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John 13-17
New Catholic Bible
John 13-17
New Catholic Bible
The Testament of the Lord[a]
Chapter 13
Jesus Washes the Feet of the Disciples.[b] 1 As the feast of Passover drew near, Jesus was aware that his hour had come to depart from this world and to go to the Father. He had loved his own who were in the world, and he loved them to the end.
2 The devil had already put it into the mind of Judas, son of Simon Iscariot, to betray Jesus. During supper, 3 Jesus, fully aware that the Father had entrusted all things into his hands, and that he had come from God and was returning to God, 4 got up from the table, removed his outer garments, and took a towel that he tied around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel wrapped around his waist.
6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7 Jesus answered, “You do not understand now what I am doing, but later you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus replied, “Unless I wash you, you will have no share with me.” 9 Simon Peter said to him, “Lord, then wash not only my feet, but also my hands and my head.”
10 Jesus then said, “Anyone who has bathed has no need to wash further, except for his feet, for he is clean all over. You also are clean, although not every one of you is clean.” 11 He knew the one who was going to betray him. That is why he added the words, “Not every one of you is clean.”
12 After he had finished washing their feet and had once again put on his outer garments, he reclined at table and said to them,
“Do you understand
what I have done for you?
13 You call me ‘Teacher’ and ‘Lord,’
and rightly so,
for that is what I am.
14 So if I, your Lord and Teacher,
have washed your feet,
you also should wash one another’s feet.
15 “I have given you an example.
What I have done for you,
you should also do.
16 Amen, amen, I say to you,
a servant is not greater than his master,
nor is a messenger greater
than the one who sent him.
17 “Now that you know these things,
you will be blessed
if you do them.
Jesus Predicts His Betrayal[c]
18 “I am not speaking about all of you.
I know those whom I have chosen.
However, what the Scripture says
must be fulfilled,
‘The one who ate bread with me
has raised his heel against me.’
19 “I tell you this now,
before it occurs,
so that when it does occur,
you may believe that I am.[d]
20 Amen, amen, I say to you,
whoever receives the one I send
receives me,
and whoever receives me
receives the one who sent me.”
21 After saying this, Jesus was deeply distressed, and he declared,
“Amen, amen, I say to you,
one of you will betray me.”
22 The disciples looked at one another, puzzled as to which one of them he meant. 23 One of them, the disciple whom Jesus loved, was reclining at Jesus’ side. 24 Simon Peter signaled to him to ask Jesus which one he meant.
25 Therefore, leaning back toward Jesus, he asked, “Lord, who is it?” 26 Jesus answered, “It is the one to whom I give this piece of bread after I have dipped it into the dish.” And when he had dipped the piece of bread, he gave it to Judas, son of Simon Iscariot.
27 As soon as Judas had received the piece of bread, Satan entered into him. Jesus then said to him, “Do quickly what you are going to do.” 28 Now no one at the table knew why he had said this to him. 29 Some thought that since Judas was in charge of the money bag, Jesus was telling him to purchase what was needed for the feast, or to give something to the poor. 30 As soon as Judas had received the piece of bread, he immediately departed. It was night.
31 After Judas had departed, Jesus said,
“Now is the Son of Man glorified,
and God is glorified in him.
32 If God is glorified in him,
God will also glorify him in himself,
and he will glorify him at once.
A New Commandment[e]
33 “My children,
I will be with you
only a short time longer.
You will look for me,
and, as I told the Jews,
so I now say to you,
‘Where I am going, you cannot come.’
34 “I give you a new commandment:
love one another.
Just as I have loved you,
so you should also love one another.
35 This is how everyone will know
that you are my disciples:
if you love one another.”
36 Jesus Predicts Peter’s Denial.[f] Simon Peter said to him, “Lord, where are you going?” Jesus answered,
“Where I am going,
you cannot follow me now,
but you will follow me later on.”
37 Peter said, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you really lay down your life for me? Amen, amen, I say to you, before the cock crows, you will have denied me three times.
The Way, the Truth, and the Life[g]
Chapter 14
Jesus, the Way, Leads to the Father[h]
1 “Do not let your hearts be troubled.
You place your trust in God.[i]
Trust also in me.
2 In my Father’s house
there are many dwelling places.
If there were not,
would I have told you
that I am going to prepare a place for you?
3 And if I go and prepare a place for you,
I will come again
and will take you to myself,
so that where I am,
you may also be.
4 You know the way
to the place I am going.”
5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”
Jesus, the Truth, Reveals the Father[j]
6 Jesus replied,
“I am the way, and the truth, and the life.
No one comes to the Father
except through me.
7 If you know me,
then you will know my Father also.
From now on you do know him.
You have seen him.”
8 Philip said to him, “Lord, show us the Father, it will be enough for us.” 9 Jesus answered,
“Have I been with you all this time, Philip,
and you still do not know me?
Whoever has seen me
has seen the Father.
How can you say,
‘Show us the Father’?
10 Do you not believe
that I am in the Father
and the Father is in me?
“The words that I speak to you
I do not speak on my own.
The Father who dwells in me
is doing his works.
11 Believe me when I say
that I am in the Father
and the Father is in me.
But if you do not,
then believe
because of the works themselves.
Jesus, the Life, Communicates the Spirit[k]
12 “Amen, amen, I say to you,
the one who believes in me
will also do the works that I do,
and indeed will do even greater ones than these,
because I am going to the Father.
13 Whatever you ask in my name I will do,
so that the Father may be glorified in the Son.
14 If you ask me for anything in my name,
I will do it.
15 “If you love me,
you will keep my commandments.
16 And I will ask the Father,
and he will give you another Advocate
to be with you forever,
17 the Spirit of Truth
whom the world cannot accept
because it neither sees him nor knows him.
But you know him,
because he dwells with you
and will be in you.
18 “I will not leave you orphans;
I will come to you.
19 In a little while,
the world will no longer see me,
but you will see me.
Because I live,
you also will live.
20 On that day, you will know
that I am in my Father,
and you in me, and I in you.
21 “Anyone who has received my commandments
and observes them
is the one who loves me.
And whoever loves me
will be loved by my Father,
and I will love him
and reveal myself to him.”
22 Judas (not Judas Iscariot)[l] asked him, “Lord, why is it that you are revealing yourself to us and not to the world?” 23 Jesus answered him,
“Whoever loves me will keep my word,
and my Father will love him,
and we will come to him
and make our abode with him.
24 Whoever does not love me
does not keep my words.
And the word that you hear
is not my own,
but that of the Father who sent me.
25 “I have told you these things
while I am still with you.
26 However, the Advocate, the Holy Spirit,
whom the Father will send in my name,
will teach you everything
and remind you of all
that I have said to you.
The Peace of Jesus[m]
27 “Peace I leave with you,
my peace I give to you.
Not as the world gives
do I give it to you.
Do not let your hearts be troubled;
be not afraid.
28 “You have heard me say to you,
‘I am going away,
and I will come back to you.’
If you loved me,
you would rejoice
that I am going to the Father,
for the Father is greater than I.[n]
29 And now I have told you this
before it happens,
so that when it does happen
you may believe.
30 “I will no longer talk at length with you
because the prince of the world is coming.
He has no power over me,
31 but the world must come to understand
that I love the Father
and that I do
just as the Father has commanded me.
Get up! Let us be on our way.
The Community of the Witnesses to Christ[o]
Chapter 15
Union with Jesus[p]
1 “I am the true vine,
and my Father is the vinegrower.
2 He removes every branch
that does not bear fruit,
and every branch that does
he prunes to make it bear even more.
3 You have already been cleansed
by the word I have spoken to you.
4 “Abide in me,
as I abide in you.
Just as a branch cannot bear fruit by itself
unless it abides in the vine,
so you cannot bear fruit
unless you abide in me.
5 “I am the vine,
you are the branches.
Whoever abides in me, and I in him,
will bear much fruit.
Apart from me you can do nothing.
6 Whoever does not abide in me
will be thrown away like a withered branch.
Such branches are gathered up,
thrown into the fire, and burned.
7 “If you abide in me
and my words abide in you,
you may ask for whatever you wish,
and it will be done for you.
8 By this is my Father glorified,
that you bear much fruit
and become my disciples.
9 “As the Father has loved me,
so have I loved you.
Remain in my love.
10 If you keep my commandments,
you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.
11 “I have told you these things
so that my joy may be in you
and your joy may be complete.
Love as Jesus Does[q]
12 “This is my commandment:
love one another
as I have loved you.
13 No one can have greater love
than to lay down his life for his friends.
14 You are my friends
if you do what I command you.
15 “I shall no longer call you servants,
because a servant does not know
what his master is doing.
I have called you friends
because I have revealed to you
everything that I have heard from my Father.
16 “You did not choose me.
Rather, I chose you.
And I appointed you
to go out and bear fruit,
fruit that will remain,
so that the Father may give you
whatever you ask him in my name.
17 The command I give you is this:
love one another.
Witnesses to Jesus in the Face of the World’s Hatred[r]
18 “If the world hates you,
be aware that it hated me
before it hated you.
19 If you belonged to the world,
the world would love you as its own.
But you do not belong to the world
because I have chosen you out of the world,
and therefore the world hates you.
20 “Remember the word that I said to you:
‘a servant is not greater than his master.’
If they persecuted me,
they will persecute you.
If they kept my word,
they will keep yours as well.
21 But they will do all these things to you
on account of my name,
because they do not know the one who sent me.
22 “If I had not come
and spoken to them,
they would not be guilty of sin,
but now they have no excuse for their sin.
23 Whoever hates me
hates my Father also.
24 If I had not done works among them
that no one else had ever done,
they would not be guilty of sin.
But now they have seen and hated
both me and my Father.
25 All this was to fulfill the word
that is inscribed in their Law:
‘They hated me without cause.’
26 “When the Advocate comes
whom I will send you from the Father,
the Spirit of truth who comes from the Father,
he will testify on my behalf.
27 And you also are my witnesses
because you have been with me from the beginning.
Chapter 16
1 “I have told you this
to prevent you from falling away.
2 They will expel you from the synagogues.
Indeed the hour is coming
when anyone who kills you
will believe that by doing so
he is serving God.
3 And people will do such things
because they have not known the Father or me.
4 But I have told you this
so that when the hour arrives
you may remember that I forewarned you about them.
The Spirit of Truth, Our Guide to All Truth[s]
“I did not tell you all this previously
because I was with you.
5 But now I am going away
to the one who sent me.
Not one of you asks me,
‘Where are you going?’
6 However, because I have told you this,
you are overcome with grief.
7 “Nevertheless, I am telling you the truth:
it is better for you that I depart.
For if I do not go away,
the Advocate will not come to you,
whereas if I go,
I will send him to you.
8 “And when he comes,
he will prove the world wrong
about sin and righteousness and judgment:
9 about sin,
because they do not believe in me;
10 about righteousness,
because I am going to the Father
and you will see me no longer;
11 about judgment,
because the ruler of this world has been condemned.
12 “I have much more to tell you,
but you would not be able to bear it now.
13 But when the Spirit of truth comes,
he will guide you into all the truth.
He will not speak on his own authority,
but he will speak what he hears,
and he will declare to you
the things that are coming.
14 He will glorify me,
for he will take what is mine
and communicate it to you.
15 Everything that the Father has is mine.
That is why I said
that he will take what is mine
and communicate it to you.
Triumph of Jesus and the Joy of the Witnesses[t]
16 “In a little while
you will no longer see me,
and then a short time later
you will see me again.”
17 Then some of his disciples said to one another, “What does he mean by saying to us, ‘In a little while you will no longer see me, and then a short time later you will see me again,’ and ‘Because I am going to the Father’? 18 What is this ‘little while’? We do not know what he means.”
19 Jesus knew that they wanted to question him, so he said to them,
“You are asking one another
what I meant by saying,
‘In a little while
you will no longer see me,
and then a short time later
you will see me again.’
20 Amen, amen, I say to you,
you will weep and mourn
while the world rejoices.
You will be sorrowful,
but your grief will turn into joy.
21 “A woman in labor suffers anguish
because her hour has come.
But when her baby is born,
she no longer recalls the suffering
because of her joy
that she has brought a child into the world.
22 In the same way,
you are now in anguish,
but I will see you again,
and your hearts will rejoice,
and no one shall deprive you of your joy.
23 “On that day,
you will not ask me anything further.
Amen, amen, I say to you,
if you ask the Father for anything in my name,
he will give it to you.
24 Until now, in my name,
you have not asked for anything.
Ask and you will receive,
so that your joy may be complete.
25 “I have used figures of speech
to explain these things to you.
The hour is coming
when I will no longer use figures,
but I will tell you about the Father in plain words.
26 When that day comes,
you will make requests in my name.
I do not say
that I will entreat the Father on your behalf.
27 For the Father himself loves you
because you have loved me
and have come to believe
that I came from God.
28 I came from the Father
and have come into the world.
Now I am leaving the world
and returning to the Father.”
29 “At last you are speaking plainly,” his disciples said, “and not using figures of speech. 30 Now we realize that you know everything and do not need to have anyone question you. Because of this, we believe that you came from God.” 31 Jesus responded,
“Have you finally come to believe?
32 I tell you, the hour is coming,
indeed it has already come,
when you will be scattered,
each one going to his own home,
and you will leave me alone.
And yet I am not alone
because the Father is with me.
33 “I have told you this
so that in me you may be in peace.
In the world
you will endure suffering.
But take courage!
I have overcome the world.”
The Priestly Prayer of Jesus[u]
Chapter 17
Knowledge of the Father and the Son.[v] 1 After saying this, Jesus raised his eyes to heaven and said,
“Father, the hour has come.
Glorify your Son,
so that your Son may glorify you,
2 since you have given him authority
over all people,
so that he may give eternal life
to all those you have given him.
3 And eternal life is this:
to know you,
the only true God,
and the one you have sent,
Jesus Christ.
4 “I have glorified you on earth
by completing the work
that you entrusted to me.
5 So now, Father,
glorify me in your presence
with the glory I had with you
before the world began.
The Son and the Disciples[w]
6 “I have made your name known
to those whom you gave me from the world.
They were yours,
and you gave them to me,
and they have kept your word.
7 Now they have come to understand
that everything you gave me is from you.
8 For the words you gave to me
I have given to them,
and they have accepted them
and know with certainty
that I have come from you,
and they have believed that you sent me.
9 “It is for them that I pray.
I do not pray for the world,
but for those you gave me
because they are yours
10 Everything I have is yours,
and everything you have is mine,
and through them I have been glorified.
11 I will remain no longer in the world,
but they will still be in the world
while I will be coming to you.
“Holy Father,
protect by the power of your name
those you have given me,
so that they may be one,
even as we are one.
12 While I was with them
I protected them by your name
that you have given me,
and I kept them safe.
Not one of them was lost,
except the one destined to be lost,[x]
so that the Scripture might be fulfilled.
13 “Now I am coming to you,
and I say these things
while I am still in the world
so that my joy may come
to full measure in them.
14 I have given them your word,
and the world has hated them
because they do not belong to the world
any more than I belong to the world.
15 I am not asking you
to take them out of the world,
but I do ask you
to protect them from the evil one.
16 They do not belong to the world
any more than I belong to the world.
17 “Consecrate them in the truth.
Your word is truth.
18 As you sent me into the world,
so have I sent them into the world.
19 And for their sakes I consecrate myself,
so that they too may be consecrated in truth.
The Disciples and the Church To Come[y]
20 “I pray not only on behalf of these,
but also for those who through their word
will come to believe in me.
21 May they all be one.
As you, Father, are in me
and I in you,
may they also be in us
so that the world may believe
that you have sent me.
22 “The glory that you have given me
I have given to them,
so that they may be one,
as we are one,
23 I in them and you in me,
that they may become completely one,
and thus the world may know
that you have sent me
and that you have loved them
even as you have loved me.
24 “Father, allow those you have given me
to be with me where I am,
so that they may behold my glory,
which you have bestowed on me
because you loved me
before the foundation of the world.
25 “Righteous Father,
the world has not known you;
I have known you,
and they have known that you have sent me.
26 I have made your name known to them,
and I will make it known,
so that the love with which you loved me
may be in them, and I in them.”
Footnotes
- John 13:1 This is the first of three parts that can clearly be distinguished in Jn 13:1—17:26. These pages constitute the best known section of the fourth Gospel, which at this point becomes the great book of meditation for Christians. The author develops a lengthy farewell address in the setting of the final meal. On the eve of his death, Christ lets his disciples know the deepest secrets of his love for God.
The other two parts in this lengthy piece are: the community of the witnesses to Christ (15:1—16:33) and the priestly prayer of Jesus (17:1-26). Scholars believe that the three parts probably reflect three redactional stages. - John 13:1 The story of the Last Supper is not told in John, and we shall never know exactly why, but the farewell meal here is described in the same spirit. By washing the feet of his disciples, Jesus performs the action of a slave; love has indeed made him the servant of his friends.
- John 13:18 The announcement of the betrayal of Jesus comes in the discourse that follows the washing of the feet. Jesus brings the crisis to a head. The traitor can no longer remain in the intimacy of the Lord, sharing his table and his confidences. The darkness must one day be separated from the light (see v. 30).
Now the drama of the Passion begins; Jesus considers it the hour of his glory. He acts with a knowledge of the events that is the knowledge of God. Jesus is the Lord, as indicated by his title “I AM.” This attestation serves to make the faith of the disciples stronger.
For the first time we meet “the disciple whom Jesus loved”; we shall find this unusual “name” three more times: once beneath the cross (Jn 19:26f), and the other two times in connection, once again, with Peter (Jn 20:2-10; 21:20-22). The tradition has always identified this disciple with John. - John 13:19 See note on Jn 4:26.
- John 13:33 Jesus is not the first to recommend friendship, mutual service, and brotherly affection. But to love as he loved goes so much further as to become an absolute. It is no doubt for the purpose of underlining this that the fourth Gospel puts the commandment to love in the context of farewells; it likewise makes evident that this law of life is the most original sign of the community’s faithfulness to Christ.
To love, to serve to the point of taking the last place and giving one’s life, goes beyond human strength. Perhaps the dialogue with Peter is there to say that good feelings are not enough and that it takes the grace given by the death of Christ to have such strength. - John 13:36 Peter’s denial is predicted in all four Gospels (Mt 26:33-35; Mk 14:29-31; Lk 22:31-34 and here).
- John 14:1 Facing the death of Jesus, or facing our death, we might be shaken by fear. After all, without God is not existence for us a flight from the useless to nothingness? We have, then, to meditate on this chapter 14, where the themes are intermingled too numerously to discern the whole universe of meaning each verse opens to us. Yes, there is fulfillment, but it comes from God; it is abiding in God, truth in God, life from God. The symbols tell us that the fulfillment comes about in the communication of life from the Father, from Jesus, and from the Spirit.
- John 14:1 The departure of Jesus ought not to become a time of discouragement amid hostility or uncertainty. The departure opens to all people the possibility of being in communion with God. Jesus gives the disciples the light and the life to enter this communion: he is the way not only through his teaching but also through his presence and his being—but what do we call the way and the goal of life for us?
- John 14:1 You place your trust in God: this could also be translated as an imperative: “Place your trust in God!”
- John 14:6 We can reflect upon the mystery of God to struggle to develop a better understanding of our life and the meaning of the world. But our power to discern cannot establish any certainties on our own. To know the Father, to discover what he wants for us, and to enter into his communion, we first have to look on Jesus, on his work, and on his love. Only the gift of the Son reveals the love of the Father in its fullness.
- John 14:12 Here is a beautiful hymn on what it means to be Christians. They are not nostalgic survivors of a great experience that is past. In daily life, with its insults and interrogations, they remain in true communion with Christ and continue his work—i.e., they bear in his name the testimony of salvation and the testimony of truth. This communion, unceasingly renewed, gives them strength to cope with attacks of despair, falsehood, incomprehension, and nothingness—what John often calls “the world.”
In this effort, which is never finished, they are uplifted by a new and constant presence of God: the Spirit. It is the Spirit who gives Christians the power to experience the divine presence in their inmost being, because the Spirit makes them live in the participation of God. It is the Spirit who gives Christians the courage to obey, as Christ did, the will of God, who is love, truth, testimony. It is the Spirit who makes them penetrate the heart of the words and acts of Jesus in the questions and debates of life.
The Spirit is the consoler of Jn 16:5-13. The Greek word Parakletos means an advocate, one who aids by his power and advice. In the situations and struggles of living as a Christian, the Spirit supports us so that we may remain united with God and bear witness to him before the world. - John 14:22 Judas (not Judas Iscariot): Jude Thaddeus (see Mt 13:15).
- John 14:27 Christ’s departure is imminent. Is the triumph over evil that the Passion effects merely a spectacle? No, this departure expresses Christ’s free decision to do the will of the Father and to be at the Father’s side, which is his true state of being. Such is God’s peace, whose way and meaning are opened for believers. Yes, there is a fulfillment and a happiness for us—it is this that the word “peace” evokes in the Bible. It is not found in the satisfaction of the passions. True peace is a divine gift, to which Christ gives us access in our communion with God.
- John 14:28 The Father is greater than I: this does not refer to the trinitarian relation between the Father and the Son. It probably refers to the fact that Jesus was sent by the Father and that the messenger (in the Hebrew mentality) is inferior to the one who sends him.
- John 15:1 To the Lord’s testament (farewell discourse) were added new instructions, as though to complete it. No doubt people did not want to lose other words of the Master, often meditated on, to explain the condition of the Christian community.
It is the life of the community on which these chapters throw light. In this group of texts, chs. 13 to 17, none of our usual words are pronounced; People of God, Body of Christ, Church, congregation. The words preferred are: to abide in, to love, to testify. In ch. 16, an image is used that suggests this mystery: the image of the vine and the branches. In these texts, love is above all a characteristic of the community itself. It is the Spirit who gives these groups the strength to exist as people of love and as witnesses of Christ. - John 15:1 Every reader of the Bible knows that the image of the vine suggests not only the union but also the tragic relationship between God and Israel. The Prophets rebuked the people of the Old Testament for not producing the fruit God expected of them, for being a spouse often unfaithful to her calling to bear witness to God among the nations (see Isa 5:1-7; Jer 2:21; Ezek 19:10-14; Hos 10:1). Jesus is the new Israel, the only vine that the Father has planted. This means that the radical, constitutive reality of the Church is her inclusion in Christ through Baptism, grace, and close attachment, and that any fruitfulness the disciple may have depends on this union with Christ.
- John 15:12 There are many reasons for people to regroup: affinity, interest, defense. But the Christian community has only one reason: Christ and his choice of us. It also has only one way of life: to love like Christ, who went so far as to give his life. To have Christ’s love is a gift. Then prayer is not a delusion; then the Christian community’s mission can bear fruit. The fruit has already been given: God’s love for us. In Christianity all is a gift.
- John 15:18 The trial of Jesus, which the fourth Gospel unveils all through its pages, will not cease until the Father, to whom he is going, will have rendered justice to him in glorifying him. This drama, which people sometimes would like to conceal through reassuring words and sentiments, will not cease until the end of time. Persecution awaits Jesus, not because of some fatal error but because Christianity is different from what we want and claim it to be.
The early Christians were excluded from the synagogue; hatred and violence were stirred up against them under the guise of religion. Blindness and stubbornness: this is the world in the Johannine sense, the world of the persecutors. The Spirit is the strength and the light that assists the persecuted to hold fast in this affront, which no doubt also comes to pass in the heart of every believer. - John 16:4 The disciples have to overcome sadness at the departure and absence of Jesus so that they may understand the meaning of the event: passage to glory, gift of the Spirit, and the beginning of a new era in the world. But until the end of history the trial of Jesus will not stop, and the disciples will have to testify to him in a world where unbelief appears unceasingly.
The testimony of Christians can never stop; such testimony does not depend on the intelligence and the strength of people but on the action of the Spirit, who unveils to Christians, in faith, the glory of Christ and the view that history takes of this light (Christ). It is not a matter of a new revelation but of a discovery of what the words, actions, Death, and Resurrection of Jesus mean for each era: the truth of God that denounces the falsehood of sin, the goodness of God that denounces evil, and the condemnation of the forces that enslave people. The Spirit is the Paraclete: defender of Jesus in the heart of believers, defender of believers facing unbelief and refusal of the light—that is, the world in the sense the world is taken here (Jn 15:5-15). The Spirit is strength, support, light (see Jn 14:16). - John 16:16 The departure of Jesus will be a moment of disarray for the disciples; his absence will more than once be a moment of disarray for believers. But that is not the last word. The sufferings, like the pains of giving birth, make a testimony fruitful. Let us rather look at the Death and Resurrection of Christ; they are the definitive events in history. From the cross and Easter a new light is given to believers; a new confidence with God is offered to them. Christ will be the mediator; with him believers will be one with God. This intimacy will be a time of endless joy and peace for people who have believed they are children of God.
What is the return of Christ? Is it the glorious coming at the end of time or the Resurrection manifested in the appearances? The two things go together. The Resurrection will inaugurate a new era, the last times; and the end of time will manifest the glory of the Risen One. - John 17:1 The hour has come for Jesus to do the final action that shows how far his union with the Father reaches and how great is the gift he makes of himself to human beings for their salvation. This sublime prayer reveals the ultimate meaning of his sacrifice; the title that has been given to the chapter, the “priestly prayer,” is well deserved. But it is also a “missionary” prayer, since at the moment when there seems to be nothing but failure and isolation, Jesus adheres to God’s plan. He is entirely the One Sent, who completes the mission given to him by the Father. He thinks only of this mission that his disciples must continue.
- John 17:1 The word “glory” speaks of the greatness of God, of his final intervention, of his presence that gives strength, meaning, and fulfillment to people. Paradoxically, this glory is revealed in the destiny of Jesus, glory that is manifested during the Passion. One observes the love that was given to Christ for all eternity, love that became eternal life, shared by believers.
- John 17:6 People who have accepted his word and recognized his truth live in close union with Jesus, which is a wonderful gift from the Father. Jesus calls for their fidelity.
People who have accepted the words of Jesus are no longer trapped in worthlessness, emptiness, and falsehood—in everything that is a denial of God and what is here called “the world.” Their future is not in running away but in being insulted and giving testimony. The trial of Jesus continues in these people. May they remain in truth and faith; may they not become a prey of the falsehood, worthlessness, and unbelief that are the face of the Evil One or of Evil. - John 17:12 The one destined to be lost (literally, “The son of perdition”): Judas the traitor (see Jn 13:18). The literal translation reflects a Hebraism, meaning one who is destined for destruction, and this by his own free action. It is by this free choice that the Scripture is fulfilled.
- John 17:20 The prayer of Jesus indicates the destiny of his followers for all times and places. He asks what is essential for them: that they live in the bonds of peace and unity that express their union with Christ. Here is the mystery of the Church in the light of the sacrifice of Christ: the Church is anchored in the inexpressible love of the Son and the Father; this is the mystery of communion. Christians testify to this communion when they live in it. Hence, they will discover more and more, in terms of experience, who Christ is and who the Father is: the glory of Christ and the name of the Father will be unveiled to their eyes as the highest realities.
John 13-17
New International Version
John 13-17
New International Version
Jesus Washes His Disciples’ Feet
13 It was just before the Passover Festival.(A) Jesus knew that the hour had come(B) for him to leave this world and go to the Father.(C) Having loved his own who were in the world, he loved them to the end.
2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus.(D) 3 Jesus knew that the Father had put all things under his power,(E) and that he had come from God(F) and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist.(G) 5 After that, he poured water into a basin and began to wash his disciples’ feet,(H) drying them with the towel that was wrapped around him.
6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”
7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”(I)
8 “No,” said Peter, “you shall never wash my feet.”
Jesus answered, “Unless I wash you, you have no part with me.”
9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”
10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean,(J) though not every one of you.”(K) 11 For he knew who was going to betray him,(L) and that was why he said not every one was clean.
12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’(M) and ‘Lord,’(N) and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.(O) 15 I have set you an example that you should do as I have done for you.(P) 16 Very truly I tell you, no servant is greater than his master,(Q) nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.(R)
Jesus Predicts His Betrayal
18 “I am not referring to all of you;(S) I know those I have chosen.(T) But this is to fulfill this passage of Scripture:(U) ‘He who shared my bread(V) has turned[a](W) against me.’[b](X)
19 “I am telling you now before it happens, so that when it does happen you will believe(Y) that I am who I am.(Z) 20 Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.”(AA)
21 After he had said this, Jesus was troubled in spirit(AB) and testified, “Very truly I tell you, one of you is going to betray me.”(AC)
22 His disciples stared at one another, at a loss to know which of them he meant. 23 One of them, the disciple whom Jesus loved,(AD) was reclining next to him. 24 Simon Peter motioned to this disciple and said, “Ask him which one he means.”
25 Leaning back against Jesus, he asked him, “Lord, who is it?”(AE)
26 Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas,(AF) the son of Simon Iscariot. 27 As soon as Judas took the bread, Satan entered into him.(AG)
So Jesus told him, “What you are about to do, do quickly.” 28 But no one at the meal understood why Jesus said this to him. 29 Since Judas had charge of the money,(AH) some thought Jesus was telling him to buy what was needed for the festival,(AI) or to give something to the poor.(AJ) 30 As soon as Judas had taken the bread, he went out. And it was night.(AK)
Jesus Predicts Peter’s Denial(AL)
31 When he was gone, Jesus said, “Now the Son of Man(AM) is glorified(AN) and God is glorified in him.(AO) 32 If God is glorified in him,[c] God will glorify the Son in himself,(AP) and will glorify him at once.
33 “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.(AQ)
34 “A new command(AR) I give you: Love one another.(AS) As I have loved you, so you must love one another.(AT) 35 By this everyone will know that you are my disciples, if you love one another.”(AU)
36 Simon Peter asked him, “Lord, where are you going?”(AV)
Jesus replied, “Where I am going, you cannot follow now,(AW) but you will follow later.”(AX)
37 Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.”
38 Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times!(AY)
Jesus Comforts His Disciples
14 “Do not let your hearts be troubled.(AZ) You believe(BA) in God[d];(BB) believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there(BC) to prepare a place for you? 3 And if I go and prepare a place for you, I will come back(BD) and take you to be with me that you also may be where I am.(BE) 4 You know the way to the place where I am going.”
Jesus the Way to the Father
5 Thomas(BF) said to him, “Lord, we don’t know where you are going, so how can we know the way?”
6 Jesus answered, “I am(BG) the way(BH) and the truth(BI) and the life.(BJ) No one comes to the Father except through me.(BK) 7 If you really know me, you will know[e] my Father as well.(BL) From now on, you do know him and have seen him.”
8 Philip(BM) said, “Lord, show us the Father and that will be enough for us.”
9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father.(BN) How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me?(BO) The words I say to you I do not speak on my own authority.(BP) Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.(BQ) 12 Very truly I tell you, whoever believes(BR) in me will do the works I have been doing,(BS) and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask(BT) in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.
Jesus Promises the Holy Spirit
15 “If you love me, keep my commands.(BU) 16 And I will ask the Father, and he will give you another advocate(BV) to help you and be with you forever— 17 the Spirit of truth.(BW) The world cannot accept him,(BX) because it neither sees him nor knows him. But you know him, for he lives with you and will be[f] in you. 18 I will not leave you as orphans;(BY) I will come to you.(BZ) 19 Before long, the world will not see me anymore, but you will see me.(CA) Because I live, you also will live.(CB) 20 On that day(CC) you will realize that I am in my Father,(CD) and you are in me, and I am in you.(CE) 21 Whoever has my commands and keeps them is the one who loves me.(CF) The one who loves me will be loved by my Father,(CG) and I too will love them and show myself to them.”
22 Then Judas(CH) (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”(CI)
23 Jesus replied, “Anyone who loves me will obey my teaching.(CJ) My Father will love them, and we will come to them and make our home with them.(CK) 24 Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.(CL)
25 “All this I have spoken while still with you. 26 But the Advocate,(CM) the Holy Spirit, whom the Father will send in my name,(CN) will teach you all things(CO) and will remind you of everything I have said to you.(CP) 27 Peace I leave with you; my peace I give you.(CQ) I do not give to you as the world gives. Do not let your hearts be troubled(CR) and do not be afraid.
28 “You heard me say, ‘I am going away and I am coming back to you.’(CS) If you loved me, you would be glad that I am going to the Father,(CT) for the Father is greater than I.(CU) 29 I have told you now before it happens, so that when it does happen you will believe.(CV) 30 I will not say much more to you, for the prince of this world(CW) is coming. He has no hold over me, 31 but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me.(CX)
“Come now; let us leave.
The Vine and the Branches
15 “I am(CY) the true vine,(CZ) and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit,(DA) while every branch that does bear fruit(DB) he prunes[g] so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you.(DC) 4 Remain in me, as I also remain in you.(DD) No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;(DE) apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(DF) 7 If you remain in me(DG) and my words remain in you, ask whatever you wish, and it will be done for you.(DH) 8 This is to my Father’s glory,(DI) that you bear much fruit, showing yourselves to be my disciples.(DJ)
9 “As the Father has loved me,(DK) so have I loved you. Now remain in my love. 10 If you keep my commands,(DL) you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete.(DM) 12 My command is this: Love each other as I have loved you.(DN) 13 Greater love has no one than this: to lay down one’s life for one’s friends.(DO) 14 You are my friends(DP) if you do what I command.(DQ) 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.(DR) 16 You did not choose me, but I chose you and appointed you(DS) so that you might go and bear fruit(DT)—fruit that will last—and so that whatever you ask in my name the Father will give you.(DU) 17 This is my command: Love each other.(DV)
The World Hates the Disciples
18 “If the world hates you,(DW) keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you(DX) out of the world. That is why the world hates you.(DY) 20 Remember what I told you: ‘A servant is not greater than his master.’[h](DZ) If they persecuted me, they will persecute you also.(EA) If they obeyed my teaching, they will obey yours also. 21 They will treat you this way because of my name,(EB) for they do not know the one who sent me.(EC) 22 If I had not come and spoken to them,(ED) they would not be guilty of sin; but now they have no excuse for their sin.(EE) 23 Whoever hates me hates my Father as well. 24 If I had not done among them the works no one else did,(EF) they would not be guilty of sin.(EG) As it is, they have seen, and yet they have hated both me and my Father. 25 But this is to fulfill what is written in their Law:(EH) ‘They hated me without reason.’[i](EI)
The Work of the Holy Spirit
26 “When the Advocate(EJ) comes, whom I will send to you from the Father(EK)—the Spirit of truth(EL) who goes out from the Father—he will testify about me.(EM) 27 And you also must testify,(EN) for you have been with me from the beginning.(EO)
16 “All this(EP) I have told you so that you will not fall away.(EQ) 2 They will put you out of the synagogue;(ER) in fact, the time is coming when anyone who kills you will think they are offering a service to God.(ES) 3 They will do such things because they have not known the Father or me.(ET) 4 I have told you this, so that when their time comes you will remember(EU) that I warned you about them. I did not tell you this from the beginning because I was with you,(EV) 5 but now I am going to him who sent me.(EW) None of you asks me, ‘Where are you going?’(EX) 6 Rather, you are filled with grief(EY) because I have said these things. 7 But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate(EZ) will not come to you; but if I go, I will send him to you.(FA) 8 When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: 9 about sin,(FB) because people do not believe in me; 10 about righteousness,(FC) because I am going to the Father,(FD) where you can see me no longer; 11 and about judgment, because the prince of this world(FE) now stands condemned.
12 “I have much more to say to you, more than you can now bear.(FF) 13 But when he, the Spirit of truth,(FG) comes, he will guide you into all the truth.(FH) He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine.(FI) That is why I said the Spirit will receive from me what he will make known to you.”
The Disciples’ Grief Will Turn to Joy
16 Jesus went on to say, “In a little while(FJ) you will see me no more, and then after a little while you will see me.”(FK)
17 At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’(FL) and ‘Because I am going to the Father’?”(FM) 18 They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”
19 Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? 20 Very truly I tell you, you will weep and mourn(FN) while the world rejoices. You will grieve, but your grief will turn to joy.(FO) 21 A woman giving birth to a child has pain(FP) because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. 22 So with you: Now is your time of grief,(FQ) but I will see you again(FR) and you will rejoice, and no one will take away your joy.(FS) 23 In that day(FT) you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name.(FU) 24 Until now you have not asked for anything in my name. Ask and you will receive,(FV) and your joy will be complete.(FW)
25 “Though I have been speaking figuratively,(FX) a time is coming(FY) when I will no longer use this kind of language but will tell you plainly about my Father. 26 In that day you will ask in my name.(FZ) I am not saying that I will ask the Father on your behalf. 27 No, the Father himself loves you because you have loved me(GA) and have believed that I came from God.(GB) 28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.”(GC)
29 Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech.(GD) 30 Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe(GE) that you came from God.”(GF)
31 “Do you now believe?” Jesus replied. 32 “A time is coming(GG) and in fact has come when you will be scattered,(GH) each to your own home. You will leave me all alone.(GI) Yet I am not alone, for my Father is with me.(GJ)
33 “I have told you these things, so that in me you may have peace.(GK) In this world you will have trouble.(GL) But take heart! I have overcome(GM) the world.”
Jesus Prays to Be Glorified
17 After Jesus said this, he looked toward heaven(GN) and prayed:
“Father, the hour has come.(GO) Glorify your Son, that your Son may glorify you.(GP) 2 For you granted him authority over all people(GQ) that he might give eternal life(GR) to all those you have given him.(GS) 3 Now this is eternal life: that they know you,(GT) the only true God, and Jesus Christ, whom you have sent.(GU) 4 I have brought you glory(GV) on earth by finishing the work you gave me to do.(GW) 5 And now, Father, glorify me(GX) in your presence with the glory I had with you(GY) before the world began.(GZ)
Jesus Prays for His Disciples
6 “I have revealed you[j](HA) to those whom you gave me(HB) out of the world. They were yours; you gave them to me and they have obeyed your word. 7 Now they know that everything you have given me comes from you. 8 For I gave them the words you gave me(HC) and they accepted them. They knew with certainty that I came from you,(HD) and they believed that you sent me.(HE) 9 I pray for them.(HF) I am not praying for the world, but for those you have given me,(HG) for they are yours. 10 All I have is yours, and all you have is mine.(HH) And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world,(HI) and I am coming to you.(HJ) Holy Father, protect them by the power of[k] your name, the name you gave me, so that they may be one(HK) as we are one.(HL) 12 While I was with them, I protected them and kept them safe by[l] that name you gave me. None has been lost(HM) except the one doomed to destruction(HN) so that Scripture would be fulfilled.(HO)
13 “I am coming to you now,(HP) but I say these things while I am still in the world, so that they may have the full measure of my joy(HQ) within them. 14 I have given them your word and the world has hated them,(HR) for they are not of the world any more than I am of the world.(HS) 15 My prayer is not that you take them out of the world but that you protect them from the evil one.(HT) 16 They are not of the world, even as I am not of it.(HU) 17 Sanctify them by[m] the truth; your word is truth.(HV) 18 As you sent me into the world,(HW) I have sent them into the world.(HX) 19 For them I sanctify myself, that they too may be truly sanctified.(HY)
Jesus Prays for All Believers
20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one,(HZ) Father, just as you are in me and I am in you.(IA) May they also be in us so that the world may believe that you have sent me.(IB) 22 I have given them the glory that you gave me,(IC) that they may be one as we are one(ID)— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me(IE) and have loved them(IF) even as you have loved me.
24 “Father, I want those you have given me(IG) to be with me where I am,(IH) and to see my glory,(II) the glory you have given me because you loved me before the creation of the world.(IJ)
25 “Righteous Father, though the world does not know you,(IK) I know you, and they know that you have sent me.(IL) 26 I have made you[n] known to them,(IM) and will continue to make you known in order that the love you have for me may be in them(IN) and that I myself may be in them.”
Footnotes
- John 13:18 Greek has lifted up his heel
- John 13:18 Psalm 41:9
- John 13:32 Many early manuscripts do not have If God is glorified in him.
- John 14:1 Or Believe in God
- John 14:7 Some manuscripts If you really knew me, you would know
- John 14:17 Some early manuscripts and is
- John 15:2 The Greek for he prunes also means he cleans.
- John 15:20 John 13:16
- John 15:25 Psalms 35:19; 69:4
- John 17:6 Greek your name
- John 17:11 Or Father, keep them faithful to
- John 17:12 Or kept them faithful to
- John 17:17 Or them to live in accordance with
- John 17:26 Greek your name
New International Version (NIV) 
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