The Old and the New

Now even the first covenant had (A)regulations of divine worship and (B)the earthly sanctuary. For there was (C)a [a]tabernacle prepared, the [b]outer one, in which were (D)the lampstand and (E)the table and (F)the [c]sacred bread; this is called the holy place. Behind (G)the second veil there was a [d]tabernacle which is called the (H)Holy of Holies, having a golden [e](I)altar of incense and (J)the ark of the covenant covered on all sides with gold, in which was (K)a golden jar holding the manna, and (L)Aaron’s rod which budded, and (M)the tables of the covenant; and above it were the (N)cherubim of glory (O)overshadowing the mercy seat; but of these things we cannot now speak in detail.

Now when these things have been so prepared, the priests (P)are continually entering the [f]outer [g]tabernacle performing the divine worship, but into (Q)the second, only (R)the high priest enters (S)once a year, (T)not without taking blood, which he (U)offers for himself and for the [h](V)sins of the people committed in ignorance. (W)The Holy Spirit is signifying this, (X)that the way into the holy place has not yet been disclosed while the [i]outer tabernacle is still standing, which is a symbol for the present time. Accordingly (Y)both gifts and sacrifices are offered which (Z)cannot make the worshiper perfect in conscience, 10 since they relate only to (AA)food and (AB)drink and various (AC)washings, (AD)regulations for the [j]body imposed until (AE)a time of reformation.

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Footnotes

  1. Hebrews 9:2 Or sacred tent
  2. Hebrews 9:2 Lit first
  3. Hebrews 9:2 Lit loaves of presentation
  4. Hebrews 9:3 Or sacred tent
  5. Hebrews 9:4 Or censer
  6. Hebrews 9:6 Lit first
  7. Hebrews 9:6 Or sacred tent
  8. Hebrews 9:7 Lit ignorance of the people
  9. Hebrews 9:8 Lit first
  10. Hebrews 9:10 Lit flesh

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

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Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

And after the second veil, the tabernacle which is called the Holiest of all;

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

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