Psalm 146

Praise the Lord.[a]

Praise the Lord,(A) my soul.

I will praise the Lord all my life;(B)
    I will sing praise(C) to my God as long as I live.(D)
Do not put your trust in princes,(E)
    in human beings,(F) who cannot save.
When their spirit departs, they return to the ground;(G)
    on that very day their plans come to nothing.(H)
Blessed are those(I) whose help(J) is the God of Jacob,
    whose hope is in the Lord their God.

He is the Maker of heaven(K) and earth,
    the sea, and everything in them—
    he remains faithful(L) forever.
He upholds(M) the cause of the oppressed(N)
    and gives food to the hungry.(O)
The Lord sets prisoners free,(P)
    the Lord gives sight(Q) to the blind,(R)
the Lord lifts up those who are bowed down,(S)
    the Lord loves the righteous.(T)
The Lord watches over the foreigner(U)
    and sustains the fatherless(V) and the widow,(W)
    but he frustrates the ways of the wicked.

10 The Lord reigns(X) forever,
    your God, O Zion, for all generations.

Praise the Lord.

Footnotes

  1. Psalm 146:1 Hebrew Hallelu Yah; also in verse 10

18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.(A)

19 So the two women went on until they came to Bethlehem.(B) When they arrived in Bethlehem, the whole town was stirred(C) because of them, and the women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi,[a]” she told them. “Call me Mara,[b] because the Almighty[c](D) has made my life very bitter.(E) 21 I went away full, but the Lord has brought me back empty.(F) Why call me Naomi? The Lord has afflicted[d] me;(G) the Almighty has brought misfortune upon me.”

22 So Naomi returned from Moab accompanied by Ruth the Moabite,(H) her daughter-in-law,(I) arriving in Bethlehem as the barley harvest(J) was beginning.(K)

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Footnotes

  1. Ruth 1:20 Naomi means pleasant.
  2. Ruth 1:20 Mara means bitter.
  3. Ruth 1:20 Hebrew Shaddai; also in verse 21
  4. Ruth 1:21 Or has testified against

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption.

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Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained

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