The Ark Brought to Jerusalem(A)(B)

David again brought together all the able young men of Israel—thirty thousand. He and all his men went to Baalah[a](C) in Judah to bring up from there the ark(D) of God, which is called by the Name,[b](E) the name of the Lord Almighty, who is enthroned(F) between the cherubim(G) on the ark. They set the ark of God on a new cart(H) and brought it from the house of Abinadab, which was on the hill.(I) Uzzah and Ahio, sons of Abinadab, were guiding the new cart with the ark of God on it,[c] and Ahio was walking in front of it. David and all Israel were celebrating(J) with all their might before the Lord, with castanets,[d] harps, lyres, timbrels, sistrums and cymbals.(K)

When they came to the threshing floor of Nakon, Uzzah reached out and took hold of(L) the ark of God, because the oxen stumbled. The Lord’s anger burned against Uzzah because of his irreverent act;(M) therefore God struck him down,(N) and he died there beside the ark of God.

Then David was angry because the Lord’s wrath(O) had broken out against Uzzah, and to this day that place is called Perez Uzzah.[e](P)

David was afraid of the Lord that day and said, “How(Q) can the ark of the Lord ever come to me?” 10 He was not willing to take the ark of the Lord to be with him in the City of David. Instead, he took it to the house of Obed-Edom(R) the Gittite. 11 The ark of the Lord remained in the house of Obed-Edom the Gittite for three months, and the Lord blessed him and his entire household.(S)

12 Now King David(T) was told, “The Lord has blessed the household of Obed-Edom and everything he has, because of the ark of God.” So David went to bring up the ark of God from the house of Obed-Edom to the City of David with rejoicing. 13 When those who were carrying the ark of the Lord had taken six steps, he sacrificed(U) a bull and a fattened calf. 14 Wearing a linen ephod,(V) David was dancing(W) before the Lord with all his might, 15 while he and all Israel were bringing up the ark of the Lord with shouts(X) and the sound of trumpets.(Y)

16 As the ark of the Lord was entering the City of David,(Z) Michal(AA) daughter of Saul watched from a window. And when she saw King David leaping and dancing before the Lord, she despised him in her heart.

17 They brought the ark of the Lord and set it in its place inside the tent that David had pitched for it,(AB) and David sacrificed burnt offerings(AC) and fellowship offerings before the Lord. 18 After he had finished sacrificing(AD) the burnt offerings and fellowship offerings, he blessed(AE) the people in the name of the Lord Almighty. 19 Then he gave a loaf of bread, a cake of dates and a cake of raisins(AF) to each person in the whole crowd of Israelites, both men and women.(AG) And all the people went to their homes.

20 When David returned home to bless his household, Michal daughter of Saul came out to meet him and said, “How the king of Israel has distinguished himself today, going around half-naked(AH) in full view of the slave girls of his servants as any vulgar fellow would!”

21 David said to Michal, “It was before the Lord, who chose me rather than your father or anyone from his house when he appointed(AI) me ruler(AJ) over the Lord’s people Israel—I will celebrate before the Lord. 22 I will become even more undignified than this, and I will be humiliated in my own eyes. But by these slave girls you spoke of, I will be held in honor.”

23 And Michal daughter of Saul had no children to the day of her death.

Footnotes

  1. 2 Samuel 6:2 That is, Kiriath Jearim (see 1 Chron. 13:6)
  2. 2 Samuel 6:2 Hebrew; Septuagint and Vulgate do not have the Name.
  3. 2 Samuel 6:4 Dead Sea Scrolls and some Septuagint manuscripts; Masoretic Text cart and they brought it with the ark of God from the house of Abinadab, which was on the hill
  4. 2 Samuel 6:5 Masoretic Text; Dead Sea Scrolls and Septuagint (see also 1 Chron. 13:8) songs
  5. 2 Samuel 6:8 Perez Uzzah means outbreak against Uzzah.

David’s House and Family(A)

14 Now Hiram king of Tyre sent messengers to David, along with cedar logs,(B) stonemasons and carpenters to build a palace for him. And David knew that the Lord had established him as king over Israel and that his kingdom had been highly exalted(C) for the sake of his people Israel.

In Jerusalem David took more wives and became the father of more sons(D) and daughters. These are the names of the children born to him there:(E) Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Beeliada[a] and Eliphelet.

David Defeats the Philistines(F)

When the Philistines heard that David had been anointed king over all Israel,(G) they went up in full force to search for him, but David heard about it and went out to meet them. Now the Philistines had come and raided the Valley(H) of Rephaim; 10 so David inquired of God: “Shall I go and attack the Philistines? Will you deliver them into my hands?”

The Lord answered him, “Go, I will deliver them into your hands.”

11 So David and his men went up to Baal Perazim,(I) and there he defeated them. He said, “As waters break out, God has broken out against my enemies by my hand.” So that place was called Baal Perazim.[b] 12 The Philistines had abandoned their gods there, and David gave orders to burn(J) them in the fire.(K)

13 Once more the Philistines raided the valley;(L) 14 so David inquired of God again, and God answered him, “Do not go directly after them, but circle around them and attack them in front of the poplar trees. 15 As soon as you hear the sound of marching in the tops of the poplar trees, move out to battle, because that will mean God has gone out in front of you to strike the Philistine army.” 16 So David did as God commanded him, and they struck down the Philistine army, all the way from Gibeon(M) to Gezer.(N)

17 So David’s fame(O) spread throughout every land, and the Lord made all the nations fear(P) him.

The Ark Brought to Jerusalem(Q)

15 After David had constructed buildings for himself in the City of David, he prepared(R) a place for the ark of God and pitched(S) a tent for it. Then David said, “No one but the Levites(T) may carry(U) the ark of God, because the Lord chose them to carry the ark of the Lord and to minister(V) before him forever.”

David assembled all Israel(W) in Jerusalem to bring up the ark of the Lord to the place he had prepared for it. He called together the descendants of Aaron and the Levites:(X)

From the descendants of Kohath,

Uriel(Y) the leader and 120 relatives;

from the descendants of Merari,

Asaiah the leader and 220 relatives;

from the descendants of Gershon,[c]

Joel the leader and 130 relatives;

from the descendants of Elizaphan,(Z)

Shemaiah the leader and 200 relatives;

from the descendants of Hebron,(AA)

Eliel the leader and 80 relatives;

10 from the descendants of Uzziel,

Amminadab the leader and 112 relatives.

11 Then David summoned Zadok(AB) and Abiathar(AC) the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel and Amminadab the Levites. 12 He said to them, “You are the heads of the Levitical families; you and your fellow Levites are to consecrate(AD) yourselves and bring up the ark of the Lord, the God of Israel, to the place I have prepared for it. 13 It was because you, the Levites,(AE) did not bring it up the first time that the Lord our God broke out in anger against us.(AF) We did not inquire of him about how to do it in the prescribed way.(AG) 14 So the priests and Levites consecrated themselves in order to bring up the ark of the Lord, the God of Israel. 15 And the Levites carried the ark of God with the poles on their shoulders, as Moses had commanded(AH) in accordance with the word of the Lord.(AI)

16 David(AJ) told the leaders of the Levites(AK) to appoint their fellow Levites as musicians(AL) to make a joyful sound with musical instruments: lyres, harps and cymbals.(AM)

17 So the Levites appointed Heman(AN) son of Joel; from his relatives, Asaph(AO) son of Berekiah; and from their relatives the Merarites,(AP) Ethan son of Kushaiah; 18 and with them their relatives next in rank: Zechariah,[d] Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom(AQ) and Jeiel,[e] the gatekeepers.

19 The musicians Heman,(AR) Asaph and Ethan were to sound the bronze cymbals; 20 Zechariah, Jaaziel,[f] Shemiramoth, Jehiel, Unni, Eliab, Maaseiah and Benaiah were to play the lyres according to alamoth,[g] 21 and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel and Azaziah were to play the harps, directing according to sheminith.[h] 22 Kenaniah the head Levite was in charge of the singing; that was his responsibility because he was skillful at it.

23 Berekiah and Elkanah were to be doorkeepers for the ark. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer the priests were to blow trumpets(AS) before the ark of God. Obed-Edom and Jehiah were also to be doorkeepers for the ark.

25 So David and the elders of Israel and the commanders of units of a thousand went to bring up the ark(AT) of the covenant of the Lord from the house of Obed-Edom, with rejoicing. 26 Because God had helped the Levites who were carrying the ark of the covenant of the Lord, seven bulls and seven rams(AU) were sacrificed. 27 Now David was clothed in a robe of fine linen, as were all the Levites who were carrying the ark, and as were the musicians, and Kenaniah, who was in charge of the singing of the choirs. David also wore a linen ephod.(AV) 28 So all Israel(AW) brought up the ark of the covenant of the Lord with shouts,(AX) with the sounding of rams’ horns(AY) and trumpets, and of cymbals, and the playing of lyres and harps.

29 As the ark of the covenant of the Lord was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David dancing and celebrating, she despised him in her heart.

Footnotes

  1. 1 Chronicles 14:7 A variant of Eliada
  2. 1 Chronicles 14:11 Baal Perazim means the lord who breaks out.
  3. 1 Chronicles 15:7 Hebrew Gershom, a variant of Gershon
  4. 1 Chronicles 15:18 Three Hebrew manuscripts and most Septuagint manuscripts (see also verse 20 and 16:5); most Hebrew manuscripts Zechariah son and or Zechariah, Ben and
  5. 1 Chronicles 15:18 Hebrew; Septuagint (see also verse 21) Jeiel and Azaziah
  6. 1 Chronicles 15:20 See verse 18; Hebrew Aziel, a variant of Jaaziel.
  7. 1 Chronicles 15:20 Probably a musical term
  8. 1 Chronicles 15:21 Probably a musical term

Psalm 132(A)

A song of ascents.

Lord, remember David
    and all his self-denial.(B)

He swore an oath to the Lord,
    he made a vow to the Mighty One of Jacob:(C)
“I will not enter my house(D)
    or go to my bed,
I will allow no sleep to my eyes
    or slumber to my eyelids,
till I find a place(E) for the Lord,
    a dwelling for the Mighty One of Jacob.”

We heard it in Ephrathah,(F)
    we came upon it in the fields of Jaar:[a](G)
“Let us go to his dwelling place,(H)
    let us worship at his footstool,(I) saying,
‘Arise, Lord,(J) and come to your resting place,
    you and the ark of your might.
May your priests be clothed with your righteousness;(K)
    may your faithful people(L) sing for joy.’”

10 For the sake of your servant David,
    do not reject your anointed one.

11 The Lord swore an oath to David,(M)
    a sure oath he will not revoke:
“One of your own descendants(N)
    I will place on your throne.
12 If your sons keep my covenant(O)
    and the statutes I teach them,
then their sons will sit
    on your throne(P) for ever and ever.”

13 For the Lord has chosen Zion,(Q)
    he has desired it for his dwelling,(R) saying,
14 “This is my resting place for ever and ever;(S)
    here I will sit enthroned,(T) for I have desired it.
15 I will bless her with abundant provisions;
    her poor I will satisfy with food.(U)
16 I will clothe her priests(V) with salvation,
    and her faithful people will ever sing for joy.(W)

17 “Here I will make a horn[b] grow(X) for David
    and set up a lamp(Y) for my anointed one.(Z)
18 I will clothe his enemies with shame,(AA)
    but his head will be adorned with a radiant crown.”(AB)

Footnotes

  1. Psalm 132:6 Or heard of it in Ephrathah, / we found it in the fields of Jearim. (See 1 Chron. 13:5,6) (And no quotation marks around verses 7-9)
  2. Psalm 132:17 Horn here symbolizes strong one, that is, king.

The Greatest in the Kingdom of Heaven(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D) And whoever welcomes one such child in my name welcomes me.(E)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(F) Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(G) If your hand or your foot causes you to stumble,(H) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble,(I) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(J)

The Parable of the Wandering Sheep(K)

10 “See that you do not despise one of these little ones. For I tell you that their angels(L) in heaven always see the face of my Father in heaven. [11] [a]

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church

15 “If your brother or sister[b] sins,[c] go and point out their fault,(M) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d](N) 17 If they still refuse to listen, tell it to the church;(O) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(P)

18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.(Q)

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(R) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(S)

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?(T) Up to seven times?”(U)

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g](V)

23 “Therefore, the kingdom of heaven is like(W) a king who wanted to settle accounts(X) with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h] was brought to him. 25 Since he was not able to pay,(Y) the master ordered that he and his wife and his children and all that he had be sold(Z) to repay the debt.

26 “At this the servant fell on his knees before him.(AA) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”(AB)

Footnotes

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
  2. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  3. Matthew 18:15 Some manuscripts sins against you
  4. Matthew 18:16 Deut. 19:15
  5. Matthew 18:18 Or will have been
  6. Matthew 18:18 Or will have been
  7. Matthew 18:22 Or seventy times seven
  8. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
  9. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).

Purpose and Theme

The proverbs(A) of Solomon(B) son of David, king of Israel:(C)

for gaining wisdom and instruction;
    for understanding words of insight;
for receiving instruction in prudent behavior,
    doing what is right and just and fair;
for giving prudence to those who are simple,[a](D)
    knowledge and discretion(E) to the young—
let the wise listen and add to their learning,(F)
    and let the discerning get guidance—
for understanding proverbs and parables,(G)
    the sayings and riddles(H) of the wise.[b](I)

The fear of the Lord(J) is the beginning of knowledge,
    but fools[c] despise wisdom(K) and instruction.(L)

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

Listen, my son,(M) to your father’s(N) instruction
    and do not forsake your mother’s teaching.(O)
They are a garland to grace your head
    and a chain to adorn your neck.(P)

10 My son, if sinful men entice(Q) you,
    do not give in(R) to them.(S)
11 If they say, “Come along with us;
    let’s lie in wait(T) for innocent blood,
    let’s ambush some harmless soul;
12 let’s swallow(U) them alive, like the grave,
    and whole, like those who go down to the pit;(V)
13 we will get all sorts of valuable things
    and fill our houses with plunder;
14 cast lots with us;
    we will all share the loot(W)”—
15 my son, do not go along with them,
    do not set foot(X) on their paths;(Y)
16 for their feet rush into evil,(Z)
    they are swift to shed blood.(AA)
17 How useless to spread a net
    where every bird can see it!
18 These men lie in wait(AB) for their own blood;
    they ambush only themselves!(AC)
19 Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.(AD)

Wisdom’s Rebuke

20 Out in the open wisdom calls aloud,(AE)
    she raises her voice in the public square;
21 on top of the wall[d] she cries out,
    at the city gate she makes her speech:

22 “How long will you who are simple(AF) love your simple ways?
    How long will mockers delight in mockery
    and fools hate(AG) knowledge?
23 Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
24 But since you refuse(AH) to listen when I call(AI)
    and no one pays attention(AJ) when I stretch out my hand,
25 since you disregard all my advice
    and do not accept my rebuke,
26 I in turn will laugh(AK) when disaster(AL) strikes you;
    I will mock(AM) when calamity overtakes you(AN)
27 when calamity overtakes you like a storm,
    when disaster(AO) sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer;(AP)
    they will look for me but will not find me,(AQ)
29 since they hated knowledge
    and did not choose to fear the Lord.(AR)
30 Since they would not accept my advice
    and spurned my rebuke,(AS)
31 they will eat the fruit of their ways
    and be filled with the fruit of their schemes.(AT)
32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;(AU)
33 but whoever listens to me will live in safety(AV)
    and be at ease, without fear of harm.”(AW)

Footnotes

  1. Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
  2. Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
  3. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
  4. Proverbs 1:21 Septuagint; Hebrew / at noisy street corners

BOOK I

Psalms 1–41

Psalm 1

Blessed is the one(A)
    who does not walk(B) in step with the wicked(C)
or stand in the way(D) that sinners take(E)
    or sit(F) in the company of mockers,(G)
but whose delight(H) is in the law of the Lord,(I)
    and who meditates(J) on his law day and night.
That person is like a tree(K) planted by streams(L) of water,(M)
    which yields its fruit(N) in season
and whose leaf(O) does not wither—
    whatever they do prospers.(P)

Not so the wicked!
    They are like chaff(Q)
    that the wind blows away.
Therefore the wicked will not stand(R) in the judgment,(S)
    nor sinners in the assembly(T) of the righteous.

For the Lord watches over(U) the way of the righteous,
    but the way of the wicked leads to destruction.(V)

Psalm 101

Of David. A psalm.

I will sing of your love(A) and justice;
    to you, Lord, I will sing praise.
I will be careful to lead a blameless life(B)
    when will you come to me?

I will conduct the affairs(C) of my house
    with a blameless heart.
I will not look with approval
    on anything that is vile.(D)

I hate what faithless people do;(E)
    I will have no part in it.
The perverse of heart(F) shall be far from me;
    I will have nothing to do with what is evil.

Whoever slanders their neighbor(G) in secret,
    I will put to silence;
whoever has haughty eyes(H) and a proud heart,
    I will not tolerate.

My eyes will be on the faithful in the land,
    that they may dwell with me;
the one whose walk is blameless(I)
    will minister to me.

No one who practices deceit
    will dwell in my house;
no one who speaks falsely
    will stand in my presence.

Every morning(J) I will put to silence
    all the wicked(K) in the land;
I will cut off every evildoer(L)
    from the city of the Lord.(M)

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