Revised Common Lectionary (Semicontinuous)

Psalm 98

A Psalm.

¹ O sing to the Lord a new song, for He has done marvelous things; His right hand and His holy arm have wrought salvation for Him.

² The Lord has made known His salvation; His righteousness has He openly shown in the sight of the nations.^(A)

³ He has [earnestly] remembered His mercy and loving-kindness, His truth and His faithfulness toward the house of Israel; all the ends of the earth have witnessed the salvation of our God.^(B)

⁴ Make a joyful noise to the Lord, all the earth; break forth and sing for joy, yes, sing praises!

⁵ Sing praises to the Lord with the lyre, with the lyre and the voice of melody.

⁶ With trumpets and the sound of the horn make a joyful noise before the King, the Lord!

⁷ Let the sea roar, and all that fills it, the world, and those who dwell in it!

⁸ Let the rivers clap their hands; together let the hills sing for joy

⁹ Before the Lord, for He is coming to judge [and rule] the earth; with righteousness will He judge [and rule] the world, and the peoples with equity.

¹⁰ On the twenty-fourth day of the ninth month, in the second year of Darius, came the word of the Lord by Haggai the prophet, saying,

¹¹ Thus says the Lord of hosts: Ask now the priests to decide this question of law:

¹² If one carries in the skirt of his garment flesh that is holy [because it has been offered in sacrifice to God], and with his skirt or the flaps of his garment he touches bread, or pottage, or wine, or oil, or any kind of food, does what he touches become holy [dedicated to God’s service exclusively]? And the priests answered, No! [Holiness is not infectious.]

¹³ Then said Haggai, If one who is [ceremonially] unclean because he has come in contact with a dead body should touch any of these articles of food, shall it be [ceremonially] unclean? And the priests answered, It shall be unclean. [Unholiness is infectious.]

¹⁴ Then answered Haggai, So is this people and so is this nation before Me, says the Lord; and so is every work of their hands, and what they offer there [on the altar] is unclean [because they who offer it are themselves unclean].

¹⁵ And now, I pray you, consider what will happen from this day onward. Since the time before a stone was laid upon a stone in the temple of the Lord, how have you fared?

¹⁶ Through all that time [the harvests have not fulfilled expectations, for] when one has gone expecting to find a heap [of sheaves] of twenty measures, there were but ten; when he has gone to the wine vat to draw out fifty bucketfuls from the press, there were only twenty.

¹⁷ I smote you with blight and with mildew and with hail in all [the products of] the labors of your hands; yet you returned not nor were converted to Me, says the Lord.

¹⁸ Consider, I pray you, from this day onward, from the twenty-fourth day of the ninth month, even from the day that the foundation of the Lord’s temple was [re]laid, consider this:

¹⁹ Is the harvested grain any longer in the barn? As to the grapevine, the fig tree, the pomegranate, and the olive tree—they have not yet borne. From this day on I will bless you.

¹⁶ For we were not following cleverly devised stories when we made known to you the power and coming of our Lord Jesus Christ (the Messiah), but we were eyewitnesses of His majesty (grandeur, authority of sovereign power).

¹⁷ For when He was invested with honor and glory from God the Father and a voice was borne to Him by the [splendid] Majestic Glory [in the bright cloud that overshadowed Him, saying], This is My beloved Son in Whom I am well pleased and delight,

¹⁸ We [actually] heard this voice borne out of heaven, for we were together with Him on the holy mountain.

¹⁹ And we have the prophetic word [made] firmer still. You will do well to pay close attention to it as to a lamp shining in a dismal (squalid and dark) place, until the day breaks through [the gloom] and the Morning Star rises (^[a]comes into being) in your hearts.

²⁰ [Yet] first [you must] understand this, that no prophecy of Scripture is [a matter] of any personal or private or special interpretation (loosening, solving).

²¹ For no prophecy ever originated because some man willed it [to do so—it never came by human impulse], but men spoke from God who were borne along (moved and impelled) by the Holy Spirit.