] but truly teach (AF)the way of God. Is it lawful to pay (AG)taxes to (AH)Caesar, or not? Should we pay them, or should we not?” 15 But, knowing (AI)their hypocrisy, he said to them, “Why (AJ)put me to the test? Bring me (AK)a denarius[d] and let me look at it.” 16 And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar's.” 17 Jesus said to them, (AL)“Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they marveled at him.
The Sadducees Ask About the Resurrection
18 And (AM)Sadducees came to him, (AN)who say that there is no resurrection. And they asked him a question, saying, 19 “Teacher, Moses wrote for us that (AO)if a man's brother dies and leaves a wife, but leaves no child, the man[e] must take the widow and raise up offspring for his brother. 20 There were seven brothers; the first took a wife, and when he died left no offspring. 21 And the second took her, and died, leaving no offspring. And the third likewise. 22 And the seven left no offspring. Last of all the woman also died. 23 In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.”
24 Jesus said to them, “Is this not the reason you are wrong, because (AP)you know neither the Scriptures nor (AQ)the power of God? 25 For when they rise from the dead, they neither (AR)marry nor (AS)are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, (AT)have you not read in (AU)the book of Moses, in (AV)the passage about the bush, how God spoke to him, saying, (AW)‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? 27 He is not God of the dead, but of the living. You are quite wrong.”
The Great Commandment
28 (AX)And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” 29 Jesus answered, “The most important is, (AY)‘Hear, O Israel: The Lord our God, (AZ)the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 (BA)The second is this: (BB)‘You shall love your neighbor as yourself.’ There is no other commandment (BC)greater than these.” 32 And the scribe said to him, “You are right, Teacher. You have truly said that (BD)he is one, and (BE)there is no other besides him. 33 And to love him with all the heart and with all (BF)the understanding and with all the strength, and to love one's neighbor as oneself, (BG)is much more than all (BH)whole burnt offerings and sacrifices.” 34 And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” (BI)And after that no one dared to ask him any more questions.
Whose Son Is the Christ?
35 (BJ)And as (BK)Jesus taught in the temple, he said, “How can the scribes say that (BL)the Christ is the son of David? 36 David himself, (BM)in the Holy Spirit, declared,
(BN)“‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies (BO)under your feet.”’
37 David himself calls him Lord. So (BP)how is he his son?” And the great throng (BQ)heard him gladly.
Beware of the Scribes
38 (BR)And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39 and have the best seats in the synagogues and (BS)the places of honor at feasts, 40 (BT)who devour widows' houses and (BU)for a pretense make long prayers. They will receive the greater condemnation.”
The Widow's Offering
41 (BV)And he sat down opposite (BW)the treasury and watched the people (BX)putting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two (BY)small copper coins, which make a penny.[f] 43 And he called his disciples to him and said to them, “Truly, I say to you, (BZ)this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her (CA)poverty has put in everything she had, all (CB)she had to live on.”
Footnotes
- Mark 12:2 Or bondservant; also verse 4
- Mark 12:10 Greek the head of the corner
- Mark 12:14 Greek you do not look at people's faces
- Mark 12:15 A denarius was a day's wage for a laborer
- Mark 12:19 Greek his brother
- Mark 12:42 Greek two lepta, which make a kodrantes; a kodrantes (Latin quadrans) was a Roman copper coin worth about 1/64 of a denarius (which was a day's wage for a laborer)
Mark 12
New Catholic Bible
Chapter 12
The Parable of the Tenants.[a] 1 Then Jesus began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug a pit for the winepress, and built a watchtower. Then he leased it to tenants and went off on a journey.
2 “When the time arrived, he sent a servant to the tenants to collect from them his share of the produce of the vineyard. 3 But they seized the servant, beat him, and sent him away empty-handed. 4 Again, he sent them another servant, but they beat him over the head and treated him shamefully. 5 Then he sent another, and that one they killed. He also sent many others, some of whom they beat, and others of whom they killed.
6 “Finally, he had only one other to send—his beloved son. And so he sent him to them, thinking: ‘They will respect my son.’ 7 But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours!’ 8 And so they seized him, killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and put those tenants to death and give the vineyard to others. 10 Have you not read this Scripture:
‘The stone that the builders rejected
has become the cornerstone;
11 by the Lord this has been done,
and it is wonderful in our eyes’?”
12 They wanted to arrest him because they realized that this parable was directed at them, but they were afraid of the crowd. Therefore, they left him and went away.
Controversies[b]
13 God or Caesar.[c] Then they sent some Pharisees and Herodians to trap him in what he said. 14 They came and said to him, “Teacher, we know that you are truthful and are not concerned with anyone’s opinion no matter what his station in life. Rather, you teach the way of God in accordance with the truth. Is it lawful or not for us to pay taxes to Caesar? Should we pay them or not?”
15 He was aware of their hypocrisy and said to them, “Why are you trying to trap me? Bring me a denarius[d] and let me examine it.” 16 When they brought one, he asked them, “Whose image is this, and whose inscription?” They replied and said to him, “Caesar’s.” 17 Jesus said to them, “Give to Caesar what is due to Caesar, and to God what is due to God.” His reply left them completely amazed at him.
18 Marriage and the Resurrection.[e] Then some Sadducees, who assert that there is no resurrection, approached him and posed this question, 19 “Teacher, Moses wrote down for us that if a man’s brother dies, leaving a wife but no child, the man shall take his brother’s wife and raise up children for his brother. 20 Now there were seven brothers. The first brother took a wife and died, leaving no children. 21 The second brother married the widow and died, leaving no children. The same was true of the third brother. 22 None of the seven left any children. Last of all, the woman herself died. 23 Now at the resurrection, when they rise up, whose wife will she be, inasmuch as all seven had her?”
24 Jesus said to them, “Is not this the reason you are in error—namely, that you do not understand the Scriptures or the power of God? 25 For when they rise from the dead, they will neither marry nor be given in marriage. They are like angels in heaven.
26 “And in regard to the dead being raised, have you not read in the book of Moses, in the account about the bush, how God said to him: ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ 27 He is not the God of the dead but of the living. You are very badly mistaken.”
28 The Greatest Commandment.[f] Then one of the scribes who had listened to these discussions, and who had observed how well Jesus answered them, asked Jesus, “Which is the first of all the commandments?”[g]
29 Jesus answered, “The first is: ‘Hear, O Israel: the Lord our God, the Lord is one! 30 You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 Then the scribe said to him, “Well said, Teacher. You have truly said, ‘He is one, and there is no other besides him.’ 33 And ‘to love him with all your heart, and with all your understanding, and with all your strength, and to love your neighbor as yourself,’ is worth more than any burnt offerings and sacrifices.” 34 And when Jesus saw with what great understanding he had spoken, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any question.
35 Jesus Is Lord.[h] While Jesus was teaching in the temple area, he said, “How can the scribes say that the Christ is the Son of David?[i] 36 David himself, inspired by the Holy Spirit, declared:
‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies under your feet.” ’
37 David himself calls him ‘Lord’; so how can he be his son?” And the large crowd listened to him with delight.
38 Denunciation of the Scribes.[j] In his teaching, he said, “Beware of the scribes, who like to walk around in long robes, to be greeted respectfully in the marketplace, 39 and to have the best seats in the synagogues and the places of honor at banquets. 40 They devour the houses of widows, while for the sake of appearance they recite lengthy prayers. They will receive the severest possible condemnation.”
41 The Poor Widow’s Offering.[k] As Jesus was sitting opposite the treasury,[l] he watched the crowd putting money into the treasury. Many wealthy people put in large sums. 42 A poor widow also came and put in two copper coins, that is, about a penny.[m] 43 Then he called his disciples to him and said, “Amen, I say to you, this poor widow has given more than all the other contributors to the treasury. 44 For the others have all contributed out of their abundance, but she out of her poverty has given everything she possessed, all that she had to live on.”
Footnotes
- Mark 12:1 This parable was probably inspired by the peasant rebellions of the period. The parable would have an immediate impact on Jewish hearers, who were well acquainted with the “Song of the Vineyard” in Isa 5:1ff. See also note on Mt 21:33-46.
- Mark 12:13 The discussions continue. His opponents seek to have Jesus contradict himself so as to accede to their demands. But the questioners are caught in their own trap. And the masks of their false religion fall away. Who among us has not in some way acted like these scribes, Pharisees, and Sadducees when a decision of faith had to be made!
- Mark 12:13 See note on Mt 22:15-22.
- Mark 12:15 Denarius: the daily wage of a laborer.
- Mark 12:18 To the conservative Sadducees, the resurrection of the dead—asserted toward the end of the Old Testament (see Isa 26:19; 2 Mac 7:9-14, 23-26; 12:43-46; Wis 2:23-24; 3:1-9; Dan 12:2-3)—was an idea to be eliminated by ridicule. They postulate an unlikely application of the law of the levirate, according to which a man must provide a posterity for the widow of his brother, if the latter has died childless. See also note on Mt 22:23-33.
- Mark 12:28 This friendly dialogue between Jesus and a scribe is unique in the Synoptic Gospels. See also note on Mt 22:34-40.
- Mark 12:28 First of all the commandments: among the 613 precepts listed by the teachers of the Law; of these, 365 (as many as the days of the year) were negative, that is, contained prohibitions, and 248 (as many as the parts of the human body were thought to be) were positive.
- Mark 12:35 Every king was an “Anointed” (Messiah or Christ), and Ps 110, which is cited here, is an acclamation addressed to a king. The Israelite tradition was utterly convinced that the Anointed One par excellence would belong to the dynasty of David (2 Sam 7:1-17). Then, too, many psalms, including 110, were attributed to David. Against this background Jesus asks a question based on this psalm, with the intention of carrying the thought a step further: he suggests that the Messiah’s origin is mysterious and that his kingship differs from that which his contemporaries await. The early Church will use the same psalm to show that the Resurrection of Jesus is his authentic enthronement as Messiah (see Heb 1:3; 5:6; 6:20; 7:11, 21; 10:12-13).
- Mark 12:35 The audience of Jesus is not specified here; in Matthew he is speaking to the Pharisees, and in Luke to the scribes.
- Mark 12:38 See notes on Mt 23:1-39.
- Mark 12:41 Jesus praises the offering of the poor widow because she gave more than all the others, although her gift was by far the smallest. She willingly gave out of her poverty (all that she had to live on), while the others gave out of their abundance. Therefore, she provides a striking contrast to the pride and pretentiousness of the scribes, who were denounced in the previous section.
- Mark 12:41 Treasury: a room with thirteen boxes, near the inner court of the temple, into which women could enter.
- Mark 12:42 [She] put in two copper coins, that is, about a penny: literally, “She put in two lepta, which is a fourth of an as.” The fact that the poor widow gives two lepta shows that she could have given less. A lepton was the smallest Greek coin. For his readers’ sake, Mark explains the amount in Roman terms (“fourth of an as,” a penny).
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.

