Matthew 26
New Catholic Bible
The Passion and Resurrection[a]
Chapter 26
The Plot against Jesus.[b] 1 When Jesus had finished discoursing on all these subjects, he said to his disciples, 2 “In two days it will be Passover, at which time the Son of Man will be handed over to be crucified.”
3 Meanwhile, the chief priests and the elders of the people assembled together in the palace of the high priest, whose name was Caiaphas,[c] 4 and they made plans to arrest Jesus by deceit and have him put to death. 5 However, they said, “It must not occur during the feast, or the people may begin to riot.”
A Woman of Bethany Anoints Jesus.[d] 6 Now when Jesus was in Bethany at the house of Simon the leper, 7 a woman came up to him with an alabaster jar of very expensive ointment and poured it over his head as he reclined at table. 8 When the disciples saw this, they became indignant, and they remarked, “Why this waste? 9 This ointment could have been sold for a considerable sum, with the money given to the poor.”
10 Jesus was aware of their attitude, and he said to them, “Why are you bothering this woman? She has performed a good deed for me. 11 The poor you will always have with you,[e] but you will not always have me. 12 In pouring this ointment on my body, she has prepared me for burial. 13 Amen, I say to you, wherever in the whole world this gospel is proclaimed, what she has done will be told in remembrance of her.”
14 Judas Betrays Jesus.[f] Then one of the Twelve, the man called Judas Iscariot, went to the chief priests 15 and asked, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, 16 and from that moment he began to look for an opportunity to betray him.
17 The Preparations for the Passover Supper.[g] On the first day of the feast of Unleavened Bread,[h] the disciples came to Jesus and asked, “Where do you want us to make the preparations for you to eat the Passover?” 18 He said: “Go to a certain man in the city and say to him, ‘The Teacher says, “My appointed time is near. I intend to celebrate the Passover at your house with my disciples.” ’ ” 19 The disciples thereupon followed Jesus’ instructions, and they prepared the Passover.
20 The Treachery of Judas Foretold.[i] When evening came, he reclined at table with the Twelve. 21 And while they were eating, he said, “Amen, I say to you, one of you will betray me.” 22 Greatly distressed on hearing this, they began to ask him, one after another, “Is it I, Lord?”
23 He answered, “The one who has dipped his hand into the bowl with me is the one who will betray me. 24 The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.”
25 Then Judas, the one who would betray him, said: “Is it I, Rabbi?” Jesus replied, “You have said so.”
26 The Last Supper.[j] While they were eating, Jesus took bread, and after he had pronounced the blessing, he broke it and gave it to his disciples, saying, “Take this and eat; this is my body.” 27 Then he took a cup, and after offering thanks he gave it to them, saying, “Drink from this, all of you. 28 For this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins. 29 And I tell you, from now on I shall not drink this fruit of the vine until the day when I shall drink it anew with you in the kingdom of my Father.”
30 And after singing a hymn, they went out to the Mount of Olives.
31 Jesus Predicts Peter’s Denial.[k] Then Jesus said to them, “This very night you will all be scandalized because of me, for it is written:
‘I will strike the shepherd,
and the sheep of the flock will be scattered.’
32 But after I have been raised up, I shall go ahead of you to Galilee.”
33 Peter said to him, “Even if all the others will be scandalized because of you, I will never be.” 34 Jesus replied, “Amen, I say to you, this very night, before the cock crows, you will deny me three times.”[l] 35 Peter said to him, “Even if I have to die with you, I will not deny you.” And all the other disciples said the same thing.
36 The Agony in the Garden.[m] Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there to pray.” 37 He took Peter and the two sons of Zebedee, and he began to suffer grief and anguish.
38 Then he said to them, “My soul is sorrowful, even to the point of death. Remain here and keep watch with me.” 39 Moving on a little farther, he threw himself prostrate on the ground in prayer, saying, “My Father, if it is possible, allow this cup to be taken from me. Yet let your will, not mine, be done.”
40 Returning to the disciples, he found them sleeping. He said to Peter, “Could you not keep watch with me for just one hour? 41 Stay awake and pray that you may not enter into temptation. The spirit is indeed willing, but the flesh is weak.”
42 He went apart for a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, your will be done.” 43 Then he came back again and found them sleeping, for their eyes were heavy.
44 He left them there and went away again, praying for the third time in the same words as before. 45 Then he returned to the disciples and said to them, “Are you still sleeping and taking your rest? Behold, the hour has come for the Son of Man to be betrayed into the hands of sinners. 46 Get up! Let us be going! Look, my betrayer is approaching.”
47 Jesus Is Arrested.[n][o]While he was still speaking, Judas, one of the Twelve, arrived. With him there was a large crowd of men, armed with swords and clubs, who had been sent by the chief priests and the elders of the people. 48 Now his betrayer had agreed with them on a signal, saying, “The one I shall kiss is the man. Arrest him.” 49 Proceeding directly to Jesus, he said, “Greetings, Rabbi!” and kissed him. 50 Jesus said to him, “Friend, do what you are here to do.” Then they came forward, seized Jesus, and placed him under arrest.
51 Suddenly, one of those who were accompanying Jesus reached for his sword, drew it, and struck a servant of the high priest, slicing off his ear. 52 Then Jesus said to him, “Put back your sword into its place. For all who take the sword shall die by the sword. 53 Do you suppose that I cannot appeal to my Father for help[p] and he will not immediately send me more than twelve legions of angels? 54 But then how would the Scriptures be fulfilled that say it must happen in this way?”
55 At that hour, Jesus said to the crowd, “Why are you coming forth with swords and clubs to arrest me, as though I were a bandit? Day after day I sat teaching in the temple, and you did not arrest me. 56 But all this has taken place so that the writings of the Prophets might be fulfilled.” Then all the disciples deserted him and fled.
57 Jesus Is Condemned by the Sanhedrin.[q] Those who had arrested Jesus led him away to Caiaphas the high priest where the scribes and the elders had gathered. 58 Meanwhile, Peter followed him at a distance up to the courtyard of the high priest. Then, going inside, he sat down with the attendants to see what the outcome would be.
59 The chief priests and the whole Sanhedrin tried to elicit some false testimony against Jesus so they could put him to death, 60 but they failed in their efforts, even though many witnesses came forward with perjured testimony. Finally, two men came forward 61 who stated, “This man said, ‘I can destroy the temple of God and rebuild it within three days.’ ”
62 The high priest then rose and said to him, “Have you no reply to counter the testimony that these witnesses have given?” 63 But Jesus remained silent. Then the high priest said to him, “I command you to tell us before the living God whether you are the Christ, the Son of God.” 64 Jesus replied, “You have said it. But I tell you:
From now on you will see the Son of Man
seated at the right hand of the Power
and coming on the clouds of heaven.”
65 Then the high priest tore his robes and exclaimed, “He has blasphemed! What need do we have for any further witnesses? Behold, you have just heard the blasphemy. 66 What do you think?” They shouted in reply, “He deserves to die.” 67 Then they spat in his face and struck him with their fists. Some taunted him as they beat him, 68 “Prophesy to us, Christ! Who hit you?”
69 Peter Denies Jesus.[r] Meanwhile, Peter was sitting outside in the courtyard. One of the servant girls came over to him and said, “You too were with Jesus the Galilean.” 70 But he denied it before all of them, saying, “I do not know what you are talking about.” 71 When he walked out to the entrance gate, another servant girl caught sight of him and said to the people around her, “This man was with Jesus of Nazareth.” 72 And again he denied it, this time with an oath: “I do not know the man.”
73 Shortly afterward, some bystanders came up to Peter and said to him, “You unquestionably are one of them. Even your accent gives you away.” 74 Then Peter began to shout curses, and he swore an oath: “I do not know the man.” At that very moment, a cock crowed, 75 and Peter remembered what Jesus had said: “Before the cock crows, you will deny me three times.” And he went outside and began to weep uncontrollably.
Footnotes
- Matthew 26:1 One person dominates this account: Jesus. He submits to the death that hangs over sinful humanity, but he comes forth from the tomb as conqueror of death and evil. Matthew constantly cites Scripture in order to convince the intended readers of his work, Christians converted from Judaism, that the seeming failure of Jesus was in reality the fulfillment of God’s plan.
- Matthew 26:1 Matthew emphasizes Jesus’ awareness to carry out his Father’s saving plan. Probably the plot was hatched on Wednesday.
- Matthew 26:3 Joseph, surnamed Caiaphas, son-in-law of Annas, was high priest, that is, supreme head of the Jewish priesthood and president of the Sanhedrin, from A.D. 18 to 36.
- Matthew 26:6 The anointing at Bethany anticipates the burial rites for the Savior after his death. Providing for burial was in the eyes of the Jews a more important good work than almsgiving itself. In Jn 12:1-8, the woman is called Mary, and Judas is the apostle who becomes indignant. Luke (7:36-50) reports another anointing.
- Matthew 26:11 The poor you will always have with you: with these words Jesus does not intend to sanction poverty as if to condemn efforts to eradicate misery. He makes a simple observation: his disciples will have many occasions to aid the poor who, as Deut 15:11 states, will never be wanting in Israel.
- Matthew 26:14 For the early Christians, if there is a dark deed it is the ever incomprehensible deed of Judas, who comes to the fore here. Matthew is thinking of the prophecy of the righteous man sold for thirty pieces of silver (see Zec 11:12). That amount is also the compensation paid to one whose slave has been gored by an ox (see Ex 21:32).
- Matthew 26:17 In the history of Israel one event dominates all others, the Passover (Ex 12–13), and in the worship of Israel one feast summarizes the whole faith, the Passover. It celebrates the passage of God in the midst of his people and is the hour of liberation, salvation, and the covenant. Jesus’ Death and Resurrection constitute the true Passover, definitive for all humankind. The Last Supper of Jesus will be its inauguration.
- Matthew 26:17 The first day of the feast of Unleavened Bread: this date corresponds with Thursday, the 14th of Nisan. The feast really began on the 15th of Nisan and lasted until the 21st. However, since the leavened bread was eliminated from all the houses before midday on the 14th, the morning of this date was improperly regarded as the first day of the feast, which in reality began only with the setting of the sun, when according to Jewish custom the 15th began. Passover here refers to the paschal lamb, which was immolated around three o’clock on the 14th of Nisan.
- Matthew 26:20 The Passover supper began around six o’clock on Thursday. This passage focuses on the divine foreknowledge of Jesus, who is not overcome by the course of events and regards them as ordinary. He sees them as the putting in motion of the will of his Father.
- Matthew 26:26 This is the beginning of the new Covenant promised in Jer 31:31-33, the new sacrifice. For Jesus this meal is more than a final farewell; his entire work is summed up in this sign. He shares his life and love with sinners; he acts as the Servant of God whose sacrifice of himself ransoms his fellow human beings from sin and reconciles them with the Father (see Isa 42:6; 49:6; 53:11-12). Jesus anticipates his sacrifice; he anticipates his gift of himself. By offering his body and blood on the cross he saves humankind. A Covenant is established in which all the saved will share in the same love (see Jer 31:31-34). The Eucharist replaces Sinai (see Ex 24:6-8).
- Matthew 26:31 During the Passover meal, some psalms were sung, i.e., the so-called Hallel (113–118). Two followed the account of the origin of Passover. The others were recited after the meal. On the way to the Mount of Olives, Jesus predicts to the disciples their crisis of faith. They have indeed acknowledged him as Messiah and have a deep love for him, as shown by Peter’s words. However, they have not yet understood the scandal of the cross, and so their fidelity will be shaken, at least momentarily.
- Matthew 26:34 The cock would begin crowing at 3:00 A.M. (see Mk 13:35).
- Matthew 26:36 The first Christian community never succumbed to the temptation to make Jesus into a hero. Never did he appear more human and more pitiable than in this passage. His inner turmoil in the face of his approaching suffering and death could not be more profound than in this hour of the agony. Three times the prayer of the Our Father rises on the lips of Christ; it is a prayer of complete abandonment into God’s hand. And Jesus bears this “temptation,” this trial, alone as perhaps no other human could have done. He utters no word of resentment or pride at the moment when he accepts and confronts the ultimate and sorrowful stage of his mission.
- Matthew 26:47 Jesus practices what he had taught (Mt 5:39). He regards himself as the suffering Servant (see Isa 53) who accepts his sacrifice in silence so as to accomplish his mission. It is love that reestablishes order, for in the face of hypocritical force violence remains powerless.
- Matthew 26:47 Judas was well aware of the customs of his Master, and that he was wont to retire to the garden of Gethsemane. A kiss was the customary greeting of a disciple for his teacher.
- Matthew 26:53 Do you suppose that I cannot appeal to my Father for help . . . ?: by these words Jesus emphasizes the voluntary character of his Passion. Jesus freely accepts the will of God, expressed in Scripture. The same reason is repeated in v. 56. Twelve legions: a Roman legion consisted of 6000 men.
- Matthew 26:57 According to Matthew and Mark, immediately after his arrest Jesus was led before the Sanhedrin for a session that very night. Another session was held in the morning; then Jesus was consigned to Pilate. The religious trial has two phases: the first centers upon the false testimony of the witnesses, the second upon the question put to Jesus by the high priest. The Law (Deut 17:6) required that two witnesses agree in their testimony against an accused person. Jesus supposedly had said that he had power over the temple, which was the house of God. But had he not said that his body was the true dwelling of the Father (Jn 2:21)? Now that every political and nationalist interpretation of his words seems excluded, since he is alone, rejected, helpless, he dares to say that he is the Messiah and not only the son but the lord of David (Ps 110:1; Dan 7:13).
- Matthew 26:69 At the very moment when the Master openly proclaims himself to be the Messiah, no one acknowledges it. In the opinion of all, he is lost. Even Peter, the leader of Jesus’ followers, denies any link with him.
Matthew 26
English Standard Version
The Plot to Kill Jesus
26 When Jesus had finished all these sayings, he said to his disciples, 2 (A)“You know that after two days (B)the Passover is coming, and (C)the Son of Man (D)will be delivered up to be crucified.”
3 (E)Then the chief priests and the elders of the people gathered in (F)the palace of the high priest, whose name was (G)Caiaphas, 4 (H)and plotted together in order to arrest Jesus by stealth and kill him. 5 But they said, “Not during the feast, (I)lest there be an uproar among the people.”
Jesus Anointed at Bethany
6 (J)Now when Jesus was at (K)Bethany in the house of Simon the leper,[a] 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and (L)given to the poor.” 10 But (M)Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For (N)you always have the poor with you, but (O)you will not always have me. 12 In pouring this ointment on my body, she has done it (P)to prepare me for burial. 13 Truly, I say to you, wherever (Q)this gospel is proclaimed in the whole world, what she has done will also be told (R)in memory of her.”
Judas to Betray Jesus
14 (S)Then one of the twelve, whose name was (T)Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I deliver him over to you?” And they (U)paid him (V)thirty pieces of silver. 16 And from that moment he sought an opportunity (W)to betray him.
The Passover with the Disciples
17 (X)Now on (Y)the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain man and say to him, (Z)‘The Teacher says, (AA)My time is at hand. I will keep the Passover at your house with my disciples.’” 19 And the disciples did as Jesus had directed them, and they prepared the Passover.
20 (AB)When it was evening, he reclined at table with the twelve.[b] 21 And as they were eating, (AC)he said, “Truly, I say to you, one of you will betray me.” 22 And they were very sorrowful and began to say to him one after another, “Is it I, Lord?” 23 He answered, (AD)“He who has dipped his hand in the dish with me will betray me. 24 The Son of Man goes (AE)as it is written of him, but (AF)woe to that man by whom the Son of Man is betrayed! (AG)It would have been better for that man if he had not been born.” 25 Judas, who would betray him, answered, “Is it I, (AH)Rabbi?” He said to him, (AI)“You have said so.”
Institution of the Lord's Supper
26 (AJ)Now as they were eating, Jesus took bread, and (AK)after blessing it broke it and gave it to the disciples, and said, “Take, eat; (AL)this is my body.” 27 And he took a cup, and when he (AM)had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for (AN)this is my (AO)blood of the[c] covenant, which is poured out for (AP)many (AQ)for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you (AR)in my Father's kingdom.”
Jesus Foretells Peter's Denial
30 (AS)And when they had sung a hymn, (AT)they went out to (AU)the Mount of Olives. 31 Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will (AV)strike the shepherd, and the sheep of the flock will be scattered.’ 32 But after I am raised up, (AW)I will go before you to Galilee.” 33 (AX)Peter answered him, “Though they all fall away because of you, I will never fall away.” 34 (AY)Jesus said to him, “Truly, I tell you, this very night, (AZ)before the rooster crows, you will deny me three times.” 35 (BA)Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.
Jesus Prays in Gethsemane
36 (BB)Then Jesus went with them (BC)to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” 37 And taking with him (BD)Peter and (BE)the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, (BF)“My soul is very sorrowful, even to death; remain here, and (BG)watch[d] with me.” 39 And going a little farther he fell on his face (BH)and prayed, saying, “My Father, if it be possible, let (BI)this cup pass from me; (BJ)nevertheless, not as I will, but as you will.” 40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? 41 (BK)Watch and (BL)pray that you (BM)may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, (BN)your will be done.” 43 And again he came and found them sleeping, for (BO)their eyes were heavy. 44 So, leaving them again, he went away and prayed for (BP)the third time, saying the same words again. 45 Then he came to the disciples and said to them, “Sleep and take your rest later on.[e] See, (BQ)the hour is at hand, and (BR)the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand.”
Betrayal and Arrest of Jesus
47 (BS)While he was still speaking, (BT)Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize him.” 49 And he came up to Jesus at once and said, “Greetings, (BU)Rabbi!” And he kissed him. 50 Jesus said to him, (BV)“Friend, (BW)do what you came to do.”[f] Then they came up and laid hands on Jesus and seized him. 51 And behold, one of those who were with Jesus stretched out his hand and drew his (BX)sword and struck the servant[g] of the high priest and cut off his ear. 52 Then Jesus said to him, “Put your sword back into its place. For (BY)all who take the sword will perish by the sword. 53 (BZ)Do you think that I cannot appeal to my Father, and he will at once send me (CA)more than twelve (CB)legions of angels? 54 (CC)But how then should the Scriptures be fulfilled, that it must be so?” 55 At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day (CD)I sat in the temple (CE)teaching, and you did not seize me. 56 But (CF)all this has taken place that the Scriptures of the prophets might be fulfilled.” (CG)Then all the disciples left him and fled.
Jesus Before Caiaphas and the Council
57 (CH)Then (CI)those who had seized Jesus led him to (CJ)Caiaphas the high priest, where the scribes and the elders had gathered. 58 And (CK)Peter was following him at a distance, as far as (CL)the courtyard of the high priest, and going inside he sat with (CM)the guards to see the end. 59 Now the chief priests and the whole council[h] (CN)were seeking false testimony against Jesus that they might put him to death, 60 but they found none, (CO)though many false witnesses came forward. At last (CP)two came forward 61 and said, “This man said, (CQ)‘I am able to (CR)destroy the temple of God, and to rebuild it in three days.’” 62 And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?”[i] 63 (CS)But Jesus remained silent. (CT)And the high priest said to him, (CU)“I adjure you by (CV)the living God, (CW)tell us if you are (CX)the Christ, (CY)the Son of God.” 64 Jesus said to him, (CZ)“You have said so. But I tell you, from now on (DA)you will see the Son of Man (DB)seated at the right hand of Power and (DC)coming on the clouds of heaven.” 65 Then the high priest (DD)tore his robes and said, (DE)“He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. 66 What is your judgment?” They answered, (DF)“He deserves death.” 67 Then (DG)they spit in his face (DH)and (DI)struck him. And some slapped him, 68 saying, “Prophesy to us, you (DJ)Christ! Who is it that struck you?”
Peter Denies Jesus
69 (DK)Now Peter was sitting outside (DL)in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” 70 But he denied it before them all, saying, “I do not know what you mean.” 71 And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus (DM)of Nazareth.” 72 And again he denied it with an oath: “I do not know the man.” 73 After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for (DN)your accent betrays you.” 74 Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. 75 And Peter remembered the saying of Jesus, (DO)“Before the rooster crows, you will (DP)deny me three times.” And he went out and wept bitterly.
Footnotes
- Matthew 26:6 Leprosy was a term for several skin diseases; see Leviticus 13
- Matthew 26:20 Some manuscripts add disciples
- Matthew 26:28 Some manuscripts insert new
- Matthew 26:38 Or keep awake; also verses 40, 41
- Matthew 26:45 Or Are you still sleeping and taking your rest?
- Matthew 26:50 Or Friend, why are you here?
- Matthew 26:51 Or bondservant
- Matthew 26:59 Greek Sanhedrin
- Matthew 26:62 Or Have you no answer to what these men testify against you?
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
