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Bible News Roundup – Week of June 24, 2018

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Churchgoers Survey: 27% Want Their Church to Help Them Understand More About God and the Bible; 19% Want Their Church to Provide More Bible Study Groups
LifeWay Research

Group Files Inspector General Complaint Against US Navy Over Bible Included in Okinawa POW/MIA Display
Stars and Stripes

The Heart Bible: An Orality Movement Reflecting True Desire for God’s Word
Mission Network News

Bibles For The World Campaign Tackles Disturbing Slide Toward US Bible Illiteracy
Christian Newswire
See the Scripture Engagement section on Bible Gateway

Church Reads Entire Bible in One Day
Premier

South Korean Government Orders a Halt of Bible Balloon Launches Into North Korea
Mission Network News

Modern-Day Noah’s Ark for Animal DNA Set to be Built by Scientists
Premier
Read about Noah’s ark in the Encyclopedia of the Bible on Bible Gateway
Read about Noah’s ark in Genesis 6-9 on Bible Gateway

Notes From John Milton’s Personal 1612 Bible Go Online
Church Times
Read the Authorized Version of the Bible (KJV) on Bible Gateway

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Open Translation Session to Mark 40th Publishing Anniversary of NIV Bible

Read the New International Version (NIV) Bible translation on Bible GatewayBiblica (@BiblicaMinistry), the copyright holder and global steward of the New International Version (NIV)—the world’s most popular modern English translation of the Bible—is marking the 40th anniversary of its first publishing with a unique “open book” glimpse at its creation and revision.

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Members of the interdenominational Committee on Bible Translation (CBT) responsible for the NIV will publicly speak about their work when they gather this month for their annual review meeting at the headquarters of Biblica, The International Bible Society, in Colorado Springs, Colo.

[See the About the NIV section in the Bible Gateway Store]

Since the full NIV was first released in 1978, it has become the most widely read contemporary English translation in the world. The NIV accounted for most of the 3.7 billion requests for digital Scripture received by Biblica in 2016 alone.

[See the NIV Bible Study Resources section in the Bible Gateway Store]

CBT members will talk about their important translation collaboration at a reception for pastors, ministry leaders, and scholars on Wednesday, June 27, during their two week-long meeting. With interest high, participants are expected to travel in from across the USA for the first-of-its-kind event.

Taking questions from guests about their process, the CBT experts will also explain why their ongoing review is important, reflecting as it does changes in language, developments in Bible translation, and archaeological discoveries.

“We are looking forward to this opportunity to tell people more about our work,” said Dr. Douglas Moo, committee chair and Wessner Chair of Biblical Studies at Wheaton College in Wheaton, Ill. “Our goal with the NIV is to make God’s Word more accessible, and so in the same way we want to be more accessible about that process, to clear away some of the mystery that can so easily surround Bible translation by giving it a more human face.”

[Read the Bible Gateway Blog post, Doug Moo’s Special Message on Bible Translation]

The 13 international members of the CBT—which also has eight honorary members—share decades of Bible translation experience, and bring different areas of expertise to the table. The longest-serving member is Dr. Bruce Waltke, Professor Emeritus of Biblical Studies at Regent College in Vancouver and Distinguished Professor Emeritus of Old Testament at Knox Theological Seminary in Fort Lauderdale, Fla., who has served since 1980. Moo is the second-longest-serving member, having been part of the team since 1996.

[Read the New International Version (NIV) Bible translation on Bible Gateway]

The Committee on Bible Translation’s work began in 1965, with publication of the NIV New Testament in 1973. The full Bible first appeared in 1978, when its initial one million-copy print run licensed by Zondervan sold out before it was even completed. The NIV has since undergone revisions in 1984 and 2011.

The translation has been widely commended for its accuracy and accessibility, with CBT members appreciative of commendations from fellow academics and lay Christians alike.

“What’s perhaps most encouraging is when we hear from ordinary believers who tell us how our work has helped them read and understand God’s Word better in a way that impacts their life,” said Moo. “That is especially what inspires and motivates us.”

Though it is Biblica’s most well-known resource, the NIV is only part of the organization’s work. Founded in 1809 as the New York Bible Society, Biblica is the steward of more than 80 international language translations.

During the past two centuries the organization has helped pioneer many forms of Bible distribution, from giving free Bibles to immigrants and soldiers to providing them in hospitals and prisons, and using the latest technology to make God’s Word more widely available—from braille to audio and digital editions.

About Biblica
Biblica (www.biblica.com) is committed to providing the Bible in accurate, contemporary translations and formats so that more people around the world may have the opportunity to be transformed by Jesus Christ. Copyright-holder of the best-selling New International Version, Biblica is involved in translation and publishing, distribution, and Bible engagement programs with hundreds of partner groups around the world.

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The Meaning of the Kingdom of God: An Interview with Frank Viola

Frank ViolaHas the church lost the explosive, earthshaking gospel of the kingdom that Jesus, Paul, and the other apostles preached in the Bible? Does the allegiance that radical terrorists give to their cause exceed the allegiance many Christians today give to Jesus Christ? Have Christians lost the dynamic, titanic, living gospel and exchanged it for a gospel of religious duty or permissiveness and “easy believism”?

Bible Gateway interviewed Frank Viola (@FrankViola) about his book, Insurgence: Reclaiming the Gospel of the Kingdom (Baker Books, 2018).

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What message are you conveying by the one-word title of your book?

Frank Viola: There’s a revolution happening right now in the body of Christ: an insurgence against what the New Testament calls “the world system” and into what Jesus called “the gospel of the kingdom,” which is the most powerful message in the New Testament.

The insurgence began in the first century, but it’s being recovered (or “reclaimed”) in our time. In the book, I explain exactly how, offering stories of ordinary sisters and brothers in Christ who’ve joined the insurgence and how astounding their experience has been.

How should Christians approach your book?

Frank Viola: I want readers to hear the kingdom message anew and afresh. As Christians we’re very good at filtering whatever we read or hear through the grid of our own understanding and experience, and this can cause us to miss important truths.

Based on the feedback so far, the people who’ve read the book—all of them serious Christians—said it gave them important breakthroughs in their spiritual walk with the Lord. Many said it was the first time they heard the gospel of the kingdom.

What are the three gospels you write of?

Frank Viola: There’s the gospel of legalism, which isn’t just working for one’s salvation. The gospel of legalism says that if you want God’s favor, you have to perform to receive it. This causes many Christians to live with a headache of guilt and a constant feeling that they’re never measuring up.

In reaction to that is the “gospel” of libertinism which says that because we’re under grace, our behavior doesn’t really matter much to God. So we can live the way we want, and God is okay with it because he understands that we’re mere mortals.

The third is the gospel of the kingdom, which brings liberty on the one hand and absolute allegiance to Christ’s lordship on the other.

What is the kingdom of God and why were you compelled to write about it?

Frank Viola: The New Testament never defines the kingdom of God. It illustrates it. I do the same in the book.
It’s impossible to illustrate it in an interview like this without diluting its power and draining its glory, as well as raising many questions.

I’ll simply say that the kingdom of God is more than what most of us have been taught. And it doesn’t fit the agenda of the progressive left or the conservative right. Nor is it purely future or purely present or past. In addition, the kingdom of God is antithetical to fallen human civilization (another term for “the world system”). I uncork all of this in the book and demonstrate it biblically as well as through real-life stories.

What are some of the popular myths or misconceptions about the kingdom of God among Christians today?

Frank Viola: Generally speaking, there are five major misconceptions about the kingdom among believers:

  • Misconception 1: The kingdom of God is the equivalent of social justice and social activism. It’s the attempt to make the world a better place by engaging in political activism and sitting at Caesar’s table to affect laws. Many people who identify with the progressive left view the kingdom of God this way, but it’s misguided since it makes the body of Christ just another branch of the world system.
  • Misconception 2: The kingdom of God is associated with the Christian effort to take dominion in the world by influencing lawmakers to pass laws that represent Christian values. Many people who identify with the conservative right view the kingdom this way. One of their goals is to bring America back to the moral climate of the 1950s.Interestingly, the exact same premise undergirds misconception 1 and 2. Each camp just cuts the moral line in a different place. But both involve God’s people sitting at Caesar’s table to change laws and to Christianize the world (whether that means laws which favor the poor or laws that outlaw personal choices regarded immoral).
  • Misconception 3: The kingdom of God is the equivalent of working signs, wonders, and miracles on the earth. This view is held by many in the Pentecostal and Charismatic movements. Interestingly, these movements are recent to church history.I’m not a cessationist. I believe in the supernatural power of the Spirit for our time. However, signs and wonders are never mentioned in Jesus’ central teaching on the kingdom of God (Matthew 5-7), except at the very end, and what he says is chilling. Namely, “many” will say that they did signs and wonders in his name, but the Lord will say to them, “I never knew you.”

    God is not after gifting and outward power. He’s after brokenness and inward transformation. While both are associated with kingdom citizens, the latter is always the priority.

    Unfortunately, there’s a tendency for these two movements (Pentecostal and Charismatic) to exaggerate (and even fabricate) the miraculous. And so there’s a great deal of mixture to sort through in both. I know this firsthand because I grew up in both the Pentecostal and Charismatic movements myself.

    The point is that the kingdom of God isn’t the equivalent of signs and wonders. It’s far more than that. To reduce it to outward signs removes its cutting edge and its power to transform the mind and heart.

  • Misconception 4: The kingdom is “within” every believer. Therefore, it’s an individualistic, privatized religious experience. This idea is based on a misunderstanding of a statement of Jesus in Luke 17. I deal with that text in Insurgence. While Christ lives in every genuine believer, the New Testament says we enter the kingdom.
  • Misconception 5: The kingdom of God is the equivalent of going to heaven. According to this view, the task of every Christian is to bring as many people to Christ as possible and wait for the kingdom to arrive at Christ’s return (or our entrance into the kingdom at death). This view is incorrect because it turns the kingdom into something completely futuristic, which it is not. It’s only partially futuristic.

All of these views are misguided in that they take a biblical truth and expand it to unbiblical proportions. In other words, there are aspects of the kingdom of God that tie into some of these themes, but the kingdom and the gospel of the kingdom (in particular) are way beyond all of these viewpoints.

I detail all of this in the book. And what I argue has the testimony of Scripture and the witness of church history behind it, I believe.

What do you say about radical terrorist organizations in the book?

Frank Viola: Consider the level of commitment and passion that radical terrorists have to their false cause. Then compare it to the level of commitment and passion that the average Christian has to Jesus Christ. If you do this, you’ll quickly discover that something is amiss.

You see, the kind of convert produced is the result of the kind of gospel preached and received.

In the New Testament, the gospel of the kingdom produced a “radicalization” to Jesus Christ, which was the true radicalization. Baptism signified this radicalization in the first century.

When the people were baptized into Jesus Christ in the first century, they were signing their death warrants. They were dying to the world system and becoming a participant of a new society that had a new way of living with a new allegiance to a new Lord.
Unfortunately, we’ve exchanged the explosive gospel of the kingdom of the first century for either a gospel that’s all about the future (going to heaven when we die) or a social gospel (trying to make the world a better place through social activism and political leverage). But the gospel of the kingdom transcends both in power, glory, and transformative effects.

What role should the Bible have in a person dedicated to the insurgence?

Frank Viola: The Bible is the story of how the insurgence was born as well as how it thrives. In the book, I go through the Old Testament story and show how Jesus’ words in Mark 1:14, “the time has come!,” was the fulfillment of the Law, the Prophets and the Psalms, all of which pointed to the divine insurgence led by the Insurgent, Jesus of Nazareth. (The New Testament actually calls Jesus an insurgent.)

To put it another way, the Scriptures are the inspired, God-breathed, fully reliable and authoritative narrative, map, and guide for all who have joined the divine insurgence which Jesus launched and that continues today.

You share stories in the book about people who’ve joined the insurgence. Recount one here.

Here’s one that’s a moving testimony of a woman named Ruth. She wrote it out, then read it aloud to a group of believers just before she was baptized after she heard the gospel of the kingdom for the first time in her life:

Thirty-four years ago I responded to a very weak and inaccurate gospel message that I had been taught all of my life. It was a message that was mixed with half truth and half lies. It was a perverted “gospel message” based on works and fueled by fear. I was baptized into that system of control. It’s important for me to be re-baptized today to declare my renunciation with that system and my commitment to the real, true gospel and to our Lord Jesus Christ.

So today I do this before you as witnesses, God, and all the heavenly beings, both holy and the demonic beings, because they need to hear my renunciation and proclamation: By my baptism today, I publicly declare my intentions to completely break ties of loyalty to and come away from this world’s systems and all of its entanglements, distractions, and counterfeits. I choose to forsake all that gets in the way of me fully coming into the kingdom of God—into the Lord Jesus himself. I repent of being baptized into a legalistic system that taught my acceptance by him was based on my performance in addition to what Jesus did for me. I renounce any agreement with the fear that this belief produced in me if I didn’t measure up. Although I believed I would go to heaven, I did not know then what it meant to forsake all and to fully enter his kingdom; to “come follow him.”

I sever my ties to a mixture of lies and half truth, which resulted in a lack of seeing the power of the pure gospel’s effect in my life. I repent of not receiving the fullness of the power of the resurrected Christ in my heart, but instead followed a lie of him still on the cross. I choose to live by the power of the resurrected Christ and by his grace to appropriate my full inheritance that he paid for, to be a radical laid-down lover of Jesus who will bring this kingdom everywhere I go, to be the royal mature bride that my Beloved deserves and to impact the world with his love.

By his grace, I have counted the cost as best as I know, and I choose to be “all in” toward him and all out of the world today and forever. I go under the water so that I might die to myself and everything that has tentacles around me, including compromising the gospel. I come up in newness of life, into his glorious light, putting to death all known or unknown agreements to darkness or to living by my flesh or man’s systems. I will be a new creation, a new citizen who is fully immersed in God’s kingdom! I will live by Jesus’ gospel, not any version of man’s invention. Today is a new day, a new start!

What is a favorite Bible passage of yours and why?

Frank Viola: I don’t have an all-time favorite passage because there are too many gems in Scripture to favor just one. But I guess I have a favorite of the week. This week it’s Ephesians 1:3, where Paul says that we have access to the heavenly realm right now while we’re still on earth (just as Jesus did).

What are your thoughts about Bible Gateway and the Bible Gateway App and Bible Audio App?

Frank Viola: Highly valuable. Insurgence is packed with Scripture references and quotes, and I used Bible Gateway for locating and copying many of those texts into the manuscript.

Is there anything else you’d like to say?

Frank Viola: Yes, Insurgence has endorsements from some of the leading voices in the Christian world today. We’re also giving away 3 bonuses to anyone who orders the book from any retailer. Readers can check out samples, the endorsements, and find out how to get the bonuses by going to Insurgence.org.


Bio: Frank Viola has helped thousands of people around the world to deepen their relationship with Jesus Christ and enter into a more vibrant and authentic experience of church. His mission is to help serious followers of Jesus know their Lord more deeply so they can experience real transformation and make a lasting impact. Viola has written many books on these themes, including Insurgence, God’s Favorite Place on Earth, From Eternity to Here, and Jesus Manifesto (with Leonard Sweet). His blog, frankviola.org, is rated as one of the most popular in Christian circles today.

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What Does the Bible Say about Refugees and Foreigners?

Refugee illustrationDuring times of difficulty and confusion, the Christ-follower’s call is to find clarity through God’s divine Word. Scripture and prayer are the two main avenues by which Jesus calls us into his understanding. This is why, on World Refugee Day, we look to the Bible alone for answers.

The following verses found throughout the Old and New Testaments can help us understand and formulate our beliefs concerning those whom Scripture refers to as “the stranger,” “the foreigner,” or “the alien.”

When searching the Bible for clarification on a topic we may already have an opinion about, remember the importance of reading these words with integrity. Scripture is God-breathed and, like prayer, must be allowed to transform us.

Remember, too, to share specific verses with integrity (including this article). The Bible can be, and has been, put to misuse, especially when verses are pulled from their larger context and presented as though they were stand-alone epigrams. Bible Gateway has a couple good methods for avoiding this tendency.

  • First, as you read, click each link where you’ll be taken to the verse page with multiple translations in parallel with each other. Each translation is an attempt to capture both the idea and the accurate wording as they were originally written; but there are differences, so reading versions side-by-side can add to your understanding of the text. You can also change the translations to any combination of up to 5 different versions.
  • Second, we encourage you to take the time to read each verse reference in its broader context. You can do this on Bible Gateway with the “View Full Chapter” icon beside the verse:

View full chapter

With that said, God certainly has a lot to say about refugees and foreigners, and our prayer is that we’re open to hear the words he’s saying:

1. Matthew 25:35-40

For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’

“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’  —(New International Version)

2. Leviticus 19:33-34

When immigrants live in your land with you, you must not cheat them. Any immigrant who lives with you must be treated as if they were one of your citizens. You must love them as yourself, because you were immigrants in the land of Egypt; I am the Lord your God. —(Common English Bible)

3. Ephesians 2:17-20

And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, —(English Standard Version)

4. 2 Chronicles 6:32-33

Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for the sake of Your great name and Your mighty hand and Your outstretched arm, when they come and pray in this temple; then hear from heaven Your dwelling place, and do according to all for which the foreigner calls to You, that all peoples of the earth may know Your name and fear You, as do Your people Israel, and that they may know that this temple which I have built is called by Your name. —(New King James Version)

5. Jeremiah 22:3

The Lord proclaims: Do what is just and right; rescue the oppressed from the power of the oppressor. Don’t exploit or mistreat the refugee, the orphan, and the widow. Don’t spill the blood of the innocent in this place. —(Common English Bible)

6. Hebrews 13:2

Don’t forget to show hospitality to strangers, for some who have done this have entertained angels without realizing it! —(New Living Translation)

7. Isaiah 21:14

To the thirsty bring water;
    meet the fugitive with bread,
    O inhabitants of the land of Tema. —(English Standard Version)

8. 3 John 5-6

Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;

Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: —(King James Version)

9. Ezekiel 24:26-27

on that day, a refugee will come to you so that you yourself will hear the news. On that day your mouth will be opened to the refugee, and you will speak and no longer be silent. You will be their sign, and they will know that I am the Lord. —(Common English Bible)

10. 1 Chronicles 29:14-16

“But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand. We are foreigners and strangers in your sight, as were all our ancestors. Our days on earth are like a shadow, without hope. Lord our God, all this abundance that we have provided for building you a temple for your Holy Name comes from your hand, and all of it belongs to you. —(New International Version)

 

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How to Live The Bible — Reverence and Respect

howtostudythebible

This is the twenty-eighth lesson in author and pastor Mel Lawrenz’ How to Live the Bible series. If you know someone or a group who would like to follow along on this journey through Scripture, they can get more info and sign up to receive these essays via email here.

Just released: A Book of Prayers for Kids by Mel Lawrenz (a perfect gift for the kids you know and love).


On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”

“You have answered correctly,” Jesus replied. “Do this and you will live.” Luke 10:25-28 (NIV)

If you are looking for a set of values that will give dignity to your life, that will connect you with the life of God, and that will work at a practical level, you need not look any further than these: reverence and respect.

Reverence is what is supposed to happen in our hearts when we are exposed to the power and majesty of God. Reverence (Latin, reverentia) means awe. Wonder. Esteem. Even fear.

How To Live the Bible House on Rock illustration

Reverence is the prophet saying “Woe to me… I am a man of unclean lips” (Isaiah 6:5). It is the newly-called disciple of Jesus saying “Go away from me, Lord; I am a sinful man!” (Luke 5:8). It is the submissive apostle saying: “Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!” (Romans 11:33).

The purpose of worship is for us to be awe-filled to the point that we are driven to submission to God. The main word for worship in the Greek New Testament means to bend the knee. So every act of worship: praise, prayer, offering, the reading and exposition of Scripture, baptism, the Lord’s Supper, are all most effective when they lead to awe. And that awe is not confined to a church building. We can, and must, stay bowed before God in the workplace, at school, in our families.

And then we turn to the horizontal. Reverence (for God) leads to respect (for people).

The most important thing you can do for the people in your life—your family, your friends, your co-workers—is to treat them with respect. The reason we love is because we respect. We react to God’s greatness with reverence, and then we turn around and look at these amazing creatures God has made in his own image (in his own image!)—men and women, boys and girls—and we treat them with respect because they are made in God’s image. The alternative is unthinkable: to slap the image of God in the face is to slap God in the face.

One thing every person wants, is respect. Every person.

If we want people to grow, we will respect them. If we hope people will find security and confidence, we will respect them. If we long to see the people in our lives have a life-giving connection with God, we will respect them.

Respect is a choice we make. It does not come naturally to us. The easy thing is to use or abuse other people. After all, we’re busy, we have things to do, places to go, goals to achieve. (How dare other people get in our way or make our lives complicated.) The word respect literally means to take another look. “Re-spect”—to look again. That has to be intentional.

Given the coarseness of our culture, it is time to stop and take another look.

It is never too late for us to take another look. To say to God: give me a new vision of the people around me. Help me to see them as you see them.

So we take another look. And then another look. And another. Over time. Re-spect, and re-spect again. We get to know people, really know them. Only then are we able to respond in truth.

It is the reason Jesus said the whole Law is summed up in one simple truth with two parts: “Love the Lord your God [reverence]… and love your neighbor as yourself [respect]” (Luke 10:27). Jesus said: “do this, and you will live.”

This does cost us a great deal. Looking at God with reverence takes away all our bragging rights (which we never had in the first place), and respecting people—taking another look—means our treatment of others will have to be more careful, more discerning, and more generous than we ever imagined.

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Ways to Stay Connected to God

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Available now: Knowing Him: Devotional Readings About the Cross and Resurrection by Mel Lawrenz. Get it now.

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Mel Lawrenz (@MelLawrenz) trains an international network of Christian leaders, ministry pioneers, and thought-leaders. He served as senior pastor of Elmbrook Church in Brookfield, Wisconsin, for ten years and now serves as Elmbrook’s minister at large. He has a PhD in the history of Christian thought and is on the adjunct faculty of Trinity International University. Mel is the author of 18 books, including How to Understand the Bible—A Simple Guide and Spiritual Influence: the Hidden Power Behind Leadership (Zondervan, 2012). See more of Mel’s writing at WordWay.

The Only Way to Deal with Your Pain and Mistakes

Johnny BakerBy Johnny Baker

I’m going to be honest, this is the hard part. Lots of people say recovery is hard, and usually this is the part they are referring to. Dealing with the past is hard. It isn’t a lot of fun, and if it’s your first time, it can feel pointless. But it is one of the keys to recovery.

The main key for success in recovery, and life, is a relationship with Jesus Christ. There are lots of things that go into a successful recovery process. Safe relationships, investing in recovery and taking it seriously, and attending meetings are just a few of them. Another one is dealing with the pain and mistakes of the past. Facing our past mistakes and pain, head on, is the only way to get it where it belongs: behind us.

To find freedom from the pain of your past, you must see your past as it really is, not as you wish it was. The best way I know to do this is by taking an inventory of your life. Taking an inventory is really just listing all of the things that have happened to you, remembering both the good and the bad, so you can see what is really going on in your life.

Before I was called into ministry, I worked for a restaurant, and I loved it. In the course of five years, I worked my way from a busboy all the way to manager, and I was sure I had found my calling. I really enjoyed most aspects of the job, but there was one thing in particular I did not like, and that was our daily line check.

You’d think working in a restaurant would be great because you could eat good food every day, and yes, that’s a nice perk, but the line check was pretty miserable. Here’s what we’d do: every shift the manager on duty would grab a bunch of spoons and head into the kitchen, or “the line.” We’d take the spoons and dip them into the individual ingredients that went into the dishes the cooks would prepare. So on a typical line check you’d eat marinara sauce, plain lettuce, chicken, ranch dressing, jalapeños, partially cooked pasta, tortilla chips, pepperoni, raw onions, sautéed onions, garlic, sausage, garbanzo beans, and much more.

In the right dish some of those things work together brilliantly. On spoons, sometimes at 6:00 a.m., it tastes awful. But it is essential. The only way to know the ranch dressing hasn’t spoiled is to taste it. The only way to make sure no one would get sick, or that old ingredients weren’t being used, was to go through them one by one. This “daily inventory” helped us see the food for what it really was, not for what we hoped or assumed it was.

This is true in life as well. Taking the time to do an inventory, taking the time to see your life for what it really is, is essential in helping you move forward into what God has planned for you. The absolute best way to do this is to join a Celebrate Recovery Step Study, but if you can’t or won’t do that, you can begin this process by asking yourself some tough questions. This whole process begins with the willingness to explore, to seek answers. As you read through these questions you might feel like they are too hard, or that you don’t have the power to do this. That’s okay. The power we need doesn’t come from ourselves at all. The power we need comes from Jesus. Remember, “Jesus looked at them and said, ‘With man this is impossible, but with God all things are possible’ ” (Matt. 19:26).

If you have not yet attended Celebrate Recovery, ask yourself these questions:

  • What one thing do I hope no one ever finds out about?
  • What was I never allowed to talk about as a child?
  • Are there any events of my childhood that haunt me today?
  • Do I have any out-of-control behaviors or tendencies?
  • How am I trying to cover my pain?
  • What events of my past shaped me?
  • Why am I resisting getting the help I need?

I would suggest writing your answers out on paper, because something about seeing them in black and white helps make the answers real. As you answer these questions, if you find you’d like some help dealing with your pain, please visit: www.celebraterecovery.com to find a Celebrate Recovery ministry in your area. You don’t have to face your pain alone!

Whether it is an unpaid bill, a medical diagnosis, or any other painful situation in our lives, dealing with it head-on is the only way to get through it. Leaving the bill on the table doesn’t get it paid; it adds late fees. Avoiding medical treatment doesn’t cure disease; it allows it to fester and get worse. And avoiding facing the pain of our past doesn’t make it go away. Just like cancer, if our pain is left untreated, it will grow and get worse and worse. The first step is to see our pain clearly, to write it down and face it. Then we can take action on it.

One word of caution: don’t go through this alone. Get around other people and ask for help. Attend Celebrate Recovery, get a counselor, or lean on trusted friends to help you through this process. The Bible says, “Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken” (Eccl. 4:9–10, 12). Get some people around you for help. By facing your pain, and by taking action on it, you will find freedom you may have never thought was possible.

________

The Road to FreedomAdapted from The Road to Freedom: Healing from Your Hurts, Hang-Ups, and Habits by Johnny Baker. Click here to learn more about this title.

Each one of us has hurts, hang-ups, and habits that need healing. The Road to Freedom is the path to hope for all of us who are in pain or simply stuck. With practical application and inspiration, Johnny Baker shares his story of recovering from alcoholism and offers the truths he has learned from his 25 years with Celebrate Recovery.

Baker’s father, John, founded Celebrate Recovery when Baker was 15 years old. Later, Baker would become involved with alcohol himself. Even though he saw his parents’ marriage heal and watched his dad become a new person, he had to experience his own journey of healing.

Baker began the process of recovery as a young adult. Now he serves on the leadership team of Celebrate Recovery, sharing his testimony of how God brought him back home. In the years since leaving alcohol behind, Baker has witnessed thousands of other lives change through the power of Christ.

Whether you are dealing with substance abuse, relational struggles, or eating challenges, or you simply want to let go of what is holding you back in life, you will find answers in The Road to Freedom. In addition to telling his own story, Baker offers ten principles of healing. These life lessons remind you that pain has a purpose, small and steady improvement lasts longer than overnight change, serving others leads to deeper healing, and facing your problems is the only way to heal.

The Road to Freedom will help you move from coping with hurts, hang-ups, and habits to the hope and health that only Jesus can bring.

Johnny Baker has been on staff at Celebrate Recovery since 2004 and has been the Pastor of Celebrate Recovery at Saddleback Church since 2012. As an adult child of an alcoholic who chose to become an alcoholic himself, Johnny is passionate about breaking the cycle of dysfunction in his family and helping other families find the tools that will lead to healing and openness. He knows that because of Jesus Christ, and by continuing to stay active in Celebrate Recovery, Maggie, Chloe, and Jimmy – his three children – will never see him drink. Johnny is a nationally recognized speaker, trainer, and teacher of Celebrate Recovery. He is a coauthor of the Celebrate Recovery Daily Devotional, Celebration Place, and The Landing, and is an associate editor of the Celebrate Recovery Study Bible. He has been married since 2000 to his wife Jeni, who serves alongside him in Celebrate Recovery. Connect at celebraterecovery.com.

How to Turn Negative Feelings into Your Allies: An Interview with Alison Cook and Kim Miller

Alison CookHow can you harness feelings like anger, sadness, and fear so they change your life for the better? What are their proper functions according to Scripture? How can you transform them from relationship-disrupters and joy-stealers into allies and bring harmony to your soul?

Bible Gateway interviewed Alison Cook and Kim Miller (@KJ__Miller) about their book, Boundaries for Your Soul: How to Turn Your Overwhelming Thoughts and Feelings into Your Greatest Allies (Thomas Nelson, 2018).

Kim Miller

What does it mean to set boundaries in your soul?

Alison Cook and Kim Miller: Most people struggle with overwhelming thoughts and feelings from time to time. And often our internal chaos causes us to hurt others. As James said, we can be “double-minded” (James 1:8). We might find ourselves praying one minute and saying a hurtful word the next. Developing healthy internal boundaries involves getting to know and caring for the parts of your soul—even those parts you find most challenging. It’s a path to becoming more whole.

Buy your copy of Boundaries for Your Soul in the Bible Gateway Store where you'll enjoy low prices every day

As counselors, we’ve noticed that people have two opposite, unhealthy ways of relating to painful emotions. They either keep them too close or they try to push them too far away. When we’re too close to our emotions, we become overwhelmed and can’t think straight. But if we’re too far from our emotions, we risk being cut off from important aspects of who we are.

When you set boundaries internally, you’re creating healthy distance from challenging thoughts and feelings so that you can lead them well. You’re honing your capacity to understand and care for your sometimes-chaotic inner world.

[Read the Bible Gateway Blog post, How to Achieve Emotionally Healthy Spirituality: An Interview with Peter Scazzero]

Why are internal boundaries important?

Alison Cook and Kim Miller: King David prayed for an “undivided heart” (Psalm 86:11). Developing healthy internal boundaries helps you unite the many facets of your soul in partnership with the Holy Spirit. When you’re strong inside, you’re able to respond with more resilience to life’s challenges. You become true to the person God created you to be and to the work he has planned for you to do. You become the same person on the inside as you are on the outside. You get more realistic about your limitations and have a clear sense of your own values, vision, mission, and priorities. And you also begin to understand that the health of your relationships and the sustainability of your service depend on your ability to understand and care for the various aspects of your soul.

Define the human soul (is it different from spirit?) and tell why boundaries need to be applied to it.

Alison Cook and Kim Miller: The human soul (in Greek, psyche) is all that is rational and incorporeal. By contrast, the human spirit (in Greek, pneuma) literally means breath, suggesting life or vitality—more than mind (that is, soul). Because God is the source of life, there’s some association with spirit and Spirit. But often the words soul and spirit are used interchangeably to mean all of the non-physical elements of a person.

Think of your soul as having many parts and the Holy Spirit-led self in the middle. Your soul needs boundaries because sometimes parts of your soul can overwhelm you. Or conversely, you can push parts of yourself aside. In either case—whether parts of you are too close or too far from your Spirit-led self—your soul doesn’t thrive and flourish as it could.

[Read the Bible Gateway Blog post, How to Fight Fear, Wrestle Worry, and Allay Anxiety: An Interview with Alli Worthington]

What are boundaries and how can they be “too close” or “too far” and how can they be “just right”?

Alison Cook and Kim Miller: When you’re too close to painful emotions, you might have thoughts like these:

  • Other people always let me down. (victimization)
  • I’ll keep giving and suffering for everyone else’s sake. (martyrdom)
  • It’s always going to be this way . . . I’ll never be happy. (hopelessness)

When you’re too far from painful emotions, you might find yourself thinking things like this:

  • She made me get angry. She’s the problem! (blaming)
  • It’s too painful to talk about . . . I’ll just change the subject. (avoiding)
  • What hopes and dreams? Dreaming hurts too much. My life is fine the way it is. (denying)

Either extreme robs you of confidence, peace, and joy, and negatively impacts your relationships with others. When you’re at a comfortable distance from your challenging thoughts and feelings, though, you gain perspective. You can lead them from the place inside of you where the Holy Spirit dwells.

[Read the Bible Gateway Blog post, Anxious for Nothing: An Interview with Max Lucado]

What do you mean by “take a You-Turn”?

Alison Cook and Kim Miller: Most clients come to us initially with the desire to talk about someone else—their spouse, boss, child, friend, and so on. When we’re struggling, the natural response is to accuse the other. But Jesus challenges us to work on our own personal growth: “First take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye” (Matt. 7:5).

So when you’re experiencing internal unrest or painful emotions, we suggest taking a You-Turn. Instead of focusing on another person, or a situation that may have conjured up uncomfortable emotions, look inside your soul to understand better your own reaction.

To take a You-turn, you focus on your painful emotion, befriend it, and invite Jesus to be near—then unburden it and integrate it with the other parts of your soul. This Five Step process helps you know more clearly how to act well in your external circumstances.

How does the work of the Holy Spirit factor in to Christians setting boundaries for their souls?

Alison Cook and Kim Miller: The Spirit of God abides within the heart, or core, of the Christian soul. This living treasure assists with the process of guiding and restoring the fragmented facets of your soul (2 Cor. 4:7 ESV). We call this place where the Holy Spirit abides your “Spirit-led self.”

Many psychologists and spiritual leaders have explored this idea of what we’re calling the Spirit-led self. For example, Henri Nouwen describes that place in your soul where you have clear perspective; where you can gather together your thoughts and desires and “hold them together in truth.” And psychologists Henry Cloud and John Townsend refer to a “space inside” where you can experience your feelings without fear of judgment—a place where these parts of your soul can receive the attention they need so you don’t act in hurtful ways.

From this place, you can draw a troubling emotion in closer or ask it to step back, and develop perspective. You can invite Jesus to be with the parts of you most in need of his presence. Your Spirit-led self can minister to the parts of you with burdensome thoughts and feelings, so that you are witnessed and transformed.

What are the “three parts of you” you write about?

Alison Cook and Kim Miller: There isn’t one correct way of conceptualizing the soul, but it’s helpful to have some map, or framework, for understanding it, so that you can care for it. One framework we’ve found helpful is called the Internal Family Systems model, and it suggests thinking of the soul as having three types of parts, in addition to what we call the Spirit-led self.

According to this model, the three parts of the soul are called managers and firefighters (which are both protectors) and exiles. Protectors are the parts of your soul that work to keep you from experiencing pain. Exiles are the vulnerable parts of your soul you’d rather others not know about.

Managers are the protectors that strive to keep you emotionally safe and prevent the more vulnerable parts of you from experiencing harm. They work vigilantly to keep life smooth and predictable. They dutifully get you out of bed in the morning, and in the evening they worry about what didn’t get done. They drive you to perform, produce, protect, and please. Firefighters, on the other hand, try to extinguish pain after it occurs. These impulsive parts indulge in a lot of whatever feels good, distracting you and tricking you into believing you’re handling life well.

Lastly, exiles are the distressed parts of your soul that your managers and firefighters are trying to protect. They tend to harbor the pain, shame, fear, loneliness, and insecurities you’d rather not face.

How does a person know when and what boundaries need to be established in their soul?

Alison Cook and Kim Miller: Any extreme belief, feelings, or behaviors signal that some internal boundaries might be needed. Some examples are:

  • feeling critical of yourself or others.
  • exhaustion from people-pleasing.
  • getting angry and saying hurtful things.
  • struggling to make decisions due to worry and fear.
  • wanting to escape.
  • feeling compelled to make something perfect.
  • sensing an urgency to fix yourself, or something in your life, right away.
  • checking out.
  • ruminating about hurtful memories.
  • isolating and withdrawing.
  • feeling like a victim of your circumstances.
  • persistent loneliness.
  • staying in bed too long.
  • feeling worthless and flooded with shame.

How does setting boundaries in your soul further the kingdom of God?

Alison Cook and Kim Miller: When you’re broken, you experience conflict and chaos. But reconciling your inner world involves restoring harmony and leads to contentment. Toward the end of his life, Paul wrote even while sitting chained up in a jail cell, “I have learned the secret of being content in any and every situation” (Phil. 4:12). The English word content comes from the Latin word contentus, combining the words held and together. Being content implies an experience of being held together, contained, and well ordered internally, regardless of your external circumstances.

This sense of contentment and integrity empowers you to care well for others. As you gain a greater sense of internal order, you become free to focus on your God-given purpose in the world.

What is a favorite Bible passage of yours and why?

Alison Cook and Kim Miller: One verse we love is: “The one who gains wisdom loves his soul” (Proverbs 19:8). This verse conveys that we all have a relationship with ourselves. And the Bible tells us here to extend ourselves compassion.

What are your thoughts about Bible Gateway and the Bible Gateway App?

Alison Cook and Kim Miller: We love Bible Gateway and use it frequently. Throughout the process of writing our book, we often used the website to search for passages, check references for substantive commentary, and compare and contrast various translations of the Bible. We don’t know what we’d do without Bible Gateway! Thank you!


Boundaries for Your Soul is published by HarperCollins Christian Publishing, Inc., the parent company of Bible Gateway.


Bio: Alison K. Cook is a counselor who specializes in the integration of spiritual formation and psychology. She holds an MA in counseling from Denver Seminary and a PhD in religion and psychology from the University of Denver. She and her family live in Boston, Massachusetts. Sign up to receive Alison Cook’s free email newsletter: alisoncookphd.com/blog.

Kimberly J. Miller is a Licensed Marriage and Family Therapist who earned a master’s degree in theology from Regent College and an MA in clinical psychology from Azusa Pacific University. She and her husband, Ken, live in Southern California. Sign up to receive Kimberly Miller’s free email newsletter: kimberlyjunemiller.com.

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J.D. Greear: How to Have a Bigger View of God

J.D. GreearJ.D. Greear (@jdgreear) is the pastor of The Summit Church, in Raleigh-Durham, North Carolina, and was recently elected the 62nd president of the Southern Baptist Convention—the 15-million-member denomination second in size only to the Roman Catholic Church—with a focus on renewing church planting and personal evangelization among Southern Baptists, including effective engagement with young people in churches.

[Read the Bible Gateway Blog post, God Is Bigger Than You Imagine: An Interview with J.D. Greear]

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His book Not God Enough: Why Your Small God Leads to Big Problems (Zondervan, 2018), is intended to challenge readers to consider whether their view of God is holding them back from the greatest experience of their lives—from genuine, confident, world-transforming faith. He helps readers discover the God who is big enough to handle their questions, doubts, and fears; is not silent; is worthy of worship; wants to take people from boring to bold in their faith; has a purpose and mission for people on earth; and is pursuing them right now.

[Read the Bible Gateway Blog guest post by J.D. Greear, You Don’t Get Your Own Personal Jesus]

He says God is not just a slightly better, slightly smarter version of you. God is infinite and glorious, and an encounter with Him won’t just change the way you think about your faith. It’ll change your entire life.

[Read the Bible Gateway Blog guest post by J.D. Greear, Gaining by Losing]


Not God Enough is published by HarperCollins Christian Publishing, Inc., the parent company of Bible Gateway.


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How to Tell a Good Story: The CEB Storytellers Bible

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Stories convey truths through plot, character, and point of view. Nowhere is that more true than in the Bible.

Jesus and the prophets taught through story, and The CEB Storytellers Bible (Common English Bible, 2017) (@CommonEngBible) helps readers see the big themes and important truths of the Bible while also guiding them in how to tell these stories in contemporary language.

[Sign up to receive the Common English Bible (CEB) free email Verse of the Day from Bible Gateway]

[Read the Common English Bible (CEB) translation on Bible Gateway]

This unique Bible includes:

  • Articles about reading and telling Bible stories
  • Extensive commentary on all the best-known (and many of the less common) stories of the Bible, including Jesus’ parables
  • Multiple indexes
  • “Learning to Tell Bible Stories,” a self-directed, nine-step workshop to help speakers learn to tell stories to make them come alive for listeners

[Read the Bible Gateway Blog post, An Interview with the Editors of The CEB Women’s Bible]

Improve sermons with better storytelling and with better understanding of the Bible’s stories.

For every story in the Bible, The CEB Storytellers Bible will help you with:

  • Personal study
  • Teaching a small group
  • Retelling the biblical story

Michael Williams, general editor of The CEB Storytellers Bible tells the story of Ruth

The supplementary material in The CEB Storytellers Bible comes from the acclaimed Storyteller’s Companion to the Bible, which was endorsed by Madeleine L’Engle: “In a day when unquestioning literalism is on the increase, it is a delight to receive a book that takes biblical storytelling seriously and gloriously! The editors are indeed to be commended for their willingness to understand biblical imagination and narrative richness. This book should be a real mind-stretcher and encourage many people to return to the Bible with newly opened eyes.”

The Common English Bible is a translation completed in 2011. One hundred and twenty biblical scholars from 22 faith traditions worked as translators. These women and men balanced rigorous accuracy in translation of the ancient texts with an equally passionate commitment to clarity of expression in contemporary English. The result is a clear, direct, and powerful English version of the Scriptures for use in Bible study, devotional reading, and worship.

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Bible News Roundup – Week of June 17, 2018

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Open Translation Session to Mark 40th Publishing Anniversary of NIV Bible
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International Bible Conference Convenes in Rome with Emphasis on Eschatology
Adventist Review

The Plantin Polyglot, a Renaissance Bible Printed for King Philip II of Spain, to be Auctioned July 11 at Christie’s in London
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Historical Bible Stolen from Kirkmaiden Church
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Christianity is the Biggest Religion in the World. It’s Also Still the Most Restricted.
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Read the Bible Gateway Blog post, I Am N: An Interview with Cole Richards and Jason Peters
Read the Bible Gateway Blog post, The Staggering Picture of Christian Persecution: An Interview with Johnnie Moore
Read the Bible Gateway Blog post, Bible Verses for the International Days of Prayer for the Persecuted Church
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