耶穌為門徒洗腳

13 逾越節之前,耶穌知道自己快要離開世界回到父那裡了。祂一直愛世上屬自己的人,並且愛他們到底。 吃晚飯的時候,魔鬼已經把出賣耶穌的念頭放在加略人西門的兒子猶大的心裡。 耶穌知道父將一切交給了祂,也知道自己從上帝那裡來、要回到上帝那裡, 就離席站起來,脫了外衣,把毛巾束在腰間, 然後倒了一盆水為門徒洗腳,用束在腰間的毛巾擦乾。 輪到西門·彼得的時候,他說:「主啊!你要洗我的腳嗎?」

耶穌回答說:「我這樣做,你現在雖然不明白,將來一定會明白。」

彼得說:「你絕對不可以洗我的腳。」

耶穌說:「如果我不洗你的腳,你就和我沒有關係了。」

西門·彼得說:「主啊,不只我的腳,連我的手和頭也幫我洗吧。」

10 耶穌說:「洗過澡的人全身是乾淨的,只要洗洗腳就好了。你們是乾淨的,但不是每一個都乾淨。」

11 因為耶穌知道誰要出賣祂,所以說:「你們不是每一個都乾淨。」

12 耶穌給門徒洗完了腳,便穿上外衣再次坐下來,然後問道:「我為你們做的,你們明白嗎? 13 你們稱呼我『老師』,也稱呼我『主』,你們稱呼得對,因為我是。 14 我是你們的老師又是你們的主,尚且給你們洗腳,你們更應當彼此洗腳。 15 我給你們立了一個榜樣,好讓你們效法我。

16 「我實實在在地告訴你們,奴僕不能大過主人,受差遣的也不能大過差遣他的人。 17 既然你們明白這個道理,如果去實踐,就有福了。 18 我這話不是對你們每一個人說的,我知道我揀選了誰,但這是為了要應驗聖經上的話,『吃我飯的人用腳踢我』[a] 19 我在事情還沒有發生之前,預先告訴你們,等事情發生以後,你們就會相信我是基督。 20 我實實在在地告訴你們,人若接待我所差遣的,就是接待我;接待我,就是接待差我來的那位。」

預言猶大賣主

21 說完這番話,耶穌心裡憂傷,便宣佈說:「我實實在在地告訴你們,你們中間有一個人要出賣我。」 22 門徒面面相覷,不知道耶穌指的是誰。 23-24 西門·彼得向耶穌所愛的那個門徒點頭示意,讓他問耶穌到底是誰要出賣祂。那門徒坐在耶穌旁邊, 25 便順勢靠過去問耶穌:「主啊,是誰呢?」

26 耶穌回答說:「我蘸一點餅給誰,就是誰。」耶穌就蘸了一點餅,遞給加略人西門的兒子猶大。 27 猶大吃了以後,撒旦就進了他的心。耶穌對他說:「你要做的事,趕快去做吧!」 28 同桌吃飯的人沒有人明白耶穌這話的意思。 29 因為猶大是管錢的,有人以為耶穌是叫他去買過節的用品,或者去賙濟窮人。 30 猶大吃過那塊餅後,立刻出去了。那時候是晚上。

新命令

31 猶大出去以後,耶穌就說:「現在人子得到榮耀了,上帝在人子身上也得了榮耀。 32 上帝既然在人子身上得了榮耀,也要讓人子在祂身上得榮耀,並且馬上要使人子得榮耀。 33 孩子們,我與你們同在的時間不多了,以後你們要找我,但我去的地方,你們不能去。這句話我以前對猶太人說過,現在也照樣告訴你們。 34 我賜給你們一條新命令——你們要彼此相愛。我怎樣愛你們,你們也要怎樣彼此相愛。 35 你們如果彼此相愛,世人就會認出你們是我的門徒。」

預言彼得不認主

36 西門·彼得問耶穌:「主啊,你要到哪裡去?」

耶穌回答說:「我要去的地方,你現在不能跟我去,但將來必定跟我去。」

37 彼得說:「主啊!為什麼我現在不能跟你去呢?就是為你死,我也願意!」

38 耶穌說:「你真的願意為我死嗎?我實實在在地告訴你,雞叫以前,你會三次不認我。」

Footnotes

  1. 13·18 參見詩篇41·9

13 (A)Пред празник Пасха Иисус, знаейки, че е дошъл часът Му да премине от тоя свят към Отца, и понеже бе възлюбил Своите, които бяха в света, Той ги възлюби докрай.

И във време на вечеря, когато дяволът бе вече вложил в сърцето на Иуда Симонов Искариот да Го предаде,

(B)Иисус, знаейки, че Отец всичко Му е предал в ръцете, и че от Бога е излязъл и при Бога отива,

(C)стана от вечерята, съблече горната Си дреха и, като взе убрус, препаса се;

после наля вода в умивалника и почна да мие нозете на учениците и да ги отрива с убруса, с който бе препасан.

Дохожда, прочее, при Симона Петра, а тоя Му казва: Господи, Ти ли ще ми миеш нозете?

Иисус му отговори и рече: което върша Аз, ти сега не знаеш, а отпосле ще разбереш.

Петър Му казва: няма да умиеш нозете ми вовеки. Иисус му отговори: ако те не умия, нямаш дял с Мене.

Симон Петър Му казва: Господи, не само нозете ми, но и ръцете и главата.

10 (D)Иисус му казва: умитият има нужда само нозете си да умие, защото цял е чист; и вие сте чисти, ала не всички.

11 Защото Той знаеше, кой щеше да Го предаде, затова и рече: не всички сте чисти.

12 А когато им уми нозете и Си облече дрехата, седна пак на трапезата и им рече: знаете ли, какво ви направих?

13 (E)Вие Ме наричате Учител и Господ, и добре казвате, понеже съм такъв.

14 И тъй, ако Аз, Господ и Учител, ви умих нозете, то и вие сте длъжни да умивате нозете един другиму.

15 Защото ви дадох пример, да правите и вие същото, каквото Аз ви направих.

16 (F)Истина, истина ви казвам: няма слуга по-горен от господаря си, нито пратеник по-горен от оногова, който го е пратил.

17 Ако знаете това, блажени сте, кога го изпълнявате.

18 (G)Не за всички ви говоря: Аз зная, кои съм избрал. Но да се сбъдне Писанието: „който яде с Мене хляб, дигна против Мене петата си“.

19 (H)Отсега ви казвам, преди да се е сбъднало, та, кога се сбъдне, да повярвате, че съм Аз.

20 (I)Истина, истина ви казвам: който приема, когото Аз пратя, Мене приема; а който приема Мене, приема Оногова, Който Ме е пратил.

21 (J)Като каза това, Иисус се смути духом, засвидетелствува и рече: истина, истина ви казвам, че един от вас ще Ме предаде.

22 Тогава учениците взеха да се споглеждат един други, недоумявайки, за кого говори.

23 (K)А един от учениците, когото Иисус обичаше, беше се облегнал на гърдите Иисусови.

24 Нему Симон Петър кимна да попита, кой ли ще е, за когото говори.

25 Той, като припадна върху гърдите на Иисуса, рече Му: Господи, кой е?

26 Иисус отговори: онзи е, комуто Аз натопя залък и подам. И, като натопи залъка, подаде го на Иуда Симонов Искариот.

27 И тогава, подир залъка, сатаната влезе в него. А Иисус му рече: каквото ще вършиш, върши по-скоро.

28 Никой обаче от насядалите на трапезата не разбра, защо му каза това.

29 А понеже Иуда държеше ковчежето, някои мислеха, че Иисус му казва: купи, каквото ни трябва за празника, или – да раздаде нещо на сиромаси.

30 Той, като взе залъка, веднага излезе; беше нощ.

31 (L)Когато той излезе, Иисус рече: сега се прослави Син Човеческий, и Бог се прослави в Него.

32 Ако Бог се прослави в Него, и Бог ще Го прослави в Себе Си, и веднага ще Го прослави.

33 (M)Чеда, още малко съм с вас. Ще Ме дирите, и, както казах на иудеите, че където отивам Аз, вие не можете да дойдете, и вам казвам сега.

34 (N)Нова заповед ви давам, да любите един другиго; както ви възлюбих, да любите и вие един другиго.

35 По това ще познаят всички, че сте Мои ученици, ако любов имате помежду си.

36 Симон Петър Му рече: Господи, къде отиваш? Иисус му отговори: където Аз отивам, ти не можеш да дойдеш подире Ми сега, а сетне ще Ме последваш.

37 Петър Му рече: Господи, защо не мога да дойда подире Ти сега? Душата си за Тебе ще положа.

38 (O)Иисус му отговори: душата си ли за Мене ще положиш? Истина, истина ти казвам: не ще пропее петел, докле три пъти не се отречеш от Мене.

The Testament of the Lord[a]

Chapter 13

Jesus Washes the Feet of the Disciples.[b] As the feast of Passover drew near, Jesus was aware that his hour had come to depart from this world and to go to the Father. He had loved his own who were in the world, and he loved them to the end.

The devil had already put it into the mind of Judas, son of Simon Iscariot, to betray Jesus. During supper, Jesus, fully aware that the Father had entrusted all things into his hands, and that he had come from God and was returning to God, got up from the table, removed his outer garments, and took a towel that he tied around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel wrapped around his waist.

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You do not understand now what I am doing, but later you will understand.” Peter said to him, “You shall never wash my feet.” Jesus replied, “Unless I wash you, you will have no share with me.” Simon Peter said to him, “Lord, then wash not only my feet, but also my hands and my head.”

10 Jesus then said, “Anyone who has bathed has no need to wash further, except for his feet, for he is clean all over. You also are clean, although not every one of you is clean.” 11 He knew the one who was going to betray him. That is why he added the words, “Not every one of you is clean.”

12 After he had finished washing their feet and had once again put on his outer garments, he reclined at table and said to them,

“Do you understand
what I have done for you?
13 You call me ‘Teacher’ and ‘Lord,’
and rightly so,
for that is what I am.
14 So if I, your Lord and Teacher,
have washed your feet,
you also should wash one another’s feet.
15 “I have given you an example.
What I have done for you,
you should also do.
16 Amen, amen, I say to you,
a servant is not greater than his master,
nor is a messenger greater
than the one who sent him.
17 “Now that you know these things,
you will be blessed
if you do them.

Jesus Predicts His Betrayal[c]

18 “I am not speaking about all of you.
I know those whom I have chosen.
However, what the Scripture says
must be fulfilled,
‘The one who ate bread with me
has raised his heel against me.’
19 “I tell you this now,
before it occurs,
so that when it does occur,
you may believe that I am.[d]
20 Amen, amen, I say to you,
whoever receives the one I send
receives me,
and whoever receives me
receives the one who sent me.”

21 After saying this, Jesus was deeply distressed, and he declared,

“Amen, amen, I say to you,
one of you will betray me.”

22 The disciples looked at one another, puzzled as to which one of them he meant. 23 One of them, the disciple whom Jesus loved, was reclining at Jesus’ side. 24 Simon Peter signaled to him to ask Jesus which one he meant.

25 Therefore, leaning back toward Jesus, he asked, “Lord, who is it?” 26 Jesus answered, “It is the one to whom I give this piece of bread after I have dipped it into the dish.” And when he had dipped the piece of bread, he gave it to Judas, son of Simon Iscariot.

27 As soon as Judas had received the piece of bread, Satan entered into him. Jesus then said to him, “Do quickly what you are going to do.” 28 Now no one at the table knew why he had said this to him. 29 Some thought that since Judas was in charge of the money bag, Jesus was telling him to purchase what was needed for the feast, or to give something to the poor. 30 As soon as Judas had received the piece of bread, he immediately departed. It was night.

31 After Judas had departed, Jesus said,

“Now is the Son of Man glorified,
and God is glorified in him.
32 If God is glorified in him,
God will also glorify him in himself,
and he will glorify him at once.

A New Commandment[e]

33 “My children,
I will be with you
only a short time longer.
You will look for me,
and, as I told the Jews,
so I now say to you,
‘Where I am going, you cannot come.’
34 “I give you a new commandment:
love one another.
Just as I have loved you,
so you should also love one another.
35 This is how everyone will know
that you are my disciples:
if you love one another.”

36 Jesus Predicts Peter’s Denial.[f] Simon Peter said to him, “Lord, where are you going?” Jesus answered,

“Where I am going,
you cannot follow me now,
but you will follow me later on.”

37 Peter said, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you really lay down your life for me? Amen, amen, I say to you, before the cock crows, you will have denied me three times.

Footnotes

  1. John 13:1 This is the first of three parts that can clearly be distinguished in Jn 13:1—17:26. These pages constitute the best known section of the fourth Gospel, which at this point becomes the great book of meditation for Christians. The author develops a lengthy farewell address in the setting of the final meal. On the eve of his death, Christ lets his disciples know the deepest secrets of his love for God.
    The other two parts in this lengthy piece are: the community of the witnesses to Christ (15:1—16:33) and the priestly prayer of Jesus (17:1-26). Scholars believe that the three parts probably reflect three redactional stages.
  2. John 13:1 The story of the Last Supper is not told in John, and we shall never know exactly why, but the farewell meal here is described in the same spirit. By washing the feet of his disciples, Jesus performs the action of a slave; love has indeed made him the servant of his friends.
  3. John 13:18 The announcement of the betrayal of Jesus comes in the discourse that follows the washing of the feet. Jesus brings the crisis to a head. The traitor can no longer remain in the intimacy of the Lord, sharing his table and his confidences. The darkness must one day be separated from the light (see v. 30).
    Now the drama of the Passion begins; Jesus considers it the hour of his glory. He acts with a knowledge of the events that is the knowledge of God. Jesus is the Lord, as indicated by his title “I AM.” This attestation serves to make the faith of the disciples stronger.
    For the first time we meet “the disciple whom Jesus loved”; we shall find this unusual “name” three more times: once beneath the cross (Jn 19:26f), and the other two times in connection, once again, with Peter (Jn 20:2-10; 21:20-22). The tradition has always identified this disciple with John.
  4. John 13:19 See note on Jn 4:26.
  5. John 13:33 Jesus is not the first to recommend friendship, mutual service, and brotherly affection. But to love as he loved goes so much further as to become an absolute. It is no doubt for the purpose of underlining this that the fourth Gospel puts the commandment to love in the context of farewells; it likewise makes evident that this law of life is the most original sign of the community’s faithfulness to Christ.
    To love, to serve to the point of taking the last place and giving one’s life, goes beyond human strength. Perhaps the dialogue with Peter is there to say that good feelings are not enough and that it takes the grace given by the death of Christ to have such strength.
  6. John 13:36 Peter’s denial is predicted in all four Gospels (Mt 26:33-35; Mk 14:29-31; Lk 22:31-34 and here).

13 Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα εἰδὼς ὁ Ἰησοῦς ὅτι [a]ἦλθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ εἰς τέλος ἠγάπησεν αὐτούς. καὶ δείπνου [b]γινομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν [c]ἵνα παραδοῖ αὐτὸν Ἰούδας Σίμωνος [d]Ἰσκαριώτου, [e]εἰδὼς ὅτι πάντα [f]ἔδωκεν αὐτῷ ὁ πατὴρ εἰς τὰς χεῖρας, καὶ ὅτι ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει, ἐγείρεται ἐκ τοῦ δείπνου καὶ τίθησιν τὰ ἱμάτια καὶ λαβὼν λέντιον διέζωσεν ἑαυτόν· εἶτα βάλλει ὕδωρ εἰς τὸν νιπτῆρα, καὶ ἤρξατο νίπτειν τοὺς πόδας τῶν μαθητῶν καὶ ἐκμάσσειν τῷ λεντίῳ ᾧ ἦν διεζωσμένος. ἔρχεται οὖν πρὸς Σίμωνα Πέτρον. [g]λέγει [h]αὐτῷ· Κύριε, σύ μου νίπτεις τοὺς πόδας; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Ὃ ἐγὼ ποιῶ σὺ οὐκ οἶδας ἄρτι, γνώσῃ δὲ μετὰ ταῦτα. λέγει αὐτῷ Πέτρος· Οὐ μὴ νίψῃς [i]μου τοὺς πόδας εἰς τὸν αἰῶνα. ἀπεκρίθη [j]Ἰησοῦς αὐτῷ· Ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετ’ ἐμοῦ. λέγει αὐτῷ Σίμων Πέτρος· Κύριε, μὴ τοὺς πόδας μου μόνον ἀλλὰ καὶ τὰς χεῖρας καὶ τὴν κεφαλήν. 10 λέγει αὐτῷ [k]ὁ Ἰησοῦς· Ὁ λελουμένος [l]οὐκ ἔχει χρείαν [m]εἰ μὴ τοὺς πόδας νίψασθαι, ἀλλ’ ἔστιν καθαρὸς ὅλος· καὶ ὑμεῖς καθαροί ἐστε, ἀλλ’ οὐχὶ πάντες. 11 ᾔδει γὰρ τὸν παραδιδόντα αὐτόν· διὰ τοῦτο εἶπεν [n]ὅτι Οὐχὶ πάντες καθαροί ἐστε.

12 Ὅτε οὖν ἔνιψεν τοὺς πόδας αὐτῶν [o]καὶ ἔλαβεν τὰ ἱμάτια αὐτοῦ [p]καὶ ἀνέπεσεν, πάλιν εἶπεν αὐτοῖς· Γινώσκετε τί πεποίηκα ὑμῖν; 13 ὑμεῖς φωνεῖτέ με Ὁ διδάσκαλος καὶ Ὁ κύριος, καὶ καλῶς λέγετε, εἰμὶ γάρ. 14 εἰ οὖν ἐγὼ ἔνιψα ὑμῶν τοὺς πόδας ὁ κύριος καὶ ὁ διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας· 15 ὑπόδειγμα γὰρ ἔδωκα ὑμῖν ἵνα καθὼς ἐγὼ ἐποίησα ὑμῖν καὶ ὑμεῖς ποιῆτε. 16 ἀμὴν ἀμὴν λέγω ὑμῖν, οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν. 17 εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά. 18 οὐ περὶ πάντων ὑμῶν λέγω· ἐγὼ οἶδα [q]τίνας ἐξελεξάμην· ἀλλ’ ἵνα ἡ γραφὴ πληρωθῇ· Ὁ τρώγων [r]μου τὸν ἄρτον ἐπῆρεν ἐπ’ ἐμὲ τὴν πτέρναν αὐτοῦ. 19 ἀπ’ ἄρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι, ἵνα [s]πιστεύσητε ὅταν γένηται ὅτι ἐγώ εἰμι. 20 ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ λαμβάνων [t]ἄν τινα πέμψω ἐμὲ λαμβάνει, ὁ δὲ ἐμὲ λαμβάνων λαμβάνει τὸν πέμψαντά με.

21 Ταῦτα εἰπὼν [u]ὁ Ἰησοῦς ἐταράχθη τῷ πνεύματι καὶ ἐμαρτύρησεν καὶ εἶπεν· Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με. 22 [v]ἔβλεπον εἰς ἀλλήλους οἱ μαθηταὶ ἀπορούμενοι περὶ τίνος λέγει. 23 [w]ἦν ἀνακείμενος εἷς [x]ἐκ τῶν μαθητῶν αὐτοῦ ἐν τῷ κόλπῳ τοῦ Ἰησοῦ, ὃν ἠγάπα ὁ Ἰησοῦς· 24 νεύει οὖν τούτῳ Σίμων Πέτρος [y]πυθέσθαι τίς ἂν εἴη περὶ οὗ λέγει. 25 [z]ἀναπεσὼν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ λέγει αὐτῷ· Κύριε, τίς ἐστιν; 26 [aa]ἀποκρίνεται ὁ Ἰησοῦς· Ἐκεῖνός ἐστιν ᾧ ἐγὼ [ab]βάψω τὸ ψωμίον [ac]καὶ δώσω αὐτῷ· [ad]βάψας οὖν τὸ [ae]ψωμίον δίδωσιν Ἰούδᾳ Σίμωνος [af]Ἰσκαριώτου. 27 καὶ μετὰ τὸ ψωμίον τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ Σατανᾶς. λέγει οὖν αὐτῷ [ag]ὁ Ἰησοῦς· Ὃ ποιεῖς ποίησον τάχιον. 28 τοῦτο δὲ οὐδεὶς ἔγνω τῶν ἀνακειμένων πρὸς τί εἶπεν αὐτῷ· 29 τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον [ah]εἶχεν Ἰούδας, ὅτι λέγει αὐτῷ [ai]ὁ Ἰησοῦς· Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῷ. 30 λαβὼν οὖν τὸ ψωμίον ἐκεῖνος [aj]ἐξῆλθεν εὐθύς. ἦν δὲ νύξ.

31 Ὅτε [ak]οὖν ἐξῆλθεν [al]λέγει Ἰησοῦς· Νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου, καὶ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ· 32 [am]εἰ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ, καὶ ὁ θεὸς δοξάσει αὐτὸν ἐν [an]αὑτῷ, καὶ εὐθὺς δοξάσει αὐτόν. 33 τεκνία, ἔτι μικρὸν μεθ’ ὑμῶν εἰμι· ζητήσετέ με, καὶ καθὼς εἶπον τοῖς Ἰουδαίοις ὅτι Ὅπου [ao]ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι. 34 ἐντολὴν καινὴν δίδωμι ὑμῖν ἵνα ἀγαπᾶτε ἀλλήλους, καθὼς ἠγάπησα ὑμᾶς ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους. 35 ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις.

36 Λέγει αὐτῷ Σίμων Πέτρος· Κύριε, ποῦ ὑπάγεις; [ap]ἀπεκρίθη Ἰησοῦς· Ὅπου ὑπάγω οὐ δύνασαί μοι νῦν ἀκολουθῆσαι, [aq]ἀκολουθήσεις δὲ ὕστερον. 37 λέγει αὐτῷ [ar]ὁ Πέτρος· Κύριε, διὰ τί οὐ δύναμαί σοι [as]ἀκολουθῆσαι ἄρτι; τὴν ψυχήν μου ὑπὲρ σοῦ θήσω. 38 [at]ἀποκρίνεται Ἰησοῦς· Τὴν ψυχήν σου ὑπὲρ ἐμοῦ θήσεις; ἀμὴν ἀμὴν λέγω σοι, οὐ μὴ ἀλέκτωρ φωνήσῃ ἕως οὗ [au]ἀρνήσῃ με τρίς.

Footnotes

  1. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:1 ἦλθεν WH Treg NIV ] ἐλήλυθεν RP
  2. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:2 γινομένου WH Treg NIV ] γενομένου RP
  3. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:2 ἵνα παραδοῖ αὐτὸν Ἰούδας Σίμωνος Ἰσκ. WH Treg NIV] Ἰούδα Σίμωνος Ἰσκ. ἵνα αὐτὸν παραδῷ RP
  4. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:2 Ἰσκαριώτου NIV RP ] Ἰσκαριώτης WH Treg
  5. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:3 εἰδὼς WH Treg NIV ] + ὁ Ἰησοῦς RP
  6. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:3 ἔδωκεν WH Treg NIV ] δέδωκεν RP
  7. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:6 λέγει WH Treg NIV ] καὶ λέγει RP
  8. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:6 αὐτῷ WH NIV ] + ἐκεῖνος Treg RP
  9. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:8 μου τοὺς πόδας WH Treg NIV ] τοὺς πόδας μου RP
  10. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:8 Ἰησοῦς αὐτῷ WH Treg NIV ] αὐτῷ ὁ Ἰησοῦς RP
  11. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:10 Treg NIV RP ] – WH
  12. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:10 οὐκ ἔχει χρείαν WH Treg NIV ] οὐ χρείαν ἔχει RP
  13. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:10 εἰ μὴ WH Treg NIV ] ἢ RP
  14. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:11 ὅτι WH Treg NIV ] – RP
  15. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:12 καὶ WH Treg RP NA ] – NIV
  16. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:12 καὶ ἀνέπεσεν WH Treg NIV ] ἀναπεσὼν RP
  17. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:18 τίνας WH Treg NIV ] οὓς RP
  18. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:18 μου WH Treg NIV ] μετ᾽ ἐμοῦ RP
  19. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:19 πιστεύσητε ὅταν γένηται NIV ] πιστεύητε ὅταν γένηται WH Treg; ὅταν γένηται πιστεύσητε RP
  20. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:20 ἄν WH Treg NIV ] ἐάν RP
  21. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:21 NIV RP ] – WH Treg
  22. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:22 ἔβλεπον WH NIV ] + οὖν RP Treg
  23. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:23 ἦν WH Treg NIV ] + δὲ RP
  24. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:23 ἐκ WH Treg NIV ] – RP
  25. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:24 πυθέσθαι τίς ἂν εἴη NIV RP ] καὶ λέγει αὐτῷ Εἰπὲ τίς ἐστιν WH Treg
  26. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:25 ἀναπεσὼν WH Treg ] ἀναπεσὼν οὖν NIV; ἐπιπεσὼν δὲ RP
  27. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:26 ἀποκρίνεται Treg NIV RP ] + οὖν WH
  28. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:26 βάψω WH Treg NIV ] βάψας RP
  29. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:26 καὶ δώσω αὐτῷ WH Treg NIV ] ἐπιδώσω RP
  30. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:26 βάψας οὖν WH Treg NIV ] καὶ ἐμβάψας RP
  31. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:26 ψωμίον NIV RP ] + λαμβάνει καὶ WH Treg NA
  32. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:26 Ἰσκαριώτου WH Treg NIV ] Ἰσκαριώτῃ RP
  33. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:27 NIV RP ] – WH Treg
  34. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:29 εἶχεν WH Treg NIV ] + ὁ RP
  35. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:29 Treg NIV RP ] – WH
  36. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:30 ἐξῆλθεν εὐθύς WH Treg NIV ] εὐθέως ἐξῆλθεν RP
  37. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:31 οὖν WH Treg NIV ] – RP
  38. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:31 λέγει WH Treg NIV ] + ὁ RP
  39. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:32 εἰ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ Treg NIV RP ] – WH
  40. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:32 αὑτῷ WH ] αὐτῷ Treg NIV; ἑαυτῷ RP
  41. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:33 ἐγὼ ὑπάγω WH Treg NIV ] ὑπάγω ἐγὼ RP
  42. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:36 ἀπεκρίθη WH Treg NIV ] + αὐτῷ ὁ RP; + αὐτῷ NA
  43. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:36 ἀκολουθήσεις δὲ ὕστερον WH Treg NIV ] ὕστερον δὲ ἀκολουθήσεις μοι RP
  44. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:37 WH Treg NIV ] – RP
  45. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:37 ἀκολουθῆσαι NIV RP ] ἀκολουθεῖν WH Treg
  46. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:38 ἀποκρίνεται WH Treg NIV ] Ἀπεκρίθη αὐτῷ ὁ RP
  47. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:38 ἀρνήσῃ WH Treg NIV ] ἀπαρνήσῃ RP

Les adieux du maître

Jésus lave les pieds de ses disciples

13 C’était juste avant la fête de la Pâque. Jésus savait que l’heure était venue pour lui de quitter ce monde pour s’en aller auprès du Père. C’est pourquoi il donna aux siens, qu’il aimait et qui étaient dans le monde, une marque suprême de son amour pour eux. C’était au cours du repas. Déjà le diable avait semé dans le cœur de Judas, fils de Simon Iscariot, le projet de trahir son Maître et de le livrer. Jésus savait que le Père avait tout remis entre ses mains, qu’il était venu d’auprès de Dieu et qu’il allait retourner auprès de lui.

Il se leva de table pendant le dîner, posa son vêtement et prit une serviette de lin qu’il se noua autour de la taille. Ensuite, il versa de l’eau dans une bassine et commença à laver les pieds de ses disciples, puis à les essuyer avec la serviette qu’il s’était nouée autour de la taille.

Quand vint le tour de Simon Pierre, celui-ci protesta : Toi, Seigneur, tu veux me laver les pieds ?

Jésus lui répondit : Ce que je fais, tu ne le comprends pas pour l’instant, tu le comprendras plus tard.

Mais Pierre lui répliqua : Non ! Tu ne me laveras pas les pieds ! Sûrement pas !

Jésus lui répondit : Si je ne te lave pas, il n’y a plus rien de commun entre toi et moi.

– Dans ce cas, lui dit Simon Pierre, ne me lave pas seulement les pieds, mais aussi les mains et la tête.

10 Jésus lui dit : Celui qui s’est baigné est entièrement pur, il lui suffit de se laver les pieds[a]. Or vous, vous êtes purs – mais pas tous.

11 Jésus, en effet, connaissait celui qui allait le livrer. Voilà pourquoi il avait ajouté : « Vous n’êtes pas tous purs. »

12 Après leur avoir lavé les pieds, il remit son vêtement et se remit à table. Alors il leur dit : Avez-vous compris ce que je viens de vous faire ?

13 Vous m’appelez Maître et Seigneur – et vous avez raison, car je le suis. 14 Si donc moi, le Seigneur et le Maître, je vous ai lavé les pieds, vous devez, vous aussi, vous laver les pieds les uns aux autres. 15 Je viens de vous donner un exemple, pour qu’à votre tour vous agissiez comme j’ai agi envers vous. 16 Vraiment, je vous l’assure, un serviteur n’est jamais supérieur à son maître, ni un messager plus grand que celui qui l’envoie. 17 Si vous savez ces choses, vous êtes heureux à condition de les mettre en pratique.

18 Je ne parle pas de vous tous : je sais très bien quels sont ceux que j’ai choisis – mais il faut que l’Ecriture s’accomplisse : Celui qui partage mon pain se tourne contre moi[b]. 19 Je vous le dis dès maintenant, avant que cela se produise, pour qu’au moment où cela arrivera, vous croyiez que moi, je suis[c]. 20 Vraiment, je vous l’assure : qui reçoit celui que j’envoie me reçoit moi-même, et qui me reçoit, reçoit celui qui m’a envoyé.

Le traître(A)

21 Après avoir dit cela, Jésus fut troublé intérieurement et il déclara solennellement : Oui, vraiment, je vous l’assure : l’un de vous me trahira.

22 Les disciples, déconcertés, se regardaient les uns les autres ; ils se demandaient de qui il pouvait bien parler. 23 L’un d’entre eux, le disciple que Jésus aimait, se trouvait à table juste à côté de Jésus. 24 Simon Pierre lui fit signe de demander à Jésus de qui il parlait. 25 Et ce disciple, se penchant aussitôt vers Jésus, lui demanda : Seigneur, de qui s’agit-il ?

26 Et Jésus lui répondit : Je vais tremper ce morceau de pain dans le plat. Celui à qui je le donnerai, c’est lui.

Là-dessus, Jésus prit le morceau qu’il avait trempé et le donna à Judas, fils de Simon Iscariot.

27 Dès que Judas eut reçu ce morceau de pain, Satan entra en lui.

Alors Jésus lui dit : Ce que tu fais, fais-le vite.

28 Aucun de ceux qui étaient à table ne comprit pourquoi il lui disait cela. 29 Comme Judas gérait la bourse commune, quelques-uns supposèrent que Jésus le chargeait d’acheter ce qu’il leur fallait pour la fête, ou de donner quelque chose aux pauvres. 30 Dès que Judas eut pris le morceau de pain, il se hâta de sortir. Il faisait nuit.

Le nouveau commandement

31 Quand il fut parti, Jésus dit : Maintenant, la gloire du Fils de l’homme éclate, et Dieu va être glorifié en lui. 32 [Puisque Dieu va être glorifié en lui[d],] Dieu, à son tour, va glorifier le Fils de l’homme en lui-même, et il le fera bientôt. 33 Mes chers enfants, je suis encore avec vous, mais plus pour longtemps. Vous me chercherez ; et ce que j’ai dit à tous, je vous le dis à vous aussi maintenant : vous ne pouvez pas aller là où je vais.

34 Je vous donne un commandement nouveau : Aimez-vous les uns les autres. Oui, comme je vous ai aimés, aimez-vous les uns les autres. 35 A ceci, tous reconnaîtront que vous êtes mes disciples : à l’amour que vous aurez les uns pour les autres.

36 Simon Pierre lui demanda : Seigneur, où vas-tu ?

Jésus lui répondit : Tu ne peux me suivre maintenant là où je vais, mais plus tard tu me suivras.

37 Mais Pierre reprit : Et pourquoi donc, Seigneur, ne puis-je pas te suivre dès maintenant ? Je suis prêt à donner ma vie pour toi !

38 – Tu es prêt à donner ta vie pour moi ? répondit Jésus. Oui, vraiment, je te l’assure : avant que le coq se mette à chanter, tu m’auras renié trois fois.

Footnotes

  1. 13.10 Les mots : il lui suffit de se laver les pieds sont absents de certains manuscrits.
  2. 13.18 Ps 41.10.
  3. 13.19 Voir note 8.24.
  4. 13.32 Les mots entre crochets sont absents de nombreux manuscrits.